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<2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三色同刻 see styles |
sanshokudoukoku; sanshokudoukoo / sanshokudokoku; sanshokudokoo さんしょくどうこく; さんしょくどうコー |
{mahj} triple pung; winning hand containing the same pung in each of the three suits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三色同順 see styles |
sanshokudoujun / sanshokudojun さんしょくどうじゅん |
{mahj} triple run; winning hand containing the same chow in each of the three suits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三茶六飯 三茶六饭 see styles |
sān chá liù fàn san1 cha2 liu4 fan4 san ch`a liu fan san cha liu fan |
lit. to offer three kinds of tea and six different dishes; to be extremely considerate towards guests (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三草二木 see styles |
sān cǎo èr mù san1 cao3 er4 mu4 san ts`ao erh mu san tsao erh mu sansō nimoku |
A parable in the Lotus Sutra; the small plants representing ordinary men and devas, medium sized plants śrāvakas and pratyeka-buddhas, and 大草, 小樹 and 大樹 tall plants and small and large trees three grades of bodhisattvas. Another definition applies the term to the 五乘 five "vehicles". There are also others. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三藏聖教 三藏圣教 see styles |
sān zàng shèng jiào san1 zang4 sheng4 jiao4 san tsang sheng chiao sanzō shōkyō |
holy teaching of the three collections | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三藩之亂 三藩之乱 see styles |
sān fān zhī luàn san1 fan1 zhi1 luan4 san fan chih luan |
Three feudatories rebellion against Qing 1673-1681 during the reign of Kangxi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三處木叉 三处木叉 see styles |
sān chù mù chā san1 chu4 mu4 cha1 san ch`u mu ch`a san chu mu cha san sho mokusha |
The mokṣa of the three places, i.e. moral control over body, mouth, and mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三行広告 see styles |
sangyoukoukoku / sangyokokoku さんぎょうこうこく |
three-line classified advertisement | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三角帽子 see styles |
sankakuboushi / sankakuboshi さんかくぼうし |
(See 三角帽) three-cornered hat; tricorne | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三角闘争 see styles |
sankakutousou / sankakutoso さんかくとうそう |
three-cornered fight | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三解脫門 三解脱门 see styles |
sān jiě tuō mén san1 jie3 tuo1 men2 san chieh t`o men san chieh to men san gedatsu mon |
three gates of liberation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三論玄義 三论玄义 see styles |
sān lùn xuán yì san1 lun4 xuan2 yi4 san lun hsüan i Sanron gengi |
Profound Meaning of the Three Treatises | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三諦圓融 三谛圆融 see styles |
sān dì yuán róng san1 di4 yuan2 rong2 san ti yüan jung sandai enyū |
perfect interfusion of the three truths | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三諦相卽 三谛相卽 see styles |
sān dì xiāng jí san1 di4 xiang1 ji2 san ti hsiang chi sandai sōsoku |
The unity of 空, 假, 中, three aspects of the same reality, taught by the 圓教as distinguished from the 別教which separates them. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三賢十聖 三贤十圣 see styles |
sān xián shí shèng san1 xian2 shi2 sheng4 san hsien shih sheng sangen jisshō |
(or三賢十地). The three virtuous positions, or states, of a bodhisattva are 十住, 十行 and 十廻向. The ten excellent characteristics of a 聖 saint or holy one are the whole of the 十地. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三足金烏 三足金乌 see styles |
sān zú jīn wū san1 zu2 jin1 wu1 san tsu chin wu |
three-legged Golden Crow that lives in the sun (in northeast Asian and Chinese mythology); Korean: samjog'o | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三趾鴉雀 三趾鸦雀 see styles |
sān zhǐ yā què san1 zhi3 ya1 que4 san chih ya ch`üeh san chih ya chüeh |
(bird species of China) three-toed parrotbill (Paradoxornis paradoxus) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三跪九叩 see styles |
sān guì jiǔ kòu san1 gui4 jiu3 kou4 san kuei chiu k`ou san kuei chiu kou |
to kneel three times and kowtow nine times (formal etiquette on meeting the emperor) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身佛性 see styles |
sān shēn fó xìng san1 shen1 fo2 xing4 san shen fo hsing sanshin busshō |
v. 三身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身如來 三身如来 see styles |
sān shēn rú lái san1 shen1 ru2 lai2 san shen ju lai sanshin nyorai |
v. 三身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身菩提 see styles |
sān shēn pú tí san1 shen1 pu2 ti2 san shen p`u t`i san shen pu ti sanshin bodai |
enlightenment of the three buddha-bodies | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身論主 三身论主 see styles |
sān shēn lùn zhǔ san1 shen1 lun4 zhu3 san shen lun chu sanshin ronshu |
exponent of the three body theory | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪世界 三轮世界 see styles |
sān lún shì jiè san1 lun2 shi4 jie4 san lun shih chieh sanrin sekai |
The three-wheel world, i.e. 風, 水, and 金輪. Every world is founded on a wheel of whirling wind; above this is one of water; above this is one of metal, on which its nine mountains and eight seas are formed. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪化導 三轮化导 see styles |
sān lún huà dǎo san1 lun2 hua4 dao3 san lun hua tao sanrin kedō |
three sovereign powers for converting others are those of 神變 supernatural transformation (i. e. physical 身); 記心 memory or knowledge of all the thoughts of all beings (i. e. mental 意 ); and 教誠 teaching and warning (i. e. oral 口).; idem 三種示導. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪淸淨 三轮淸淨 see styles |
sān lún qīng jìng san1 lun2 qing1 jing4 san lun ch`ing ching san lun ching ching sanrin shōjō |
three wheels of purity | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪空寂 三轮空寂 see styles |
sān lún kōng jí san1 lun2 kong1 ji2 san lun k`ung chi san lun kung chi sanrin kūjaku |
vacuity of the three wheels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪體空 三轮体空 see styles |
sān lún tǐ kōng san1 lun2 ti3 kong1 san lun t`i k`ung san lun ti kung sanrin taikū |
non-substantiality of the three wheels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三轉法輪 三转法轮 see styles |
sān zhuǎn fǎ lún san1 zhuan3 fa3 lun2 san chuan fa lun santen bōrin |
three turns of the wheel of the dharma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三農問題 三农问题 see styles |
sān nóng wèn tí san1 nong2 wen4 ti2 san nung wen t`i san nung wen ti |
the three core challenges of rural development in mainland China (agriculture 農業|农业[nong2ye4], rural areas 農村|农村[nong2cun1] and farmers 農民|农民[nong2min2]), first identified as a policy focus in the 1990s | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三途八難 三途八难 see styles |
sān tú bān án san1 tu2 ban1 an2 san t`u pan an san tu pan an sanzu hachinan |
three (painful) destinies and eight difficulties | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三道眞言 see styles |
sān dào zhēn yán san1 dao4 zhen1 yan2 san tao chen yen sandō shingon |
Three magical "true words" or terms of Shingon for self-purification, i.e. 吽M004603 M067153 which is the "true word" for 身 the body; 訶囉鶴 for 語 the mouth or speech; and M004603 M067153 for 意 the mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三部主色 see styles |
sān bù zhǔ sè san1 bu4 zhu3 se4 san pu chu se sanbu shushiki |
the colors of the three divisions of the great pantheon (三部大法): Vairocana, white; 觀世音 (as representing) Amitābha, yellow; and the Diamond Ruler Śākyamuni, a ruddy yellow. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三部大法 see styles |
sān bù dà fǎ san1 bu4 da4 fa3 san pu ta fa sanbu daihō |
(l) The Garbhadhātu maṇḍala, or pantheon, has the three divisions of 佛, 蓮, 金, i.e. Vairocana, Lotus, and Diamond or Vajra. (2) The teaching of the 胎藏界, 金剛界 and 蘇悉地法 is said to cover the whole of esoteric Buddhism. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三重三昧 see styles |
sān zhòng sān mèi san1 zhong4 san1 mei4 san chung san mei sanjū zanmai |
(or 三重等持) idem 三三昧. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三重玄義 三重玄义 see styles |
sān zhòng xuán yì san1 zhong4 xuan2 yi4 san chung hsüan i Sanjū gengi |
Three Layers of Profound Meaning | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三重等持 see styles |
sān zhòng děng chí san1 zhong4 deng3 chi2 san chung teng ch`ih san chung teng chih sanjūtōji |
three samādhis | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三長齋月 三长斋月 see styles |
sān cháng zhāi yuè san1 chang2 zhai1 yue4 san ch`ang chai yüeh san chang chai yüeh san chō saigatsu |
(三長月) The three whole months of abstinence, the first, fifth, and ninth months, when no food should be taken after noon. The four deva-kings are on tours of inspection during these months. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三關突破 三关突破 see styles |
sān guān tú pò san1 guan1 tu2 po4 san kuan t`u p`o san kuan tu po sankan toppa |
breaking through three barriers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三阿僧祇 see styles |
sān ā sēng qí san1 a1 seng1 qi2 san a seng ch`i san a seng chi san asōgi |
three incalculably long [eons] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三陀羅尼 三陀罗尼 see styles |
sān tuó luó ní san1 tuo2 luo2 ni2 san t`o lo ni san to lo ni san darani |
The three dhāraṇī, which word from dhāra, " maintaining," "preserving," is defined as the power maintaining wisdom or knowledge. Dhāraṇī are "spells chiefly for personal use" (Eliot), as compared with mantra, which are associated with religious services. The Tiantai School interprets the "three dhāraṇī" of the Lotus Sutra on the lines of the三諦, i.e. 空, 假and中. Another group is聞持陀羅尼 the power to retain all the teaching one hears; 分別陀羅尼 unerring powers of discrimination; 入音聲陀羅尼 power to rise superior to external praise or blame. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三階佛法 三阶佛法 see styles |
sān jiē fó fǎ san1 jie1 fo2 fa3 san chieh fo fa sankai buppō |
Three Stages of the Buddha-Dharma | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三障四魔 see styles |
sān zhàng sì mó san1 zhang4 si4 mo2 san chang ssu mo sans hō shi ma |
three obstacles and four demonic forces | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三靜慮地 三静虑地 see styles |
sān jìng lǜ dì san1 jing4 lv4 di4 san ching lü ti san jōryo chi |
three meditative states | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三面大黑 see styles |
sān miàn dà hēi san1 mian4 da4 hei1 san mien ta hei Sanmen daikoku |
The three-faced great black deva, Mahākāla v. 摩, with angry mien, a form of Maheśvara, or Śiva, as destroyer. Another interpretation says he is a union of Mahākāla, Vaiśravaṇa, and a Gandharva. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三韓出兵 see styles |
sankanshuppei / sankanshuppe さんかんしゅっぺい |
(hist) (See 三韓征伐) conquest of the three Koreas (legendary military invasion of the Korean kingdoms; 3rd century CE) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三韓征伐 see styles |
sankanseibatsu / sankansebatsu さんかんせいばつ |
(hist) conquest of the three Koreas (legendary military invasion of the Korean kingdoms; 3rd century CE) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三頭六臂 三头六臂 see styles |
sān tóu liù bì san1 tou2 liu4 bi4 san t`ou liu pi san tou liu pi |
lit. (having) three heads and six arms (idiom); fig. superhuman abilities; exceptional capability | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三顧茅廬 三顾茅庐 see styles |
sān gù máo lú san1 gu4 mao2 lu2 san ku mao lu |
lit. to make three visits to the thatched cottage (idiom) (allusion to an episode in Romance of the Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4] in which Liu Bei 劉備|刘备[Liu2 Bei4] recruits Zhuge Liang 諸葛亮|诸葛亮[Zhu1 ge3 Liang4] to his cause by visiting him three times); fig. to make earnest and repeated requests of sb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三馬同槽 三马同槽 see styles |
sān mǎ tóng cáo san1 ma3 tong2 cao2 san ma t`ung ts`ao san ma tung tsao |
three horses at the same trough (idiom, alluding to Sima Yi 司馬懿|司马懿[Si1 ma3 Yi4] and his two sons); conspirators under the same roof | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三體問題 三体问题 see styles |
sān tǐ wèn tí san1 ti3 wen4 ti2 san t`i wen t`i san ti wen ti |
three-body problem (mechanics) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上中下法 see styles |
shàng zhòng xià fǎ shang4 zhong4 xia4 fa3 shang chung hsia fa jō chū ge hō |
The three dharmas, systems, or vehicles, 菩薩, 緣覺, and 聲聞 bodhisattva, pratyeka-buddha, and śrāvaka. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上了年紀 上了年纪 see styles |
shàng le nián jì shang4 le5 nian2 ji4 shang le nien chi |
to be getting on in years; to be of the older generation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上品上生 see styles |
shàng pǐn shàng shēng shang4 pin3 shang4 sheng1 shang p`in shang sheng shang pin shang sheng jōbon jōshō |
上品中生; 上品下生 The three highest of the nine stages of birth in the Pure Land, v. 九品淨土. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上品下生 see styles |
shàng pǐn xià shēng shang4 pin3 xia4 sheng1 shang p`in hsia sheng shang pin hsia sheng jōbon geshō |
lowest of the highest three levels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上品中生 see styles |
shàng pǐn zhōng shēng shang4 pin3 zhong1 sheng1 shang p`in chung sheng shang pin chung sheng jōbon chūshō |
middle of the highest three levels | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下品上生 see styles |
xià pǐn shàng shēng xia4 pin3 shang4 sheng1 hsia p`in shang sheng hsia pin shang sheng gebon jōshō |
highest of the three lowest classes | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不壞四禪 不坏四禅 see styles |
bù huài sì chán bu4 huai4 si4 chan2 pu huai ssu ch`an pu huai ssu chan fue (no) shizen |
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不定性聚 see styles |
bù dìng xìng jù bu4 ding4 xing4 ju4 pu ting hsing chü |
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世代交替 see styles |
shì dài jiāo tì shi4 dai4 jiao1 ti4 shih tai chiao t`i shih tai chiao ti |
(biology) alternation of generations; (fig.) generational succession; passing of the torch from one generation to the next | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世代相傳 世代相传 see styles |
shì dài xiāng chuán shi4 dai4 xiang1 chuan2 shih tai hsiang ch`uan shih tai hsiang chuan |
passed on from generation to generation (idiom); to hand down | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世代管理 see styles |
sedaikanri せだいかんり |
{comp} generation management | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世間相違 世间相违 see styles |
shì jiān xiāng wéi shi4 jian1 xiang1 wei2 shih chien hsiang wei seken sōi |
Lokaviruddha; one of the thirty-three logical errors, to set up a premise contrary to human experience. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乘差別性 乘差别性 see styles |
shèng chā bié xìng sheng4 cha1 bie2 xing4 sheng ch`a pieh hsing sheng cha pieh hsing jō shabetsu shō |
distinction between [the three] vehicle teachings | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品大衣 see styles |
jiǔ pǐn dà yī jiu3 pin3 da4 yi1 chiu p`in ta i chiu pin ta i ku hon dai e |
The 僧伽梨 saṇghāṭī. There are nine grades of the monk's patch robe; the three lowest ranks have 9, 11, and 13 patches, two long patches to one short one; the three middle 15, 17, 19, three long to one short; and the three superior 21, 23, 25, four long to one short. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乱数生成 see styles |
ransuuseisei / ransusese らんすうせいせい |
{comp} random number generation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乱数調整 see styles |
ransuuchousei / ransuchose らんすうちょうせい |
{vidg} modifying the random-number generation; RNG manipulation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不過三 事不过三 see styles |
shì bù guò sān shi4 bu4 guo4 san1 shih pu kuo san |
(idiom) a thing should not be attempted more than three times; don't repeat the same mistake again and again; (idiom) bad things don't happen more than three times | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事理三千 see styles |
shì lǐ sān qiān shi4 li3 san1 qian1 shih li san ch`ien shih li san chien jiri sansen |
The three thousand phenomenal activities and three thousand principles, a term of the Tiantai School. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二世議員 see styles |
niseigiin / nisegin にせいぎいん |
(See 世襲議員) second-generation Diet member; second-generation politician; Diet member who succeeded a parent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人三脚 see styles |
nininsankyaku ににんさんきゃく |
(1) (yoji) three-legged race; (2) (yoji) cooperation with singleness of purpose (e.g. between companies); operating in tandem | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三家 see styles |
èr shí sān jiā er4 shi2 san1 jia1 erh shih san chia nijūsan ke |
twenty-three scholars [of the Liang] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三日 see styles |
nijuusannichi / nijusannichi にじゅうさんにち |
(1) twenty-third day of the month; (2) twenty-three days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二天三仙 see styles |
èr tiān sān xiān er4 tian1 san1 xian1 erh t`ien san hsien erh tien san hsien niten sansen |
The two devas are Maheśvara and Viṣṇu; the three ṛṣi are Kapila, Ulūka, and Ṛṣabha; v. 迦, 優, and 勒. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二禪三天 二禅三天 see styles |
èr chán sān tiān er4 chan2 san1 tian1 erh ch`an san t`ien erh chan san tien nizen santen |
three heavens of the second meditation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二諦三觀 二谛三观 see styles |
èr dì sān guān er4 di4 san1 guan1 erh ti san kuan nitai sankan |
three levels of the twofold truth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五七一代 see styles |
wǔ qī yī dài wu3 qi1 yi1 dai4 wu ch`i i tai wu chi i tai |
generation of 1957; refers to Mao's anti-rightist purge of 1957 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五八十具 see styles |
wǔ bā shí jù wu3 ba1 shi2 ju4 wu pa shih chü gohachijū gu |
All the five, eight, and ten commandments, i. e. the three groups of disciples, laity who keep the five and eight and monks who keep the ten. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三佛 see styles |
wǔ shí sān fó wu3 shi2 san1 fo2 wu shih san fo gojūsan butsu |
Fifty-three past Buddhas, of which the lists vary. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三參 五十三参 see styles |
wǔ shí sān sān wu3 shi2 san1 san1 wu shih san san gojūsan san |
fifty-three wise teachers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三次 see styles |
gojuusantsugi / gojusantsugi ごじゅうさんつぎ |
(hist) (abbreviation) (See 東海道五十三次) fifty-three stations on the Tōkaidō (Edo-Kyoto highway in Edo-period Japan) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五障三從 五障三从 see styles |
wǔ zhàng sān cóng wu3 zhang4 san1 cong2 wu chang san ts`ung wu chang san tsung goshō sanshō |
The five hindrances to woman, see above, and her three subordinations, i. e. to father, husband. and son. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sandaiyu - Three Generation Soup" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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