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There are 4272 total results for your Immovable Mind Way - Fudoshin Way search in the dictionary. I have created 43 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
遠回り see styles |
toomawari とおまわり |
detour; roundabout way |
遣い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
遣い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
遣り口 see styles |
yarikuchi やりくち |
way (of doing); method |
遣り方 see styles |
yarikata やりかた |
manner of doing; way; method; means |
遣り様 see styles |
yariyou / yariyo やりよう |
(kana only) way of doing something |
那麼著 那么着 see styles |
nà me zhe na4 me5 zhe5 na me che |
(do something) that way; like that |
金使い see styles |
kanezukai かねづかい |
(way of) spending money |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金遣い see styles |
kanezukai かねづかい |
(way of) spending money |
金離れ see styles |
kanebanare かねばなれ |
(way of) spending money; free spending |
銭遣い see styles |
zenizukai ぜにづかい |
(See 金遣い) (way of) spending money |
錬金術 see styles |
renkinjutsu れんきんじゅつ |
(1) alchemy; (2) way of making money; moneymaker; money-spinner |
鑑みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
鑒みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開催中 see styles |
kaisaichuu / kaisaichu かいさいちゅう |
in session; in progress; under way; open |
開道者 开道者 see styles |
kāi dào zhě kai1 dao4 zhe3 k`ai tao che kai tao che kaidōsha |
The Way-opener, Buddha; anyone who opens the way, or truth. |
阿世耶 see styles |
ā shì yé a1 shi4 ye2 a shih yeh aseya |
āśaya, 阿奢也, disposition, mind; pleased to, desire to, pleasure. |
阿差末 see styles |
ā chā mò a1 cha1 mo4 a ch`a mo a cha mo Asamatsu |
akṣayamti, unceasing devotion, with an unfailing mind; name of a bodhisattva. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿遮羅 阿遮罗 see styles |
ā zhē luó a1 zhe1 luo2 a che lo Ashara |
(or 阿遮攞); 阿奢羅 Acala, Immovable, the name of Āryācalanātha 不動明王, the one who executes the orders of Vairocana. Also, a stage in Bodhisattva development, the eighth in the ten stages towards Buddhahood. |
陀羅驃 陀罗骠 see styles |
tuó luó biāo tuo2 luo2 biao1 t`o lo piao to lo piao darahyō |
dravya, the nine 'substances' in the nyāya philosophy, earth, water, fire, air, ether 空, time, space 方, soul 神, and mind 意. |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
陽明学 see styles |
youmeigaku / yomegaku ようめいがく |
Yangmingism (school of neo-Confucianism based on the teachings of Wang Yangming); School of Mind |
集起心 see styles |
jí qǐ xīn ji2 qi3 xin1 chi ch`i hsin chi chi hsin jūki shin |
mind of correlating and activating |
雜染心 杂染心 see styles |
zá rǎn xīn za2 ran3 xin1 tsa jan hsin zōzenshin |
defiled mind |
離作法 离作法 see styles |
lí zuò fǎ li2 zuo4 fa3 li tso fa risahō |
syllogism that uses the dissimilarities of the actual example with the thesis or reason in a negative way to isolate it from the thesis or reason |
難行道 难行道 see styles |
nán xíng dào nan2 xing2 dao4 nan hsing tao nangyoudou / nangyodo なんぎょうどう |
{Buddh} (See 易行道) the hard way; striving for enlightenment through one's own efforts (as opposed to reliance on Amitabha) path of difficult practice |
雲ゆき see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
雲行き see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
露払い see styles |
tsuyuharai つゆはらい |
(n,vs,vi) (1) person who clears the way for a high-ranking person, procession, etc.; outrider; harbinger; forerunner; (n,vs,vi) (2) opening performer; (3) {sumo} sumo wrestler who leads a yokozuna at his ring-entering ceremony |
非二聚 see styles |
fēi èr jù fei1 er4 ju4 fei erh chü |
Apart from the two categories of matter and mind; v. 非色非心. |
非六生 see styles |
fēi liù shēng fei1 liu4 sheng1 fei liu sheng |
Not arising directly from the mind, which is the sixth sense, but from the other senses. |
非相應 see styles |
fēi xiāng yìng fei1 xiang1 ying4 fei hsiang ying |
not concomitant [with mind] |
頗羅墮 颇罗堕 see styles |
pǒ luó duò po3 luo2 duo4 p`o lo to po lo to |
(or 頗羅吒) Bhāradvāja, descendant of the ancient sage Bharadvāja, intp. as one of the six (or eighteen) Brahmin surnames, and as meaning 利根 of keen mind, clever. |
風向き see styles |
kazamuki(p); kazemuki かざむき(P); かぜむき |
(1) wind direction; (2) situation; way things are going; (3) mood; temper |
食べ方 see styles |
tabekata たべかた |
way of eating; how to eat |
飲み方 see styles |
nomikata のみかた |
way of taking (a pill); way of drinking |
馳求心 see styles |
chí qiú xīn chi2 qiu2 xin1 ch`ih ch`iu hsin chih chiu hsin |
the mind that chases after things |
鼎立戦 see styles |
teiritsusen / teritsusen ていりつせん |
three-way contest |
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme |
ああして see styles |
aashite / ashite ああして |
(conjunction) like that; that way |
あの様に see styles |
anoyouni / anoyoni あのように |
(expression) (kana only) in that way; like that; that way |
ある意味 see styles |
aruimi あるいみ |
(expression) in a sense; in some way; to an extent |
いいかい see styles |
iikai / ikai いいかい |
(interjection) (1) (colloquialism) Listen! (used to get someone's attention); (expression) (2) (colloquialism) You see ...; Mind you ...; Remember ... |
いいから see styles |
iikara / ikara いいから |
(expression) (1) never mind that; don't worry about that; (expression) (2) (colloquialism) (used at start of command sentences for emphasis) listen up |
いたし方 see styles |
itashikata いたしかた |
way; method |
イメージ see styles |
imeeji イメージ |
(noun, transitive verb) (1) image (in one's mind); impression; imagining; mental image; (forming a) mental picture; (2) {comp} (computer) image; (3) depiction (e.g. of a product); rendition; impression |
イメトレ see styles |
imetore イメトレ |
(abbreviation) (See イメージトレーニング) training method in sports, etc. where one imagines how a scenario would play out; mental rehearsal; mental preparation; visualization (for practicing a skill in one's mind)(practising); practicing under simulated conditions (e.g. while watching a video) |
おさな心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
お見通し see styles |
omitooshi おみとおし |
seeing through (e.g. a trick, someone's mind) |
お邪魔虫 see styles |
ojamamushi おじゃまむし |
someone who gets in the way without serving any useful purpose; fly in the ointment; buttinsky; third wheel |
お金本位 see styles |
okanehoni おかねほんい |
(noun - becomes adjective with の) (See 金本位・かねほんい) money-centered way (of thinking) |
かく言う see styles |
kakuiu かくいう |
(expression) in this way; along these lines; similarly |
かすり筆 see styles |
kasurifude かすりふで |
faint or blurry way of writing with a brush |
きょどる see styles |
kyodoru きょどる |
(v5r,vi) (1) (slang) to act suspiciously; to behave in a strange way; (expression) (2) (obscure) How are you today? |
この様に see styles |
konoyouni / konoyoni このように |
(adverb) (kana only) in this manner; in this way; like this |
この通り see styles |
konotoori このとおり |
(expression) like this; in this way; as you see |
これでも see styles |
koredemo これでも |
(expression) even though things may appear this way |
これなら see styles |
korenara これなら |
(expression) (See なら・2) this one; with this; in this way |
こんなに see styles |
konnani こんなに |
(adverb) (See こんな) so; like this; in this way; this much; to this extent |
しつけ方 see styles |
shitsukekata しつけかた |
way of training; method of bringing up children |
し向ける see styles |
shimukeru しむける |
(transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
ずーっと see styles |
zuutto / zutto ずーっと |
(adverb) (1) continuously in some state (for a long time, distance); throughout; all along; the whole time; all the way; (2) much (better, etc.); by far; far and away; (3) far away; long ago; (4) direct; straight |
そぎ切り see styles |
sogigiri そぎぎり |
(noun/participle) cutting a thin object (e.g. vegetable stalk) at a 45 degree angle; cutting in a way that blunts or rounds the cut |
その調子 see styles |
sonochoushi / sonochoshi そのちょうし |
(interjection) keep it up!; way to go!; you've got it!; that's it; attaboy!; attagirl! |
その足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
それでは see styles |
soredeha それでは |
(conjunction) (1) (used to end a conversation or introduce a remark) well, ...; right, ...; now, ...; (conjunction) (2) so; then; (expression) (3) that way (would mean ...); if that is the case; in that case; (interjection) (4) bye then |
だてらに see styles |
daterani だてらに |
(suf,adv) (most commonly as 女だてらに) in a way that is uncharacteristic of ...; in a way that is unbecoming to ...; in a way that is unbefitting of ...; despite one's position as ...; despite being ... |
っこない see styles |
kkonai っこない |
(exp,suf) (after -masu stem of verb) no chance of; no way that; certainly not; will never happen |
っこなし see styles |
kkonashi っこなし |
(exp,suf) (after -masu stem of verb) (See っこない) no chance of; no way that; certainly not; will never happen |
つづり方 see styles |
tsuzurikata つづりかた |
(1) (way of) literary composition; (2) (way of) spelling; (3) school composition |
てかてか see styles |
dekadeka でかでか |
(adv-to,adv) (onomatopoeic or mimetic word) in a big way |
て言うか see styles |
teiuka; teyuuka; teyuuka / teuka; teyuka; teyuka ていうか; てゆうか; てゆーか |
(exp,conj) (1) (colloquialism) (kana only) (See と言うか) or rather (say); or better (say); or perhaps I should say; or, how should I put it; I mean; (exp,conj) (2) (colloquialism) (kana only) by the way |
ドーマイ see styles |
doomai ドーマイ |
(expression) (abbreviation) don't worry about it (wasei: don't mind); never mind; that's OK |
どうにか see styles |
dounika / donika どうにか |
(adv,vs) in some way or other; one way or another; somehow; only just; barely |
どう言う see styles |
douiu / doiu どういう |
(pre-noun adjective) (kana only) somehow; how; in what way; why; what kind of |
どっち道 see styles |
docchimichi どっちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
どの様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way |
ドンマイ see styles |
donmai ドンマイ |
(interjection) (esp. in sports) don't worry about it (eng: don't mind); never mind; that's OK |
のさばる see styles |
nosabaru のさばる |
(v5r,vi) (1) to act as one pleases; to throw one's weight around; to have everything one's own way; to act important; to act high-handedly; (v5r,vi) (2) to grow freely (e.g. of weeds) |
ぴょこん see styles |
pyokon ぴょこん |
(adverb) quickly, in a bouncing way (e.g. for a bow); action of quickly bowing or lowering one's head |
ふらふら see styles |
furafura ふらふら |
(adj-na,adv-to,vs,adj-no) (1) (onomatopoeic or mimetic word) unsteady (e.g. on one's feet); staggering; reeling; tottering; dizzy; (2) (onomatopoeic or mimetic word) wandering; without knowing what one is doing; having no goal in mind |
ほるほる see styles |
horuhoru ほるほる |
(1) ahem (kor:); (2) (onomatopoeic or mimetic word) (slang) (derogatory term) self-satisfied laugh; allegedly from the way that Koreans laugh in Internet dialogues |
ぼんやり see styles |
bonyari ぼんやり |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) dimly; faintly; indistinctly; vaguely; (2) (onomatopoeic or mimetic word) absentmindedly; vacantly; carelessly; (3) (onomatopoeic or mimetic word) idly; aimlessly; (4) absence of mind; fool; blockhead; dunce |
マインド see styles |
maindo マインド |
mind; mindset; mentality; sentiment |
ようよう see styles |
youyou / yoyo ようよう |
(interjection) hullo there!; way to go!; bravo! |
よじ上る see styles |
yojinoboru よじのぼる |
(v5r,vi) to climb; to clamber (over, up); to scramble (up); to scale; to claw one's way up |
よじ登る see styles |
yojinoboru よじのぼる |
(v5r,vi) to climb; to clamber (over, up); to scramble (up); to scale; to claw one's way up |
わたし的 see styles |
watashiteki わたしてき |
(adjectival noun) my style; my way; my opinion |
を介して see styles |
okaishite をかいして |
(expression) through (e.g. an intermediary, a medium); via; over (e.g. a network); across; by way of; by means of |
を通して see styles |
otooshite をとおして |
(expression) through; throughout; through (the good offices of); by way of |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切有心 see styles |
yī qiè yǒu xīn yi1 qie4 you3 xin1 i ch`ieh yu hsin i chieh yu hsin issai ushin |
all possess mind |
一切相智 see styles |
yī qiè xiàng zhì yi1 qie4 xiang4 zhi4 i ch`ieh hsiang chih i chieh hsiang chih issaisō chi |
omniscient mind |
一心一德 see styles |
yī xīn yī dé yi1 xin1 yi1 de2 i hsin i te |
of one heart and one mind (idiom) |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Immovable Mind Way - Fudoshin Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.