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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
金剛力 金刚力 see styles |
jīn gāng lì jin1 gang1 li4 chin kang li kongouriki / kongoriki こんごうりき |
(See 金剛力士) superhuman strength; Herculean strength vajra-power, irresistible strength; 金剛力 (or 金剛力士) is the 金剛神 q.v. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金縛り see styles |
kanashibari かなしばり |
(1) binding hand and foot; temporary feeling of paralysis; sleep paralysis; (2) (colloquialism) being tied down with money |
釘づけ see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
釘付け see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
鉚勁兒 铆劲儿 see styles |
mǎo jìn r mao3 jin4 r5 mao chin r |
to apply all one's strength in a burst of effort |
鐚一文 see styles |
bitaichimon びたいちもん |
(expression) being penniless; not having a cent |
鑲黃旗 镶黄旗 see styles |
xiāng huáng qí xiang1 huang2 qi2 hsiang huang ch`i hsiang huang chi |
Bordered Yellow banner or Hövööt Shar khoshuu in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia |
長電話 see styles |
nagadenwa ながでんわ |
(noun/participle) long telephone conversation; being on the phone for a long time |
門前清 see styles |
menzenchin メンゼンチン |
{mahj} one's hand being completely concealed (chi:); not having called any tiles |
閉塞感 see styles |
heisokukan / hesokukan へいそくかん |
locked up feeling; cooped up feeling; feeling of entrapment; feeling of hopelessness; being in a bind |
開魯縣 开鲁县 see styles |
kāi lǔ xiàn kai1 lu3 xian4 k`ai lu hsien kai lu hsien |
Kailu county in Tongliao 通遼|通辽[Tong1 liao2], Inner Mongolia |
防御力 see styles |
bougyoryoku / bogyoryoku ぼうぎょりょく |
defensive strength; defensive ability |
防護斷 防护断 see styles |
fáng hù duàn fang2 hu4 duan4 fang hu tuan bōgodan |
elimination through being on guard |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿榮旗 阿荣旗 see styles |
ā róng qí a1 rong2 qi2 a jung ch`i a jung chi |
Arun banner or Arongqi county in Hulunbuir 呼倫貝爾|呼伦贝尔[Hu1 lun2 bei4 er3], Inner Mongolia |
陸続き see styles |
rikutsuzuki りくつづき |
(noun - becomes adjective with の) being joined by land |
隨護斷 随护断 see styles |
suí hù duàn sui2 hu4 duan4 sui hu tuan zui godan |
elimination through being on guard |
集寧區 集宁区 see styles |
jí níng qū ji2 ning2 qu1 chi ning ch`ü chi ning chü |
Jining district or Zhining raion of Ulaanchab city 烏蘭察布市|乌兰察布市[Wu1 lan2 cha2 bu4 shi4], Inner Mongolia |
離相戒 离相戒 see styles |
lí xiàng jiè li2 xiang4 jie4 li hsiang chieh risō kai |
無相戒 The inner commands, or observance in the heart, in contrast with external observance or ritual. |
難伏地 难伏地 see styles |
nán fú dì nan2 fu2 di4 nan fu ti nanfuku chi |
stage of being undaunted |
雪焼け see styles |
yukiyake ゆきやけ |
(noun/participle) being tanned by sunlight reflected from snow; snow-burn |
雲雀骨 see styles |
hibaribone ひばりぼね |
(1) (archaism) being thin and bony; bony body; (2) (derogatory term) (archaism) bony old man; bony old woman |
電話番 see styles |
denwaban でんわばん |
phone duty; being on call |
青天井 see styles |
aotenjou / aotenjo あおてんじょう |
(1) blue sky; (2) (idiom) skyrocketing (of prices); having no limit; the sky being the limit |
青山區 青山区 see styles |
qīng shān qū qing1 shan1 qu1 ch`ing shan ch`ü ching shan chü |
Qingshan district of Wuhan city 武漢市|武汉市[Wu3 han4 shi4], Hubei; Qingshan district of Baotou city 包頭市|包头市[Bao1 tou2 shi4], Inner Mongolia |
非衆生 see styles |
fēi zhòng shēng fei1 zhong4 sheng1 fei chung sheng |
not a sentient being |
面伏せ see styles |
omotebuse おもてぶせ |
(noun/participle) being so embarrassed as to keep one's face down |
面喰い see styles |
menkui めんくい |
being attracted by physical looks only; person who is only interested in looks |
面食い see styles |
menkui めんくい |
being attracted by physical looks only; person who is only interested in looks |
頂だい see styles |
choudai / chodai ちょうだい |
(noun/participle) (1) (humble language) receiving; reception; getting; being given; (2) (humble language) eating; drinking; having; (expression) (3) (familiar language) (feminine speech) (kana only) please; please do for me |
頭鳩羅 头鸠罗 see styles |
tóu jiū luó tou2 jiu1 luo2 t`ou chiu lo tou chiu lo |
dukūla, a species of plant, fine cloth made of the inner bark of this plant, silken cloth. |
額濟納 额济纳 see styles |
é jì nà e2 ji4 na4 o chi na |
Ejin Banner in Alxa League 阿拉善盟[A1 la1 shan4 Meng2], Inner Mongolia (formerly in Gansu 1969-1979) |
顔パス see styles |
kaopasu かおパス |
getting free admission on the strength of one's name; being let in somewhere because one is recognized |
顔負け see styles |
kaomake かおまけ |
(n,vs,vi) being put to shame; being outshone; being eclipsed; feeling embarrassed |
顕在化 see styles |
kenzaika けんざいか |
(n,vs,vi) being actualized; becoming apparent; becoming tangible; surfacing; manifesting |
風当り see styles |
kazeatari かぜあたり |
wind blowing against; being subject to outside pressures or criticism; oppression |
風馬牛 see styles |
fuubagyuu / fubagyu ふうばぎゅう |
(n,vs,vi) (dated) being indifferent |
飛香舎 see styles |
higyousha / higyosha ひぎょうしゃ |
(See 五舎) court ladies' residence (in the inner Heian Palace) |
馬鹿力 see styles |
bakajikara ばかぢから |
great physical power; animal strength |
駐まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
骨強度 see styles |
kotsukyoudo / kotsukyodo こつきょうど |
bone strength |
骨迷路 see styles |
kotsumeiro / kotsumero こつめいろ |
{anat} bony labyrinth (of the inner ear) |
鬼子母 see styles |
guǐ zǐ mǔ gui3 zi3 mu3 kuei tzu mu |
Hāritī, 訶梨帝 intp. as pleased, or pleasing. A 'woman who having vowed to devour all the babies at Rādjagriha was reborn as a rākshasī, and gave birth to 500 children, one of which she was to devour every day. Converted by Śākyamuni she entered a convent. Her image is to be seen in all nunneries'. Eitel. Another account is that she is the mother of 500 demons, and that from being an evil goddess or spirit she was converted to become a protectress of Buddhism. |
鰓張り see styles |
erabari えらばり |
being square-jawed |
麗景殿 see styles |
reikeiden / rekeden れいけいでん |
(See 七殿,十七殿) ladies' pavilion (of the inner Heian Palace) |
黑水城 see styles |
hēi shuǐ chéng hei1 shui3 cheng2 hei shui ch`eng hei shui cheng |
ruins of Heishui Town of Xixia 西夏[Xi1 Xia4] people, in Ejin Banner 額濟納旗|额济纳旗[E2 ji4 na4 Qi2], Alxa League 阿拉善盟[A1 la1 shan4 Meng2], Inner Mongolia |
鼻詰り see styles |
hanazumari はなづまり |
nasal congestion; nose being clogged up |
ｗｋｔｋ see styles |
wakuteka ワクテカ |
(expression) (net-sl) (abbreviation) (short for ワクワクテカテカ) (See わくわく,てかてか) being excited; having the jitters (with expectation) |
アバター see styles |
abataa / abata アバター |
(1) avatar; incarnation of an immortal being (Hindu); (2) (computer terminology) icon or representation of a user in a shared virtual reality |
あらへん see styles |
arapen アラペン |
(expression) (ksb:) not; nonexistent; not being (there); (personal name) Alopen |
あら捜し see styles |
arasagashi あらさがし |
(noun/participle) finding fault; being picky |
あら探し see styles |
arasagashi あらさがし |
(noun/participle) finding fault; being picky |
あれへん see styles |
arehen あれへん |
(expression) (ksb:) not; nonexistent; not being (there) |
いらして see styles |
irashite いらして |
(expression) (honorific or respectful language) (abbr. of いらっしゃって) coming; going; being (somewhere); being (doing something) |
インナー see styles |
innaa / inna インナー |
(can act as adjective) (1) (ant: アウター・1) inner; (2) (abbreviation) (See インナーウエア) underwear; undergarment; innerwear |
うみ出す see styles |
umidasu うみだす |
(transitive verb) (1) to create; to bring forth; to produce; (2) to invent; to think up and bring into being; (3) to give birth to; to bear |
ウラジロ see styles |
urajiro ウラジロ |
(1) (kana only) Gleichenia japonica (species of fern with white-backed leaves); (2) white underside; white bottom; white inner |
うんざり see styles |
unzari うんざり |
(vs,adv,n) (onomatopoeic or mimetic word) tedious; boring; being fed up with |
エネルギ see styles |
enerugi エネルギ |
(ik) (1) energy (ger: Energie); (2) strength; power; stamina; get-up-and-go; (3) food energy; calories |
えび反り see styles |
ebizori えびぞり |
holding out one or both hands and arching one's body backward like a shrimp (in kabuki, represents being overwhelmed by someone's power) |
えら張り see styles |
erabari えらばり |
being square-jawed |
えり好み see styles |
erigonomi えりごのみ |
(noun/participle) being particular about; fastidious |
おめおめ see styles |
omeome おめおめ |
(adverb taking the "to" particle) (1) (onomatopoeic or mimetic word) shamelessly; acting brazenly unaffected; (2) being resigned to (disgrace) |
お仕舞い see styles |
oshimai おしまい |
(1) (kana only) (polite language) the end; closing; being done for; (expression) (2) (kana only) That's it; That's enough; That's all |
お呼ばれ see styles |
oyobare およばれ |
being invited |
お役ご免 see styles |
oyakugomen おやくごめん |
dismissal; firing; retirement; being relieved from one's post; being relieved of a burden |
お役御免 see styles |
oyakugomen おやくごめん |
dismissal; firing; retirement; being relieved from one's post; being relieved of a burden |
お蔵入り see styles |
okurairi おくらいり |
(noun/participle) being postponed; being shelved; being put on hold |
カーカス see styles |
kaakasu / kakasu カーカス |
(1) carcass (inner body of a car tyre) (tire); (2) carcase; (personal name) Kirkus |
カテ違い see styles |
katechigai カテちがい |
(colloquialism) (abbr. of カテゴリー違い) (being in the) wrong category; being wrongly categorized |
ぎゃふん see styles |
gyafun ぎゃふん |
speechlessness; state of being unable to argue |
ぎょっと see styles |
gyotto ぎょっと |
(adv,vs) (onomatopoeic or mimetic word) being startled |
くぎ付け see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
ぐぐっと see styles |
gugutto ぐぐっと |
(adverb) with a burst of strength; rapidly; in one go |
げっそり see styles |
gessori げっそり |
(adv,vs) (1) (onomatopoeic or mimetic word) being disheartened; being dejected; (adv,adv-to,vs) (2) (onomatopoeic or mimetic word) losing a lot of weight; becoming very thin |
コミュ障 see styles |
komyushou / komyusho コミュしょう |
(abbreviation) (colloquialism) (See コミュニケーション障害・2) being bad at communication; being unsociable |
ずばずば see styles |
zubazuba ずばずば |
(adverb) (onomatopoeic or mimetic word) straightforwardly; being outspoken |
ずる休み see styles |
zuruyasumi ずるやすみ |
(noun/participle) playing hookey; being away from work without a good reason |
そんなら see styles |
sonnara そんなら |
(conjunction) (colloquialism) (See 其れなら・それなら) if that's the case ...; if so ...; that being the case ... |
だてらに see styles |
daterani だてらに |
(suf,adv) (most commonly as 女だてらに) in a way that is uncharacteristic of ...; in a way that is unbecoming to ...; in a way that is unbefitting of ...; despite one's position as ...; despite being ... |
つうつう see styles |
tsuutsuu / tsutsu つうつう |
(noun - becomes adjective with の) (1) (See つうかあ) being in tune (with each other); being on the same wavelength; understanding each other; (noun - becomes adjective with の) (2) being leaked (of information, secrets, etc.); (adverb) (3) (passing through) without hindrance; unobstructed; unimpeded; easily |
つんでれ see styles |
tsundere つんでれ |
(adj-f,n) (colloquialism) normally being cold but at some prompt suddenly becoming lovestruck; hot-cold personality type |
デリヘル see styles |
deriheru デリヘル |
(abbreviation) (See デリバリーヘルス) prostitution (wasei: delivery health); call girl business |
でれでれ see styles |
deredere でれでれ |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) idling; lazing; slovenly; (2) (onomatopoeic or mimetic word) flirting; philandering; womanizing; being lovestruck; fawning; mooning |
どさ回り see styles |
dosamawari どさまわり |
(1) touring (of a theatrical company, entertainer, etc.); being on the road; road show; (2) local hoodlum |
どっぴゅ see styles |
doppyu どっぴゅ |
(adv,adv-to) (onomatopoeic or mimetic word) sound of something being powerfully ejected |
とぼとぼ see styles |
dobodobo ドボドボ |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) with glugging (e.g. of liquid being poured, running down) |
ノーブラ see styles |
noobura ノーブラ |
(noun - becomes adjective with の) (1) not wearing a bra (wasei: no bra); being bra-less; (2) (abbreviation) generic (goods) |
バカ受け see styles |
bakauke バカうけ |
(noun/participle) (colloquialism) ridiculously good reception; being extremely well-received |
ばさばさ see styles |
pasapasa パサパサ |
(adj-na,vs,adv,adj-no) (onomatopoeic or mimetic word) state of being dried out |
ばたつく see styles |
batatsuku ばたつく |
(v5k,vi) to clatter; to flap (noisily); to rattle; to walk around being unable to settle down |
バツイチ see styles |
batsuichi バツイチ |
(kana only) (joc) being once divorced; one-time divorcee; one x mark, i.e. one name struck from the koseki |
ハッスル see styles |
hassuru ハッスル |
(n,vs,vi) hustle; working hard; doing with enthusiasm; showing eagerness; being full of vigour |
はみ出し see styles |
hamidashi はみだし |
jutting out (of bounds); being crowded out |
ばりッと see styles |
baritto バリット |
(adverb) (1) (onomatopoeic or mimetic word) sound of an object breaking loudly; ripping sound; tearing sound; (adverb) (2) (See ぱりっと・1) being stylish; (personal name) Burritt |
びた一文 see styles |
bitaichimon びたいちもん |
(expression) being penniless; not having a cent |
ぶすっと see styles |
busutto ぶすっと |
(adv,vs) (1) (onomatopoeic or mimetic word) sound of something thick and soft being pierced by something sharp and hard; (2) containing sullen anger or discontent |
ぶっ飛ぶ see styles |
buttobu ぶっとぶ |
(Godan verb with "bu" ending) (1) to jump; to leap with great strength; (2) to lack common sense; (3) to be extremely surprised (by) |
フル稼働 see styles |
furukadou / furukado フルかどう |
(n,vs,vi) full operation (e.g. of a factory, machine, reactor); full strength; full speed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.