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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事がある see styles |
kotogaaru / kotogaru ことがある |
(exp,v5r-i) (1) (kana only) (after the past tense form of a verb) (See 事がない・ことがない・1) (for something) to have occurred; to have done (something); (exp,v5r-i) (2) (kana only) (See 事がない・ことがない・2) (for something) to happen on occasion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事にする see styles |
kotonisuru ことにする |
(exp,vs-i) (1) (kana only) to decide to; (exp,vs-i) (2) (kana only) (after the past tense form of a verb) to pretend that; (exp,vs-i) (3) (kana only) (as 〜ことにしている) to make a practice of doing; to make it a rule to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八天 see styles |
èr shí bā tiān er4 shi2 ba1 tian1 erh shih pa t`ien erh shih pa tien nijūhatten |
The twenty-eight heavens, or devalokas: six of the desire-world 欲界, eighteen of the form-world 色界, and four arūpa or formless heavens 無色界. The heavens of the world of form are sixteen according to the 薩婆多部 Sarvāstivāda School, seventeen according to 經部 Sūtra School, and eighteen according to the 上座 Sthavirāḥ. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
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二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重敬語 see styles |
nijuukeigo / nijukego にじゅうけいご |
(See 敬語) redundant keigo (i.e. improper use of the -rareru honorific form together with an honorific verb such as ossharu) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五言絕句 五言绝句 see styles |
wǔ yán jué jù wu3 yan2 jue2 ju4 wu yen chüeh chü |
poetic form consisting of four lines of five syllables, with rhymes on first, second and fourth line | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五馬分屍 see styles |
wǔ mǎ fēn shī wu3 ma3 fen1 shi1 wu ma fen shih |
(idiom) to tear off sb's four limbs and head using five horse-drawn carts (historical form of capital punishment); (fig.) to tear apart; to utterly destroy; to brutally dismember | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交結聚會 交结聚会 see styles |
jiāo jié jù huì jiao1 jie2 ju4 hui4 chiao chieh chü hui kyōketsu jue |
form a party (band, group, clique) of like-minded persons | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人從眾𠈌 人从众𠈌 see styles |
rén cóng zhòng yú ren2 cong2 zhong4 yu2 jen ts`ung chung yü jen tsung chung yü |
(Internet slang) huge crowds of people (emphatic form of 人[ren2]) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人肉搜索 see styles |
rén ròu sōu suǒ ren2 rou4 sou1 suo3 jen jou sou so |
to crowdsource information about sb or something (typically as a form of vigilantism resulting in doxing) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人面獣心 see styles |
jinmenjuushin; ninmenjuushin / jinmenjushin; ninmenjushin じんめんじゅうしん; にんめんじゅうしん |
(yoji) beast in human form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
休暇戦術 see styles |
kyuukasenjutsu / kyukasenjutsu きゅうかせんじゅつ |
leave-taking tactics; many employees taking paid leave at the same time as a form of industrial action | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
低等動物 低等动物 see styles |
dī děng dòng wù di1 deng3 dong4 wu4 ti teng tung wu |
lower animal; primitive life-form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体を成す see styles |
taionasu たいをなす |
(exp,v5s) to take form (shape) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作法懺悔 作法忏悔 see styles |
zuò fǎ chàn huǐ zuo4 fa3 chan4 hui3 tso fa ch`an hui tso fa chan hui sahō (no) sange |
in proper form to confess one's breach of the rules before the Buddha and seek remission | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依言眞如 see styles |
yī yán zhēn rú yi1 yan2 zhen1 ru2 i yen chen ju egon shinnyo |
The bhūtatathatā in its expressible form, as distinguished from it as 離言 inexpressible. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
係り結び see styles |
kakarimusubi かかりむすび |
(linguistics terminology) connection; relation; linked form; bounded form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
保持原貌 see styles |
bǎo chí yuán mào bao3 chi2 yuan2 mao4 pao ch`ih yüan mao pao chih yüan mao |
to preserve the original form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
個条書き see styles |
kajougaki / kajogaki かじょうがき |
itemized form; itemised form; itemization; itemisation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
優劣相形 优劣相形 see styles |
yōu liè xiāng xíng you1 lie4 xiang1 xing2 yu lieh hsiang hsing uretsu sōgyō |
superior and inferior give form to each other | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兒媳婦兒 儿媳妇儿 see styles |
ér xí fù r er2 xi2 fu4 r5 erh hsi fu r |
erhua form of 兒媳婦|儿媳妇[er2 xi2 fu4] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
入力漏れ see styles |
nyuuryokumore / nyuryokumore にゅうりょくもれ |
failing to enter (data; into a form, etc.); missing data; input omission | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八部大衆 八部大众 see styles |
bā bù dà zhòng ba1 bu4 da4 zhong4 pa pu ta chung hachibu daishu |
eightfold beings that form the assemblies of the buddha's sermons | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
共和政体 see styles |
kyouwaseitai / kyowasetai きょうわせいたい |
(noun - becomes adjective with の) republican form of government | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
円を成す see styles |
enonasu えんをなす |
(exp,v5s) to form a circle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
円を描く see styles |
enoegaku; enokaku えんをえがく; えんをかく |
(exp,v5k) (1) (えんをえがく only) to make a circle (of a motion, arrangement, etc.); to move (e.g. one's head) in a circle; to form (the shape of) a circle; (exp,v5k) (2) to draw a circle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
出願書類 see styles |
shutsuganshorui しゅつがんしょるい |
application form; application papers; file wrapper (patents) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分からん see styles |
wakaran わからん |
(expression) (kana only) (colloquialism) (colloquial form of わからない) (See わかる・1) I don't know; I don't understand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
列をなす see styles |
retsuonasu れつをなす |
(exp,v5s) to form a line; to queue up; to line up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
列を作る see styles |
retsuotsukuru れつをつくる |
(exp,v5r) to form a line (row) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
列を成す see styles |
retsuonasu れつをなす |
(exp,v5s) to form a line; to queue up; to line up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
初禪梵天 初禅梵天 see styles |
chū chán fàn tiān chu1 chan2 fan4 tian1 ch`u ch`an fan t`ien chu chan fan tien shozen bonten |
devas in the realms of form, who have purged themselves from all sexuality. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
千態万様 see styles |
sentaibanyou / sentaibanyo せんたいばんよう |
(yoji) great diversity of form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
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単複同形 see styles |
tanpukudoukei / tanpukudoke たんぷくどうけい |
same singular and plural form (of a noun; e.g. sheep) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
卽相卽心 see styles |
jí xiàng jí xīn ji2 xiang4 ji2 xin1 chi hsiang chi hsin sokusō sokushin |
Both form and mind are identical, e.g. the Pure Land as a place is identical with the Pure Land in the mind or heart—a doctrine of the Pure Land or Jōdo sect. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
友好関係 see styles |
yuukoukankei / yukokanke ゆうこうかんけい |
(establish) friendly (cordial) relations (with, between); (form) friendship (e.g. with a nation) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
右へ倣え see styles |
migihenarae みぎへならえ |
(expression) (1) follow the person to your right (command to form a line); (2) following someone's example; imitating someone; following suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
右へ習え see styles |
migihenarae みぎへならえ |
(irregular kanji usage) (expression) (1) follow the person to your right (command to form a line); (2) following someone's example; imitating someone; following suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
合同会社 see styles |
goudougaisha / godogaisha ごうどうがいしゃ |
gōdō gaisha; Japanese LLC; GK; form of business modeled after the American limited liability company | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
吉川神道 see styles |
yoshikawashintou / yoshikawashinto よしかわしんとう |
Yoshikawa Shinto (Confucianist form of Shinto, stripped of Buddhist influence) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
同音異字 see styles |
douoniji / dooniji どうおんいじ |
homophony (having the same pronunciation as another word but a different written form); heterography | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
呼ばれる see styles |
yobareru よばれる |
(v1,vi) (1) (passive form of 呼ぶ) to be called out; (v1,vi) (2) to be called (a name); to be referred to as; (v1,vi) (3) to be invited (to); (v1,vi) (4) to be summoned; to be called; to be sent for; (v1,vi) (5) (ksb:) to be treated to (a meal, drink, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
和モダン see styles |
wamodan わモダン |
(adj-na,adj-no,n) modern Japanese (design or architecture); traditionally Japanese (design) in a modern form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
咖啡館兒 咖啡馆儿 see styles |
kā fēi guǎn r ka1 fei1 guan3 r5 k`a fei kuan r ka fei kuan r |
erhua form of 咖啡館|咖啡馆[ka1 fei1 guan3] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
喜結良緣 喜结良缘 see styles |
xǐ jié liáng yuán xi3 jie2 liang2 yuan2 hsi chieh liang yüan |
(idiom) to get happily married; to form an auspicious union | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四無礙解 四无碍解 see styles |
sì wú ài jiě si4 wu2 ai4 jie3 ssu wu ai chieh shi muge ge |
(or 四無礙智 or 四無礙辯). pratisaṃvid, the four unhindered or unlimited bodhisattva powers of interpretation, or reasoning, i. e. in 法 dharma, the letter of the law; 義 artha, its meaning; ? nirukti, in any language, or form of expression; 樂說 pratibhāna, in eloquence, or pleasure in speaking, or argument. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四無色蘊 四无色蕴 see styles |
sì wú sè yùn si4 wu2 se4 yun4 ssu wu se yün shi mushiki un |
four skandhas outside of form; four formless aggregates | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四禪八定 四禅八定 see styles |
sì chán bā dìng si4 chan2 ba1 ding4 ssu ch`an pa ting ssu chan pa ting shizen hachijō |
The four dhyānas on the form-realms and the eight concentrations, i. e. four on the form-realms and four on the formless. realms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
国家神道 see styles |
kokkashintou / kokkashinto こっかしんとう |
(hist) State Shintō; nationalistic and ideological form of Shinto, abolished in 1945 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
垣を作る see styles |
kakiotsukuru かきをつくる |
(exp,v5r) (1) (idiom) to put up an (emotional) wall (between two people); to become distant; (exp,v5r) (2) (idiom) to form a wall (of people) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
堪まるか see styles |
tamaruka たまるか |
(exp,aux) (kana only) (after the -te form of a verb) like hell I'll ...; I'm not about to ... | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
堪らない see styles |
tamaranai たまらない |
(exp,adj-i) (1) (kana only) intolerable; unbearable; unendurable; (exp,adj-i) (2) (kana only) irresistible; tremendous; out of this world; (exp,adj-i) (3) (kana only) (after te-form of verbs and adj.) cannot help (doing); cannot but do; anxious to do; cannot get enough of | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
壮とする see styles |
soutosuru / sotosuru そうとする |
(exp,vs-i) (form) to admire (someone's courage); to approve of (someone's ambition) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
多羅菩薩 多罗菩萨 see styles |
duō luó pú sà duo1 luo2 pu2 sa4 to lo p`u sa to lo pu sa tarabosatsu たらぼさつ |
(See 観世音) Tara (female aspect of Avalokitesvara) Tārā Bodhisattva, as a form of Guanyin, is said to have been produced from the eye of Guanyin. |
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大光音天 see styles |
dà guāng yīn tiān da4 guang1 yin1 tian1 ta kuang yin t`ien ta kuang yin tien dai kōon ten |
ābhāsvara. The third of the celestial regions in the second dhyāna heaven of the form realm; v. 四禪天. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大寶積經 大宝积经 see styles |
dà bǎo jī jīng da4 bao3 ji1 jing1 ta pao chi ching Dai hōshaku kyō |
大寳積經 The sūtra of this name (Mahāratnakūṭa) tr. by Bodhiruci (in abridged form) and others.; Mahāratnakūṭa-sūtra. Collection of forty-nine sutras, of which thirty-six were translated by Bodhiruci and collated by him with various previous translations. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大排長龍 大排长龙 see styles |
dà pái cháng lóng da4 pai2 chang2 long2 ta p`ai ch`ang lung ta pai chang lung |
to form a long queue (idiom); (of cars) to be bumper to bumper | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大種差別 大种差别 see styles |
dà zhǒng chā bié da4 zhong3 cha1 bie2 ta chung ch`a pieh ta chung cha pieh daishu shabetsu |
distinguished according to the elements of form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大自在宮 大自在宫 see styles |
dà zì zài gōng da4 zi4 zai4 gong1 ta tzu tsai kung dai jizai gū |
The abode of Maheśvara at the apex of the form realm. Also, the condition or place from which the highest type of bodhisattva proceeds to Buddhahood, whence it is also styled 淨居天 the pure abode heaven. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
天台神道 see styles |
tendaishintou / tendaishinto てんだいしんとう |
(rare) (See 日吉神道) Tendai Shinto (alt. name for Hie Shinto; form of Shinto heavily influenced by Tendai) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
奏鳴曲式 奏鸣曲式 see styles |
zòu míng qǔ shì zou4 ming2 qu3 shi4 tsou ming ch`ü shih tsou ming chü shih |
sonata form (one of the large-scale structures used in Western classical music) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
如何せん see styles |
ikansen いかんせん |
(adverb) (1) (kana only) to one's regret; regrettably; unfortunately; (expression) (2) (kana only) (form) (as 〜をいかんせん) what can be done about ...; ... cannot be helped | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
如是如實 如是如实 see styles |
rú shì rú shí ru2 shi4 ru2 shi2 ju shih ju shih nyoze nyojitsu |
of such a form or kind | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
字相字義 字相字义 see styles |
zì xiāng zì yì zi4 xiang1 zi4 yi4 tzu hsiang tzu i jisō jigi |
Word-form and word-meaning, differentiated by the esoteric sect for its own ends, 阿 being considered the alpha and root of all sounds and words; the 字 among esoteric Buddhists is the 種子 bīja, or seed-word possessing power through the object with which it is associated. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
学級担任 see styles |
gakkyuutannin / gakkyutannin がっきゅうたんにん |
homeroom teacher; form teacher | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
宇賀の神 see styles |
ukanokami うかのかみ |
(rare) (See 宇賀神) god of harvests and wealth (syncretized with Saraswati, and often taking the form of a heavenly woman, a white snake or a fox) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
実行形式 see styles |
jikkoukeishiki / jikkokeshiki じっこうけいしき |
{comp} executable form | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
寒風摩擦 see styles |
kanpuumasatsu / kanpumasatsu かんぷうまさつ |
(var. form of 乾布摩擦; considered incorrect) (See 乾布摩擦) rubdown with a dry towel | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
対になる see styles |
tsuininaru ついになる |
(exp,v5r) to form a pair; to pair up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
対をなす see styles |
tsuionasu ついをなす |
(exp,v5s) to act as an opposite; to form a counterpart; act as a twin | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
対を成す see styles |
tsuionasu ついをなす |
(exp,v5s) to act as an opposite; to form a counterpart; act as a twin | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
居られる see styles |
irareru いられる |
(exp,v1) (1) (kana only) (See 居る・いる・1,居る・いる・2) can be; can exist; can stay; (exp,v1) (2) (kana only) (after a verb in negative form as 〜ずにはいられない、〜ないではいられない, etc.) cannot help but ... | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山をなす see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山を作す see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山を成す see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
左の通り see styles |
sanotoori さのとおり |
(exp,adv,n) (form) as following | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
市を成す see styles |
ichionasu いちをなす |
(exp,v5s) to form a crowd; to have a crowd of people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
帰らぬ人 see styles |
kaeranuhito かえらぬひと |
(exp,n) (form) dead person; deceased person | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
帰命頂礼 see styles |
kimyouchourai / kimyochorai きみょうちょうらい |
(yoji) {Buddh} most formal form of a prayer | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
平素より see styles |
heisoyori / hesoyori へいそより |
(expression) (form) always; usually; ordinarily | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
幸いあれ see styles |
saiwaiare さいわいあれ |
(expression) (form) be happy!; cheer up! | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
弧を描く see styles |
kooegaku こをえがく |
(exp,v5k) to draw an arc (e.g. with a compass); to describe an arc (e.g. through the air); to form an arc | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
形づくる see styles |
katachizukuru かたちづくる |
(v5r,vi) to form; to shape; to make; to mold; to mould; to build up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
形ばかり see styles |
katachibakari かたちばかり |
token (effort); something done for form's sake | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
形をとる see styles |
katachiotoru かたちをとる |
(exp,v5r) to take the form (of); to assume a shape |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Form" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.