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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
片貿易 see styles |
kataboueki / kataboeki かたぼうえき |
one-sided trade; one way (unbalanced) trade |
牛頭山 牛头山 see styles |
niú tóu shān niu2 tou2 shan1 niu t`ou shan niu tou shan ushizuyama うしずやま |
(personal name) Ushizuyama Gośṛṇga 瞿室{M044209}伽 a mountain 13 li from Khotan. One of the same name exists in Kiangning in Kiangsu, which gave its name to a school, the followers of 法融 Fa-jung, called 牛頭山法 Niu-t'ou shan fa, or 牛頭禪 (or 牛頭宗); its fundamental teaching was the unreality of all things, that all is dream, or illusion. |
狐の窓 see styles |
kitsunenomado きつねのまど |
way of entangling one's hands together to leave a small opening between the middle and ring fingers; fox's window |
獨覺乘 独觉乘 see styles |
dú jué shèng du2 jue2 sheng4 tu chüeh sheng dokukaku jō |
the Way of the Pratyekabuddhas |
王希孟 see styles |
wáng xī mèng wang2 xi1 meng4 wang hsi meng |
Wang Ximeng (c. 1096-c. 1119), Song artist, probably teenage prodigy who died young, painter of Thousand Miles of Landscape 千里江山 |
王舍城 see styles |
wáng shè chéng wang2 she4 cheng2 wang she ch`eng wang she cheng Ōsha jō |
Rājagṛha. King Bimbisāra is said to have removed his capital here from Kuśāgrapura, v. 矩 and 吉, a little further eastward, because of fire and other calamities. Rājagṛha was surrounded by five hills, of which Gṛdhrakūṭa (Vulture Peak) became the most famous. It was the royal city from the time of Bimbisara 'until the time of Aśoka'. Its ruins are still extant at the village of Rājgir, some sixteen miles S. S. W. of Bihār; they 'form an object of pilgrimages for the Jains'. Eitel. The first synod is said to have assembled here. |
現前心 现前心 see styles |
xiàn qián xīn xian4 qian2 xin1 hsien ch`ien hsin hsien chien hsin genzenshin |
mind of the open way |
瓜皮帽 see styles |
guā pí mào gua1 pi2 mao4 kua p`i mao kua pi mao |
Chinese skullcap resembling the skin of half a watermelon |
生き方 see styles |
ikikata いきかた |
way of life; how to live |
生き様 see styles |
ikizama いきざま |
attitude to life; form of existence; way of life |
生け方 see styles |
ikekata いけかた |
way of arranging flowers |
生なか see styles |
namanaka なまなか |
(adjectival noun) (1) halfway-done; mediocre; uncertain; half-hearted; (adverb) (2) half-heartedly; insufficiently |
生り節 see styles |
namaribushi なまりぶし |
boiled and half-dried bonito |
生乾き see styles |
namagawaki なまがわき |
half-dried |
生半可 see styles |
namahanka なまはんか |
(noun or adjectival noun) superficial; half-hearted; shallow |
生干し see styles |
namaboshi なまぼし |
half-dried |
生成り see styles |
namanari なまなり kinari きなり |
(noun or adjectival noun) (1) unfinished; unripe; incomplete; (2) unfermented narezushi; unfermented brine-pickled sushi; (3) noh mask with slightly protruding horns and frizzy hair (representing a woman on her way to becoming a hannya); (1) unbleached cloth; unbleached colour (color); (adj-na,adj-no) (2) unbleached; undyed |
生殺し see styles |
namagoroshi なまごろし |
(can be adjective with の) (1) (See 半殺し) half-dead; (expression) (2) state of uncertainty; limbo; leaving unfinished with the intention of inflicting suffering; dragging out tortuously |
生焼け see styles |
namayake なまやけ |
(adj-no,n) half-roasted; half-baked; rare |
生煮え see styles |
namanie なまにえ |
(noun or adjectival noun) (1) half-cooked; rare; (noun or adjectival noun) (2) ambiguous; vague; (noun or adjectival noun) (3) immature |
生熟り see styles |
namanari なまなり |
(noun or adjectival noun) (1) unfinished; unripe; incomplete; (2) unfermented narezushi; unfermented brine-pickled sushi; (3) noh mask with slightly protruding horns and frizzy hair (representing a woman on her way to becoming a hannya) |
生茹で see styles |
namayude なまゆで |
half-boiled |
生返事 see styles |
namahenji なまへんじ |
(n,vs,vi) half-hearted reply; vague answer; reluctant answer |
田植踊 see styles |
taueodori たうえおどり |
refined version of ta-asobi dance performed in Tohoku about half way through the first lunar month |
留まり see styles |
domari どまり |
(suffix noun) stopping at; going no further than |
留年生 see styles |
ryuunensei / ryunense りゅうねんせい |
student repeating the same class |
留後路 留后路 see styles |
liú hòu lù liu2 hou4 lu4 liu hou lu |
to leave oneself a way out |
畜生道 see styles |
chù shēng dào chu4 sheng1 dao4 ch`u sheng tao chu sheng tao chikushoudou / chikushodo ちくしょうどう |
(1) {Buddh} (See 六道) animal realm; (2) unforgivable action; indefensible lifestyle; (3) incest 畜生趣 The way, destiny, or gati of rebirth as animals, cf. 六道; 六趣. |
異形詞 异形词 see styles |
yì xíng cí yi4 xing2 ci2 i hsing tz`u i hsing tzu |
variant spelling of the same Chinese word, e.g. 筆劃|笔划[bi3 hua4] and 筆畫|笔画[bi3 hua4]; exact synonym and homonym written with different characters |
異母妹 see styles |
ibomai いぼまい |
half-sister (younger, different mother) |
発想法 see styles |
hassouhou / hassoho はっそうほう |
way of thinking |
皇道派 see styles |
koudouha / kodoha こうどうは |
(hist) Imperial Way Faction (of the Imperial Japanese Army) |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
相乗り see styles |
ainori あいのり |
(n,vs,vi) (1) riding together; sharing a car (taxi, etc.); (n,vs,vi) (2) doing in collaboration; (n,vs,vi) (3) backing of the same candidate by different political parties |
相借家 see styles |
aijakuya あいじゃくや |
(1) (See 相店・あいだな・1) renting a house in the same block of houses as someone else; (2) (See 相店・あいだな・2) person who rents a house in the same block of houses as oneself |
相引き see styles |
aibiki あいびき |
(1) for enemies and allies to pull back their troops at the same time; (2) responding to enemy arrow fire with arrow fire |
相挟み see styles |
aibasami あいばさみ |
(1) multiple people holding the same item with their chopsticks; (2) passing something from chopstick to chopstick |
相決り see styles |
aijakuri あいじゃくり |
half lap joint between parallel boards |
相部屋 see styles |
aibeya あいべや |
(1) sharing a room; dormitory room; (2) {sumo} match between wrestlers from the same stable |
県人会 see styles |
kenjinkai けんじんかい |
association of people from the same prefecture |
真ん中 see styles |
mannaka まんなか |
middle; centre; center; mid-way |
矢張り see styles |
yahari やはり |
(ateji / phonetic) (adverb) (1) (kana only) too; also; likewise; either; (2) (kana only) still; as before; (3) (kana only) even so; either way; nonetheless; in any event; all the same; (4) (kana only) as expected |
知道者 see styles |
zhī dào zhě zhi1 dao4 zhe3 chih tao che chidōsha |
The one who knows the path to salvation, an epithet of the Buddha. |
石敢当 see styles |
sekkantou / sekkanto せっかんとう ishigandou / ishigando いしがんどう ishigantou / ishiganto いしがんとう |
shigandang; stone tablet placed at a three-way street intersection (or dead end) to ward off evil spirits |
石敢當 石敢当 see styles |
shí gǎn dāng shi2 gan3 dang1 shih kan tang sekkantou / sekkanto せっかんとう ishigandou / ishigando いしがんどう ishigantou / ishiganto いしがんとう |
stone tablet erected to ward off evil spirits shigandang; stone tablet placed at a three-way street intersection (or dead end) to ward off evil spirits |
石炭酸 see styles |
shí tàn suān shi2 tan4 suan1 shih t`an suan shih tan suan sekitansan せきたんさん |
phenol C6H5OH; same as 苯酚 phenol; carbolic acid |
碎冰船 see styles |
suì bīng chuán sui4 bing1 chuan2 sui ping ch`uan sui ping chuan |
ice breaker; same as 冰船[bing1 chuan2] |
碳化氫 碳化氢 see styles |
tàn huà qīng tan4 hua4 qing1 t`an hua ch`ing tan hua ching |
hydrocarbon; same as 烴|烃[ting1] |
神送り see styles |
kamiokuri かみおくり |
(1) (See 神迎え) rite seeing off the gods on their way to Izumo Shrine (held on the last night of the ninth lunar month and first night of the tenth lunar month); (2) exorcism |
私なり see styles |
watashinari わたしなり |
(exp,adj-no) (See 形・なり) (in) my own way |
秘境駅 see styles |
hikyoueki / hikyoeki ひきょうえき |
{rail} secluded station; out-of-the-way station; unfrequented station |
種違い see styles |
tanechigai たねちがい |
half-sibling (by a different father); uterine sibling; maternal half-sibling; half-brother; half-sister |
稼ぎ方 see styles |
kasegikata かせぎかた |
method of earning; way of earning |
積み方 see styles |
tsumikata つみかた |
(1) way of piling (things); stacking pattern; stowage; (2) piling worker |
穴兄弟 see styles |
anakyoudai / anakyodai あなきょうだい |
(vulgar) (slang) (See 竿姉妹) men who have had sex with the same woman; hole brothers |
空也餅 see styles |
kuuyamochi / kuyamochi くうやもち |
(See 餅・もち,餡・1) chunky mochi made with half-polished rice, stuffed with red bean paste |
立ち方 see styles |
tachikata たちかた |
(1) way of standing; (2) dancer (in a Japanese dance performance) |
竿姉妹 see styles |
saoshimai さおしまい |
(vulgar) (slang) (See 穴兄弟) women who have had sex with the same man; pole sisters |
第三禪 第三禅 see styles |
dì sān chán di4 san1 chan2 ti san ch`an ti san chan daisan zen |
The third dhyāna, a degree of contemplation in which ecstasy gives way to serenity; also a state, or heaven, corresponding to this degree of contemplation, including the third three of the rūpa heavens. |
第二禪 第二禅 see styles |
dì èr chán di4 er4 chan2 ti erh ch`an ti erh chan daini zen |
The second dhyāna, a degree of contemplation where reasoning gives way to intuition. The second three rūpa heavens. |
等寒線 see styles |
toukansen / tokansen とうかんせん |
isocheim; isochime; isochryme; map contour connecting points with the same mean winter temperature |
等案地 see styles |
děng àn dì deng3 an4 di4 teng an ti tō anji |
planted on the earth in a balanced way |
等無異 等无异 see styles |
děng wú yì deng3 wu2 yi4 teng wu i tō mui |
the same, without difference |
等生化 see styles |
touseika / toseka とうせいか |
(See ノーマライゼーション,常態化) normalization; offering people with disabilities the same conditions as other people |
等種種 等种种 see styles |
děng zhǒng zhǒng deng3 zhong3 zhong3 teng chung chung tō shushu |
such things and others of the same kind |
箸渡し see styles |
hashiwatashi はしわたし |
(1) passing a bone fragment from one pair of chopsticks to another while placing the remains of the deceased in a funerary urn; two people picking up the same bone fragment with chopsticks at the same time; (2) (See 拾い箸) passing food from one pair of chopsticks to another (a breach of etiquette); two people picking up the same piece of food with chopsticks at the same time |
籠抜け see styles |
kagonuke かごぬけ |
slipping out the back way with swindled goods |
籠脱け see styles |
kagonuke かごぬけ |
slipping out the back way with swindled goods |
約半分 see styles |
yakuhanbun やくはんぶん |
approximately half |
約半年 see styles |
yakuhannen やくはんねん |
(expression) approximately half a year |
素通り see styles |
sudoori すどおり |
(n,vs,vi) passing through without stopping; passing by |
紫禁城 see styles |
zǐ jìn chéng zi3 jin4 cheng2 tzu chin ch`eng tzu chin cheng shikinjou / shikinjo しきんじょう |
the Forbidden City; the Imperial Palace in Beijing; same as 故宮|故宫[Gu4 gong1] (place-name) Forbidden City (Beijing) |
組み方 see styles |
kumikata くみかた |
way of constructing |
絆腳石 绊脚石 see styles |
bàn jiǎo shí ban4 jiao3 shi2 pan chiao shih |
stumbling block; obstacle; someone who gets in your way |
結い方 see styles |
yuikata ゆいかた |
hair style; way of dressing hair |
結び方 see styles |
musubikata むすびかた |
way of tying a knot |
絵取る see styles |
edoru えどる |
(transitive verb) (1) to color; to colour; to paint; (transitive verb) (2) to touch up (by tracing the same image, letter, etc.) |
綠旗兵 绿旗兵 see styles |
lǜ qí bīng lu:4 qi2 bing1 lü ch`i ping lü chi ping |
same as 綠營|绿营[lu:4 ying2], Green standard army, standing infantry during Qing dynasty, originally formed from Ming and other Chinese army units |
網かけ see styles |
amikake あみかけ |
(1) area fill (in printing); (2) (computer terminology) half-tone dot meshing |
網掛け see styles |
amikake あみかけ |
(1) area fill (in printing); (2) (computer terminology) half-tone dot meshing |
綴り方 see styles |
tsuzurikata つづりかた |
(1) (way of) literary composition; (2) (way of) spelling; (3) school composition |
練り染 see styles |
nerizome ねりぞめ |
dyeing of degummed silk; dyeing of raw silk at the same time as degumming |
練染め see styles |
nerizome ねりぞめ |
dyeing of degummed silk; dyeing of raw silk at the same time as degumming |
總領館 总领馆 see styles |
zǒng lǐng guǎn zong3 ling3 guan3 tsung ling kuan |
consulate general; same as 總領事館|总领事馆[zong3 ling3 shi4 guan3] |
繞彎兒 绕弯儿 see styles |
rào wān r rao4 wan1 r5 jao wan r |
to go for a walk around; (fig.) to speak in a roundabout way |
繞遠兒 绕远儿 see styles |
rào yuǎn r rao4 yuan3 r5 jao yüan r |
to go the long way round; to take a circuitous route; (of a route) circuitous |
罰半蹲 罚半蹲 see styles |
fá bàn dūn fa2 ban4 dun1 fa pan tun |
to punish a student by having him stand in a half-squatting position with arms extended forward |
羅生門 罗生门 see styles |
luó shēng mén luo2 sheng1 men2 lo sheng men rashoumon / rashomon らしょうもん |
Rashomon, Japanese novel and movie; (fig.) situation where conflicting interpretations of the same event obscure the truth; unsolvable case (1) (place) Rashōmon (gate in old Kyoto); (2) (work) Rashōmon (story by Akutagawa, film by Kurosawa); (place-name) Rashōmon (gate in old Kyoto); (wk) Rashōmon (story by Akutagawa, film by Kurosawa) |
老一套 see styles |
lǎo yī tào lao3 yi1 tao4 lao i t`ao lao i tao |
the same old stuff |
老地方 see styles |
lǎo dì fāng lao3 di4 fang1 lao ti fang |
same place as before; usual place; stomping ground |
老烏恰 老乌恰 see styles |
lǎo wū qià lao3 wu1 qia4 lao wu ch`ia lao wu chia |
same as 烏魯克恰提|乌鲁克恰提 in Xinjiang |
考え方 see styles |
kangaekata かんがえかた |
way of thinking |
考え様 see styles |
kangaeyou / kangaeyo かんがえよう |
way of thinking; one's perspective |
耍無賴 耍无赖 see styles |
shuǎ wú lài shua3 wu2 lai4 shua wu lai |
to act shamelessly; to behave in a way that leaves others tut-tutting and shaking their heads in disapproval |
聖道門 圣道门 see styles |
shèng dào mén sheng4 dao4 men2 sheng tao men shōdō mon |
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha. |
聞き方 see styles |
kikikata ききかた |
(1) way of asking; way of listening; (2) listener |
聞き様 see styles |
kikiyou / kikiyo ききよう |
way of hearing; way a spoken statement is taken; way of asking |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胚芽米 see styles |
pēi yá mǐ pei1 ya2 mi3 p`ei ya mi pei ya mi haigamai はいがまい |
semipolished rice (i.e. rice minus the husk, but including the germ) {food} germ rice; half-milled rice; semi-polished rice; rice with the germ; rice polished to remove the bran but not the germ; milled rice with embryo buds |
胤違い see styles |
tanechigai たねちがい |
half-sibling (by a different father); uterine sibling; maternal half-sibling; half-brother; half-sister |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "90 Miles is the Same as Stopping Half-Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.