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<...20212223242526272829>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不斷念佛 不断念佛 see styles |
bù duàn niàn fó bu4 duan4 nian4 fo2 pu tuan nien fo fudan nenbutsu |
Unceasing remembrance, or invocation of the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不空成就 see styles |
bù kōng chéng jiù bu4 kong1 cheng2 jiu4 pu k`ung ch`eng chiu pu kung cheng chiu fukuujouju / fukujoju ふくうじょうじゅ |
Amoghasiddhi; Infallible Magic (a dhyani-Buddha) Amoghasiddhi |
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不退轉子 不退转子 see styles |
bù tuì zhuǎn zǐ bu4 tui4 zhuan3 zi3 pu t`ui chuan tzu pu tui chuan tzu futaiten shi |
a son (of the Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乃至成佛 see styles |
nǎi zhì chéng fó nai3 zhi4 cheng2 fo2 nai chih ch`eng fo nai chih cheng fo naishi jōbutsu |
until [he] becomes a buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種佛境 二种佛境 see styles |
èr zhǒng fó jìng er4 zhong3 fo2 jing4 erh chung fo ching nishu bukkyō |
The two Buddha-domains: (a) 證境 the Buddha's domain or state of absolute enlightenment; (b) 化境 the domain that the Buddha is transforming. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種授記 二种授记 see styles |
èr zhǒng shòu jì er4 zhong3 shou4 ji4 erh chung shou chi nishu juki |
Two classes of Buddha's predictions of a disciple's destiny, 無餘授記prediction in finality, or complete detail; 有餘授記 partial, or incomplete prediction. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五五百年 see styles |
wǔ wǔ bǎi nián wu3 wu3 bai3 nian2 wu wu pai nien go go hyakunen |
The five periods each of 500 years. In the tenth chapter of the 大集月藏經 the Buddha is reported as saying that after his death there would be five successive periods each of 500 years, strong consecutively in power (1) of salvation, (2) of meditation, (3) of learning, (4) of stūpa and temple building, and finally (5) of dissension. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂尊 五佛顶尊 see styles |
wǔ fó dǐng zūn wu3 fo2 ding3 zun1 wu fo ting tsun gobutchōson |
five buddha attendants | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂法 五佛顶法 see styles |
wǔ fó dǐng fǎ wu3 fo2 ding3 fa3 wu fo ting fa go butchō hō |
The forms, colors, symbols, etc., of the 五佛頂. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛頂經 五佛顶经 see styles |
wǔ fó dǐng jīng wu3 fo2 ding3 jing1 wu fo ting ching Go butchō kyō |
Abbreviation for— 一字佛頂輪王經. There is also a 五佛頂三昧陀羅尼經 translated by Bodhiruci circa A. D. 503. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二衆 五十二众 see styles |
wǔ shí èr zhòng wu3 shi2 er4 zhong4 wu shih erh chung gojūni shu |
五十二類 The fifty-two groups of living beings, human and not-human, who, according to the Nirvana-sutra, assembled at the nirvana of the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五千上慢 see styles |
wǔ qiān shàng màn wu3 qian1 shang4 man4 wu ch`ien shang man wu chien shang man gosen jōman |
The five thousand supremely arrogant (i. e. Hīnayāna) monks who left the great assemibly, refusing to hear the Buddha preach the new doctrine of the Lotus Sutra; see its 方便 chapter. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
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五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五會念佛 五会念佛 see styles |
wǔ huì niàn fó wu3 hui4 nian4 fo2 wu hui nien fo go e nenbutsu |
Five ways of intoning 'Amitābha' established by 法照 Fazhao of the Tang dynasty, known as 五曾法師 from his brochure 五曾法事讚. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五根色: see styles |
wǔ gēn wu3 gen1 wu ken |
faith, white; zeal, red; memory yellow; meditation, blue; and wisdom, black. These are represented inter alia in the 五色線 (or 五色縷, or 五色綖, or 五色繩) the five-colored emblematic cord; this cord is also a brahman's sign worn on the shoulder and forbidden by the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五百羅漢 五百罗汉 see styles |
wǔ bǎi luó hàn wu3 bai3 luo2 han4 wu pai lo han gohyakurakan ごひゃくらかん |
(place-name) Gohyakurakan (五百大羅漢) 500 great arhats who formed the synod under Kaniṣka and are the supposed compilers of the Abhidharma-mahāvibhāṣā-śāstra, 400 years after Buddha entered nirvana (阿毗達磨大毗婆娑論), tr. by Xuanzang (A. D. 656-9). The 500 Lohans found in some monasteries have various definitions. |
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五種惡病 五种恶病 see styles |
wǔ zhǒng è bìng wu3 zhong3 e4 bing4 wu chung o ping goshu akubyō |
Five epidemics in Vaiśālī during the Buddha's lifetime— bleeding from the eyes, pus from the ears, nose-bleeding, lockjaw, and astringent taste of all food. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五結樂子 五结乐子 see styles |
wǔ jié lè zǐ wu3 jie2 le4 zi3 wu chieh le tzu Goketsu Rakushi |
One of Indra's musicians who praised Buddha on a crystal lute; v. 中阿含經 33. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五頂輪王 五顶轮王 see styles |
wǔ dǐng lún wáng wu3 ding3 lun2 wang2 wu ting lun wang gochō rinnō |
idem 五佛頂尊. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五類說法 五类说法 see styles |
wǔ lèi shuō fǎ wu3 lei4 shuo1 fa3 wu lei shuo fa gorui sepphō |
The five preachers in the Huayan sutra: the Buddha; bodhisattvas; śrāvakas; the devas in their praise songs; and material things, e. g. the bodhi-tree; v. 五種說人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人中師子 人中师子 see styles |
rén zhōng shī zǐ ren2 zhong1 shi1 zi3 jen chung shih tzu ninchū shishi |
人師(or 獅)子; 人雄師子 A Lion among men, a Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人人具足 see styles |
rén rén jù zú ren2 ren2 ju4 zu2 jen jen chü tsu ninnin gusoku |
each person is fully endowed [with the buddha-nature] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人尊牛王 see styles |
rén zūn niú wáng ren2 zun1 niu2 wang2 jen tsun niu wang ninson gyūō |
The Lord of the herd. These and other similar terms are applied to the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人雄師子 人雄师子 see styles |
rén xióng shī zǐ ren2 xiong2 shi1 zi3 jen hsiung shih tzu ninnōshishi |
idem 人中師子.; A Lion among men, a Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏像二体 see styles |
butsuzounitai / butsuzonitai ぶつぞうにたい |
two images of Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏像二座 see styles |
butsuzouniza / butsuzoniza ぶつぞうにざ |
two images of Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏涅槃忌 see styles |
butsunehanki ぶつねはんき |
{Buddh} (See 涅槃会) Buddhist service held on the day of Buddha's death (orig. 15th of the 2nd month, now 15th of the 3rd month) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏足石歌 see styles |
bussokusekika ぶっそくせきか |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他力念佛 see styles |
tā lì niàn fó ta1 li4 nian4 fo2 t`a li nien fo ta li nien fo tariki nembutsu |
Trusting to and calling on the Buddha, especially Amitābha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他受用土 see styles |
tā shòu yòng tǔ ta1 shou4 yong4 tu3 t`a shou yung t`u ta shou yung tu ta juyū do |
That part of a buddhakṣetra, or reward land of a Buddha, in which all beings receive and obey his truth; cf. 自受用土. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他方佛土 see styles |
tā fāng fó tǔ ta1 fang1 fo2 tu3 t`a fang fo t`u ta fang fo tu tahō butsudo |
buddha-lands of other quarters | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以佛神力 see styles |
yǐ fó shén lì yi3 fo2 shen2 li4 i fo shen li i butsu jinriki |
by means of the Buddha's supernatural powers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以砂施佛 see styles |
yǐ shā shī fó yi3 sha1 shi1 fo2 i sha shih fo isa sebutsu |
The legend of Aśoka when a child giving a handful of gravel as alms to the Buddha in a previous incarnation, hence his rebirth as a king. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伽耶迦葉 伽耶迦叶 see styles |
qié yé jiā shě qie2 ye2 jia1 she3 ch`ieh yeh chia she chieh yeh chia she Gaya Kashō |
Gayākāśyapa, a brother of Mahākāśyapa, originally a fire-worshipper, one of the eleven foremost disciples of Buddha, to become Samantaprabhāsa Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佉羅騫馱 佉罗骞驮 see styles |
qiā luó qiān tuó qia1 luo2 qian1 tuo2 ch`ia lo ch`ien t`o chia lo chien to kyarakenda |
Kharakaṇṭha; kings of demons, kings of asuras present when Buddha preached the Lotus Sutra; also described as rumbling like thunder, or stirring up the waves of the ocean. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛世尊說 佛世尊说 see styles |
fó shì zūn shuō fo2 shi4 zun1 shuo1 fo shih tsun shuo butsu seson setsu |
the World Honored Buddha teaches | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛凡一體 佛凡一体 see styles |
fó fán yī tǐ fo2 fan2 yi1 ti3 fo fan i t`i fo fan i ti butsubon ittai |
Buddha and the common people are one, i.e. all are of Buddha-nature. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛十力經 佛十力经 see styles |
fó shí lì jīng fo2 shi2 li4 jing1 fo shih li ching Butsu jūriki kyō |
Scripture on the Buddha's Ten Powers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛口蛇心 see styles |
fó kǒu shé xīn fo2 kou3 she2 xin1 fo k`ou she hsin fo kou she hsin bukku nishitenjashin |
words of a Buddha, heart of a snake (idiom); two-faced; malicious and duplicitous A Buddha's mouth but a serpent's heart. |
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佛地經論 佛地经论 see styles |
fó dì jīng lùn fo2 di4 jing1 lun4 fo ti ching lun Butchikyō ron |
Treatise on the Buddha-bhūmi Sūtra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛妙法身 see styles |
fó miào fǎ shēn fo2 miao4 fa3 shen1 fo miao fa shen butsu myō hosshin |
Buddha's marvelous dharma-body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛寶寺刹 佛宝寺刹 see styles |
fó bǎo sì chà fo2 bao3 si4 cha4 fo pao ssu ch`a fo pao ssu cha Buppō jisetsu |
Buddha jewel monastery | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛後普賢 佛后普贤 see styles |
fó hòu pǔ xián fo2 hou4 pu3 xian2 fo hou p`u hsien fo hou pu hsien Butsugo Fugen |
After having attained Buddhahood still to continue the work of blessing and saving other beings; also Buxian, or Samantabhadra, as continuing the Buddha's work. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛心天子 see styles |
fó xīn tiān zǐ fo2 xin1 tian1 zi3 fo hsin t`ien tzu fo hsin tien tzu busshin tenshi |
The Son of Heaven of the Buddha-heart, a name given to Wudi of the Liang dynasty, A.D. 502-549. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性中道 see styles |
fó xìng zhōng dào fo2 xing4 zhong1 dao4 fo hsing chung tao busshō chūdō |
Middle Way of Buddha-nature | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性常住 see styles |
fó xìng cháng zhù fo2 xing4 chang2 zhu4 fo hsing ch`ang chu fo hsing chang chu busshō jō jū |
The eternity of the Buddha-nature, also of Buddha as immortal and immutable. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性正因 see styles |
fó xìng zhèng yīn fo2 xing4 zheng4 yin1 fo hsing cheng yin busshō shōin |
buddha-nature of direct cause | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛性眞如 see styles |
fó xìng zhēn rú fo2 xing4 zhen1 ru2 fo hsing chen ju busshō shinnyo |
The Buddha-nature, the absolute, as eternally existent, i.e. the bhūtatathatā. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛所作事 see styles |
fó suǒ zuò shì fo2 suo3 zuo4 shi4 fo so tso shih butsu shosa ji |
buddha-works | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛所行讚 see styles |
fó suǒ xíng zàn fo2 suo3 xing2 zan4 fo so hsing tsan Butsu shogyō san |
Acts of the Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛所說法 佛所说法 see styles |
fó suǒ shuō fǎ fo2 suo3 shuo1 fa3 fo so shuo fa butsu sho seppō |
the teaching given by the Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛本行經 佛本行经 see styles |
fó běn xíng jīng fo2 ben3 xing2 jing1 fo pen hsing ching Butsu hongyō kyō |
Sūtra on the Past Activities of the Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛殿四物 see styles |
fó diàn sì wù fo2 dian4 si4 wu4 fo tien ssu wu butsuden shimotsu |
four instruments for the buddha-hall | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛殿諷經 佛殿讽经 see styles |
fó diàn fèng jīng fo2 dian4 feng4 jing1 fo tien feng ching butsuden fūgin |
chanting in the Buddha-hall | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛法僧寶 佛法僧宝 see styles |
fó fǎ sēng bǎo fo2 fa3 seng1 bao3 fo fa seng pao buppōsō bō |
the treasures of buddha, dharma, and saṃgha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛無礙慧 佛无碍慧 see styles |
fó wú ài huì fo2 wu2 ai4 hui4 fo wu ai hui butsu muge e |
Unhindered, infinite Buddha-wisdom. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛眼佛母 see styles |
fó yǎn fó mǔ fo2 yan3 fo2 mu3 fo yen fo mu butsu gen butsu mo |
goddess of the Buddha's eye | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛眼部母 see styles |
fó yǎn bù mǔ fo2 yan3 bu4 mu3 fo yen pu mu Butsugen bumo |
goddess of the Buddha's eye | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛祖統紀 佛祖统纪 see styles |
fó zǔ tǒng jì fo2 zu3 tong3 ji4 fo tsu t`ung chi fo tsu tung chi Busso tōki |
Complete Chronicle of the Buddha and Patriarchs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛立三昧 see styles |
fó lì sān mèi fo2 li4 san1 mei4 fo li san mei butsuryū zanmai |
A degree of samādhi in which the Buddhas appear to the meditator. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛聖弟子 佛圣弟子 see styles |
fó shèng dì zǐ fo2 sheng4 di4 zi3 fo sheng ti tzu busshō daishi |
disciples of the Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛菩薩壇 佛菩萨坛 see styles |
fó pú sà tán fo2 pu2 sa4 tan2 fo p`u sa t`an fo pu sa tan butsu bosatsu dan |
buddha-bodhisattva altar | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛薄伽梵 see styles |
fó bó qié fàn fo2 bo2 qie2 fan4 fo po ch`ieh fan fo po chieh fan butsu bogyabon |
blessed Buddha | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛說法時 佛说法时 see styles |
fó shuō fǎ shí fo2 shuo1 fa3 shi2 fo shuo fa shih bus seppō ji |
when the Buddha preaches the dharma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛道法王 see styles |
fó dào fǎ wáng fo2 dao4 fa3 wang2 fo tao fa wang butsu dōhō ō |
the King of the Buddha-Path | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛陀槃遮 see styles |
fó tuó pán zhē fo2 tuo2 pan2 zhe1 fo t`o p`an che fo to pan che buddahansha |
Buddhavaca. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛降生像 see styles |
fó jiàng shēng xiàng fo2 jiang4 sheng1 xiang4 fo chiang sheng hsiang butsu gōshō zō |
newborn Buddha image | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作法懺悔 作法忏悔 see styles |
zuò fǎ chàn huǐ zuo4 fa3 chan4 hui3 tso fa ch`an hui tso fa chan hui sahō (no) sange |
in proper form to confess one's breach of the rules before the Buddha and seek remission | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作諸佛事 作诸佛事 see styles |
zuò zhū fó shì zuo4 zhu1 fo2 shi4 tso chu fo shih sa sho butsuji |
carries out all Buddha-works | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依止甚深 see styles |
yī zhǐ shén shēn yi1 zhi3 shen2 shen1 i chih shen shen eji jinshin |
The profundity on which all things depend, i. e. the bhūtatathatā; also the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
信受奉行 see styles |
xìn shòu fèng xíng xin4 shou4 feng4 xing2 hsin shou feng hsing shinju bukyō |
In faith receive and obey, a sentence found at the end of sutras. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
信解行證 信解行证 see styles |
xìn jiě xíng zhèng xin4 jie3 xing2 zheng4 hsin chieh hsing cheng shin ge gyō shō |
Faith, interpretation, performance, and evidence or realization of the fruit of Buddha's doctrine. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
借花献仏 see styles |
shakkakenbutsu しゃっかけんぶつ |
(noun - becomes adjective with の) (yoji) winning favor or influence using someone else's property; plagiarism; presenting the Buddha with borrowed flowers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
借花獻佛 借花献佛 see styles |
jiè huā xiàn fó jie4 hua1 xian4 fo2 chieh hua hsien fo shake kenbutsu |
lit. presenting the Buddha with borrowed flowers (idiom); fig. to win favor or influence using sb else's property; plagiarism To borrow a flower to offer to Buddha, i.e. to serve him with another's gift. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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