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There are 4272 total results for your Immovable Mind Way - Fudoshin Way search in the dictionary. I have created 43 pages of results for you. Each page contains 100 results...
<...2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
聖道門 圣道门 see styles |
shèng dào mén sheng4 dao4 men2 sheng tao men shōdō mon |
The ordinary schools of the way of holiness by the processes of devotion, in contrast with immediate salvation by faith in Amitābha. |
聞き方 see styles |
kikikata ききかた |
(1) way of asking; way of listening; (2) listener |
聞き様 see styles |
kikiyou / kikiyo ききよう |
way of hearing; way a spoken statement is taken; way of asking |
肉團心 肉团心 see styles |
ròu tuán xīn rou4 tuan2 xin1 jou t`uan hsin jou tuan hsin nikudan shin |
corporeal mind |
肌合い see styles |
hadaai / hadai はだあい |
disposition; temperament; turn of mind; atmosphere; feeling |
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胸三寸 see styles |
munesanzun むねさんずん |
heart; mind; feelings |
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to |
能緣心 能缘心 see styles |
néng yuán xīn neng2 yuan2 xin1 neng yüan hsin nōen shin |
cognizing mind |
能變心 能变心 see styles |
néng biàn xīn neng2 bian4 xin1 neng pien hsin nōhen shin |
mind as the agent for transformation [of consciousness] |
腦回路 脑回路 see styles |
nǎo huí lù nao3 hui2 lu4 nao hui lu |
train of thought; way of thinking |
自分流 see styles |
jibunryuu / jibunryu じぶんりゅう |
(See 我流) one's own way |
自心相 see styles |
zì xīn xiàng zi4 xin1 xiang4 tzu hsin hsiang jishinsō |
characteristics of one's own mind |
自悔責 自悔责 see styles |
zì huǐ zé zi4 hui3 ze2 tzu hui tse ji keseki |
reflect on one's own mind |
致し方 see styles |
itashikata いたしかた |
way; method |
航路権 see styles |
kouroken / koroken こうろけん |
right of way (e.g. in sailing) |
若さま see styles |
wakasama わかさま |
(honorific or respectful language) young master (respectful way of referring to the son of a high-ranking person) |
苦法智 see styles |
kǔ fǎ zhì ku3 fa3 zhi4 k`u fa chih ku fa chih kuhocchi |
The knowledge of the law of suffering and the way of release, one of the 八智. 苦法智忍 q. v. |
菩薩心 菩萨心 see styles |
pú sà xīn pu2 sa4 xin1 p`u sa hsin pu sa hsin bosatsu shin |
to mind of a bodhisattva |
菩薩行 菩萨行 see styles |
pú sà xíng pu2 sa4 xing2 p`u sa hsing pu sa hsing bosatsu gyō |
The way or discipline of the bodhisattva, 自利利他, i.e. to benefit self and benefit others, leading to Buddhahood. |
落付き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落付く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落着く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself |
衆生心 众生心 see styles |
zhòng shēng xīn zhong4 sheng1 xin1 chung sheng hsin shujō shin |
the mind of sentient beings |
行き方 see styles |
yukigata ゆきがた yukikata ゆきかた ikigata いきがた ikikata いきかた |
(one's) whereabouts; (1) way (of going); route; (2) way (of doing); method |
行き路 see styles |
yukimichi ゆきみち |
route (when going somewhere); way (to get somewhere) |
行き道 see styles |
yukimichi ゆきみち |
route (when going somewhere); way (to get somewhere) |
行く手 see styles |
yukute ゆくて |
one's way (ahead); one's path |
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
裏かく see styles |
urakaku うらかく |
(exp,v5k) (rare) to pierce something all the way through (with a lance, arrow, etc.) |
裏返す see styles |
uragaesu うらがえす |
(transitive verb) to turn inside out; to turn the other way; to turn (something) over |
裡外裡 里外里 see styles |
lǐ wài lǐ li3 wai4 li3 li wai li |
all in all; either way |
見せ方 see styles |
misekata みせかた |
presentation techniques; way of showing something |
見る目 see styles |
mirume みるめ |
(1) discerning eye; an eye (for something); good judgement; (2) public eye; (in) the eyes of others; people watching; public opinion; (3) appearance; sight; impression; (4) point of view; way of looking (at) |
見得心 见得心 see styles |
jiàn dé xīn jian4 de2 xin1 chien te hsin kentoku shin |
to mind that sees and apprehends |
覚える see styles |
oboeru おぼえる |
(transitive verb) (1) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember; (2) to learn; to pick up; to acquire; (3) to feel; (4) to think; to regard |
觀心法 观心法 see styles |
guān xīn fǎ guan1 xin1 fa3 kuan hsin fa kanjin hō |
method of observing the mind |
觀心論 观心论 see styles |
guān xīn lùn guan1 xin1 lun4 kuan hsin lun Kanjin ron |
Treatise on Observing the Mind |
觀心門 观心门 see styles |
guān xīn mén guan1 xin1 men2 kuan hsin men kanjin mon |
approach of observing the mind |
解決法 see styles |
kaiketsuhou / kaiketsuho かいけつほう |
solution; way out |
解消法 see styles |
kaishouhou / kaishoho かいしょうほう |
solution (to a problem); method of resolving; way to relieve (e.g. stress) |
解脫道 解脱道 see styles |
jiě tuō dào jie3 tuo1 dao4 chieh t`o tao chieh to tao gedatsu dō |
The way or doctrine of liberation, Buddhism. |
言い方 see styles |
iikata / ikata いいかた |
way of talking; speaking style |
言い様 see styles |
iiyou / iyo いいよう iizama / izama いいざま |
(exp,n) manner of speaking; mode of expression; way of saying something; (exp,n) (1) manner of speaking; mode of expression; way of saying something; (adverb) (2) at the same time as speaking; as one speaks |
言い種 see styles |
iigusa / igusa いいぐさ |
(1) remarks; comments; (2) way of talking; speaking style; (3) excuse; (4) topic (of conversation) |
言い草 see styles |
iigusa / igusa いいぐさ |
(1) remarks; comments; (2) way of talking; speaking style; (3) excuse; (4) topic (of conversation) |
言回す see styles |
iimawasu / imawasu いいまわす |
(transitive verb) to express in a roundabout way |
証明力 see styles |
shoumeiryoku / shomeryoku しょうめいりょく |
{law} credibility; probative value; power of evidence on a judge's mind |
試しに see styles |
tameshini ためしに |
(adverb) as a test; as an experiment; by way of experiment; by way of trial; tentatively |
試みに see styles |
kokoromini こころみに |
(adverb) as a test; by way of trial; as an experiment; by way of experiment; tentatively |
話し方 see styles |
hanashikata はなしかた |
(See 言い方) way of talking; speaking style |
語り口 see styles |
katarikuchi かたりくち |
way of reciting; way of telling a story |
誤表記 see styles |
gohyouki / gohyoki ごひょうき |
mistaken way of writing something; mistaken spelling; wrong way of writing something; wrong spelling |
読み方 see styles |
yomikata よみかた |
(1) pronunciation; reading (e.g. of a kanji); (2) way of reading (out loud); (3) interpretation (e.g. of a text); reading |
読取る see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読心術 see styles |
dokushinjutsu どくしんじゅつ |
mind reading |
調理法 see styles |
chourihou / choriho ちょうりほう |
method of cooking; way of cooking; cooking technique; recipe |
調直定 调直定 see styles |
tiáo zhí dìng tiao2 zhi2 ding4 t`iao chih ting tiao chih ting jōjikijō |
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai. |
讀心術 读心术 see styles |
dú xīn shù du2 xin1 shu4 tu hsin shu |
mind reading (in psychology or Western magic) |
變化心 变化心 see styles |
biàn huà xīn bian4 hua4 xin1 pien hua hsin henge shin |
miraculous mind |
貪欲蓋 贪欲盖 see styles |
tān yù gài tan1 yu4 gai4 t`an yü kai tan yü kai tonyoku kai |
The cover of desire which overlays the mind and prevents the good from appearing. |
貪著心 贪着心 see styles |
tān zhuó xīn tan1 zhuo2 xin1 t`an cho hsin tan cho hsin tonjaku shin |
mind attached to greed |
質直行 质直行 see styles |
zhí zhí xíng zhi2 zhi2 xing2 chih chih hsing shichijiki gyō |
practicing the straight way |
走神兒 走神儿 see styles |
zǒu shén r zou3 shen2 r5 tsou shen r |
absent-minded; one's mind is wandering |
起善心 see styles |
qǐ shàn xīn qi3 shan4 xin1 ch`i shan hsin chi shan hsin ki zenshin |
to give rise to wholesome states of mind |
足纏い see styles |
ashimatoi あしまとい |
someone or something that just gets in the way; a burden |
足運び see styles |
ashihakobi あしはこび |
(1) gait; manner of walking; footwork (e.g. in sport); (2) (sumo) characteristic way of moving, keeping the center of gravity low (centre) |
跑神兒 跑神儿 see styles |
pǎo shén r pao3 shen2 r5 p`ao shen r pao shen r |
absent-minded; one's mind is wandering |
Variations: |
chi; ji(sk) ち; ぢ(sk) |
(1) (archaism) way; road; (suffix noun) (2) (archaism) (after a place name; usu. ぢ) (See 路・じ・1) way to ...; road to ... |
車ひだ see styles |
kurumahida くるまひだ |
knife pleat; one-way pleat; unidirectional pleat; accordion pleats |
転じて see styles |
tenjite てんじて |
(expression) by the way; meanwhile; on the other hand; by extension |
辞する see styles |
jisuru じする |
(vs-s,vi) (1) to take one's leave; to excuse oneself; to leave; to depart; (vs-s,vt) (2) to resign (from); to step down; to leave (one's position); to quit; (vs-s,vt) (3) to decline; to turn down; to refuse; (vs-s,vt) (4) (in the negative as ...を（も）辞さない, ...を（も）辞せず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing |
退かす see styles |
dokasu どかす |
(transitive verb) (kana only) to remove; to move out of the way |
退ける see styles |
dokeru どける |
(transitive verb) (See 退ける・のける・1) to put something out of the way; to move (something, someone) aside |
逃げ口 see styles |
nigeguchi にげぐち |
way of escape |
逃げ路 see styles |
nigemichi にげみち |
(irregular kanji usage) way out; means to escape; escape route |
逃げ道 see styles |
nigemichi にげみち |
way out; means to escape; escape route |
逆なで see styles |
sakanade さかなで gyakunade ぎゃくなで |
(ik) (noun/participle) rubbing the wrong way (e.g. a cat); irritating |
逆回転 see styles |
gyakukaiten ぎゃくかいてん |
spinning the opposite way; backspin (tennis, baseball); counter |
逆撫で see styles |
sakanade さかなで gyakunade ぎゃくなで |
(ik) (noun/participle) rubbing the wrong way (e.g. a cat); irritating |
逆方向 see styles |
gyakuhoukou / gyakuhoko ぎゃくほうこう |
the opposite direction; the other way |
這樣子 这样子 see styles |
zhè yàng zi zhe4 yang4 zi5 che yang tzu |
so; such; this way; like this |
這麼樣 这么样 see styles |
zhè me yàng zhe4 me5 yang4 che me yang |
thus; in this way |
這麼著 这么着 see styles |
zhè me zhe zhe4 me5 zhe5 che me che |
thus; in this way; like this |
通り道 see styles |
toorimichi とおりみち |
passage; path; route; one's way |
通行権 see styles |
tsuukouken / tsukoken つうこうけん |
right of way |
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. |
進め方 see styles |
susumekata すすめかた |
format; procedure; way of proceeding |
道のり see styles |
michinori みちのり |
(1) distance; journey; itinerary; (2) way; process |
道案内 see styles |
michiannai みちあんない |
(n,vs,vi) (1) guidance; showing the way; guide; (2) guidepost; signpost; waymark |
道種性 道种性 see styles |
dào zhǒng xìng dao4 zhong3 xing4 tao chung hsing dō shushō |
The nature possessing the seed of Buddhahood. The stage in which the 'middle' way is realized. |
道聖諦 道圣谛 see styles |
dào shèng dì dao4 sheng4 di4 tao sheng ti dō shōtai |
noble truth of the Way |
道行き see styles |
michiyuki みちゆき |
(1) going down the road; travelling; traveling; (2) lyric composition describing scenery a traveler sees on the way (traveller); (3) eloping |
道非道 see styles |
dào fēi dào dao4 fei1 dao4 tao fei tao dōhidō |
the Way and the non-Way |
道類忍 道类忍 see styles |
dào lèi rěn dao4 lei4 ren3 tao lei jen dō ruinin |
the tolerance of kinds of the way |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Immovable Mind Way - Fudoshin Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.