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<...2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
安目 see styles |
yasume やすめ |
(adj-no,adj-na) on the cheap side; comparatively cheap |
完了 see styles |
wán le wan2 le5 wan le wanra ワンラ |
to be finished; to be done for; ruined; gone to the dogs; oh no end (chi: wánliǎo); completion |
完全 see styles |
wán quán wan2 quan2 wan ch`üan wan chüan kanzen かんぜん |
complete; whole; totally; entirely (adj-na,adj-no,n) perfect; complete |
完品 see styles |
kanpin かんぴん |
complete item; item with no missing parts |
完熟 see styles |
kanjuku かんじゅく |
(n,vs,vi,adj-no) full ripeness; full maturity |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
官有 see styles |
kanyuu / kanyu かんゆう |
(can be adjective with の) (See 国有) government-owned; state-owned; (place-name) Kan'yū |
官民 see styles |
kanmin かんみん |
(noun - becomes adjective with の) government and people; government and private sector; public and private sector |
官立 see styles |
kanritsu かんりつ |
(adj-no,n) (obsolete) (See 国立) national; founded by the government |
官製 see styles |
kansei / kanse かんせい |
(noun - becomes adjective with の) government-manufactured |
官設 see styles |
kansetsu かんせつ |
(noun - becomes adjective with の) governmentally or nationally established or run |
定位 see styles |
dìng wèi ding4 wei4 ting wei teii / te ていい |
to orientate; to position; to categorize (as); to characterize (as); positioning; position; niche (n,vs,vt,vi,adj-no) position; orientation determined position |
定例 see styles |
dìng lì ding4 li4 ting li teirei(p); jourei / tere(p); jore ていれい(P); じょうれい |
usual practice; routine (can be adjective with の) (1) (usu. ていれい) regular; ordinary (e.g. session of parliament); (2) established usage; precedent; regular practice |
定圧 see styles |
teiatsu / teatsu ていあつ |
(noun - becomes adjective with の) constant pressure |
定常 see styles |
sadatsune さだつね |
(adj-na,adj-no,n) regular; stationary; (surname, given name) Sadatsune |
定式 see styles |
dìng shì ding4 shi4 ting shih teishiki; joushiki / teshiki; joshiki ていしき; じょうしき |
joseki (fixed opening pattern in go game) (noun - becomes adjective with の) formula; prescribed form; established formality |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
定期 see styles |
dìng qī ding4 qi1 ting ch`i ting chi teiki / teki ていき |
at set dates; at regular intervals; periodic; limited to a fixed period of time; fixed term (1) fixed period; fixed term; (can be adjective with の) (2) regular; periodic; periodical; (3) (abbreviation) (See 定期乗車券) fixed-term commuter pass; (4) (abbreviation) (See 定期預金) fixed-term deposit; (5) (abbreviation) (See 定期取引) futures contracts; (surname) Teiki |
定温 see styles |
teion / teon ていおん |
(noun - becomes adjective with の) fixed temperature |
定番 see styles |
jouban / joban じょうばん |
(noun - becomes adjective with の) (1) standard item; usual thing; (a) classic; go-to choice; staple; regular fixture; standard procedure; convention; (2) (orig. meaning) basic item (with stable demand); staple goods; (place-name) Jōban |
定置 see styles |
teichi / techi ていち |
(noun/participle) (1) fixing (in place); (can be adjective with の) (2) fixed; stationary |
定連 see styles |
jouren / joren じょうれん |
(noun - becomes adjective with の) (1) regular customer; regular patron; frequenter; (2) constant companion; (surname) Jōren |
定量 see styles |
dìng liàng ding4 liang4 ting liang teiryou / teryo ていりょう |
quantity; fixed amount; ration (noun - becomes adjective with の) fixed quantity set inference |
実り see styles |
minori みのり |
(noun - becomes adjective with の) (1) ripening (of a crop); (2) crop; harvest |
実勢 see styles |
jitsuse じつせ |
(noun - becomes adjective with の) actual; real; true; (place-name) Jitsuse |
実在 see styles |
jitsuzai じつざい |
(n,vs,vi,adj-no) actual existence; real existence; existing in real life |
実存 see styles |
jitsuzon じつぞん |
(n,vs,adj-no) existence |
実生 see styles |
mibu みぶ |
(noun - becomes adjective with の) seedling; plant raised from the seed; (surname, female given name) Mibu |
実証 see styles |
jisshou / jissho じっしょう |
(n,vs,adj-no) demonstration; verification; substantiation; actual proof |
実話 see styles |
jitsuwa じつわ |
(noun - becomes adjective with の) true story |
実質 see styles |
jisshitsu じっしつ |
(1) substance; essence; (can be adjective with の) (2) substantive; substantial; essential; real (e.g. interest rate); (adverb) (3) in essence; in effect; essentially; effectively; practically; (4) {anat} parenchyma |
実際 see styles |
jissai じっさい |
(noun - becomes adjective with の) (1) reality; actuality; truth; fact; actual conditions; (2) practice (as opposed to theory); (adverb) (3) truly; really; indeed; actually; (4) {Buddh} bhutakoti (limit of reality) |
客滿 客满 see styles |
kè mǎn ke4 man3 k`o man ko man |
to have a full house; to be sold out; no vacancy |
客観 see styles |
kyakkan(p); kakkan; kakukan きゃっかん(P); かっかん; かくかん |
(noun - becomes adjective with の) (ant: 主観・1) objectivity; objective; object (philosophical) |
室内 see styles |
murouchi / murochi むろうち |
(noun - becomes adjective with の) indoor; inside the room; (place-name, surname) Murouchi |
室温 see styles |
shitsuon しつおん |
(noun - becomes adjective with の) room temperature |
宮廷 宫廷 see styles |
gōng tíng gong1 ting2 kung t`ing kung ting kyuutei / kyute きゅうてい |
court (of king or emperor) (noun - becomes adjective with の) imperial court; royal court |
家伝 see styles |
kaden かでん |
(noun - becomes adjective with の) family tradition |
家狗 see styles |
jiā gǒu jia1 gou3 chia kou ie-no-inu |
A domestic dog, i.e. trouble, which ever dogs oneś steps. |
家用 see styles |
jiā yòng jia1 yong4 chia yung kayou / kayo かよう |
home-use; domestic; family expenses; housekeeping money (noun - becomes adjective with の) domestic uses |
家臣 see styles |
jiā chén jia1 chen2 chia ch`en chia chen kashin かしん |
counselor of king or feudal warlord; henchman (noun - becomes adjective with の) vassal; retainer |
容貌 see styles |
róng mào rong2 mao4 jung mao youbou / yobo ようぼう |
one's appearance; one's aspect; looks; features (noun - becomes adjective with の) looks; personal appearance; features |
寂寞 see styles |
jì mò ji4 mo4 chi mo jakubaku せきばく |
lonely; lonesome; (of a place) quiet; silent (1) loneliness; desolation; (adj-t,adv-to,adj-no) (2) lonely; lonesome; dreary; desolate; deserted; (3) harsh (words); cutting (criticism); (noun or participle which takes the aux. verb suru) (4) to separate in thought; to consider as independent quiescent |
寂莫 see styles |
sekibaku せきばく jakumaku じゃくまく |
(irregular kanji usage) (1) loneliness; desolation; (adj-t,adv-to,adj-no) (2) lonely; lonesome; dreary; desolate; deserted; (3) harsh (words); cutting (criticism); (noun or participle which takes the aux. verb suru) (4) to separate in thought; to consider as independent |
寄位 see styles |
jì wèi ji4 wei4 chi wei ki-i |
teach according to the level of the practice of the bodhisattva |
寄棟 see styles |
yosemune よせむね |
(adj-f,adj-no,n) hipped roof; hip roof; hipped roof construction; hip roof construction |
富強 富强 see styles |
fù qiáng fu4 qiang2 fu ch`iang fu chiang fukyou; fuukyou / fukyo; fukyo ふきょう; ふうきょう |
rich and powerful (adj-na,adj-no,n) wealth and power; rich and powerful |
寒冷 see styles |
hán lěng han2 leng3 han leng kanrei / kanre かんれい |
cold (climate); frigid; very cold (n,adj-na,adj-no) cold; coldness; chilliness |
寒酸 see styles |
hán suān han2 suan1 han suan kansan かんさん |
wretched; poverty-stricken; unpresentable (for clothing, gifts etc) (noun - becomes adjective with の) suffering in poverty; abject poverty |
寓意 see styles |
yù yì yu4 yi4 yü i guui / gui ぐうい |
moral (of a story); lesson to be learned; implication; message; import; metaphorical meaning (noun - becomes adjective with の) hidden meaning; symbolism; moral |
寓話 see styles |
guuwa / guwa ぐうわ |
(noun - becomes adjective with の) fable; allegory |
寛ぎ see styles |
kutsurogi くつろぎ |
(noun - becomes adjective with の) (kana only) ease; relaxation; comfort; unwinding |
寛恕 see styles |
hiroyoshi ひろよし |
(noun - becomes adjective with の) magnanimity; forgiveness; generosity; (personal name) Hiroyoshi |
寝言 see styles |
negoto ねごと |
(1) talking in one's sleep; somniloquy; (noun - becomes adjective with の) (2) nonsense; gibberish |
寡少 see styles |
kashou / kasho かしょう |
(adj-na,adj-no) exceedingly little; exceedingly few; scanty; paltry; puny |
寧陽 宁阳 see styles |
níng yáng ning2 yang2 ning yang |
Ningyang county in Tai'an 泰安[Tai4 an1], Shandong |
寬暢 宽畅 see styles |
kuān chàng kuan1 chang4 k`uan ch`ang kuan chang |
with no worries; cheerful; spacious |
寸胴 see styles |
zundou; zundo / zundo; zundo ずんどう; ずんど |
(adj-na,adj-no,n) (1) cylindrical container (pot, vase, etc.); (adj-na,n,adj-no) (2) having no waist (straight body figure, not curvy); being stumpy; (adj-na,n,adj-no) (3) sleeveless (coat etc.) |
寺中 see styles |
sì zhōng si4 zhong1 ssu chung teranaka てらなか |
(noun - becomes adjective with の) (1) in a temple; inside temple grounds; (noun - becomes adjective with の) (2) sub-temple; (surname) Teranaka within the temple grounds |
対い see styles |
mukai むかい |
(noun - becomes adjective with の) facing; opposite; across the street; other side |
対ソ see styles |
taiso たいソ |
(can be adjective with の) (hist) towards the Soviet Union; with the Soviet Union |
対ロ see styles |
tairo たいロ |
(can be adjective with の) towards Russia (relations, policy, etc.) |
対人 see styles |
taijin たいじん |
(can be adjective with の) personal; inter-personal |
対偶 see styles |
taiguu / taigu たいぐう |
(n,vs,adj-no) (1) pair; couple; (2) contraposition |
対格 see styles |
taikaku たいかく |
(noun - becomes adjective with の) {gramm} accusative case |
対欧 see styles |
taiou / taio たいおう |
(can be adjective with の) pertaining to Europe; towards Europe |
対流 see styles |
tairyuu / tairyu たいりゅう |
(noun - becomes adjective with の) convection |
対物 see styles |
taibutsu たいぶつ |
(noun - becomes adjective with の) pertaining to objects |
対生 see styles |
taisei / taise たいせい |
(n,vs,vi,adj-no) opposing pairs (of leaves) |
対称 see styles |
taishou / taisho たいしょう |
(noun - becomes adjective with の) (1) symmetry; (2) {gramm} (See 二人称) second person |
対空 see styles |
taikuu / taiku たいくう |
(adj-f,adj-no,n) anti-aircraft; antiaircraft |
対立 see styles |
tairitsu たいりつ |
(n,vs,vi,adj-no) confrontation; opposition; antagonism |
対等 see styles |
taitou / taito たいとう |
(n,adj-no,adj-na) equality (esp. of status); equal footing; equal terms |
対米 see styles |
tsuigome ついごめ |
(can be adjective with の) relating to the USA; toward America; with America; (place-name) Tsuigome |
対置 see styles |
taichi たいち |
(n,vs,vt,adj-no) opposing (a thing) to (another); contrast; contraposition; antithesis; counterposing |
対艦 see styles |
taikan たいかん |
(can be adjective with の) anti-ship; anti-warship; anti-surface |
対象 see styles |
taishou / taisho たいしょう |
(noun - becomes adjective with の) target; object (of worship, study, etc.); subject (of taxation, etc.); coverage |
対遇 see styles |
taiguu / taigu たいぐう |
(irregular kanji usage) (n,vs,adj-no) (1) pair; couple; (2) contraposition |
対露 see styles |
tairo たいろ |
(can be adjective with の) towards Russia (relations, policy, etc.) |
対駒 see styles |
taima たいま |
(1) (shogi) (on) equal terms; no handicap for either player; (2) (shogi) evenly matched |
封建 see styles |
fēng jiàn feng1 jian4 feng chien houken / hoken ほうけん |
system of enfeoffment; feudalism; feudal; feudalistic (n,vs,vt,adj-no) feudalistic |
封禪 封禅 see styles |
fēng shàn feng1 shan4 feng shan |
(of an emperor) to pay homage to Heaven at Mount Tai and to Earth at Mount Liangfu See: 封禅 |
専ら see styles |
moppara(p); mohara(ok) もっぱら(P); もはら(ok) |
(adv,adj-no) (1) (kana only) wholly; solely; entirely; exclusively; devotedly; fixedly; (adv,adj-no) (2) (kana only) principally; mostly; chiefly; mainly |
専任 see styles |
sennin せんにん |
(n,vs,adj-no) full-time service |
専制 see styles |
sensei / sense せんせい |
(n,vs,adj-no) despotism; autocracy |
専卒 see styles |
sensotsu せんそつ |
(noun - becomes adjective with の) (colloquialism) (abbreviation) (See 専門卒) vocational school graduate |
専売 see styles |
senbai せんばい |
(n,vs,vt,adj-no) monopoly; monopolization; exclusive sales rights |
専攻 see styles |
senkou / senko せんこう |
(n,vs,vt,adj-no) major subject; special study |
専断 see styles |
sendan せんだん |
(n,vs,adj-na,adj-no) arbitrary decision; on one's own authority; arbitrariness |
専用 see styles |
senyou / senyo せんよう |
(n,vs,vt,n-suf,adj-no) (1) (one's) exclusive use; private use; personal use; (n,n-suf,adj-no) (2) dedicated use; use for a particular purpose; (noun, transitive verb) (3) exclusive use (of particular products); using only (e.g. a certain brand); using solely |
専門 see styles |
senmon せんもん |
(noun - becomes adjective with の) speciality; specialty; subject of study; expert; area of expertise |
專門 专门 see styles |
zhuān mén zhuan1 men2 chuan men senmon せんもん |
specialist; specialized; customized (irregular kanji usage) (noun - becomes adjective with の) speciality; specialty; subject of study; expert; area of expertise |
尋常 寻常 see styles |
xún cháng xun2 chang2 hsün ch`ang hsün chang hirotsune ひろつね |
usual; common; ordinary (adj-na,adj-no,n) common; usual; (given name) Hirotsune ordinary; commonplace |
對何 对何 see styles |
duì hé dui4 he2 tui ho tai ka |
concerning what? |
對曰 对曰 see styles |
duì yuē dui4 yue1 tui yüeh tai etsu |
answers, saying... |
導管 导管 see styles |
dǎo guǎn dao3 guan3 tao kuan doukan / dokan どうかん |
duct; pipe; conduit; (botany) vessel; (medicine) catheter (noun - becomes adjective with の) (1) conduit; pipe; duct; (2) (bot) vessel |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小判 see styles |
koban こばん |
(1) (hist) (See 大判・2) koban; small oval gold coin used in the Edo period; (noun - becomes adjective with の) (2) (See 小判型) oval; elliptical; oblong; (3) (See 判・3) small size (of paper); (surname) Koban |
小卒 see styles |
xiǎo zú xiao3 zu2 hsiao tsu shousotsu / shosotsu しょうそつ |
foot soldier; minor figure; a nobody; (chess) pawn (noun - becomes adjective with の) (colloquialism) (abbr. of 小学校卒業(者)) having completed no schooling beyond elementary school; elementary school graduate |
小口 see styles |
koguchi こぐち |
(1) cut end; edge (of a page, etc.); (noun - becomes adjective with の) (2) (ant: 大口・おおぐち・3) small amount; small quantity; small sum; (3) beginning; clue; (4) (See 虎口) tiger's den; jaws of death; dangerous place; (place-name, surname) Koguchi |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ki Ken-Tai No Icchi" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.