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<...210211212213214215216217218219220...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
特別養護老人ホーム see styles |
tokubetsuyougoroujinhoomu / tokubetsuyogorojinhoomu とくべつようごろうじんホーム |
(See 特養) intensive-care old people's home |
犬が西向きゃ尾は東 see styles |
inuganishimukyaohahigashi いぬがにしむきゃおはひがし |
(expression) (idiom) that goes without saying; water is wet; when a dog turns west, its tail turns east |
王婆賣瓜，自賣自誇 王婆卖瓜，自卖自夸 |
wáng pó mài guā , zì mài zì kuā wang2 po2 mai4 gua1 , zi4 mai4 zi4 kua1 wang p`o mai kua , tzu mai tzu k`ua wang po mai kua , tzu mai tzu kua |
every potter praises his own pot (idiom); all one's geese are swans |
理解の範疇を超える see styles |
rikainohanchuuokoeru / rikainohanchuokoeru りかいのはんちゅうをこえる |
(exp,v1) to go over one's head; to be beyond one's comprehension |
Variations: |
uminoko うみのこ |
(1) one's child; a child one has brought into the world; (2) (archaism) descendant |
Variations: |
yougaaru / yogaru ようがある |
(exp,v5r-i) to have (urgent) business; to have something one needs to attend to; to have something one wants to say (to someone) |
Variations: |
youben / yoben ようべん |
(noun/participle) finishing one's business; settling an affair |
田鼠化して鶉となる see styles |
densokashiteuzuratonaru でんそかしてうずらとなる |
(expression) (See 七十二候) time when moles transform into quails (second climate of the third month) |
甲之蜜糖，乙之砒霜 |
jiǎ zhī mì táng , yǐ zhī pī shuāng jia3 zhi1 mi4 tang2 , yi3 zhi1 pi1 shuang1 chia chih mi t`ang , i chih p`i shuang chia chih mi tang , i chih pi shuang |
one man's meat is another man's poison (idiom) |
Variations: |
kakki かっき |
(See 画期的) transition from one epoch to another; change of era |
Variations: |
itaitokoro いたいところ |
(exp,n) one's weak point; one's sore spot; raw nerve |
白人コンプレックス see styles |
hakujinkonpurekkusu はくじんコンプレックス |
white person complex; admiration for the appearance and lifestyle of the people in Europe, the US, etc. |
Variations: |
hyakuningiri ひゃくにんぎり |
(1) slaying 100 enemies with one's sword; (2) (slang) bedding 100 people; having sex with countless people |
百尺竿頭，更盡一步 百尺竿头，更尽一步 |
bǎi chǐ gān tóu , gèng jìn yī bù bai3 chi3 gan1 tou2 , geng4 jin4 yi1 bu4 pai ch`ih kan t`ou , keng chin i pu pai chih kan tou , keng chin i pu |
lit. hundred foot pole, progress still further (idiom); fig. much accomplished, still some work to do; to continue to further successes; not to rest on one's laurels |
百尺竿頭，更進一步 百尺竿头，更进一步 |
bǎi chǐ gān tóu , gèng jìn yī bù bai3 chi3 gan1 tou2 , geng4 jin4 yi1 bu4 pai ch`ih kan t`ou , keng chin i pu pai chih kan tou , keng chin i pu |
lit. after climbing a hundred feet up a pole, one should go even further (idiom); fig. even if one has achieved a measure of success, one should strive to do even better |
百聞は一見にしかず see styles |
hyakubunhaikkennishikazu ひゃくぶんはいっけんにしかず |
(expression) seeing is believing; one eye-witness is better than many hearsays; a picture is worth a thousand words |
Variations: |
hyakkaryouran / hyakkaryoran ひゃっかりょうらん |
(n,adj-t) (yoji) a gathering of many beautiful women (talented people); simultaneous emergence of many talents and achievements; hundred flowers blooming in profusion |
Variations: |
megayuku(目ga行ku); megaiku めがゆく(目が行く); めがいく |
(exp,v5k-s) to look toward; to have one's eyes drawn towards something |
目は口程に物を言う see styles |
mehakuchihodonimonooiu めはくちほどにものをいう |
(exp,v5u) (proverb) one can say more with a look than with ten thousand words; the eyes cannot belie one's true thoughts; the eyes are the windows to the soul; eyes are as eloquent as the tongue |
目をしろくろさせる see styles |
meoshirokurosaseru めをしろくろさせる |
(exp,v1) to dart one's eyes about; to be surprised; to be bewildered; to be confused; to be flustered |
Variations: |
meomuku めをむく |
(exp,v5k) to open one's eyes wide (in anger, surprise, etc.); to goggle at |
Variations: |
meippai / meppai めいっぱい |
(adv,adj-no,adj-na,n) to the limit; to the full; as much as possible; with all one's might |
Variations: |
manakai まなかい |
(poetic term) between one's eyes; before one's eyes; space where one's left and right eyesight meet |
Variations: |
aiawaremu あいあわれむ |
(Godan verb with "mu" ending) to pity (one another); to commiserate |
眼をしろくろさせる see styles |
meoshirokurosaseru めをしろくろさせる |
(exp,v1) to dart one's eyes about; to be surprised; to be bewildered; to be confused; to be flustered |
眼見為實，耳聽為虛 眼见为实，耳听为虚 |
yǎn jiàn wéi shí , ěr tīng wéi xū yan3 jian4 wei2 shi2 , er3 ting1 wei2 xu1 yen chien wei shih , erh t`ing wei hsü yen chien wei shih , erh ting wei hsü |
to believe what one sees, not what one hears (idiom). Don't believe what people tell you until you see if for yourself.; It ain't necessarily so. |
知ったことではない see styles |
shittakotodehanai しったことではない |
(exp,adj-i) to be of no concern to one; to be nothing to do with one |
石に枕し流れに漱ぐ see styles |
ishinimakurashinagarenikuchisusugu いしにまくらしながれにくちすすぐ |
(exp,v5g) (idiom) to live freely in the wilderness; to sleep on a pillow of stone and rinse one's mouth with river water |
石に漱ぎ流れに枕す see styles |
ishinikuchisusuginagarenimakurasu いしにくちすすぎながれにまくらす |
(exp,vs-c) (idiom) to refuse stubbornly to admit one is wrong; to rinse one's mouth with a rock and rest one's head in a river |
禍を転じて福となす see styles |
wazawaiotenjitefukutonasu わざわいをてんじてふくとなす |
(exp,v5s) to turn misfortune into fortune (esp. through one's own efforts); to turn the potential disaster to one's advantage |
禍を転じて福と為す see styles |
wazawaiotenjitefukutonasu わざわいをてんじてふくとなす |
(exp,v5s) to turn misfortune into fortune (esp. through one's own efforts); to turn the potential disaster to one's advantage |
種瓜得瓜，種豆得豆 种瓜得瓜，种豆得豆 |
zhòng guā dé guā , zhòng dòu dé dòu zhong4 gua1 de2 gua1 , zhong4 dou4 de2 dou4 chung kua te kua , chung tou te tou |
lit. Sow melon and you get melon, sow beans and you get beans (idiom); fig. As you sow, so shall you reap.; One must live with the consequences of one's actions.; You've made your bed, now must lie on it. |
穢多(ateji) |
eta えた |
(hist) (sensitive word) (derog. when written 穢多) eta; group comprising the lowest rank of Japan's Edo-period caste system and whose work usually involved handling human bodies or animal carcasses |
Variations: |
akisankaku あきさんかく |
{go} empty triangle; "L"-shaped formation of three stones (considered bad shape) |
Variations: |
tsuttsuku つっつく |
(transitive verb) (1) (kana only) (See 突く・つつく・1) to poke (repeatedly, lightly); to nudge; (transitive verb) (2) (kana only) to peck at (one's food); to pick at; (transitive verb) (3) (kana only) to peck at (someone's faults, etc.); (transitive verb) (4) (kana only) to egg on; to put up to |
Variations: |
tsuttatsu つったつ |
(v5t,vi) (1) to stick up (hair, etc.); to stand up straight; (v5t,vi) (2) to stand up abruptly; to jump to one's feet; (v5t,vi) (3) to stand in one place, doing nothing in particular; to stand around; to stand flat-footed |
Variations: |
ukagau うかがう |
(transitive verb) (1) (kana only) to peep (through); to peek; to examine (esp. covertly); (transitive verb) (2) (kana only) to await (one's chance); (transitive verb) (3) (kana only) (usu. in the passive) to guess; to infer; to gather; to surmise |
Variations: |
fudeooku ふでをおく |
(exp,v5k) to stop writing; to put down one's pen; to close (a letter) |
Variations: |
roujou / rojo ろうじょう |
(n,vs,vi) (1) holding a castle (during a siege); holing up; (n,vs,vi) (2) confinement (to one's home); staying at home; staying indoors |
Variations: |
kagomimi かごみみ |
memory like a sieve; going in one ear and out the other |
精も根も尽き果てる see styles |
seimokonmotsukihateru / semokonmotsukihateru せいもこんもつきはてる |
(exp,v1) to use up all of one's energy and willpower; to be exhausted (and have no will to go on) |
精も魂も尽き果てる see styles |
seimokonmotsukihateru / semokonmotsukihateru せいもこんもつきはてる |
(irregular kanji usage) (exp,v1) to use up all of one's energy and willpower; to be exhausted (and have no will to go on) |
精誠所至，金石為開 精诚所至，金石为开 |
jīng chéng suǒ zhì , jīn shí wèi kāi jing1 cheng2 suo3 zhi4 , jin1 shi2 wei4 kai1 ching ch`eng so chih , chin shih wei k`ai ching cheng so chih , chin shih wei kai |
lit. metal and stone yield to power of sincerity (idiom); fig. no difficulty is insurmountable if one is sincere |
Variations: |
shuuen / shuen しゅうえん |
(1) end (of life); death; demise; (2) (peacefully) spending one's final years |
Variations: |
shuusei / shuse しゅうせい |
(n,adv) all one's life; throughout one's life; as long as one lives |
Variations: |
youkaniro / yokaniro ようかんいろ |
rusty color produced when black or purple clothes fade |
Variations: |
gunsei; gunjou(群生) / gunse; gunjo(群生) ぐんせい; ぐんじょう(群生) |
(n,vs,vi) (1) (ぐんせい only) growing en masse in one location (of plants); (n,vs,vi) (2) (ぐんせい only) (See 群棲) living gregariously (of animals); living in flocks, herds, colonies, etc.; (3) {Buddh} all animate creation |
Variations: |
gunsei / gunse ぐんせい |
(n,vs,vi) (1) growing en masse in one location (of plants); (n,vs,vi) (2) (also written as 群棲) living gregariously (of animals); living in flocks, herds, colonies, etc.; (3) {Buddh} (See 群生・ぐんじょう) all living creatures |
老吾老，以及人之老 |
lǎo wú lǎo , yǐ jí rén zhī lǎo lao3 wu2 lao3 , yi3 ji2 ren2 zhi1 lao3 lao wu lao , i chi jen chih lao |
to honor old people as we do our own aged parents |
老王賣瓜，自賣自誇 老王卖瓜，自卖自夸 |
lǎo wáng mài guā , zì mài zì kuā lao3 wang2 mai4 gua1 , zi4 mai4 zi4 kua1 lao wang mai kua , tzu mai tzu k`ua lao wang mai kua , tzu mai tzu kua |
every potter praises his own pot (idiom); all one's geese are swans |
Variations: |
rouroukaigo / rorokaigo ろうろうかいご |
old people providing care for old people (parents, siblings, in-laws, etc.) |
老驥伏櫪，志在千里 老骥伏枥，志在千里 |
lǎo jì fú lì , zhì zài qiān lǐ lao3 ji4 fu2 li4 , zhi4 zai4 qian1 li3 lao chi fu li , chih tsai ch`ien li lao chi fu li , chih tsai chien li |
lit. an old steed in the stable still aspires to gallop 1000 miles (idiom); fig. old people may still cherish high aspirations |
老鼠過街，人人喊打 老鼠过街，人人喊打 |
lǎo shǔ guò jiē , rén rén hǎn dǎ lao3 shu3 guo4 jie1 , ren2 ren2 han3 da3 lao shu kuo chieh , jen jen han ta |
lit. when a rat crosses the street, people chase it down (idiom); fig. everyone detests a lowlife |
考えれば考えるほど see styles |
kangaerebakangaeruhodo かんがえればかんがえるほど |
(expression) the more I think about it; the more one thinks about it |
耕當問奴，織當訪婢 耕当问奴，织当访婢 |
gēng dāng wèn nú , zhī dāng fǎng bì geng1 dang1 wen4 nu2 , zhi1 dang1 fang3 bi4 keng tang wen nu , chih tang fang pi |
if it's plowing ask the laborer, if it's weaving ask the maid (idiom); when managing a matter, consult the appropriate specialist |
Variations: |
miminitsuku みみにつく |
(exp,v5k) to catch one's attention; to catch one's ear; to be annoying to one's ear |
Variations: |
miminareru みみなれる |
(v1,vi) to become familiar (to one's ears) |
Variations: |
koyashi こやし |
(1) manure; night soil; dung; fertiliser; fertilizer; (2) something that will help one develop in the future |
Variations: |
muneippai / muneppai むねいっぱい |
(1) (See 胸がいっぱいになる) getting a lump in one's throat; overflowing with feelings; (can be adjective with の) (2) chest full of; lungs full of |
胸がいっぱいになる see styles |
munegaippaininaru むねがいっぱいになる |
(exp,v5r) to get a lump in one's throat; to overflow with feelings; to be overwhelmed with emotion |
Variations: |
muneoharu むねをはる |
(exp,v5r) to throw out one's chest; to be puffed up with pride |
能ある鷹は爪を隠す see styles |
nouarutakahatsumeokakusu / noarutakahatsumeokakusu のうあるたかはつめをかくす |
(expression) (proverb) a wise man keeps some of his talents in reserve; one shouldn't show off; the person who knows most often says least; a skilled hawk hides its talons |
能有る鷹は爪を隠す see styles |
nouarutakahatsumeokakusu / noarutakahatsumeokakusu のうあるたかはつめをかくす |
(expression) (proverb) a wise man keeps some of his talents in reserve; one shouldn't show off; the person who knows most often says least; a skilled hawk hides its talons |
脳ある鷹は爪を隠す see styles |
nouarutakahatsumeokakusu / noarutakahatsumeokakusu のうあるたかはつめをかくす |
(irregular kanji usage) (expression) (proverb) a wise man keeps some of his talents in reserve; one shouldn't show off; the person who knows most often says least; a skilled hawk hides its talons |
Variations: |
udeganaru うでがなる |
(exp,v5r) (idiom) to be itching to put one's skills to use |
Variations: |
udeokumu うでをくむ |
(exp,v5m) (1) to fold one's arms; (exp,v5m) (2) to link arms with someone |
腸が煮えくりかえる see styles |
harawataganiekurikaeru はらわたがにえくりかえる |
(exp,v5r) to be furious; to seethe with anger; to have one's blood boiling |
腹の虫が治まらない see styles |
haranomushigaosamaranai はらのむしがおさまらない |
(expression) cannot contain one's anger |
Variations: |
hizaotsuku ひざをつく |
(exp,v5k) to fall to one's knees; to go down on one's knees (e.g. to express respect) |
Variations: |
jiben じべん |
(noun, transitive verb) paying one's own expenses |
Variations: |
jiben じべん |
(noun, transitive verb) paying one's own expenses |
Variations: |
jigajisan じがじさん |
(n,vs,vt,adj-no) (yoji) singing one's own praises; praising one's own wares |
Variations: |
megaderu めがでる |
(exp,v1) (1) to bud; to sprout; to germinate; (exp,v1) (2) (See 目が出る・1) to have luck on one's side; to get lucky |
苦海無邊，回頭是岸 苦海无边，回头是岸 |
kǔ hǎi wú biān , huí tóu shì àn ku3 hai3 wu2 bian1 , hui2 tou2 shi4 an4 k`u hai wu pien , hui t`ou shih an ku hai wu pien , hui tou shih an |
The sea of bitterness has no bounds, turn your head to see the shore (idiom). Only Buddhist enlightenment can allow one to shed off the abyss of worldly suffering.; Repent and ye shall be saved! |
草木も眠る丑三つ時 see styles |
kusakimonemuruushimitsudoki / kusakimonemurushimitsudoki くさきもねむるうしみつどき |
(exp,n) (idiom) dead of night (when even the trees and plants sleep) |
Variations: |
kusabanokage くさばのかげ |
(exp,n) under the sod; one's grave; the other world |
萬事俱備，只欠東風 万事俱备，只欠东风 |
wàn shì jù bèi , zhǐ qiàn dōng fēng wan4 shi4 ju4 bei4 , zhi3 qian4 dong1 feng1 wan shih chü pei , chih ch`ien tung feng wan shih chü pei , chih chien tung feng |
lit. everything is ready, all we need is an east wind (idiom); fig. lacking only one tiny crucial item |
萬事皆備，只欠東風 万事皆备，只欠东风 |
wàn shì jiē bèi , zhǐ qiàn dōng fēng wan4 shi4 jie1 bei4 , zhi3 qian4 dong1 feng1 wan shih chieh pei , chih ch`ien tung feng wan shih chieh pei , chih chien tung feng |
everything is ready, all we need is an east wind (idiom); lacking only one tiny crucial item; also written 萬事俱備，只欠東風|万事俱备，只欠东风 |
Variations: |
otosu おとす |
(transitive verb) (1) to drop; to lose; to let fall; to shed (light); to cast (one's gaze); to pour in (liquid); to leave behind; (transitive verb) (2) to clean off (dirt, makeup, paint, etc.); to remove (e.g. stains or facial hair); to lose; to spend money at a certain place; to omit; to leave out; to secretly let escape; (transitive verb) (3) to lose (a match); to reject (an applicant); to fail (a course); to defeat (in an election); (transitive verb) (4) to lower (e.g. shoulders or voice); to lessen (e.g. production or body weight); to worsen (quality); to reduce (e.g. rank or popularity); to speak badly of; to make light of; to fall into straitened circumstances; (transitive verb) (5) to fall into (e.g. a dilemma or sin); to make one's own; to have one's bid accepted; to force surrender; to take (e.g. an enemy camp or castle); to forcefully convince; to press for a confession; to deal with; (transitive verb) (6) {comp} to download; to copy from a computer to another medium; (transitive verb) (7) {MA} to make someone swoon (judo); (transitive verb) (8) to finish a story (e.g. with the punch line); (transitive verb) (9) to finish (a period, e.g. of fasting); (transitive verb) (10) (colloquialism) to win over; to seduce; to conquer (unwillingness) |
落花有意，流水無情 落花有意，流水无情 |
luò huā yǒu yì , liú shuǐ wú qíng luo4 hua1 you3 yi4 , liu2 shui3 wu2 qing2 lo hua yu i , liu shui wu ch`ing lo hua yu i , liu shui wu ching |
lit. the falling flowers are yearning for love, but the heartless brook ripples on (idiom); fig. one side is willing, yet the other one remains indifferent (usually of unrequited love) |
薪を抱いて火を救う see styles |
takigioidaitehiosukuu / takigioidaitehiosuku たきぎをいだいてひをすくう |
(expression) (idiom) having one's good intentions backfire dangerously; causing harm when trying to prevent it; trying to put out a fire while carrying kindling |
蘿蔔白菜，各有所愛 萝卜白菜，各有所爱 |
luó bo bái cài , gè yǒu suǒ ài luo2 bo5 bai2 cai4 , ge4 you3 suo3 ai4 lo po pai ts`ai , ko yu so ai lo po pai tsai , ko yu so ai |
(saying) one man's meat is another man's poison; to each his own |
Variations: |
mushinisawaru むしにさわる |
(exp,v5r) (1) (rare) to have a stomach ache; (exp,v5r) (2) (rare) to get on one's nerves; to cause offence; to cause offense |
Variations: |
shiramitsubushini しらみつぶしに |
(adverb) (kana only) one by one; going over with a fine-tooth comb |
Variations: |
yanma; yanma やんま; ヤンマ |
(1) (kana only) darner (any dragonfly of family Aeshnidae); devil's darning needle; (2) (kana only) dragonfly (esp. a large one) |
Variations: |
mushibamu むしばむ |
(v5m,vi) (1) to be worm-eaten; to be eaten by worms; (v5m,vi) (2) to affect adversely; to spoil; to ruin; to undermine; to gnaw at (one's heart, body, etc.); to eat into; to destroy |
Variations: |
shundou / shundo しゅんどう |
(n,vs,vi) (1) wriggling; squirming; writhing; (n,vs,vi) (2) maneuvering (behind the scenes; of insignificant people); manoeuvring; planning mischief |
Variations: |
yukusakizaki; ikusakizaki ゆくさきざき; いくさきざき |
(exp,n) everywhere; everywhere one goes; wherever one goes |
行不更名，坐不改姓 |
xíng bù gēng míng , zuò bù gǎi xìng xing2 bu4 geng1 ming2 , zuo4 bu4 gai3 xing4 hsing pu keng ming , tso pu kai hsing |
I am who I am and not ashamed of it; to be proud of one's name and stand by one's actions |
Variations: |
tamotonotsuyu たもとのつゆ |
(exp,n) (form) tears on the sleeves (of one's kimono); weeping copiously |
西も東も分からない see styles |
nishimohigashimowakaranai にしもひがしもわからない |
(expression) not knowing one's way around; not familiar with the area; not knowing what to do |
要風得風，要雨得雨 要风得风，要雨得雨 |
yào fēng dé fēng , yào yǔ dé yǔ yao4 feng1 de2 feng1 , yao4 yu3 de2 yu3 yao feng te feng , yao yü te yü |
to get whatever one wants; to have everything going one's way |
Variations: |
minufuri みぬふり |
(exp,n) (See 見て見ぬふり) pretending not to see (something); turning a blind eye (to); closing one's eyes (to) |
Variations: |
miai みあい |
(n,vs,vi) (1) (formal) meeting with a view to marriage; interview with a prospective spouse; (n,vs,vi) (2) correspondence; balance; (3) {go} two different options such that if one player takes one, the other player can take the other |
Variations: |
mikaeru みかえる |
(transitive verb) to forsake one thing for another |
Variations: |
misueru みすえる |
(transitive verb) (1) to stare fixedly at; to fix one's gaze on; (transitive verb) (2) to make sure of; to set one's eyes on (e.g. the future); to focus on |
Variations: |
mitsukurou / mitsukuro みつくろう |
(transitive verb) to choose (a thing) at one's own discretion; to use one's discretion in choosing |
Variations: |
mimai みまい |
(1) (See お見舞い・1) visit (to someone affected by illness or misfortune); call; inquiry (about someone's health); expression of sympathy; (2) (See 見舞い状,見舞い品) letter of inquiry; letter of sympathy; get-well letter; gift (in token of one's sympathy) |
Variations: |
oyagakari おやがかり |
(noun - becomes adjective with の) dependent on one's parents |
Variations: |
oyamoto おやもと |
one's parents' home |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.