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There are 4297 total results for your Great Lotus Wisdom - Samadhi Wisdom search. I have created 43 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無量慧 无量慧 see styles |
wú liáng huì wu2 liang2 hui4 wu liang hui muryō e |
Infinite wisdom, a term applied to a Buddha. |
無量智 无量智 see styles |
wú liáng zhì wu2 liang2 zhi4 wu liang chih muryō chi |
immeasurable wisdom |
焰慧地 see styles |
yàn huì dì yan4 hui4 di4 yen hui ti en'e ji |
The stage of flaming wisdom, the fourth of the ten Bodhisattva-stages. |
焰慧心 see styles |
yàn huì xīn yan4 hui4 xin1 yen hui hsin ene shin |
mind of glowing wisdom |
然燈佛 然灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dīpaṃkara Buddha, the twenty-fourth predecessor of Śākyamuni, who always appears when a Buddha preaches the gospel found in the Lotus Sūtra, in which sūtra he is an important hearer; also 錠光; 提洹竭 (or 提和竭); 大和竭羅. |
照寂慧 see styles |
zhào jí huì zhao4 ji2 hui4 chao chi hui shōjaku e |
wisdom of illumination and quiescence |
煩惱泥 烦恼泥 see styles |
fán nǎo ní fan2 nao3 ni2 fan nao ni bonnō dei |
The soil or mud of moral affliction, out of which grows the lotus of enlightenment. |
煩惱薪 烦恼薪 see styles |
fán nǎo xīn fan2 nao3 xin1 fan nao hsin bonnō shin |
The faggots of passion, which are burnt up by the fire of wisdom. |
熱視線 see styles |
nesshisen; netsushisen ねっしせん; ねつしせん |
looking at with great interest; close attention |
熱門貨 热门货 see styles |
rè mén huò re4 men2 huo4 je men huo |
goods in great demand |
燈明佛 灯明佛 see styles |
dēng míng fó deng1 ming2 fo2 teng ming fo Tōmyō Butsu |
日月燈明佛 A Buddha mentioned in the Lotus Sūtra. |
爽歪歪 see styles |
shuǎng wāi wāi shuang3 wai1 wai1 shuang wai wai |
to feel great; blissful; to be in bliss |
物凄い see styles |
monosugoi ものすごい |
(adjective) (1) (kana only) earth-shattering; staggering; to a very great extent; (2) (kana only) terrible; frightful; horrible; ghastly |
物分り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
物解り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
狄更斯 see styles |
dí gēng sī di2 geng1 si1 ti keng ssu |
Dickens (name); Charles Dickens (1812-1870), great English novelist |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
生得定 see styles |
shēng dé dìng sheng1 de2 ding4 sheng te ting shōtoku jō |
innately endowed meditative absorption (samādhi) |
生得慧 see styles |
shēng dé huì sheng1 de2 hui4 sheng te hui Shōtoku e |
innate wisdom |
畔喋婆 see styles |
pàn dié pó pan4 die2 po2 p`an tieh p`o pan tieh po hanchōba |
? vātyā. A great calamitous wind 畔彈南. |
畢境智 see styles |
bì jìng zhì bi4 jing4 zhi4 pi ching chih |
Ultimate, or final wisdom, or knowledge of the ultimate. |
畢竟智 毕竟智 see styles |
bì jìng zhì bi4 jing4 zhi4 pi ching chih hikkyō chi |
ultimate wisdom |
當機衆 当机众 see styles |
dāng jī zhòng dang1 ji1 zhong4 tang chi chung tōki shu |
Those hearers of the Lotus who were adaptable to its teaching, and received it; one of the 四衆 q.v. |
發大乘 发大乘 see styles |
fā dà shèng fa1 da4 sheng4 fa ta sheng hotsu daijō |
to commence great vehicle practices |
發大心 发大心 see styles |
fā dà xīn fa1 da4 xin1 fa ta hsin hotsu daishin |
to give rise to the great aspiration (for enlightenment) |
白蓮教 白莲教 see styles |
bái lián jiào bai2 lian2 jiao4 pai lien chiao byakurenkyou / byakurenkyo びゃくれんきょう |
White Lotus society White Lotus Society The White Lily Society, set up near the end of the Yuan dynasty, announcing the coming of Maitreya, the opening of his white lily, and the day of salvation at hand. It developed into a revolution which influenced the expulsion of the Mongols and establishment of the Ming dynasty. Under the Qing dynasty it was resurrected under a variety of names, and caused various uprisings. |
白蓮社 白莲社 see styles |
bái lián shè bai2 lian2 she4 pai lien she byakurensha びゃくれんしゃ |
(surname) Byakurensha (白蓮華社) ; 白蓮之交; 蓮社 A society formed early in the fourth century A. D. by 慧遠 Huiyuan, who with 123 notable literati, swore to a life of purity before the image of Amitābha, and planted white lotuses in symbol. An account of seven of its succeeding patriarchs is given in the 佛祖統紀 26; as also of eighteen of its worthies. |
白蓮花 白莲花 see styles |
bái lián huā bai2 lian2 hua1 pai lien hua byaku renge |
white lotus flower |
白蓮菜 白莲菜 see styles |
bái lián cài bai2 lian2 cai4 pai lien ts`ai pai lien tsai byakuren sai |
The Sung vegetarian school of 茅子元 Mao Tzu-yuan. |
白蓮華 白莲华 see styles |
bái lián huá bai2 lian2 hua2 pai lien hua byaku renge |
white lotus |
白鵜鶘 白鹈鹕 see styles |
bái tí hú bai2 ti2 hu2 pai t`i hu pai ti hu |
(bird species of China) great white pelican (Pelecanus onocrotalus) |
百脈根 see styles |
miyakogusa みやこぐさ |
(kana only) bird's-foot trefoil (Lotus corniculatus, esp. Lotus corniculatus var. japonicus); birdsfoot trefoil |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
盧照鄰 卢照邻 see styles |
lú zhào lín lu2 zhao4 lin2 lu chao lin |
Lu Zhaolin (637-689), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2] |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
眉間光 眉间光 see styles |
méi jiān guāng mei2 jian1 guang1 mei chien kuang miken kō |
The ray of light which issued from the 眉間白毫相 lighting up all worlds, v. Lotus Sutra. |
眞實明 眞实明 see styles |
zhēn shí míng zhen1 shi2 ming2 chen shih ming shinjitsu myō |
The Truth-wisdom, or Buddha-illumination, i.e. prajñā. |
眞言智 see styles |
zhēn yán zhì zhen1 yan2 zhi4 chen yen chih shingon chi |
The mantra wisdom, which surpasses all other wisdom. |
真秀等 see styles |
mahora まほら |
(kana only) great and splendid land (Yamato word); excellent location; splendid place |
Variations: |
chi ち |
(1) wisdom; (2) {Buddh} jnana (higher knowledge) |
知恵歯 see styles |
chieba ちえば |
(See 親知らず・1) wisdom tooth |
知恵熱 see styles |
chienetsu; chiebotori ちえねつ; ちえぼとり |
(1) unexplained fever in an infant (in the past believed to be related to intellectual development); teething fever; wisdom fever; (2) (colloquialism) fever that comes from using one's head too much |
知恵袋 see styles |
chiebukuro ちえぶくろ |
(1) all one's wisdom; bag (full) of wisdom; (2) the brains (of a group); the smart one; fount of wisdom; personal adviser |
矩拉婆 see styles |
jǔ lā pó ju3 la1 po2 chü la p`o chü la po Kurōba |
Kurava or Uttarakuru, v. 鬱 the northern of the four great continents. |
祖姑母 see styles |
zǔ gū mǔ zu3 gu1 mu3 tsu ku mu |
father's father's sister; great aunt |
祝枝山 see styles |
zhù zhī shān zhu4 zhi1 shan1 chu chih shan |
Zhu Zhishan (1460-1526), Ming calligrapher and poet, one of Four great southern talents of the Ming 江南四大才子 |
福德身 see styles |
fú dé shēn fu2 de2 shen1 fu te shen fukudoku shin |
The buddhakāya, or body of Buddha, in the enjoyment of the highest samādhi bliss. |
禪三昧 禅三昧 see styles |
chán sān mèi chan2 san1 mei4 ch`an san mei chan san mei zen zanmai |
dhyāna and samādhi, dhyāna considered as 思惟 meditating, samādhi as 定 abstraction; or meditation in the realms of 色 the visible, or known, and concentration on 無色 the invisible, or supramundane; v. 禪定. |
空三昧 see styles |
kōng sān mèi kong1 san1 mei4 k`ung san mei kung san mei kū zanmai |
The samādhi which regards the ego and things as unreal; one of the 三三昧. |
空無慧 空无慧 see styles |
kōng wú huì kong1 wu2 hui4 k`ung wu hui kung wu hui kūmu e |
wisdom concerning emptiness (and) nothingness |
空王佛 see styles |
kōng wáng fó kong1 wang2 fo2 k`ung wang fo kung wang fo Kūō butsu |
Dharmagahanābhyudgata-rāja. A Buddha who is said to have taught absolute intelligence, or knowledge of the absolute, cf. Lotus Sutra 9. |
竹に雀 see styles |
takenisuzume たけにすずめ |
(exp,n) (1) (idiom) match made in heaven; perfect match; great coupling; sparrow and bamboo (a common motif in poetry and classical Japanese painting); (exp,n) (2) family crest featuring a ring of bamboo with a sparrow in the middle |
第一句 see styles |
dì yī jù di4 yi1 ju4 ti i chü daiichi ku |
The first and supreme letter, a, the alpha of all wisdom. |
第一趾 see styles |
daiichishi / daichishi だいいちし |
{med;anat} (See 拇趾・ぼし) first toe; big toe; great toe; hallux; hind toe (birds) |
紅樓夢 红楼梦 see styles |
hóng lóu mèng hong2 lou2 meng4 hung lou meng kouroumu / koromu こうろうむ |
A Dream of Red Mansions (first completed edition 1791) by Cao Xueqin 曹雪芹[Cao2 Xue3 qin2], one of the four great novels (wk) Dream of the Red Chamber (18th century novel by Cao Xueqin); Story of the Stone |
紅蓮花 红莲花 see styles |
hóng lián huā hong2 lian2 hua1 hung lien hua ku renge |
padma, the red lotus. |
紅蓮華 红莲华 see styles |
hóng lián huá hong2 lian2 hua2 hung lien hua ku renge |
red lotus |
締造者 缔造者 see styles |
dì zào zhě di4 zao4 zhe3 ti tsao che |
creator (of a great work); founder |
缽特摩 钵特摩 see styles |
bō tè mó bo1 te4 mo2 po t`e mo po te mo hattokuma |
split like a lotus |
老大国 see styles |
routaikoku / rotaikoku ろうたいこく |
once-powerful nation now in decline; great nation grown old |
老奶奶 see styles |
lǎo nǎi nai lao3 nai3 nai5 lao nai nai |
(coll.) father's father's mother; paternal great-grandmother; respectful form of address for an old woman |
老爺爺 老爷爷 see styles |
lǎo yé ye lao3 ye2 ye5 lao yeh yeh |
(coll.) father's father's father; paternal great-grandfather |
聖諦智 圣谛智 see styles |
shèng dì zhì sheng4 di4 zhi4 sheng ti chih shōtaichi |
wisdom of the holy truths |
聞所成 闻所成 see styles |
wén suǒ chéng wen2 suo3 cheng2 wen so ch`eng wen so cheng mon shojō |
[wisdom] gained from listening |
肌脱ぐ see styles |
hadanugu はだぬぐ |
(v5g,vi) (1) to remove one's shirt thus revealing the skin; to remove the upper part of one's garments; (2) to work with great effort |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能大師 能大师 see styles |
néng dà shī neng2 da4 shi1 neng ta shih Nō Daishi |
能行者 The sixth patriarch 慧能 Hui-neng of the Ch'an (Zen) School. |
自信家 see styles |
jishinka じしんか |
person who has great confidence (faith) in himself |
自然慧 see styles |
zì rán huì zi4 ran2 hui4 tzu jan hui jinene |
natural wisdom |
自然智 see styles |
zì rán zhì zi4 ran2 zhi4 tzu jan chih jinen chi |
The intuitive or inborn wisdom of a Buddha, untaught to him and outside the causal nexus. |
舍利弗 see styles |
shè lì fú she4 li4 fu2 she li fu todoroki とどろき |
(surname) Todoroki 奢利弗羅 (or 奢利弗多羅 or 奢利富羅or 奢利富多羅); 奢利補担羅; 舍利子Śāriputra. One of the principal disciples of Śākyamuni, born at Nālandāgrāṃa, the son of Śārikā and Tiṣya, hence known as Upatiṣya; noted for his wisdom and learning; he is the "right-hand attendant on Śākyamuni". The followers of the Abhidharma count him as their founder and other works are attributed, without evidence, to him. He figures prominently in certain sutras. He is said to have died before his master; he is represented as standing with Maudgalyāyana by the Buddha when entering nirvana. He is to reappear as Padmaprabha Buddha 華光佛. |
舍樓伽 舍楼伽 see styles |
shè lóu qié she4 lou2 qie2 she lou ch`ieh she lou chieh sharuga |
śāluka, esculent lotus roots; intp. as a kind of cooked liquid food. |
般涅槃 see styles |
bān niè pán ban1 nie4 pan2 pan nieh p`an pan nieh pan hatsunehan はつねはん |
{Buddh} parinirvana; final release from the cycle of karma and rebirth (般涅槃那) parinirvāṇa; 'quite extinguished, quite brought to an end; the final extinction of the individual.' M. W. The death of the Buddha. Nirvana may be attained in this life, parinirvāṇa after it; for the meaning of 'extinction' v. 涅槃. It may also correspond to the suppression of all mental activity. It is also the second of the three grades of nirvana, parinirvāṇa, and mahānirvāṇa, which are later developments and have association with the ideas of Hīnayāna, Madhyamayāna, and Mahāyāna, or the small, middle, and great vehicles; also with the three grades of bodhi which these three vehicles represent; and the three classes of śrāvakas, pratyekabuddhas, and bodhisattvas. Other forms are:般利涅槃那; 波利涅槃那; 般尼洹. |
般羅若 般罗若 see styles |
pán luó ruò pan2 luo2 ruo4 p`an lo jo pan lo jo hanranya |
wisdom |
般若智 see styles |
bō rě zhì bo1 re3 zhi4 po je chih hannya chi |
wisdom-cognition |
般若會 般若会 see styles |
bō rě huì bo1 re3 hui4 po je hui hannya e |
perfection of wisdom assembly |
般若湯 般若汤 see styles |
bō rě tāng bo1 re3 tang1 po je t`ang po je tang hannyatou / hannyato はんにゃとう |
(rare) (Buddhist priest jargon) sake; alcohol; liquor The soup of wisdom, a name for wine. |
般若経 see styles |
hannyakyou; hannyagyou / hannyakyo; hannyagyo はんにゃきょう; はんにゃぎょう |
{Buddh} Prajnaparamita Sutra; Perfection of Wisdom Sutra |
般若經 般若经 see styles |
bō rě jīng bo1 re3 jing1 po je ching Hannya kyō |
The wisdom sutras, especially the 大般若波羅密多經 tr. by Hsuanzang in 600 juan. A compendium of five wisdom sutras is 摩訶般若; 金剛般若; 天王問般若; 光讚般若 and 仁王般若; cf. the last. Another compendium contains eight books. |
般若船 see styles |
bō rě chuán bo1 re3 chuan2 po je ch`uan po je chuan hannya sen |
The boat of wisdom, the means of attaining nirvana. |
般若論 般若论 see styles |
bō rě lùn bo1 re3 lun4 po je lun Hannya ron |
Treatise on the Sūtra of Adamantine Transcendent Wisdom |
般若鋒 般若锋 see styles |
bō rě fēng bo1 re3 feng1 po je feng hannya hō |
The spear of wisdom (which is able to cut off illusion and evil.). |
般那摩 see styles |
bān nà mó ban1 na4 mo2 pan na mo hannama |
padma, lotus, cf. 鉢. |
芙蓉花 see styles |
fú róng huā fu2 rong2 hua1 fu jung hua |
cotton rose hibiscus (Hibiscus mutabilis); lotus |
苦類智 苦类智 see styles |
kǔ lèi zhì ku3 lei4 zhi4 k`u lei chih ku lei chih kuruichi |
The wisdom which releases from suffering in all worlds. |
英吉利 see styles |
yīng jí lì ying1 ji2 li4 ying chi li igirisu いぎりす |
England (historical loan, from English) (ateji / phonetic) (kana only) Great Britain (por:); United Kingdom; (place-name) Great Britain; United Kingdom |
莫賀延 莫贺延 see styles |
mù hè yán mu4 he4 yan2 mu ho yen Magaen |
The great Shamo (Gobi) desert; also called 'Makhai'. Eitel. |
菩薩慧 菩萨慧 see styles |
pú sà huì pu2 sa4 hui4 p`u sa hui pu sa hui bosatsu e |
bodhisattva's wisdom |
菩薩智 菩萨智 see styles |
pú sà zhì pu2 sa4 zhi4 p`u sa chih pu sa chih bosatsu chi |
bodhisattva's wisdom |
華藏界 华藏界 see styles |
huā zàng jiè hua1 zang4 jie4 hua tsang chieh kezō kai |
(華藏世界) The lotus-store, or lotus-world, the Pure Land of Vairocana, also the Pure Land of all Buddhas in their saṃbhogakāya, or enjoyment bodies. Above the wind or air circle is a sea of fragrant water, in which is the thousand-petal lotus with its infinite variety of worlds, hence the meaning is the Lotus which contains a store of myriads of worlds; cf. the Tang Huayan sūtra 8, 9, and 10; the 梵網經 ch. 1, etc. |
葦原雀 see styles |
yoshiwarasuzume よしわらすずめ |
(obscure) reed warbler (esp. the great reed warbler, but also the black-browed reed warbler) |
蓮の藕 see styles |
hachisunohai はちすのはい |
(archaism) lotus root |
蓮花座 莲花座 see styles |
lián huá zuò lian2 hua2 zuo4 lien hua tso renge za |
lotus seat |
蓮花臺 莲花台 see styles |
lián huā tái lian2 hua1 tai2 lien hua t`ai lien hua tai renge dai |
lotus pedestal |
蓮華台 莲华台 see styles |
lián huá tái lian2 hua2 tai2 lien hua t`ai lien hua tai rengedai れんげだい |
lotus seat (under Buddhist statues); lotus base lotus stand |
蓮華國 莲华国 see styles |
lián huá guó lian2 hua2 guo2 lien hua kuo renge koku |
The pure land of every Buddha, the land of his enjoyment. |
蓮華坐 莲华坐 see styles |
lián huá zuò lian2 hua2 zuo4 lien hua tso renge za |
padmāsana; to sit with crossed legs; also a lotus throne. |
蓮華子 莲华子 see styles |
lián huá zǐ lian2 hua2 zi3 lien hua tzu renge shi |
Disciples, or followers, shown in the 蓮華部 of the maṇḍalas. |
蓮華座 莲华座 see styles |
lián huá zuò lian2 hua2 zuo4 lien hua tso renge za れんげざ |
lotus seat (under Buddha's statue) lotus seat |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Great Lotus Wisdom - Samadhi Wisdom" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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