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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
渡 see styles |
dù du4 tu wataru わたる |
to cross; to pass through; to ferry (surname, female given name) Wataru cross over |
渭 see styles |
wèi wei4 wei |
the Wei River in Shaanxi through the Guanzhong Plain 關中平原|关中平原[Guan1 zhong1 Ping2 yuan2] |
湴 see styles |
pán pan2 p`an pan |
to wade through water or mud |
漓 see styles |
lí li2 li |
pattering (of rain); seep through |
潰 溃 see styles |
kuì kui4 k`uei kuei tsue つえ |
(bound form) (of floodwaters) to break through a dam or dike; (bound form) to break through (a military encirclement); (bound form) to be routed; to be overrun; to fall to pieces; (bound form) to fester; to ulcerate (place-name) Tsue |
灕 漓 see styles |
lí li2 li |
to seep through |
甩 see styles |
shuǎi shuai3 shuai |
to throw; to fling; to swing; to leave behind; to throw off; to dump (sb) |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
疏 see styles |
shū shu1 shu so; sho そ; しょ |
to dredge; to clear away obstruction; thin; sparse; scanty; distant (relation); not close; to neglect; negligent; to present a memorial to the Emperor; commentary; annotation (1) (See 注疏) detailed commentary; explanation; annotation; (2) (そ only) memorial to the throne (esp. itemized) 疎 Open, wide apart; distant, coarse; estrange; lax, careless; to state report; commentary; also used for 蔬 vegetarian food. |
睃 see styles |
suō suo1 so |
to throw a glance at; to peer at; Taiwan pr. [jun4] |
砍 see styles |
kǎn kan3 k`an kan |
to chop; to cut down; to throw something at sb |
礮 see styles |
pào pao4 p`ao pao |
ancient ballista for throwing heavy stones; variant of 炮[pao4], cannon |
祚 see styles |
zuò zuo4 tso tamotsu たもつ |
blessing; the throne (archaism) (See 皇位) rank of the emperor; imperial throne; (given name) Tamotsu luck |
穿 see styles |
chuān chuan1 ch`uan chuan haku はく |
to wear; to put on; to dress; to bore through; to pierce; to perforate; to penetrate; to pass through; to thread (female given name) Haku To bore, pierce; to thread; to don, put on. To bore a well and gradually discover water, likened to the gradual discovery of the Buddha-nature. |
突 see styles |
tū tu1 t`u tu totsu とっ |
to dash; to move forward quickly; to bulge; to protrude; to break through; to rush out; sudden; Taiwan pr. [tu2] (prefix) emphatic prefix Rush out; protrude; rude; suddenly. |
篩 筛 see styles |
shāi shai1 shai furui ふるい |
(bound form) a sieve; to sieve; to sift; to filter; to eliminate through selection; to warm a pot of rice wine (over a fire or in hot water); to pour (wine or tea); (dialect) to strike (a gong) (1) sieve; sifter; screen; (2) screening (jobs, candidates, etc.) |
籀 see styles |
zhòu zhou4 chou |
(literary) seal script used throughout the pre-Han period; to recite; to read (aloud) |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
緡 缗 see styles |
mín min2 min sashi; bin さし; びん |
cord; fishing-line; string of coins (1) (See 緡縄・さしなわ) slender rope that goes through the hole in a coin; (n,ctr) (2) string of coins (usu. 100 mon) |
群 see styles |
qún qun2 ch`ün chün gun ぐん |
group; crowd; flock, herd, pack etc (n,n-suf) (1) group; bunch; crowd; throng; swarm; band; herd; school (of fish); (n,n-suf) (2) {math} group; (surname) Mure a group |
翻 see styles |
fān fan1 fan hapaki はぱき |
to turn over; to flip over; to overturn; to rummage through; to translate; to decode; to double; to climb over or into; to cross (irregular okurigana usage) waste-water container (tea ceremony); (surname) Hapaki 繙 To translate, interpret. |
覂 see styles |
fěng feng3 feng |
to throw a rider |
覆 复 see styles |
fù fu4 fu buchi ぶち |
to cover; to overflow; to overturn; to capsize (1) {Buddh} concealment (of one's vices); veil; cover; (2) (rare) overturning; toppling; (personal name) Buchi To throw over, overthrow; prostrate; to and fro; repeated; to report; to cover. |
謦 see styles |
qì qi4 ch`i chi kei |
cough slightly To speak softly; to clear the throat. It is in contrast with 咳 to speak loudly, etc.; the two together indicate laughter. |
貫 贯 see styles |
guàn guan4 kuan nuki ぬき |
to pierce through; to pass through; to be stringed together; string of 1000 cash {archit} crosspiece (between pillars, etc.); penetrating tie beam; (personal name) Hakaru To string, thread, pass through. |
走 see styles |
zǒu zou3 tsou ran らん |
to walk; to go; to run; to move (of vehicle); to visit; to leave; to go away; to die (euph.); from; through; away (in compound verbs, such as 撤走[che4 zou3]); to change (shape, form, meaning) (suffix) run; race; (female given name) Ran To walk, go. |
透 see styles |
tòu tou4 t`ou tou yuki ゆき |
(bound form) to penetrate; to seep through; to tell secretly; to leak; thoroughly; through and through; to appear; to show (female given name) Yuki to permeate |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
釺 钎 see styles |
qiān qian1 ch`ien chien |
a drill (for boring through rock) |
鏢 镖 see styles |
biāo biao1 piao |
dart-like throwing weapon; goods sent under the protection of an armed escort |
闖 闯 see styles |
chuǎng chuang3 ch`uang chuang |
to rush; to charge; to dash; to break through; to temper oneself (through battling hardships) |
陛 see styles |
bì bi4 pi mineda みねだ |
the steps to the throne (personal name) Mineda |
隳 see styles |
huī hui1 hui |
destroy; overthrow |
頦 颏 see styles |
ké ke2 k`o ko |
(used in bird names) throat |
饒 饶 see styles |
ráo rao2 jao rao らお |
rich; abundant; exuberant; to add for free; to throw in as bonus; to spare; to forgive; despite; although (surname) Rao Spare; abundance, surplus; to pardon. |
鮊 鲌 see styles |
bó bo2 po |
culter, a generic term for cyprinid fish of genera Culter and Erythroculter |
鯁 鲠 see styles |
gěng geng3 keng nogi のぎ |
to choke on a piece of food; (literary) a fish bone lodged in one's throat (archaism) small fish bone stuck in one's throat |
鱎 𱇩 see styles |
jiǎo jiao3 chiao |
culter (cyprinid fish of genus Culter or Erythroculter); (esp.) Culter alburnus |
麇 see styles |
qún qun2 ch`ün chün |
(literary) in large numbers; thronging |
齢 see styles |
líng ling2 ling rei / re れい |
Japanese variant of 齡|龄 (1) instar (developmental stage of arthropods); (2) (obsolete) (See 齢・よわい) age; years; (surname, given name) Rei |
ＷＣ see styles |
daburyuu shii; daburyuushii(sk) / daburyu shi; daburyushi(sk) ダブリュー・シー; ダブリューシー(sk) |
water closet; toilet; lavatory; restroom; bathroom |
ぐう see styles |
guu / gu グウ |
(1) (See じゃん拳,グー・2) rock (in rock, paper, scissors game); (adv,n) (2) (onomatopoeic or mimetic word) (See ぐうの音も出ない) ungh; sound made through constricted throat; (adv,n) (3) (onomatopoeic or mimetic word) ungh; sound made in suffering or under adversity; (female given name) Guu |
コカ see styles |
koka コカ |
coca (Erythroxylum coca); (personal name) Goga |
す巻 see styles |
sumaki すまき |
(1) wrapping something in a bamboo mat; (2) wrapping somebody in a bamboo mat and throwing him in a river (Edo period unofficial punishment) |
一円 see styles |
ichien いちえん |
(1) one yen; (suf,adv) (2) throughout (an area); whole district; (place-name, surname) Ichien |
一渡 see styles |
ichiwatari いちわたり |
(adverb) briefly; in general; roughly; from beginning to end; through (e.g. glancing, flipping); (surname) Ichiwatari |
一生 see styles |
yī shēng yi1 sheng1 i sheng isshou / issho いっしょう |
all one's life; throughout one's life (n,adj-no,adv) (1) whole life; a lifetime; all through life; one existence; a generation; an age; the whole world; the era; (can be adjective with の) (2) (the only, the greatest, etc.) of one's life; (given name) Motonaru All one's life, a whole life time. |
一直 see styles |
yī zhí yi1 zhi2 i chih icchoku いっちょく |
straight (in a straight line); continuously; always; all the way through {baseb} lining out to first base; (given name) Kazunao |
一覧 see styles |
ichiran いちらん |
(noun, transitive verb) (1) look; glance; sight; having a look at; looking over; glancing through; running one's eyes over; (2) summary; list; table; catalog; catalogue |
一読 see styles |
ichidoku いちどく |
(noun, transitive verb) perusal; one reading; reading through (once) |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
丁半 see styles |
chouhan / chohan ちょうはん |
(1) even and odd numbers (on dice); (2) chō-han; gambling game in which two dice are thrown and players bet on whether the total is odd or even |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
三鐵 三铁 see styles |
sān tiě san1 tie3 san t`ieh san tieh |
triathlon (Tw); (athletics) throwing events excluding the hammer throw (i.e. discus, javelin and shot put) |
上書 上书 see styles |
shàng shū shang4 shu1 shang shu jousho / josho じょうしょ |
to write a letter (to the authorities); to present a petition (n,vs,vi) memorial to the throne |
下見 see styles |
shitami したみ |
(noun, transitive verb) (1) preliminary inspection; having a look in advance; (noun, transitive verb) (2) preparatory read-through (e.g. of lesson notes); (3) (See 下見板) siding (on a house); clapboard; weatherboard; (place-name) Shimomiru |
不浄 see styles |
fujou / fujo ふじょう |
(adj-na,adj-no,n) (1) unclean; dirty; impure; (2) (usu. as ご〜) (See ご不浄) bathroom; toilet (room); (3) (archaism) menstruation; menses; (4) (archaism) feces; faeces |
丟掉 丢掉 see styles |
diū diào diu1 diao4 tiu tiao |
to lose; to throw away; to discard; to cast away |
中度 see styles |
nakatabi なかたび |
(adv,n) (archaism) midway (through); halfway |
串刺 see styles |
kushizashi くしざし |
(1) skewer; spit; (2) skewering; (3) impalement; running through (e.g. with spear); stabbing |
久經 久经 see styles |
jiǔ jīng jiu3 jing1 chiu ching |
to have long experience of; to go through repeatedly |
么二 幺二 see styles |
yāo èr yao1 er4 yao erh |
one-two or ace-deuce (smallest throw at dice); a prostitute |
乱す see styles |
midasu みだす |
(transitive verb) to throw out of order; to disarrange; to disturb |
亂扔 乱扔 see styles |
luàn rēng luan4 reng1 luan jeng |
to throw (something) without due care; (esp.) to litter |
二凡 see styles |
èr fán er4 fan2 erh fan nibon |
The two external and internal, or ordinary ranks, 外凡 and 内凡, in the first forty of the fifty-two stages 位; the 外凡 are ordinary believers who pursue the stages of 十信; the 内凡 are the zealous, who are advancing through the next three groups of stages up to the fortieth. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
互扔 see styles |
hù rēng hu4 reng1 hu jeng |
to throw (something) at each other |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
亙古 亘古 see styles |
gèn gǔ gen4 gu3 ken ku kouko / koko こうこ |
throughout time; from ancient times (up to the present) (archaism) (See 亘古) from long ago up until the present day |
人垣 see styles |
hitogaki ひとがき |
wall of people; crowd of people lined up (e.g. spectators); throng of people |
人猿 see styles |
rén yuán ren2 yuan2 jen yüan |
anthropoid ape |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
伏奏 see styles |
fukusou / fukuso ふくそう |
report to the throne |
伝書 see styles |
densho でんしょ |
(1) book or scroll that has been handed down through generations; book of secrets; (2) delivering a letter |
伝来 see styles |
denrai でんらい |
(n,vs,vi) (1) introduction (from abroad); (n,vs,vi) (2) transmission (through successive generations); being handed down (from generation to generation); being passed down |
体得 see styles |
taitoku たいとく |
(noun, transitive verb) mastery; learning through experience; realization; realisation; comprehension |
体節 see styles |
taisetsu たいせつ |
{biol} segment; arthromere; metamere; somite |
余蘖 see styles |
yogetsu よげつ |
(1) sprouts from a stump; (2) ruined family surviving through a descendant |
佚文 see styles |
itsubun いつぶん |
(1) lost work; lost writings; (2) partially lost work; literary fragment; work that survives through quotations; (3) work of a superior quality |
使性 see styles |
shǐ xìng shi3 xing4 shih hsing |
to throw a fit; to act temperamental |
便所 see styles |
biàn suǒ bian4 suo3 pien so benjo べんじょ |
(dialect) toilet; privy (See トイレ・1) toilet; lavatory; water closet; restroom; bathroom a latrine |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
倒す see styles |
taosu たおす kokasu こかす |
(transitive verb) (1) to throw down; to bring down; to blow down; to fell; to knock down; to set (something) down on its side; to turn (something) on its side; (2) to kill; to defeat; to beat; (3) to overthrow; to trip up; to ruin; (4) to leave unpaid; to cheat; (v4s,vt) (archaism) to knock down; to knock over |
倒れ see styles |
daore だおれ |
(suffix) (1) (after the -masu stem of a verb) doing ... until one goes bankrupt; doing ... until one goes broke; (suffix) (2) falling short of (one's reputation); failing to live up to (one's appearance); falling through (e.g. of a plan) |
倒幕 see styles |
toubaku / tobaku とうばく |
(n,vs,vi) overthrow of the shogunate |
倒閣 see styles |
toukaku / tokaku とうかく |
(n,vs,vi) overthrow of government |
借光 see styles |
jiè guāng jie4 guang1 chieh kuang |
excuse me (i.e. let me through, please); reflected glory; to benefit from sb else's prestige |
借過 借过 see styles |
jiè guò jie4 guo4 chieh kuo |
excuse me (i.e. let me through, please) |
偏衫 see styles |
piān shān pian1 shan1 p`ien shan pien shan hen san |
The monk's toga, or robe, thrown over one shoulder, some say the right, other the left. |
偏門 偏门 see styles |
piān mén pian1 men2 p`ien men pien men henmon |
side door; doing things by the side door (i.e. dishonestly) A side door, one through which offenders are expelled. |
做球 see styles |
zuò qiú zuo4 qiu2 tso ch`iu tso chiu |
to set up a teammate (with an opportunity to score); to throw a game |
傳來 传来 see styles |
chuán lái chuan2 lai2 ch`uan lai chuan lai denrai |
(of a sound) to come through; to be heard; (of news) to arrive transmitted |
傳家 传家 see styles |
chuán jiā chuan2 jia1 ch`uan chia chuan chia |
to pass on through the generations |
傷道 伤道 see styles |
shāng dào shang1 dao4 shang tao |
wound track (the path of a bullet through the body) |
傾注 倾注 see styles |
qīng zhù qing1 zhu4 ch`ing chu ching chu keichuu / kechu けいちゅう |
to throw into (noun, transitive verb) devoting (oneself) to; concentrating (one's efforts) on |
傾覆 倾覆 see styles |
qīng fù qing1 fu4 ch`ing fu ching fu keifuku / kefuku けいふく |
to capsize; to collapse; to overturn; to overthrow; to undermine (noun/participle) turning upside down |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "thro" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.