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<2021222324252627282930...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
社交上手 see styles |
shakoujouzu / shakojozu しゃこうじょうず |
(noun or adjectival noun) social ease (facility, skills); being a good mixer |
神韻縹渺 see styles |
shininhyoubyou / shininhyobyo しんいんひょうびょう |
(adj-t,adv-to) (archaism) (yoji) (a work of art being) sublime; transcendent |
福徳円満 see styles |
fukutokuenman ふくとくえんまん |
(yoji) being perfectly happy and prosperous; wealth and happiness |
禪門五宗 禅门五宗 see styles |
chán mén wǔ zōng chan2 men2 wu3 zong1 ch`an men wu tsung chan men wu tsung zenmon goshū |
the five schools of Chan Buddhism Five Chan schools, viz. 臨濟宗; 潙仰宗; 雲門宗; 法眼宗, and 曹洞宗; the fourth was removed to Korea; the second disappeared; the other three remained, the first being most successful; in the Sung it divided into the two sects of 楊岐 and 黃龍. Cf. 楞 13 Laṅkāvatāra Sutra. |
窮鼠嚙狸 穷鼠啮狸 see styles |
qióng shǔ niè lí qiong2 shu3 nie4 li2 ch`iung shu nieh li chiung shu nieh li |
a desperate rat will bite the fox (idiom); the smallest worm will turn being trodden on |
立ちんぼ see styles |
tachinbo たちんぼ |
(1) being kept standing (without doing anything); (2) beggar; tramp |
立ちん坊 see styles |
tachinbou / tachinbo たちんぼう tachinbo たちんぼ |
(1) being kept standing (without doing anything); (2) beggar; tramp |
立ち続け see styles |
tachitsuzuke たちつづけ |
(being) kept standing |
立て替え see styles |
tatekae たてかえ |
advancing money; temporary payment for someone else; payment on behalf of another party, with the expectation of being reimbursed later |
立て篭り see styles |
tatekomori たてこもり |
(1) shutting oneself in (one's room, etc.); (2) barricading oneself in (a fort, etc.) while being besieged |
立て籠り see styles |
tatekomori たてこもり |
(1) shutting oneself in (one's room, etc.); (2) barricading oneself in (a fort, etc.) while being besieged |
笑顔千両 see styles |
egaosenryou / egaosenryo えがおせんりょう |
beautiful smile; there being a great charm about one's smile |
等活地獄 等活地狱 see styles |
děng huó dì yù deng3 huo2 di4 yu4 teng huo ti yü toukatsujigoku / tokatsujigoku とうかつじごく |
{Buddh} (See 八大地獄・はちだいじごく) Sañjīva (one of the Eight Greater Hells); hell of being torn to pieces and revived over and over The first of the eight hot hells, in which the denizens are chopped, stabbed, ground, and pounded, but by a cool wind are brought back to life, to undergo renewed torment. Also 更活. |
箪食瓢飲 see styles |
tanshihyouin / tanshihyoin たんしひょういん |
(rare) (yoji) (from the Analects of Confucius) simple food and drink; being content with a frugal life; a bamboo dish of rice and a gourd of drink |
精力絶倫 see styles |
seiryokuzetsurin / seryokuzetsurin せいりょくぜつりん |
(adj-na,adj-no,n) (yoji) being of unbounded energy; being with matchless vigor; having endless sexual stamina |
素っぴん see styles |
suppin すっぴん |
(1) (kana only) (colloquialism) face with no make-up; (2) (kana only) (colloquialism) sobriety; (3) (kana only) {vidg} having no class (e.g. in a RPG); (being) jobless |
終無斷盡 终无断尽 see styles |
zhōng wú duàn jìn zhong1 wu2 duan4 jin4 chung wu tuan chin shū mu danjin |
without ever being cut off or exhausted |
結跏趺坐 结跏趺坐 see styles |
jié jiā fū zuò jie2 jia1 fu1 zuo4 chieh chia fu tso kekkafu za けっかふざ |
(yoji) sitting with crossed legs; the lotus position (結跏) The Buddha's sitting posture with legs crossed and soles upward, left over right being the attitude for subduing demons, right over left for blessing, the hands being placed one above the other in similar order. Also, said to be paryaṅkabandha, or utkuṭukāsana, sitting on the hams like ascetics in meditation. |
給食当番 see styles |
kyuushokutouban / kyushokutoban きゅうしょくとうばん |
(See 給食係・きゅうしょくがかり) being responsible for school lunch distribution and clean-up |
絶体絶命 see styles |
zettaizetsumei / zettaizetsume ぜったいぜつめい |
(adj-na,n,adj-no) (yoji) desperate situation; being driven into a corner; stalemate |
絶対絶命 see styles |
zettaizetsumei / zettaizetsume ぜったいぜつめい |
(irregular kanji usage) (adj-na,n,adj-no) (yoji) desperate situation; being driven into a corner; stalemate |
絶待眞如 see styles |
jué dài zhēn rú jue2 dai4 zhen1 ru2 chüeh tai chen ju |
bhūtatathatā as absolute, apart from all phenomena and limiting terms; or as being, in contrast to the bhūtatathatā as becoming. |
継続審査 see styles |
keizokushinsa / kezokushinsa けいぞくしんさ |
carrying over a bill from one Diet session to the next, being deliberated by a committee in the interim |
綱紀紊乱 see styles |
koukibinran / kokibinran こうきびんらん |
laxity in official discipline; public order being in disarray |
総すかん see styles |
sousukan / sosukan そうすかん |
(colloquialism) being hated by everyone |
総好かん see styles |
sousukan / sosukan そうすかん |
(colloquialism) being hated by everyone |
緣取生有 缘取生有 see styles |
yuán qǔ shēng yǒu yuan2 qu3 sheng1 you3 yüan ch`ü sheng yu yüan chü sheng yu enshu shōu |
conditioned by grasping, being arises |
縁起担ぎ see styles |
engikatsugi えんぎかつぎ |
being superstitious; superstitious person |
縦横無礙 see styles |
juuoumuge / juomuge じゅうおうむげ |
(n,adj-na,adj-no) (yoji) being as free as the air; active without any restraint |
罪状明白 see styles |
zaijoumeihaku / zaijomehaku ざいじょうめいはく |
(noun or adjectival noun) being proven guilty of a crime; having one's guilt for a crime made clear; (the) nature of offense being (becoming) clear |
羅利粉灰 see styles |
rarikoppai らりこっぱい |
(noun or adjectival noun) (yoji) being scattered in all directions; being broken up and dispersed |
耳が早い see styles |
mimigahayai みみがはやい |
(expression) being quick-eared; having sharp ears; being first to know about something |
耳が痛い see styles |
mimigaitai みみがいたい |
(exp,adj-i) (1) being painfully-true (e.g. reprimand); making one's ears burn; striking home (e.g. remark); (2) having an earache; feeling pain in one's ear |
耳が速い see styles |
mimigahayai みみがはやい |
(expression) being quick-eared; having sharp ears; being first to know about something |
耳の痛い see styles |
miminoitai みみのいたい |
(exp,adj-f) (See 耳が痛い・1) being painfully true (e.g. reprimand); making one's ears burn; striking home (e.g. remark) |
肉食妻帯 see styles |
nikujikisaitai にくじきさいたい |
(noun/participle) (yoji) meat and matrimony (Buddhism); Buddhist priest eating meat dishes and being married |
胃もたれ see styles |
imotare いもたれ |
(noun/participle) lying heavy on the stomach; being uneasily digested |
胆大心小 see styles |
tandaishinshou / tandaishinsho たんだいしんしょう |
(expression) (yoji) being bold and courageous, but also careful and meticulous |
胎死腹中 see styles |
tāi sǐ fù zhōng tai1 si3 fu4 zhong1 t`ai ssu fu chung tai ssu fu chung |
fetus dies in the belly; (fig.) plans or projects failed before being carried out |
腹八分目 see styles |
harahachibunme はらはちぶんめ |
(yoji) being moderate in eating; stopping short of stuffing oneself |
自分勝手 see styles |
jibungatte じぶんがって jibunkatte じぶんかって |
(noun or adjectival noun) (yoji) selfishness; egotism; egoism; (being) self-centered; without consulting; (doing) as one pleases; one's own free will |
自利利他 see styles |
zì lì lì tā zi4 li4 li4 ta1 tzu li li t`a tzu li li ta jiri rita |
Self-profit profit others', i. e. the essential nature and work of a bodhisattva, to benefit himself and benefit others, or himself press forward in the Buddhist life in order to carry others forward. Hīnayāna is considered to be self-advancement, self-salvation by works or discipline; Bodhisattva Buddhism as saving oneself in order to save others, or making progress and helping others to progress, bodhisattvism being essentially altruistic. |
自嘆不如 自叹不如 see styles |
zì tàn bù rú zi4 tan4 bu4 ru2 tzu t`an pu ju tzu tan pu ju |
to consider oneself as being not as good as the others |
自宅待機 see styles |
jitakutaiki じたくたいき |
(1) staying at home (to prevent the spread of illness, etc.); self-quarantine; self-isolation; (2) being on furlough; being temporarily laid off |
自宅謹慎 see styles |
jitakukinshin じたくきんしん |
confinement to one's home; being made to stay at home |
自性三寶 自性三宝 see styles |
zì xìng sān bǎo zi4 xing4 san1 bao3 tzu hsing san pao jishō sanbō |
The triratna, each with its own characteristic, Buddha being wisdom 覺; the Law correctness 正; and the Order purity 淨. |
自愧不如 see styles |
zì kuì bù rú zi4 kui4 bu4 ru2 tzu k`uei pu ju tzu kuei pu ju |
ashamed of being inferior (idiom); to feel inferior to others |
自愧弗如 see styles |
zì kuì fú rú zi4 kui4 fu2 ru2 tzu k`uei fu ju tzu kuei fu ju |
to feel ashamed at being inferior (idiom) |
自浄能力 see styles |
jijounouryoku / jijonoryoku じじょうのうりょく |
self-cleansing power; being capable of purifying oneself |
自縄自縛 see styles |
jijoujibaku / jijojibaku じじょうじばく |
(yoji) being caught in one's own trap; being hoisted by one's own petard |
自重自戒 see styles |
jichoujikai / jichojikai じちょうじかい |
(noun/participle) being prudent and cautious; caution oneself against |
臭気芬々 see styles |
shuukifunpun / shukifunpun しゅうきふんぷん |
(n,adj-t,adv-to) (yoji) giving off a foul odor; the air being heavy with an offensive smell |
臭気芬芬 see styles |
shuukifunpun / shukifunpun しゅうきふんぷん |
(n,adj-t,adv-to) (yoji) giving off a foul odor; the air being heavy with an offensive smell |
興味津々 see styles |
kyoumishinshin / kyomishinshin きょうみしんしん |
(adj-no,adj-t,adv-to) (yoji) very interesting; of absorbing interest; having a keen interest (in); being immensely curious (about) |
興味津津 see styles |
kyoumishinshin / kyomishinshin きょうみしんしん |
(adj-no,adj-t,adv-to) (yoji) very interesting; of absorbing interest; having a keen interest (in); being immensely curious (about) |
興奮気味 see styles |
koufungimi / kofungimi こうふんぎみ |
(noun - becomes adjective with の) being somewhat excited (agitated) |
舍羅婆迦 舍罗婆迦 see styles |
shè luó pó jiā she4 luo2 po2 jia1 she lo p`o chia she lo po chia sharabaka |
śrāvaka; a hearer, disciple, 聲聞 q. v. (1) He who has heard ( the voice of Buddha). All the personal disciples of Śākyamuni, the chief disciples being called mahāśrāvaka. (2) The lowest degree of saintship, the others being pratyekabuddha, bodhisattva, buddha. |
舞妓遊び see styles |
maikoasobi まいこあそび |
(See 舞妓) being entertained by a maiko (geisha apprentice) |
般若心經 般若心经 see styles |
bō rě xīn jīng bo1 re3 xin1 jing1 po je hsin ching Hannya shingyō |
The sutra of the heart of prajñā; there have been several translations, under various titles, the generally accepted version being by Kumārajīva, which gives the essence of the Wisdom Sutras. There are many treatises on the心經. |
芸がない see styles |
geiganai / geganai げいがない |
(exp,adj-i) lacking skill; uninspiring; unexciting; dull; unrefined; boring (from being too plain) |
芸が無い see styles |
geiganai / geganai げいがない |
(exp,adj-i) lacking skill; uninspiring; unexciting; dull; unrefined; boring (from being too plain) |
芸者遊び see styles |
geishaasobi / geshasobi げいしゃあそび |
being entertained by a geisha |
芸芸眾生 芸芸众生 see styles |
yún yún zhòng shēng yun2 yun2 zhong4 sheng1 yün yün chung sheng |
every living being (Buddhism); the mass of common people |
芸術家肌 see styles |
geijutsukahada / gejutsukahada げいじゅつかはだ |
being something of an artist; having something of the artist in one |
若者好き see styles |
wakamonozuki わかものずき |
(n,adj-na,adj-no) (1) (See 好き・ずき・1) being fond of young people; (n,adj-na,adj-no) (2) being popular with young people |
茫然自失 see styles |
bouzenjishitsu / bozenjishitsu ぼうぜんじしつ |
(n,vs,adj-no) (yoji) stupor; stupefaction; trance; (being) dumbfounded |
草木成佛 see styles |
cǎo mù chéng fó cao3 mu4 cheng2 fo2 ts`ao mu ch`eng fo tsao mu cheng fo sōmoku jōbutsu |
Even inanimate things, e.g. grass and tree, are Buddha, all being of the 一如 q.v., a T'ien-tai and Chen-yen (Shingon) doctrine. |
菩提薩埵 菩提萨埵 see styles |
pú tí sà duǒ pu2 ti2 sa4 duo3 p`u t`i sa to pu ti sa to bodaisatta ぼだいさった |
(rare) {Buddh} (See 菩薩・1) bodhisattva bodhisattva, a being of enlightenment: 'one whose essence is wisdom': 'one who has bodhi or perfect wisdom as his essence,' M. W. Also 菩提索多 v. 菩薩. |
落花流水 see styles |
luò huā liú shuǐ luo4 hua1 liu2 shui3 lo hua liu shui rakkaryuusui / rakkaryusui らっかりゅうすい |
to be in a sorry state; to be utterly defeated (yoji) mutual love; the love one shows to another person being returned |
落魄の身 see styles |
rakuhakunomi らくはくのみ |
(exp,n) (being in) reduced circumstances; (having) fallen into poverty |
蓬頭垢面 蓬头垢面 see styles |
péng tóu gòu miàn peng2 tou2 gou4 mian4 p`eng t`ou kou mien peng tou kou mien houtoukoumen / hotokomen ほうとうこうめん |
messy hair and dirty face; bad appearance (yoji) (with) unkempt hair and dirty face; being indifferent to one's personal appearance |
蕓蕓眾生 芸芸众生 see styles |
yún yún zhòng shēng yun2 yun2 zhong4 sheng1 yün yün chung sheng |
every living being (Buddhism); the mass of common people |
虚実皮膜 see styles |
kyojitsuhimaku; kyojitsuhiniku きょじつひまく; きょじつひにく |
(expression) (yoji) the difference between truth and fiction in art being very subtle; art abides in a realm that is neither truth nor fiction |
虛空法身 虚空法身 see styles |
xū kōng fǎ shēn xu1 kong1 fa3 shen1 hsü k`ung fa shen hsü kung fa shen kokū hosshin |
The dharmakāya as being like space which enfolds all things, omniscient and pure. |
蚊帳の外 see styles |
kayanosoto かやのそと |
(exp,n) (idiom) being kept in the dark (about); being excluded; being kept out of the loop; outside the mosquito net |
蛇心仏口 see styles |
jashinbukkou / jashinbukko じゃしんぶっこう |
being cunning and spiteful, yet honey-tongued with feigned kindness |
蜿々長蛇 see styles |
enenchouda / enenchoda えんえんちょうだ |
(yoji) (a line, queue) being long and serpentine |
蜿蜿長蛇 see styles |
enenchouda / enenchoda えんえんちょうだ |
(yoji) (a line, queue) being long and serpentine |
Variations: |
kera; okera(螻蛄); rouko(螻蛄); kera; okera / kera; okera(螻蛄); roko(螻蛄); kera; okera けら; おけら(螻蛄); ろうこ(螻蛄); ケラ; オケラ |
(1) (kana only) mole cricket (esp. the Oriental mole cricket, Gryllotalpa orientalis); (2) (おけら, オケラ only) (colloquialism) (kana only) being penniless; being broke |
蟄居閉門 see styles |
chikkyoheimon / chikkyohemon ちっきょへいもん |
(yoji) house arrest; being placed in confinement at home |
血縁関係 see styles |
ketsuenkankei / ketsuenkanke けつえんかんけい |
(noun - becomes adjective with の) blood relationship; blood relations; being genetically related |
衆口一致 see styles |
shuukouicchi / shukoicchi しゅうこういっち |
(noun/participle) (yoji) (See 衆口) speaking with one voice; being unanimous |
衒学趣味 see styles |
gengakushumi げんがくしゅみ |
pedantry; display of one's learning; being of a pedantic disposition |
衣装道楽 see styles |
ishoudouraku / ishodoraku いしょうどうらく |
love of fine clothing; weakness for fine clothes; being extravagant in clothing |
表裏一体 see styles |
hyouriittai / hyorittai ひょうりいったい |
(noun - becomes adjective with の) (yoji) the two views (of an object) referring to the same thing; being inseparable like the two sides of an object; two sides of the same coin |
衰退一途 see styles |
suitaiitto / suitaitto すいたいいっと |
(falling into a) continuous decline; being on the wane |
被上訴人 被上诉人 see styles |
bèi shàng sù rén bei4 shang4 su4 ren2 pei shang su jen |
appellee (side that won in trial court, whose victory is being appealed by losing side) |
被扶養者 see styles |
hifuyousha / hifuyosha ひふようしゃ |
dependent; person receiving support; person being supported |
補特伽羅 补特伽罗 see styles |
bǔ tè qié luó bu3 te4 qie2 luo2 pu t`e ch`ieh lo pu te chieh lo futogara |
pudgala, 'the body, matter; the soul, personal identity' (M.W.); intp. by man, men, human being, and 衆生 all the living; also by 趣向 direction, or transmigration; and 有情 the sentient, v. 弗. |
裝窮叫苦 装穷叫苦 see styles |
zhuāng qióng jiào kǔ zhuang1 qiong2 jiao4 ku3 chuang ch`iung chiao k`u chuang chiung chiao ku |
to feign and complain bitterly of being poverty stricken (idiom) |
要害堅固 see styles |
yougaikengo / yogaikengo ようがいけんご |
(noun - becomes adjective with の) (yoji) (a fortress being) impregnable; unassailable |
見ごたえ see styles |
migotae みごたえ |
(noun - becomes adjective with の) (being) worth seeing; impressive |
親ガチャ see styles |
oyagacha おやガチャ |
(slang) (See ガチャ・2) parent lottery (i.e. not being able to choose one's parents); one's circumstances or prospects in life being determined by one's parents |
親泣かせ see styles |
oyanakase おやなかせ |
(n,adj-na,adj-no) (See 泣かせ) (being the) bane of one's parents; disgraceful child; disgrace |
觀法無我 观法无我 see styles |
guān fǎ wú wǒ guan1 fa3 wu2 wo3 kuan fa wu wo kanbō muga |
contemplation of [all] dharmas as being without self |
話が早い see styles |
hanashigahayai はなしがはやい |
(exp,adj-i) being settled quickly; reaching a quick conclusion; no need to say any more; no problem |
話は早い see styles |
hanashihahayai はなしははやい |
(exp,adj-i) (See 話が早い) being settled quickly; reaching a quick conclusion; no need to say any more; no problem |
話裡套話 话里套话 see styles |
huà lǐ tào huà hua4 li3 tao4 hua4 hua li t`ao hua hua li tao hua |
to use seemingly innocent conversation topics as a pretext to glean information; to touch upon other matters not central to the topic being discussed |
話題沸騰 see styles |
wadaifuttou / wadaifutto わだいふっとう |
being much talked about; creating a stir; being the talk of town |
話題騒然 see styles |
wadaisouzen / wadaisozen わだいそうぜん |
being much talked about; creating a stir; being the talk of town |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "well-being" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.