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<2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
月立ち see styles |
tsukitachi つきたち |
(1) (archaism) first day of the month; (2) first ten days of the lunar month |
有相教 see styles |
yǒu xiàng jiào you3 xiang4 jiao4 yu hsiang chiao usō kyō |
The first twelve years of the Buddha's teaching, when he treated the phenomenal as real; v. 有空中. |
朝一番 see styles |
asaichiban あさいちばん |
first thing in the morning |
末尼教 see styles |
mò ní jiào mo4 ni2 jiao4 mo ni chiao Mani Kyō マニきょう |
(ateji / phonetic) Manichaeism The Manichean religion, first mentioned in Chinese literature by Xuanzang in his Memoirs, between A. D. 630 and 640. The first Manichean missionary from 大秦 Daqin reached China in 694. In 732, an imperial edict declared the religion of Mani a perverse doctrine, falsely taking the name of Buddhism. It continued, however, to flourish in parts of China, especially Fukien, even to the end of the Ming dynasty. Chinese writers have often confused it with Mazdeism 火祅教. |
本來斷 本来断 see styles |
běn lái duàn ben3 lai2 duan4 pen lai tuan honrai dan |
originally eliminated |
本気度 see styles |
honkido ほんきど |
(degree of) seriousness; level of commitment |
朱元璋 see styles |
zhū yuán zhāng zhu1 yuan2 zhang1 chu yüan chang shugenshou / shugensho しゅげんしょう |
Zhu Yuanzhang, personal name of first Ming dynasty emperor Hongwu 洪武[Hong2 wu3] (person) Shu Genshou |
李建成 see styles |
lǐ jiàn chéng li3 jian4 cheng2 li chien ch`eng li chien cheng |
Li Jiancheng (589-626), eldest son of first Tang emperor Li Yuan 唐高祖李淵|唐高祖李渊, murdered by his brother 李世民 in the Xuanwu Gate coup 玄武門之變|玄武门之变; Professor Li Jiancheng (1964-), geophysicist and specialist in satellite geodesy |
李成桂 see styles |
lǐ chéng guì li3 cheng2 gui4 li ch`eng kuei li cheng kuei isonge イソンゲ |
Yi Seong-gye (1335-1408), founder and first king of Korean Yi dynasty (1392-1910) (person) Taejo of Joseon (1335-1408, founder of the Joseon dynasty of Korea); Yi Seong-gye |
松尾一 see styles |
matsuoichi まつおいち |
(person) Matsuo Ichi |
松竹梅 see styles |
shouchikubai / shochikubai しょうちくばい |
(1) (See 歳寒三友) pine, bamboo and plum (an auspicious grouping); (2) (from 松 down to 梅) high, middle and low (ranking); top, middle and bottom; upper, medium, lower; first, second and third (class); (place-name) Shouchikubai |
林則徐 林则徐 see styles |
lín zé xú lin2 ze2 xu2 lin tse hsü rinsokujo りんそくじょ |
Lin Zexu or Lin Tse-hsu "Commissioner Lin" (1785-1850), Qing official whose anti-opium activities led to first Opium war with Britain 1840-1842 (person) Lin Zexu (Chinese scholar and official of the Qing dynasty, 1785-1850); Lin Tse-hsü; Rin Sokujo |
果唯識 果唯识 see styles |
guǒ wéi shì guo3 wei2 shi4 kuo wei shih ka yuishiki |
The wisdom attained from investigating and thinking philosophy, or Buddha-truth, i. e. of the sūtras and abhidharmas; this includes the first four under 五種唯識. |
果縛斷 果缚断 see styles |
guǒ fú duàn guo3 fu2 duan4 kuo fu tuan kabaku dan |
Cutting off the ties of retribution, i. e. entering nirvāṇa, e. g. entering salvation. |
枝末惑 see styles |
zhī mò huò zhi1 mo4 huo4 chih mo huo shimatsu waku |
or枝末無明 Branch and twig illusion, or ignorance in detail, contrasted with 根本無明root, or radical ignorance, i. e. original ignorance out of which arises karma, false views, and realms of illusion which are the 'branch and twig' condition or unenlightenment in detail or result. Also, the first four of the 五住地 five causal relationships, the fifth being 根本無明. |
柯羅邏 柯罗逻 see styles |
kē luó luó ke1 luo2 luo2 k`o lo lo ko lo lo karara |
first of the five periods of human pregnancy |
根本惑 see styles |
gēn běn huò gen1 ben3 huo4 ken pen huo konpon waku |
根本煩惱 The fundamental illusions, passions, or afflictions-desire, hate, delusion (moha), pride, doubt, bad views (or false opinions); the first five are the 五鈍使; the last represents 五利使 q.v. |
桃莉羊 see styles |
táo lì yáng tao2 li4 yang2 t`ao li yang tao li yang |
(Tw) Dolly (1996-2003), female sheep, first mammal to be cloned from an adult somatic cell |
梵富樓 梵富楼 see styles |
fàn fù lóu fan4 fu4 lou2 fan fu lou bonfuro |
brahmapurohita, the ministers, or assistants of Brahmā; the second brahmaloka; the second region of the first dhyāna heaven of form. Also梵輔. |
梵衆天 梵众天 see styles |
fàn zhòng tiān fan4 zhong4 tian1 fan chung t`ien fan chung tien bonshu ten |
brahmapāriṣadya (or brahmapārṣadya), belonging to the retinue of Brahmā; the first brahmaloka; the first region of the first dhyāna heaven of form. |
森健一 see styles |
morikenichi もりけんいち |
(person) Mori Ken'ichi |
森進一 see styles |
morishinichi もりしんいち |
(person) Mori Shin'ichi (1947.11-) |
楊利偉 杨利伟 see styles |
yáng lì wěi yang2 li4 wei3 yang li wei |
Yang Liwei (1965-), the first Chinese astronaut sent into space |
楞伽經 楞伽经 see styles |
lèng qié jīng leng4 qie2 jing1 leng ch`ieh ching leng chieh ching Ryōga kyō |
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it. |
業界初 see styles |
gyoukaihatsu / gyokaihatsu ぎょうかいはつ |
(expression) the industry's first ... |
極喜地 极喜地 see styles |
jí xǐ dì ji2 xi3 di4 chi hsi ti gokki ji |
The stage of utmost joy, the first of the ten stages 十地 of the bodhisattva. |
檀ふみ see styles |
danfumi だんふみ |
(person) Dan Fumi (1954.6-) |
檀れい see styles |
danrei / danre だんれい |
(person) Dan Rei (1971.8.4-) |
檀一雄 see styles |
dankazuo だんかずお |
(person) Dan Kazuo |
檀今木 see styles |
danimaki だんいまき |
(place-name) Dan'imaki |
檀臣幸 see styles |
dantomoyuki だんともゆき |
(person) Dan Tomoyuki (1963.8.6-) |
歇後語 歇后语 see styles |
xiē hòu yǔ xie1 hou4 yu3 hsieh hou yü |
anapodoton (a saying in which the second part, uttered after a pause or totally left out, is the intended meaning of the allegory presented in the first part) |
歡喜團 欢喜团 see styles |
huān xǐ tuán huan1 xi3 tuan2 huan hsi t`uan huan hsi tuan kangi dan |
joy-buns |
歡喜地 欢喜地 see styles |
huān xǐ dì huan1 xi3 di4 huan hsi ti kangi ji |
pramuditā. The bodhisattva's stage of joy, the first of his ten stages (bhūmi). |
正と続 see styles |
seitozoku / setozoku せいとぞく |
(expression) first and second series |
正一位 see styles |
shouichii / shoichi しょういちい |
(1) first rank in the hierarchy of the government; (2) highest rank given to a shrine |
正選手 see styles |
seisenshu / sesenshu せいせんしゅ |
{sports} regular player; first-team player; first-string player |
段一郎 see styles |
danichirou / danichiro だんいちろう |
(given name) Dan'ichirō |
段田男 see styles |
dandadan だんだだん |
(person) Danda Dan |
段級制 see styles |
dankyuusei / dankyuse だんきゅうせい |
(See 段・4,級・3) ranking system based on dan and kyu (in martial arts, go, shogi, etc.) |
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
比較級 比较级 see styles |
bǐ jiào jí bi3 jiao4 ji2 pi chiao chi hikakukyuu / hikakukyu ひかくきゅう |
comparative degree {gramm} comparative; comparative degree |
毘伽羅 毘伽罗 see styles |
pí qié luó pi2 qie2 luo2 p`i ch`ieh lo pi chieh lo bigara |
vyākaraṇa, grammatical analysis, grammar; 'formal prophecy,' Keith; tr. 聲明記論 which may be intp. as a record and discussion to make clear the sounds; in other words, a grammar, or sūtras to reveal right forms of speech; said to have been first given by Brahmā in a million stanzas, abridged by Indra to 100,000, by Pāṇini to 8,000, and later reduced by him to 300. Also 毘耶羯剌諵; 毘何羯唎拏; in the form of 和伽羅 Vyākaraṇas q. v. it is prediction. |
毘婆尸 毗婆尸 see styles |
pí pó shī pi2 po2 shi1 p`i p`o shih pi po shih Bibashi |
Vipaśyin, 弗沙; 底沙 the first of the seven Buddhas of antiquity, Śākyamuni being the seventh. Also 毘婆沙; 毘頗沙; 毘鉢沙 (or 微鉢沙); 鞞婆沙 (or 鼻婆沙); 維衞. |
毘舍佉 毗舍佉 see styles |
pí shè qiā pi2 she4 qia1 p`i she ch`ia pi she chia Bishakya |
Vaiśākha, viśākhā 吠舍佉; 鼻奢佉; one of the constellations similar to Di 底, the third of the Chinese constellations, in Libra; M. W. says the first month in the year, the Chinese interpret it as from the middle of their second to the middle of their third month. |
水の餅 see styles |
mizunomochi みずのもち |
(See 若水) mochi offered when drawing the first water of the year |
水俁病 水俣病 see styles |
shuǐ yǔ bìng shui3 yu3 bing4 shui yü ping |
Minamata disease (neurological disease caused by mercury poisoning due to industrial pollution in Japan, first identified in 1956) See: 水俣病 |
法光定 see styles |
fǎ guāng dìng fa3 guang1 ding4 fa kuang ting hō kōjō |
samādhi of the light of Truth, that of the bodhisattva in the first stage. |
波羅夷 波罗夷 see styles |
bō luó yí bo1 luo2 yi2 po lo i harai はらい |
{Buddh} parajika (rules entailing expulsion from the sangha for life) pārājika. The first section of the Vinaya piṭaka containing rules of expulsion from the order, for unpardonable sin. Also 波羅闍巳迦; 波羅市迦. Cf. 四波羅夷. There are in Hīnayāna eight sins for expulsion of nuns, and in Mahāyāna ten. The esoteric sects have their own rules. |
注目度 see styles |
chuumokudo / chumokudo ちゅうもくど |
degree of attention; profile |
泰廣王 see styles |
tài guǎng wáng tai4 guang3 wang2 t`ai kuang wang tai kuang wang |
Ch'in-kuang, the first of the ten kings of Hades. |
洪秀全 see styles |
hóng xiù quán hong2 xiu4 quan2 hung hsiu ch`üan hung hsiu chüan koushuuzen / koshuzen こうしゅうぜん |
Hong Xiuquan or Hung Hsiu-ch'üan (1814-1864), leader of the Taiping rebellion or Taiping Heavenly Kingdom (person) Hong Xiuquan (1814-1864; first emperor of the Taiping Heavenly Kingdom) |
浸透度 see styles |
shintoudo / shintodo しんとうど |
degree of penetration; penetrance |
涅槃宗 see styles |
niè pán zōng nie4 pan2 zong1 nieh p`an tsung nieh pan tsung Nehan Shū |
The School based on the 大般涅槃經 Mahaparinirvāṇa Sutra, first tr. by Dharmarakṣa A.D. 423. Under the 陳 Chen dynasty this Nirvāṇa school became merged in the Tiantai sect. |
涅槃經 涅槃经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
(Buddhism) the Nirvana Sutra Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
深見弾 see styles |
fukamidan ふかみだん |
(person) Fukami Dan |
混雑度 see styles |
konzatsudo こんざつど |
degree of congestion (e.g. traffic, Internet); congestion factor |
清太祖 see styles |
qīng tài zǔ qing1 tai4 zu3 ch`ing t`ai tsu ching tai tsu |
posomethingumous title of Nurhaci 努爾哈赤|努尔哈赤[Nu3 er3 ha1 chi4] (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
清浄度 see styles |
seijoudo / sejodo せいじょうど |
(degree of) cleanliness; cleanliness factor |
満足度 see styles |
manzokudo まんぞくど |
(degree of) satisfaction |
満開日 see styles |
mankaibi まんかいび |
first day of cherry blossoms reaching full bloom; first day in which at least 80% of the somei yoshino cherry blossom has opened (in a specific region or place) |
準学士 see styles |
jungakushi じゅんがくし |
associate (of arts); associate's degree (in arts) |
滿意度 满意度 see styles |
mǎn yì dù man3 yi4 du4 man i tu |
degree of satisfaction |
漢高祖 汉高祖 see styles |
hàn gāo zǔ han4 gao1 zu3 han kao tsu |
posomethingumous name of the first Han emperor Liu Bang 劉邦|刘邦 (256 or 247-195 BC), reigned 202-195 BC |
漸次斷 渐次断 see styles |
jiàn cì duàn jian4 ci4 duan4 chien tz`u tuan chien tzu tuan zenshi dan |
to gradually eliminate |
火入れ see styles |
hiire / hire ひいれ |
(1) fire pan; (2) heating; (3) first lighting (e.g. furnace); firing (e.g. forest); kindling; igniting; (4) pasteurization |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無明惑 无明惑 see styles |
wú míng huò wu2 ming2 huo4 wu ming huo mumyō waku |
The illusion arising from primal ignorance which covers and hinders the truth of the via media; one of the 三惑 of Tiantai; in the 別教 it is overcome by the bodhisattva from the first 地 stage, in the 圓教 in the first 住 resting-place. |
無段者 see styles |
mudansha むだんしゃ |
(See 有段者) person who has not attained a dan rank (in martial arts, go, etc.) |
無餘斷 无余断 see styles |
wú yú duàn wu2 yu2 duan4 wu yü tuan muyo dan |
eliminated without remainder |
然許り see styles |
sabakari さばかり |
(adverb) (1) (kana only) to that degree; that much; (2) (kana only) a lot; very much |
煙霧症 烟雾症 see styles |
yān wù zhèng yan1 wu4 zheng4 yen wu cheng |
moyamoya disease (rare brain disease first diagnosed in Japan) |
煩惱斷 烦恼断 see styles |
fán nǎo duàn fan2 nao3 duan4 fan nao tuan bonnō dan |
afflictions are eliminated |
爲一事 为一事 see styles |
wéi yī shì wei2 yi1 shi4 wei i shih i ichi ji |
for a single purpose |
爲第一 为第一 see styles |
wéi dì yī wei2 di4 yi1 wei ti i i daiichi |
constitute the first |
牛糞種 牛粪种 see styles |
niú fèn zhǒng niu2 fen4 zhong3 niu fen chung gofun shu |
The first Gotama ancestor of Śākyamuni, who is reputed to have sprung from cow-dung in the Sugar-cane garden, probably a mere tradition that the family sprang from herdsmen. |
猛一看 see styles |
měng yī kàn meng3 yi1 kan4 meng i k`an meng i kan |
at first glance; first impression |
玄玄一 see styles |
gengenichi げんげんいち |
(given name) Gengen'ichi |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
王舍城 see styles |
wáng shè chéng wang2 she4 cheng2 wang she ch`eng wang she cheng Ōsha jō |
Rājagṛha. King Bimbisāra is said to have removed his capital here from Kuśāgrapura, v. 矩 and 吉, a little further eastward, because of fire and other calamities. Rājagṛha was surrounded by five hills, of which Gṛdhrakūṭa (Vulture Peak) became the most famous. It was the royal city from the time of Bimbisara 'until the time of Aśoka'. Its ruins are still extant at the village of Rājgir, some sixteen miles S. S. W. of Bihār; they 'form an object of pilgrimages for the Jains'. Eitel. The first synod is said to have assembled here. |
現役生 see styles |
genekisei / genekise げんえきせい |
(See 現役・2) student taking (university) entrance exams while still enrolled in school; student who passed their university entrance exams on the first try |
甫めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
田植踊 see styles |
taueodori たうえおどり |
refined version of ta-asobi dance performed in Tohoku about half way through the first lunar month |
甲乙丙 see styles |
kouotsuhei / kootsuhe こうおつへい |
A, B and C; first, second and third |
男友力 see styles |
nán yǒu lì nan2 you3 li4 nan yu li |
(coll.) attractiveness (as a potential boyfriend); degree to which one is "boyfriend material" |
畢竟斷 毕竟断 see styles |
bì jìng duàn bi4 jing4 duan4 pi ching tuan hikkyō dan |
final elimination |
略爲一 略为一 see styles |
lüè wéi yī lve4 wei2 yi1 lve wei i ryaku i ichi |
summarized in one |
當十錢 see styles |
toujuuzen / tojuzen とうじゅうぜん |
(hist) type of bronze Chinese coin first issued under Emperor Yuan of the Southern Liang dynasty worth the value of ten iron coins |
發語詞 发语词 see styles |
fā yǔ cí fa1 yu3 ci2 fa yü tz`u fa yü tzu |
form word; in Classical Chinese, the first character of phrase having auxiliary grammatical function |
白切符 see styles |
shirokippu しろきっぷ |
(obsolete) (colloquialism) first-class ticket |
白毛女 see styles |
bái máo nǚ bai2 mao2 nu:3 pai mao nü |
The White Haired Girl (1950), one of the first PRC films |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
目撃談 see styles |
mokugekidan もくげきだん |
first-hand account |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
目見え see styles |
memie めみえ |
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant |
目見得 see styles |
memie めみえ |
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant |
直ぐと see styles |
suguto すぐと |
(adverb) (1) (kana only) immediately; at once; right away; (adverb) (2) (kana only) directly; in person; first hand |
直轄市 直辖市 see styles |
zhí xiá shì zhi2 xia2 shi4 chih hsia shih chokkatsushi ちょっかつし |
municipality, namely: Beijing 北京, Tianjin 天津, Shanghai 上海 and Chongqing 重慶|重庆, the first level administrative subdivision; province level city; also called directly governed city direct-controlled municipality |
相應斷 相应断 see styles |
xiāng yìng duàn xiang1 ying4 duan4 hsiang ying tuan sōō dan |
severing of association |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan - First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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