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<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
見慧 见慧 see styles |
jiàn huì jian4 hui4 chien hui kenne |
The wisdom of right views, arising from dhyāna meditation. |
見猿 see styles |
mizaru みざる |
(See 三猿) see-no-evil monkey (one of the three wise monkeys) |
見舞 see styles |
mimai みまい |
(noun/participle) (1) visiting ill or distressed people; writing get-well letters; (2) get-well gifts; get-well letters; (3) expression of sympathy; expression of concern; enquiry; inquiry |
覗う see styles |
ukagau うかがう |
(transitive verb) (1) (kana only) to peep (through); to peek; to examine (esp. covertly); (2) (kana only) to await (one's chance); (3) (kana only) to guess; to infer; to gather; to surmise |
親機 see styles |
oyaki おやき |
(See 子機・1) base unit; main telephone (esp. when there are extensions) |
親民 亲民 see styles |
qīn mín qin1 min2 ch`in min chin min chikami ちかみ |
in touch with the people; sensitive to people's needs (personal name) Chikami |
覺母 觉母 see styles |
jué mǔ jue2 mu3 chüeh mu kakumo |
Mother of enlightenment, a title of Mañjuśrī as the eternal guardian of mystic wisdom, all buddhas, past, present, and future, deriving their enlightenment from him as its guardian; also 佛母. |
覺海 觉海 see styles |
jué hǎi jue2 hai3 chüeh hai kakukai |
The fathomless ocean of enlightenment, or buddha-wisdom. |
觀慧 观慧 see styles |
guān huì guan1 hui4 kuan hui kane |
The wisdom which penetrates to ultimate reality. |
觀智 观智 see styles |
guān zhì guan1 zhi4 kuan chih kanchi |
Wisdom obtained from contemplation. |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
詰り see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
該羅 该罗 see styles |
gāi luó gai1 luo2 kai lo gaira |
該攝 Containing, inclusive, undivided, whole; the one vehicle containing the three. |
誅滅 诛灭 see styles |
zhū miè zhu1 mie4 chu mieh chuumetsu / chumetsu ちゅうめつ |
to wipe out; to exterminate (noun, transitive verb) eradication of sinful people; smiting of the wicked |
認人 认人 see styles |
rèn rén ren4 ren2 jen jen |
to recognize people (of babies); to be able to tell people apart |
読話 see styles |
dokuwa どくわ |
(See 読唇術) lip reading (esp. in context of deaf people); lipreading; speech reading; speechreading |
誰々 see styles |
daredare だれだれ |
(pronoun) (1) so-and-so; (2) who?; which people? |
誰彼 see styles |
darekare だれかれ tarekare たれかれ |
(pn,adj-no) this or that person; anybody; many people |
誰誰 see styles |
daredare だれだれ |
(pronoun) (1) so-and-so; (2) who?; which people? |
課金 课金 see styles |
kè jīn ke4 jin1 k`o chin ko chin kakin かきん |
tax levied on a conquered people by an army; fee for a divination session; variant of 氪金[ke4 jin1], in-app purchase (gaming) (n,vs,vi) (1) charging (a fee); billing; charge; (n,vs,vi) (2) (colloquialism) paying for virtual goods or premium features (in a video game, on a social networking service, etc.); microtransaction |
談資 谈资 see styles |
tán zī tan2 zi1 t`an tzu tan tzu |
something that people like to chat about; topic of idle conversation |
論藏 论藏 see styles |
lùn zàng lun4 zang4 lun tsang ronzō |
Thesaurus of discussions or discourses, the Abhidharma Piṭaka, one of the three divisions of the Tripiṭaka. It comprises the philosophical works. The first compilation is accredited to Mahā-Kāśyapa, disciple of Buddha, but the work is of a later period. The Chinese version is in three sections: 大乘論 the Mahāyāna philosophy; 小乘論 the Hīnayāna philosophy; 宋元續入藏諸論 The Song and Yuan Addenda, A.D. 960-1368. |
諸々 see styles |
moromoro もろもろ |
all kinds of things; various things; large number of people |
諸人 诸人 see styles |
zhū rén zhu1 ren2 chu jen moroto もろと |
many people; everyone; all sorts of people; (personal name) Moroto you |
諸君 诸君 see styles |
zhū jun zhu1 jun1 chu chün shokun しょくん |
Gentlemen! (start of a speech); Ladies and Gentlemen! (1) you (people); (interjection) (2) (making appeal, etc.) gentlemen; ladies and gentlemen; my friends; everyone |
諸根 诸根 see styles |
zhū gēn zhu1 gen1 chu ken morone もろね |
(surname) Morone All roots, powers, or organs, e.g. (1) faith, energy, memory, meditation, wisdom; (2) eyes, ears, nose, tongue, and body. |
諸諸 see styles |
moromoro もろもろ |
all kinds of things; various things; large number of people |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
謹呈 see styles |
kintei / kinte きんてい |
(noun, transitive verb) (when giving a gift, esp. if one's own work) humbly presenting; respectfully presenting |
證智 证智 see styles |
zhèng zhì zheng4 zhi4 cheng chih shō chi |
adhigamavābodha. Experiential knowledge; realization; the attainment of truth by the bodhisattva in the first stage. |
識情 识情 see styles |
shì qíng shi4 qing2 shih ch`ing shih ching shikijō |
cognition of ordinary unenlightened people |
譯介 译介 see styles |
yì jiè yi4 jie4 i chieh |
to introduce (a book etc) to people who don't read the language in which it was written by translating it |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
變聲 变声 see styles |
biàn shēng bian4 sheng1 pien sheng |
voice change (at puberty); to alter one's voice (deliberately); to sound different (when angry etc) |
讒奏 see styles |
zansou / zanso ざんそう |
(noun/participle) (archaism) slandering (someone) when reporting to the Emperor |
豆干 see styles |
dòu gān dou4 gan1 tou kan |
pressed tofu; dried tofu (ingredient of Chinese cuisine made by pressing, drying and flavoring tofu to produce a firm chewy block, typically cut into thin strips when preparing a dish) |
豆萁 see styles |
dòu qí dou4 qi2 tou ch`i tou chi |
(literary) stalk of a bean plant (when dried, used as a cooking fuel) |
財攝 财摄 see styles |
cái shè cai2 she4 ts`ai she tsai she zaishō |
providing [people] with [necessary] possessions |
貧民 贫民 see styles |
pín mín pin2 min2 p`in min pin min hinmin ひんみん |
poor people poor people; the poor |
貴公 see styles |
kikou / kiko きこう |
(pronoun) you (primarily used by males when addressing their male equals or inferiors); (personal name) Takahiro |
貴女 see styles |
kijo きじょ |
(pronoun) (1) (honorific or respectful language) (used in letters when addressing a woman) you; (2) noblewoman; lady |
貴賤 贵贱 see styles |
guì jiàn gui4 jian4 kuei chien kizen きせん |
noble and lowly; high versus low social hierarchy of ruler to people, father to son, husband to wife in Confucianism high and low; all ranks Dear and cheap; noble and base; your and my. |
資糧 资粮 see styles |
zī liáng zi1 liang2 tzu liang shiryō |
saṃbhāra; supplies for body or soul, e.g. food, almsgiving, wisdom, etc. |
賎民 see styles |
senmin せんみん |
lowly people (esp. as a caste); humble people |
賜教 赐教 see styles |
cì jiào ci4 jiao4 tz`u chiao tzu chiao |
(honorific) to impart one's wisdom; to enlighten |
賢聖 贤圣 see styles |
xián shèng xian2 sheng4 hsien sheng kensei / kense けんせい |
(personal name) Kensei Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each. |
賤民 贱民 see styles |
jiàn mín jian4 min2 chien min senmin せんみん |
social stratum below the level of ordinary people; untouchable; dalit (India caste) lowly people (esp. as a caste); humble people |
賽六 see styles |
sairoku さいろく |
(1) (archaism) kid; brat; (2) Edo term used to debase people from Kansai |
贅六 see styles |
zeeroku ぜえろく zeiroku / zeroku ぜいろく |
(archaism) Edo term used to debase people from Kansai |
赤兔 see styles |
chì tù chi4 tu4 ch`ih t`u chih tu |
Red Hare, famous horse of the warlord Lü Bu 呂布|吕布[Lu:3 Bu4] in the Three Kingdoms era |
赤子 see styles |
chì zǐ chi4 zi3 ch`ih tzu chih tzu sekishi せきし |
newborn baby; the people (of a country) (1) (archaism) (See 赤子・あかご) baby; (2) (archaism) (metaphorically the Emperor's children) subject; people; (female given name) Sekishi an infant |
赤短 see styles |
akatan あかたん |
(in hanafuda) the collection of the three red poetry ribbon cards |
赭羯 see styles |
zhě jié zhe3 jie2 che chieh Shaka |
Tchakas. A race of people near Samarkand who furnished excellent soldiers.' Eitel. |
超員 超员 see styles |
chāo yuán chao1 yuan2 ch`ao yüan chao yüan |
overcrowded with people; overstaffed |
越州 see styles |
esshuu / esshu えっしゅう |
Esshū (the three former provinces of Echizen, Etchū and Echigo); (given name) Esshuu |
趕海 赶海 see styles |
gǎn hǎi gan3 hai3 kan hai |
(dialect) to gather seafood at the beach while the tide is out; to comb the beach for shellfish, crabs or other marine life |
趙翼 赵翼 see styles |
zhào yì zhao4 yi4 chao i |
Zhao Yi (1727-1814), Qing dynasty poet and historian, one of Three great poets of the Qianlong era 乾嘉三大家 |
趙雲 赵云 see styles |
zhào yún zhao4 yun2 chao yün chouun / choun ちょううん |
Zhao Yun (-229), general of Shu in Romance of the Three Kingdoms (personal name) Chōun |
踏青 see styles |
tà qīng ta4 qing1 t`a ch`ing ta ching tousei / tose とうせい |
lit. tread the green; go for a walk in the spring (when the grass has turned green); spring hike season around Qingming festival 清明, 4th-6th April outing in spring; (given name) Tousei |
躡足 蹑足 see styles |
niè zú nie4 zu2 nieh tsu |
to walk on tiptoe; to step on sb's foot; to join (a trade, profession etc); to associate with (a certain group of people) |
身三 see styles |
shēn sān shen1 san1 shen san shinsan |
three bodily sins |
身共 see styles |
midomo みども |
(pronoun) (archaism) (used when speaking to one's equals or inferiors) I; me |
身業 身业 see styles |
shēn yè shen1 ye4 shen yeh shingō |
The karma operating in the body; the body as representing the fruit of action in previous existence. One of the three karmas, the other two referring to speech and thought. |
車匿 车匿 see styles |
chē nì che1 ni4 ch`e ni che ni Shanoku |
闡鐸迦 Chandaka, the driver of Śākyamuni when he left his home. |
軋り see styles |
kishiri きしり |
(1) (kana only) creaking; squeaking; grating; grinding; rasping; (2) (kana only) friction (between people) |
輩出 辈出 see styles |
bèi chū bei4 chu1 pei ch`u pei chu haishutsu はいしゅつ |
to come forth in large numbers (n,vs,vt,vi) producing (people) in great numbers; appearing one after the other |
輩類 辈类 see styles |
bèi lèi bei4 lei4 pei lei hairui |
people of a certain kind |
輪空 轮空 see styles |
lún kōng lun2 kong1 lun k`ung lun kung |
(sports) bye; to get a bye; (of an employee) to be not scheduled at work for a period of time (when working shifts) |
轉輪 转轮 see styles |
zhuàn lún zhuan4 lun2 chuan lun tenrin |
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays. |
辰那 see styles |
chén nà chen2 na4 ch`en na chen na jinna |
jina, victorious, applied to a Buddha, a saint, etc.; forms part of the names of 辰那呾邏多 Jinatrāta; 辰那弗多羅 Jinaputra; 辰那飯荼 Jinabandhu; three Indian monks in China, the first and last during the seventh century. |
辷る see styles |
suberu すべる |
(v5r,vi) (1) to glide; to slide (e.g. on skis); to slip; (2) to fail (an examination); to bomb (when telling a joke); (3) to drop; to go down; to come down; to fall (e.g. in status) |
辺張 see styles |
penchan ペンチャン |
{mahj} (See 辺張待ち・ペンチャンまち) one-sided wait for the end tile of a three-in-a-row which will finish one's hand (i.e. for a 3 while holding 1-2, or for a 7 while holding 8-9) (chi:) |
近流 see styles |
konru; kinru こんる; きんる |
(hist) (See 三流・さんる) banishment (to a nearby province); the least severe of the three banishment punishments under the ritsuryō system |
逆鱗 逆鳞 see styles |
nì lín ni4 lin2 ni lin gekirin げきりん |
(Chinese legend) a patch of scales on a dragon's neck that grow in the opposite direction, which when touched enrages the dragon; (fig.) sensitive subject or trigger issue that provokes a strong emotional reaction when sb's views on it are challenged (1) (idiom) (See 逆鱗に触れる・1) one's superior's anger; (2) (orig. meaning) imperial wrath |
逐語 see styles |
chikugo ちくご |
(See 逐語訳,逐語的・ちくごてき) following a text word by word (e.g. when translating) |
通字 see styles |
tsuuji / tsuji つうじ |
distinctive character used in the names of all people belonging to a single clan or lineage |
通念 see styles |
tsuunen / tsunen つうねん |
common idea; common wisdom; generally accepted idea |
通慧 see styles |
tōng huì tong1 hui4 t`ung hui tung hui tsūe |
Supernatural powers and wisdom, the former being based on the latter. |
通教 see styles |
tōng jiào tong1 jiao4 t`ung chiao tung chiao michinori みちのり |
(given name) Michinori Tiantai classified Buddhist schools into four periods 藏, 通, 別, and 圓. The 藏 Piṭaka school was that of Hīnayāna. The 通Tong, interrelated or intermediate school, was the first stage of Mahāyāna, having in it elements of all the three vehicles, śrāvaka, pratyekabuddha, and bodhisattva. Its developing doctrine linked it with Hīnayāna on the one hand and on the other with the two further developments of the 別 'separate', or 'differentiated' Mahāyāna teaching, and the 圓 full-orbed, complete, or perfect Mahāyāna. The 通教 held the doctrine of the Void, but had not arrived at the doctrine of the Mean. |
通物 see styles |
toorimono とおりもの |
(irregular okurigana usage) demon who brings misfortune to houses or people he passes by |
通行 see styles |
tōng xíng tong1 xing2 t`ung hsing tung hsing tsuukou / tsuko つうこう |
to go through; to pass through; to be in general use (n,vs,vi) (1) passage (of people or vehicles); passing (through); traffic; (n,vs,vi) (2) common usage; widespread use The thoroughfare, or path which leads to nirvāṇa. |
造就 see styles |
zào jiù zao4 jiu4 tsao chiu |
to bring up; to train; to contribute to; achievements (usually of young people) |
造福 see styles |
zào fú zao4 fu2 tsao fu |
to benefit (e.g. the people) |
連中 see styles |
renchuu(p); renjuu; renjuu / renchu(p); renju; renju れんちゅう(P); れんじゅう; れんぢゅう |
(1) (familiar or derogatory) company; lot; people; bunch; gang; pack; guys; group; folks; (2) (れんじゅう, れんぢゅう only) troupe; company (of musicians) |
連濁 see styles |
rendaku れんだく |
(n,vs,vi) (e.g. はな (花) + ひ (火) → はなび (花火)) rendaku; sequential voicing; in Japanese, an unvoiced sound becoming voiced when it is the initial consonant of the non-initial portion of a compound or prefixed word |
連麥 连麦 see styles |
lián mài lian2 mai4 lien mai |
(of two people in different locations) to sing or otherwise perform together using communications technology |
進發 进发 see styles |
jìn fā jin4 fa1 chin fa |
(of a group of people or a convoy of vehicles) to set off |
進行 进行 see styles |
jìn xíng jin4 xing2 chin hsing shinkou / shinko しんこう |
(of a process etc) to proceed; to be in progress; to be underway; (of people) to carry out; to conduct (an investigation or discussion etc); (of an army etc) to be on the march; to advance (n,vs,vi) (1) moving forward (e.g. of a vehicle); onward movement; (n,vs,vt,vi) (2) progress (of work, activities, etc.); advance; making headway; (n,vs,vi) (3) progression (of a disease, global warming, etc.); (4) {music} progression (e.g. chord progression); (given name) Nobuyuki |
進退 进退 see styles |
jìn tuì jin4 tui4 chin t`ui chin tui shintai(p); shindai(ok) しんたい(P); しんだい(ok) |
to advance or retreat; knowing when to come and when to leave; a sense of propriety (noun/participle) (1) advance or retreat; moving forwards or backwards; movement; (noun/participle) (2) course of action; behaviour; conduct; attitude; (noun/participle) (3) remaining in one's post or resigning; staying or leaving advancing and regressing; vacillation |
運載 运载 see styles |
yùn zài yun4 zai4 yün tsai unsai |
to transport; to carry (goods, materials or people) to carry |
遐跡 遐迹 see styles |
xiá jì xia2 ji4 hsia chi geshaku |
stories of ancient people distant traces |
道慧 see styles |
dào huì dao4 hui4 tao hui dōe |
the wisdom of the (Buddha-)Path |
道智 see styles |
dào zhì dao4 zhi4 tao chih michitoshi みちとし |
(male given name) Michitoshi Religious wisdom; the wisdom which understands the principles of mārga, the eightfold path. |
道識 道识 see styles |
dào shì dao4 shi4 tao shih dōshiki |
The knowledge of religion; the wisdom, or insight, attained through Buddhism. |
達智 达智 see styles |
dá zhì da2 zhi4 ta chih datsuchi |
penetrating wisdom |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) (kana only) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
遠人 远人 see styles |
yuǎn rén yuan3 ren2 yüan jen onnin |
an estranged person; sb who is alienated; people far from home a person from far away |
遠勞 远劳 see styles |
yuǎn láo yuan3 lao2 yüan lao |
(courteous expression) you have made a long and exhausting journey; you will be making a long trip (when asking a favor that involves going to a faraway place) |
遠流 see styles |
onru; enru おんる; えんる |
(hist) (See 三流・さんる) banishment (to a location far from the capital); the harshest of the three banishment punishments under the ritsuryō system |
選民 选民 see styles |
xuǎn mín xuan3 min2 hsüan min senmin せんみん |
voter; constituency; electorate the chosen people |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.