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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大力尊 see styles |
wǔ dà lì zūn wu3 da4 li4 zun1 wu ta li tsun go dairiki son |
five bodhisattvas of great power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五權憲法 五权宪法 see styles |
wǔ quán xiàn fǎ wu3 quan2 xian4 fa3 wu ch`üan hsien fa wu chüan hsien fa |
Sun Yat-sen's Five-power constitution of Republic of China, then of Taiwan; The five courts or 院[yuan4] are 行政院[xing2 zheng4 yuan4] Executive yuan, 立法院[li4 fa3 yuan4] Legislative yuan, 司法院[si1 fa3 yuan4] Judicial yuan, 考試院|考试院[kao3 shi4 yuan4] Examination yuan, 監察院|监察院[jian1 cha2 yuan4] Control yuan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五蘊無我 五蕴无我 see styles |
wǔ yùn wú wǒ wu3 yun4 wu2 wo3 wu yün wu wo goun muga |
five aggregates are without self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人法二執 人法二执 see styles |
rén fǎ èr zhí ren2 fa3 er4 zhi2 jen fa erh chih ninhō nishū |
two attachments to self and phenomena | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人的資源 see styles |
jintekishigen じんてきしげん |
human resources; man-power resources | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人走茶涼 人走茶凉 see styles |
rén zǒu chá liáng ren2 zou3 cha2 liang2 jen tsou ch`a liang jen tsou cha liang |
lit. when people leave, the tea cools (idiom); fig. when sb is no longer in a position of power, others cease to care about him | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仁人君子 see styles |
rén rén jun zǐ ren2 ren2 jun1 zi3 jen jen chün tzu |
people of good will (idiom); charitable person | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仁侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕付ける see styles |
shitsukeru しつける |
(transitive verb) (1) (kana only) to be used to; to get accustomed to; to be in the habit of doing; (2) (kana only) to train; to discipline; to teach manners; (3) (kana only) to tack (in needlework); to baste; (4) (kana only) to plant (esp. rice seedlings) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕切り屋 see styles |
shikiriya しきりや |
bossy person; self-appointed manager; bossyboots | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力信仰 see styles |
tā lì xìn yǎng ta1 li4 xin4 yang3 t`a li hsin yang ta li hsin yang tariki shingō |
faith in other-power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力信心 see styles |
tā lì xìn xīn ta1 li4 xin4 xin1 t`a li hsin hsin ta li hsin hsin tarikishin shin |
faith in other power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力往生 see styles |
tā lì wǎng shēng ta1 li4 wang3 sheng1 t`a li wang sheng ta li wang sheng tariki ōjō |
rebirth [in the Pure Land] due to other-power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力念佛 see styles |
tā lì niàn fó ta1 li4 nian4 fo2 t`a li nien fo ta li nien fo tariki nembutsu |
Trusting to and calling on the Buddha, especially Amitābha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以利亞敬 以利亚敬 see styles |
yǐ lì yà jìng yi3 li4 ya4 jing4 i li ya ching |
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以大願力 以大愿力 see styles |
yǐ dà yuàn lì yi3 da4 yuan4 li4 i ta yüan li i daigan riki |
by the power of [one's] great vow | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以權壓法 以权压法 see styles |
yǐ quán yā fǎ yi3 quan2 ya1 fa3 i ch`üan ya fa i chüan ya fa |
to abuse power to crush the law | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
任侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
任命権者 see styles |
ninmeikensha / ninmekensha にんめいけんしゃ |
appointer; person with appointive power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊於胡底 伊于胡底 see styles |
yī yú hú dǐ yi1 yu2 hu2 di3 i yü hu ti |
where will it stop? | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伝達会社 see styles |
dentatsukaisha でんたつかいしゃ |
(power, electricity) transmission company | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
似我似法 see styles |
sì wǒ sì fǎ si4 wo3 si4 fa3 ssu wo ssu fa jiga jihō |
seeming self, seeming dharmas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体験入隊 see styles |
taikennyuutai / taikennyutai たいけんにゅうたい |
boot camp for new recruits (conducted by Japan's Self-Defence Force) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
來日方長 来日方长 see styles |
lái rì fāng cháng lai2 ri4 fang1 chang2 lai jih fang ch`ang lai jih fang chang |
the future is long (idiom); there will be ample time for that later; We'll cross that bridge when we get there | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
保身第一 see styles |
hoshindaiichi / hoshindaichi ほしんだいいち |
(exp,n) looking out for oneself; self-protection first | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倒持泰阿 see styles |
dào chí tài ē dao4 chi2 tai4 e1 tao ch`ih t`ai o tao chih tai o |
lit. to present the handle of a sword to another (idiom); fig. to relinquish power to another; to place oneself at another's mercy | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倶生威力 see styles |
jù shēng wēi lì ju4 sheng1 wei1 li4 chü sheng wei li kushō iriki |
innate power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倶生我執 倶生我执 see styles |
jù shēng wǒ zhí ju4 sheng1 wo3 zhi2 chü sheng wo chih kushō no gashū |
inborn attachment to self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
倶生我見 倶生我见 see styles |
jù shēng wǒ jiàn ju4 sheng1 wo3 jian4 chü sheng wo chien gushō gaken |
the innate view of self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
停機時間 停机时间 see styles |
tíng jī shí jiān ting2 ji1 shi2 jian1 t`ing chi shih chien ting chi shih chien |
downtime (computer network, power plant etc) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傳動系統 传动系统 see styles |
chuán dòng xì tǒng chuan2 dong4 xi4 tong3 ch`uan tung hsi t`ung chuan tung hsi tung |
transmission system; power drive | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先期錄音 先期录音 see styles |
xiān qī lù yīn xian1 qi1 lu4 yin1 hsien ch`i lu yin hsien chi lu yin |
(filmmaking) to prerecord a musical soundtrack to which actors will later synchronize their performance during filming | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
克己復礼 see styles |
kokkifukurei / kokkifukure こっきふくれい |
(noun/participle) (yoji) exercising self-restraint and conforming to the rules of etiquette and formality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
入出二門 入出二门 see styles |
rù chū èr mén ru4 chu1 er4 men2 ju ch`u erh men ju chu erh men nyūshutsu nimon |
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
內部鬥爭 内部斗争 see styles |
nèi bù dòu zhēng nei4 bu4 dou4 zheng1 nei pu tou cheng |
internal power struggle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全権委任 see styles |
zenkeninin ぜんけんいにん |
complete power of attorney | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八種授記 八种授记 see styles |
bā zhǒng shòu jì ba1 zhong3 shou4 ji4 pa chung shou chi hasshu juki |
The eight kinds of prediction―made known to self, not to others; to others not to self; to self and others; unknown to self or others; the near made known but the remote not; the remote made known but not the intermediate steps; near and remote both made known; near and remote both not made known. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六度果報 六度果报 see styles |
liù dù guǒ bào liu4 du4 guo3 bao4 liu tu kuo pao rokudo kahō |
The reward s stimulated by the six pāramitās are 富 enrichment; 具色 all things, or perfection; 力 power; 壽 long life; 安 peace (or calmness); 辯 discrimination, or powers of exposition of the truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六根五用 see styles |
liù gēn wǔ yòng liu4 gen1 wu3 yong4 liu ken wu yung rokkon goyō |
Substitution of one organ for another, or use of one organ to do the work of all the others, which is a Buddha's power. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
共同遺言 see styles |
kyoudouigon / kyodoigon きょうどういごん |
{law} common will; joint will | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兵馬の権 see styles |
heibanoken / hebanoken へいばのけん |
supreme military power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
具尸羅住 具尸罗住 see styles |
jù shī luó zhù ju4 shi1 luo2 zhu4 chü shih lo chu gushirajū |
to abide endowed with moral discipline | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
円満退職 see styles |
enmantaishoku えんまんたいしょく |
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
冗長電源 see styles |
jouchoudengen / jochodengen じょうちょうでんげん |
{comp} redundant power supply | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
冷熱発電 see styles |
reinetsuhatsuden / renetsuhatsuden れいねつはつでん |
cold energy power generation (e.g. from LNG) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
凡夫我障 see styles |
fán fū wǒ zhàng fan2 fu1 wo3 zhang4 fan fu wo chang bonbuga shō |
hindrance of the worldling's view of self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
処理能力 see styles |
shorinouryoku / shorinoryoku しょりのうりょく |
{comp} throughput; processing power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
出没自在 see styles |
shutsubotsujizai しゅつぼつじざい |
(noun or adjectival noun) (yoji) appearing and disappearing at will; elusive; phantom-like | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分別我執 分别我执 see styles |
fēn bié wǒ zhí fen1 bie2 wo3 zhi2 fen pieh wo chih funbetsu gashū |
attachment to a self by discrimination | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分別我想 分别我想 see styles |
fēn bié wǒ xiǎng fen1 bie2 wo3 xiang3 fen pieh wo hsiang funbetsu ga sō |
the notion of a discriminated self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分別我愛 分别我爱 see styles |
fēn bié wǒ ài fen1 bie2 wo3 ai4 fen pieh wo ai funbetsu ga ai |
attachment to a discriminated self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分別我見 分别我见 see styles |
fēn bié wǒ jiàn fen1 bie2 wo3 jian4 fen pieh wo chien funbetsu gaken |
the discriminated view of a self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
判若兩人 判若两人 see styles |
pàn ruò liǎng rén pan4 ruo4 liang3 ren2 p`an jo liang jen pan jo liang jen |
to be a different person; not to be one's usual self | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
利益社会 see styles |
riekishakai りえきしゃかい |
society based on mutual self-interest | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
剋己奉公 克己奉公 see styles |
kè jǐ fèng gōng ke4 ji3 feng4 gong1 k`o chi feng kung ko chi feng kung |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
創作意欲 see styles |
sousakuiyoku / sosakuiyoku そうさくいよく |
will (urge) to create; creative urge; appetite for writing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
力の外交 see styles |
chikaranogaikou / chikaranogaiko ちからのがいこう |
power diplomacy | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
力所不及 see styles |
lì suǒ bù jí li4 suo3 bu4 ji2 li so pu chi |
beyond one's power (to do something) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
力有未逮 see styles |
lì yǒu wèi dài li4 you3 wei4 dai4 li yu wei tai |
beyond one's reach or power (to do something) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
力量均衡 see styles |
lì liàng jun héng li4 liang4 jun1 heng2 li liang chün heng |
balance of power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
功率惡化 功率恶化 see styles |
gōng lǜ è huà gong1 lu:4 e4 hua4 kung lü o hua |
power penalty | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
功率輸出 功率输出 see styles |
gōng lǜ shū chū gong1 lu:4 shu1 chu1 kung lü shu ch`u kung lü shu chu |
power output (of an electrical device etc) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
動力故障 see styles |
douryokukoshou / doryokukosho どうりょくこしょう |
power failure | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
動力降下 see styles |
douryokukouka / doryokukoka どうりょくこうか |
{aviat} power dive | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勝手放題 see styles |
kattehoudai / kattehodai かってほうだい |
(n,adj-na,adj-no) at one's sweet will; doing whatever one pleases; however one pleases | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勢力伯仲 see styles |
seiryokuhakuchuu / seryokuhakuchu せいりょくはくちゅう |
(yoji) (two sides) being evenly matched in influence or power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勢力均衡 see styles |
seiryokukinkou / seryokukinko せいりょくきんこう |
balance of power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勢力拡大 see styles |
seiryokukakudai / seryokukakudai せいりょくかくだい |
expansion of one's sphere of influence; increase in one's power (strength, influence) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勢力関係 see styles |
seiryokukankei / seryokukanke せいりょくかんけい |
power relations; balance of power (between) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勤則不匱 勤则不匮 see styles |
qín zé bù kuì qin2 ze2 bu4 kui4 ch`in tse pu k`uei chin tse pu kuei |
If one is industrious, one will not be in want. (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
勤労意欲 see styles |
kinrouiyoku / kinroiyoku きんろういよく |
will to work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
化制二教 see styles |
huà zhì èr jiào hua4 zhi4 er4 jiao4 hua chih erh chiao ke sei nikyō |
The twofold division of the Buddha's teaching into converting or enlightening and discipline, as made by the Vihaya School, v. 化行. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
北陸電力 see styles |
hokurikudenryoku ほくりくでんりょく |
(company) Hokuriku Electrical Power; (c) Hokuriku Electrical Power | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十六神我 see styles |
shí liù shén wǒ shi2 liu4 shen2 wo3 shih liu shen wo jūroku jinga |
sixteen views (of self and self-objects) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
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十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Self-Discipline Will-Power" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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