There are 4981 total results for your Hishiryo Not-Thinking search. I have created 50 pages of results for you. Each page contains 100 results...
<2021222324252627282930...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
熟字訓 see styles |
jukujikun じゅくじくん |
(e.g. 昨日 (きのう), 大人 (おとな)) reading assigned to a kanji compound whose constituent characters are related to the word's meaning but not its pronunciation; kanji compound reading that has no correspondence to the readings of the constituent characters |
片時も see styles |
katatokimo かたときも |
(adverb) not even for a moment (with negative verb, e.g. not forget, not stop) |
片月見 see styles |
katatsukimi かたつきみ |
moon-viewing on either the night of the 15th day of the 8th month of the lunisolar calendar or on the night of the 13th day of the 9th month of the lunisolar calendar, but not both nights |
物かは see styles |
monokaha ものかは |
(expression) (kana only) (usu. as ...もものかは or ...はものかは) despite; in spite of; not worrying about; without fear of |
犯不著 犯不着 see styles |
fàn bu zháo fan4 bu5 zhao2 fan pu chao |
not worthwhile |
犯得上 see styles |
fàn de shàng fan4 de5 shang4 fan te shang |
worthwhile (often in rhetorical questions, implying not worthwhile) |
犯得著 犯得着 see styles |
fàn de zháo fan4 de5 zhao2 fan te chao |
worthwhile (often in rhetorical questions, implying not worthwhile); also written 犯得上[fan4 de5 shang4] |
独立市 see styles |
dokuritsushi どくりつし |
independent city; city that is not part of another local government entity |
獲得性 获得性 see styles |
huò dé xìng huo4 de2 xing4 huo te hsing |
acquired (i.e. not inborn) |
玉手箱 see styles |
tamatebako たまてばこ |
(1) treasure chest (in the story of Urashima Taro); Urashima's casket; Pandora's box; (2) important secret that is not easily revealed to others |
理神論 理神论 see styles |
lǐ shén lùn li3 shen2 lun4 li shen lun rishinron りしんろん |
deism, theological theory of God who does not interfere in the Universe deism |
瓦灯口 see styles |
gatouguchi / gatoguchi がとうぐち |
low entrance (usually, but not always, to a teahouse) with a tiled archway overhead |
甚麼的 什么的 see styles |
shén me de shen2 me5 de5 shen me te |
and so on; and what not |
生そば see styles |
namasoba なまそば kisoba きそば |
fresh buckwheat noodles (not dried); 100% buckwheat noodles; buckwheat noodles made from buckwheat flour only, without the addition of wheat flour |
生春巻 see styles |
namaharumaki なまはるまき |
(food term) fresh spring roll (i.e. not fried); summer roll; Vietnamese salad roll |
生蕎麦 see styles |
namasoba なまそば kisoba きそば |
fresh buckwheat noodles (not dried); 100% buckwheat noodles; buckwheat noodles made from buckwheat flour only, without the addition of wheat flour |
用不了 see styles |
yòng bu liǎo yong4 bu5 liao3 yung pu liao |
to not use all of; to use less than |
用不著 用不着 see styles |
yòng bu zháo yong4 bu5 zhao2 yung pu chao |
not need; have no use for |
男泣き see styles |
otokonaki おとこなき |
(noun/participle) man's weeping (esp. someone not prone to tears) |
留一手 see styles |
liú yī shǒu liu2 yi1 shou3 liu i shou |
to hold back a trick; not to divulge all one's trade secrets |
畢境無 see styles |
bì jìng wú bi4 jing4 wu2 pi ching wu |
Never, fundamentally not, or none. |
異不異 异不异 see styles |
yì bù yì yi4 bu4 yi4 i pu i i fui |
different and not-different |
異熟因 异熟因 see styles |
yì shóu yīn yi4 shou2 yin1 i shou yin ijuku in |
vipāka-hetu heterogeneous cause, i.e. a cause producing a different effect, known as 無記 neutral, or not ethical, e.g. goodness resulting in pleasure, evil in pain. |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
発想法 see styles |
hassouhou / hassoho はっそうほう |
way of thinking |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
相悔み see styles |
aikuyami あいくやみ |
mutual mourning; when one is in mourning, one doesn not make condolence calls or offers of help to others in mourning |
相無生 相无生 see styles |
xiàng wú shēng xiang4 wu2 sheng1 hsiang wu sheng sō mushō |
Unreal in phenomena, e. g. turtle-hair or rabbit's horns; the unreality of phenomena, one of the 三無生. |
看不中 see styles |
kàn bu zhòng kan4 bu5 zhong4 k`an pu chung kan pu chung |
not impressed by |
看不清 see styles |
kàn bu qīng kan4 bu5 qing1 k`an pu ch`ing kan pu ching |
not able to see clearly |
看花眼 see styles |
kān huā yǎn kan1 hua1 yan3 k`an hua yen kan hua yen |
to be dazzled; to not believe one's own eyes |
眞解脫 眞解脱 see styles |
zhēn jiě tuō zhen1 jie3 tuo1 chen chieh t`o chen chieh to shin gedatsu |
Release from all the hindrances of passion and attainment of the Buddha's nirvana, which is not a permanent state of absence from the needs of the living, but is spiritual, omniscient, and liberating. |
真っ平 see styles |
mappira まっぴら |
(adverb) (kana only) (not) by any means; (not) for anything; humbly; sincerely |
知れる see styles |
shireru しれる |
(v1,vi) (1) (See お里が知れる) to become known; to come to light; to be discovered; (v1,vi) (2) (usu. in the negative) (See 気が知れない,得体の知れない) to be known; to be understood; (v1,vi) (3) (See 高が知れている) to clearly not amount to much; to be insignificant; (v1,vi) (4) (as 知れたこと) to be evident; to be obvious; to go without saying; (v1,vi) (5) (as どんなに…か知れない, どれほど...か知れない, etc.) to be very intense (of worry, hope, etc.); to be severe |
短絡的 see styles |
tanrakuteki たんらくてき |
(adjectival noun) simplistic (thinking, idea, etc.); hasty |
確信犯 see styles |
kakushinhan かくしんはん |
(1) crime of conscience; (2) (colloquialism) (originally considered an incorrect usage) premeditated crime; act carried out while knowing that it should not be |
礙面子 碍面子 see styles |
ài miàn zi ai4 mian4 zi5 ai mien tzu |
(not do something) for fear of offending sb |
禁める see styles |
isameru いさめる |
(transitive verb) to remonstrate; to warn not to do something |
禁帯出 see styles |
kintaishutsu きんたいしゅつ |
(can be adjective with の) for reference only; in-library use only; not for loan |
程近い see styles |
hodochikai ほどちかい |
(adjective) near; nearby; not far off |
積ん読 see styles |
tsundoku つんどく |
(noun/participle) (1) buying books and not reading them; stockpiling books; (2) books bought but not read |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
空嘯く see styles |
sorausobuku そらうそぶく |
(v5k,vi) (1) (kana only) to feign ignorance; to pretend not to know; to feign indifference; to assume a nonchalant air; (v5k,vi) (2) (kana only) to assume a contemptuous attitude |
窮する see styles |
kyuusuru / kyusuru きゅうする |
(vs-s,vi) (1) to be at a loss; to be puzzled; to be perplexed; to be at one's wit's end; to be in a dilemma; to not know what to (do, say, etc); (vs-s,vi) (2) to be pressed for; to be pinched for; to become poor; to be reduced to poverty |
窮二代 穷二代 see styles |
qióng èr dài qiong2 er4 dai4 ch`iung erh tai chiung erh tai |
those who did not benefit from the Chinese economic reforms of the 1980s; see also 富二代[fu4 er4 dai4] |
立読み see styles |
tachiyomi たちよみ |
(noun/participle) reading while standing (in a bookstore, etc.); browsing (i.e. reading an item but not buying it) |
算不了 see styles |
suàn bù liǎo suan4 bu4 liao3 suan pu liao |
does not count for anything; of no account |
算不得 see styles |
suàn bù dé suan4 bu4 de2 suan pu te |
not count as |
箱推し see styles |
hakooshi はこおし |
(slang) (See 推し・おし・1,単推し) (being a) fan of an entire music group (esp. idol group); not having a favorite member of a group |
約不足 see styles |
yakubusoku やくぶそく |
(irregular kanji usage) (noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
純喫茶 see styles |
junkissa じゅんきっさ |
(dated) (See 喫茶店) coffee shop that does not serve alcohol |
緊那羅 紧那罗 see styles |
jǐn nà luó jin3 na4 luo2 chin na lo kinnara きんなら |
{Buddh} kimnara (celestial musicians and protectors of Buddhism); (female given name) Kinnara 緊捺羅 (or緊陀羅); 甄陀羅 (or 眞陀羅 ) kinnara; the musicians of Kuvera, with men's bodies and horses' heads; they are described as 人非人 men yet not men, and 疑神 mythical beings; one of the eight classes of heavenly musicians; they are also described as horned, as having crystal lutes, the females singing and dancing, and as ranking below gandharvas. |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
考え方 see styles |
kangaekata かんがえかた |
way of thinking |
考え様 see styles |
kangaeyou / kangaeyo かんがえよう |
way of thinking; one's perspective |
耆婆鳥 耆婆鸟 see styles |
qí pó niǎo qi2 po2 niao3 ch`i p`o niao chi po niao kibachō |
idem 命命鳥, also 耆婆耆婆 (耆婆耆婆迦); 闍婆耆婆 (闍婆耆婆迦) A bird of the partridge family; there is a fable about such a bird having two heads, called 迦嘍嗏 garuḍa, and 憂波迦嘍嗏 upagaruḍa; one ate a delicious flower while the other was asleep; when the latter awoke, it was so annoyed at not sharing it that it ate a poisonous flower and the bird died; thus there is a Jekyll and Hyde in every one. |
聞思修 闻思修 see styles |
wén sī xiū wen2 si1 xiu1 wen ssu hsiu monshishu |
hearing, thinking and practicing |
聽不見 听不见 see styles |
tīng bu jiàn ting1 bu5 jian4 t`ing pu chien ting pu chien |
not be able to hear |
肌断食 see styles |
hadadanjiki はだだんじき |
not using makeup to allow one's skin to heal |
胚芽米 see styles |
pēi yá mǐ pei1 ya2 mi3 p`ei ya mi pei ya mi haigamai はいがまい |
semipolished rice (i.e. rice minus the husk, but including the germ) {food} germ rice; half-milled rice; semi-polished rice; rice with the germ; rice polished to remove the bran but not the germ; milled rice with embryo buds |
自乾五 自干五 see styles |
zì gān wǔ zi4 gan1 wu3 tzu kan wu |
(neologism) person who posts online in support of the Chinese government, but unlike a wumao 五毛[wu3 mao2], is not paid for doing so (abbr. for 自帶乾糧的五毛|自带干粮的五毛[zi4 dai4 gan1 liang2 de5 wu3 mao2]) |
自然木 see styles |
shizenboku しぜんぼく |
naturally growing tree; tree that does not grow in a tree plantation |
自立語 see styles |
jiritsugo じりつご |
{gramm} independent word; free-standing Japanese language elements (not auxiliaries or particles) |
臭子兒 臭子儿 see styles |
chòu zǐ r chou4 zi3 r5 ch`ou tzu r chou tzu r |
dead bullet (one that does not fire); a bad move (in a game of chess) |
舐めプ see styles |
namepu; namepu なめプ; ナメプ |
(noun/participle) (abbreviation) (slang) {vidg} (See 舐めプレイ・1) going insultingly easy on an opponent; not trying one's best |
花心思 see styles |
huā xīn sī hua1 xin1 si1 hua hsin ssu |
to think through; to invest effort in thinking about; to consider thoroughly |
若不得 see styles |
ruò bù dé ruo4 bu4 de2 jo pu te nya futoku |
if it is not obtained |
若不爾 若不尔 see styles |
ruò bù ěr ruo4 bu4 er3 jo pu erh nyafuni |
if it is not the case... |
菠蘿包 菠萝包 see styles |
bō luó bāo bo1 luo2 bao1 po lo pao pooroopaau / pooroopau ポーローパーウ |
pineapple bun, a sweet bun popular esp. in Hong Kong (typically does not contain pineapple – the name comes from the rough top crust which resembles pineapple skin) (See メロンパン) pineapple bun (Chinese sweet pastry similar to the Japanese melonpan) |
蔥抓餅 葱抓饼 see styles |
cōng zhuā bǐng cong1 zhua1 bing3 ts`ung chua ping tsung chua ping |
flaky scallion pancake (made with dough, not batter) |
處不退 处不退 see styles |
chù bù tuì chu4 bu4 tui4 ch`u pu t`ui chu pu tui sho futai |
Not to fall away from the status attained. |
行かん see styles |
ikan いかん |
(expression) (1) (kana only) not going (well); not proceeding (as one wishes); (expression) (2) (kana only) bad; not good; (expression) (3) (kana only) (See いけない・4) hopeless; beyond hope; (expression) (4) (kana only) (after the -te form of a verb or adjective) (See いけない・2) must not (do, be); should not; ought not to |
行非行 see styles |
xíng fēi xíng xing2 fei1 xing2 hsing fei hsing gyō higyō |
practiced and not-practiced |
表外字 see styles |
hyougaiji / hyogaiji ひょうがいじ |
(See 表外漢字,常用漢字) non-jōyō kanji; kanji not included in the common-use kanji list |
要不是 see styles |
yào bu shì yao4 bu5 shi4 yao pu shih |
if it were not for; but for |
見不得 见不得 see styles |
jiàn bu dé jian4 bu5 de2 chien pu te |
not fit to be seen by; should not be exposed to; can't bear to see |
覚えず see styles |
oboezu おぼえず |
(adverb) unconsciously; unknowingly; without thinking |
計算外 see styles |
keisangai / kesangai けいさんがい |
(can be adjective with の) not factored in; not included in calculations; unaccounted for; unplanned for |
許りか see styles |
bakarika ばかりか |
(particle) (kana only) (See 許りでなく) not only |
說不上 说不上 see styles |
shuō bu shàng shuo1 bu5 shang4 shuo pu shang |
to be unable to say or tell; to not be worth mentioning |
說不通 说不通 see styles |
shuō bù tōng shuo1 bu4 tong1 shuo pu t`ung shuo pu tung |
it does not make sense |
諌める see styles |
isameru いさめる |
(transitive verb) to remonstrate; to warn not to do something |
論出離 论出离 see styles |
lùn chū lí lun4 chu1 li2 lun ch`u li lun chu li ron shutsuri |
the decision whether or not to undertake the debate |
諫める see styles |
isameru いさめる |
(transitive verb) to remonstrate; to warn not to do something |
講不通 讲不通 see styles |
jiǎng bù tōng jiang3 bu4 tong1 chiang pu t`ung chiang pu tung |
it does not make sense |
變化生 变化生 see styles |
biàn huà shēng bian4 hua4 sheng1 pien hua sheng henge shō |
Birth by transformation, not by gestation. |
豆腐皮 see styles |
dòu fu pí dou4 fu5 pi2 tou fu p`i tou fu pi yuba ゆば |
tofu skin (made by drying the skin that forms on the surface of soymilk during cooking, and therefore not actually made from tofu) tofu skin; dried beancurd; delicacy made from the skin of gently boiled soybean milk |
質多羅 质多罗 see styles |
zhí duō luó zhi2 duo1 luo2 chih to lo Shittara |
citra, variegated, of mixed colours, not of a primary colour. Citra, the name of a star, Spica in Virgo. |
趕不及 赶不及 see styles |
gǎn bù jí gan3 bu4 ji2 kan pu chi |
not enough time (to do something); too late (to do something) |
跟不上 see styles |
gēn bu shàng gen1 bu5 shang4 ken pu shang |
not able to keep up with |
躡腳跟 蹑脚跟 see styles |
niè jiǎo gēn nie4 jiao3 gen1 nieh chiao ken |
to walk cautiously in order not to make noise |
辞する see styles |
jisuru じする |
(vs-s,vi) (1) to take one's leave; to excuse oneself; to leave; to depart; (vs-s,vt) (2) to resign (from); to step down; to leave (one's position); to quit; (vs-s,vt) (3) to decline; to turn down; to refuse; (vs-s,vt) (4) (in the negative as ...を（も）辞さない, ...を（も）辞せず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing |
送り足 see styles |
okuriashi おくりあし |
(1) {sumo} stepping out of the ring while carrying the opponent over the edge, not considered as a loss; (2) {MA} okuriashi; forward or backward foot movement (kendo); (3) {MA} moving in accordance with opponent's footwork (judo) |
送料別 see styles |
souryoubetsu / soryobetsu そうりょうべつ |
postage not included; postage excluded |
逆恨み see styles |
sakaurami さかうらみ |
(noun, transitive verb) (1) being resented (by someone one holds resentment towards); (noun, transitive verb) (2) responding to kindness with resentment; thinking ill of someone who meant to be kind; resentment caused by a misunderstanding; (noun, transitive verb) (3) (colloquialism) unjustified resentment; unreasonable grudge |
通念佛 see styles |
tōng niàn fó tong1 nian4 fo2 t`ung nien fo tung nien fo tsū nembutsu |
To call on the Buddhas in general, i.e. not limited to one Buddha. |
通過駅 see styles |
tsuukaeki / tsukaeki つうかえき |
station at which the train does not stop |
遂不遂 see styles |
suì bù suì sui4 bu4 sui4 sui pu sui zui fuzui |
accomplished or not accomplished |
遊ばす see styles |
asobasu あそばす |
(transitive verb) (1) to let (someone) play; to keep (someone) amused; to entertain; (transitive verb) (2) to leave idle; to not make use of; to let go to waste; (transitive verb) (3) (honorific or respectful language) to do; (aux-v,v5s) (4) (honorific or respectful language) (as お...あそばす or ご...あそばす) (See ご免あそばせ) to do |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.