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<1234>| Characters | Pronunciation Romanization | Simple Dictionary Definition | 
| 執曜 执曜see styles | zhí yào zhi2 yao4 chih yao shūyō | graha, the planets, nine or seven. | 
| 壁觀 壁观see styles | bì guān bi4 guan1 pi kuan hekkan | The wall-gazer, applied to Bodhidharma, who is said to have gazed at a wall for nine years. Also a name for the meditation of the Chan school. | 
| 大衣see styles | dà yī da4 yi1 ta i daie | overcoat; topcoat; cloak; CL:件[jian4] The monk's patch-robe, made in varying grades from nine to twenty-five patches. | 
| 天神see styles | tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん | god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. | 
| 尸城see styles | shī chéng shi1 cheng2 shih ch`eng shih cheng Shijō | Kuśinagara or Kuśigramaka. 拘尸那城; 拘尸那揭羅; 拘夷那竭; 拘尸城 Explained by 九土生地 the birthplace of nine scholars. An ancient kingdom and city, near Kasiah, 180 miles north of Patna; the place where Śākyamuni died. | 
| 數九 数九see styles | shǔ jiǔ shu3 jiu3 shu chiu | nine periods of nine days each after winter solstice, the coldest time of the year | 
| 新根see styles | niine / nine にいね | (surname) Niine | 
| 新稲see styles | niine / nine にいね | (surname) Niine | 
| 新音see styles | niine / nine にいね | (female given name) Niine | 
| 斷九 断九see styles | duàn jiǔ duan4 jiu3 tuan chiu danku | to cut off [the other] nine realms | 
| 日曜see styles | rì yào ri4 yao4 jih yao nichiyou / nichiyo にちよう | (See 日曜日) Sunday The sun, one of the nine 曜 luminaries; one of the retinue of 日天 shown in the eastern part of the Garbhadhātu group driving three horses. | 
| 星目see styles | seimoku / semoku せいもく | the nine principal points in a game of go | 
| 月宮 月宫see styles | yuè gōng yue4 gong1 yüeh kung gekkyuu; gakkuu; gakku / gekkyu; gakku; gakku げっきゅう; がっくう; がっく | Palace in the Moon (in folk tales) (See 月宮殿・1) moon palace of the Hindu god Chandra; (surname) Tsukumiya The moon-palace of the 月天子 made of silver and crystal; it is described as forty-nine yojanas square, but there are other accounts. | 
| 木曜see styles | mù yào mu4 yao4 mu yao mokuyou / mokuyo もくよう | (See 木曜日) Thursday Jupiter, one of the 九曜 nine luminaries, q. v.; on the south of the diamond hall outside the Garbhadhātu maṇḍala. | 
| 椋鳥 椋鸟see styles | liáng niǎo liang2 niao3 liang niao mukudori; mukudori むくどり; ムクドリ | starling; gray starling (Sturnus cineraceus) (1) (kana only) grey starling (Sturnus cineraceus); gray starling; white-cheeked starling; (2) starling (any bird of family Sturnidae); (3) bumpkin; gullible person; (4) sixty-nine (sexual position) | 
| 水曜see styles | shuǐ yào shui3 yao4 shui yao suiyou / suiyo すいよう | (See 水曜日) Wednesday The planet Mercury, one of the nine luminaries; it is shown south of the west door of the diamond court in the Garbhadhātu. | 
| 淨肉 净肉see styles | jìng ròu jing4 rou4 ching jou jōniku | Pure flesh, the kind which may be eaten by a monk without sin, three, five, and nine classes being given. | 
| 火曜see styles | huǒ yào huo3 yao4 huo yao kayou / kayo かよう | (See 火曜日) Tuesday; (female given name) Kayo Mars, one of the nine luminaries, shown south of the Diamond hall in the Garbhadhātu. | 
| 無學 无学see styles | wú xué wu2 xue2 wu hsüeh mugaku | aśaikṣa. No longer learning, beyond study, the state of arhatship, the fourth of the śrāvaka stages; the preceding three stages requiring study; there are nine grades of arhats who have completed their course of learning. | 
| 瘡門 疮门see styles | chuāng mén chuang1 men2 ch`uang men chuang men shōmon | Ulcerating orifices, i.e. the nine orifices in the body which discharge. | 
| 相輪 相轮see styles | xiàng lún xiang4 lun2 hsiang lun sourin / sorin そうりん | sōrin; finial of a Japanese pagoda; (surname) Aiwa The sign or form of wheels, also 輪相, i. e. the nine wheels or circles at the top of a pagoda. | 
| 篇聚see styles | piān jù pian1 ju4 p`ien chü pien chü hen ju | Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and seven ju. The five pian are: (1) pārājika, v. 波, sins demanding expulsion from the order; (2) saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ? prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4) pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5) duṣkṛta, v. 突, light sins, errors, or faults. The six ju are the five above with sthūlātyaya, v. 偸, associated with the third, implying thought not developed in action. The seven ju are the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine. | 
| 聖目see styles | seimoku / semoku せいもく | the nine principal points in a game of go | 
| 莊嚴 庄严see styles | zhuāng yán zhuang1 yan2 chuang yen shōgon | solemn; dignified; stately alaṃkāraka. Adorn, adornment, glory, honour, ornament, ornate; e.g. the adornments of morality, meditation, wisdom, and the control of good and evil forces. In Amitābha's paradise twenty-nine forms of adornment are described, v. 淨土論. | 
| 覆鉢 复钵see styles | fù bō fu4 bo1 fu po fukubachi ふくばち | (obscure) fukubachi (inverted bowl-shaped part of a pagoda finial) The inverted bowl at the top of a pagoda below the nine circles. | 
| 見結 见结see styles | jiàn jié jian4 jie2 chien chieh kenketsu | The bond of heterodox views, which fastens the individual to the chain of transmigration, one of the nine attachments; v. 見縛. | 
| 達磨 达磨see styles | dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ | (1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted;  (2) (kana only) Bodhidharma;  (3) (kana only) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. | 
| 金刹see styles | jīn chà jin1 cha4 chin ch`a chin cha konsetsu | A "golden" pagoda; the nine "golden" circles on top of a pagoda. | 
| 靈供 灵供see styles | líng gōng ling2 gong1 ling kung | Offerings to the spirits who are about the dead during the forty-nine days of masses. | 
| 面壁see styles | miàn bì mian4 bi4 mien pi menpeki めんぺき | to face the wall; to sit facing the wall in meditation (Buddhism); (fig.) to devote oneself to study, work etc (n,vs,vi) meditation facing a wall; (surname) Omokabe To sit in meditation with the face to a wall, as did Bodhidharma for nine years, without uttering a word. | 
| 須彌 须弥see styles | xū mí xu1 mi2 hsü mi Shumi | Mt Meru or Sumeru, sacred mountain in Buddhist and Jain tradition; Mt Xumi in Guyuan 固原[Gu4 yuan2], Ningxia, with many Buddhist cave statues Sumeru, also 須彌樓; 彌樓; 蘇彌樓; 修迷樓; later 蘇迷盧; the central mountain of every world, tr. as 妙高; 妙光, etc., wonderful height, wonderful brilliancy, etc.; at the top is Indra's heaven, or heavens, below them are the four devalokas; around are eight circles of mountains and between them the eight seas, the whole forming nine mountains and eight seas. | 
| 餓鬼 饿鬼see styles | è guǐ e4 gui3 o kuei gaki; gaki がき; ガキ | sb who is always hungry; glutton; (Buddhism) hungry ghost (1) (kana only) (colloquialism) brat; kid; urchin; little devil; (2) {Buddh} (orig. meaning) preta; hungry ghost pretas, hungry spirits, one of the three lower destinies. They are of varied classes, numbering nine or thirty-six, and are in differing degrees and kinds of suffering, some wealthy and of light torment, others possessing nothing and in perpetual torment; some are jailers and executioners of Yama in the hells, others wander to and fro amongst men, especially at night. Their city or region is called 餓鬼城; 餓鬼界. Their destination or path is the 餓鬼趣 or 餓鬼道. | 
| 齋七 斋七see styles | zhāi qī zhai1 qi1 chai ch`i chai chi | The seven periods of masses for the dead, during the seven sevens or forty-nine days after death. | 
| OUTsee styles | auto アウト | (1) {sports} (See イン・1) out (of a ball; in tennis, etc.); outside the line; (2) {baseb} (See セーフ・1) out; putout; (can act as adjective) (3) (See イン・2) outer; external; outside; (unc) (4) (on (parking) exit signs) exit; exit here; (5) {golf} (See イン・4) front nine; (adjectival noun) (6) (ant: セーフ・3) no good; unacceptable; out of line; over; finished; disqualified; (7) (abbreviation) (See チェックアウト) check-out time | 
| アウトsee styles | auto アウト | (1) {sports} (See イン・1) out (of a ball, in tennis, etc.); outside the line; (2) {baseb} (See セーフ・1) out; putout; (can act as adjective) (3) (See イン・2) outer; external; outside; (4) {sports} (See イン・3) front nine (golf); (adjectival noun) (5) (ant: セーフ・3) no good; unacceptable; out of line; over; finished; disqualified; (personal name) Oud | 
| ナインsee styles | nain ナイン | (1) nine; (2) {baseb} team; players on a team; (place-name) Nain (Iran) | 
| 一印會 一印会see styles | yī yìn huì yi1 yin4 hui4 i yin hui ichiin e | The sixth of the nine Vajradhātu groups. | 
| 七七日see styles | qī qī rì qi1 qi1 ri4 ch`i ch`i jih chi chi jih shichishichi nichi なななのか | 49th day after death forty-nine days | 
| 七七齋 七七斋see styles | qī qī zhāi qi1 qi1 zhai1 ch`i ch`i chai chi chi chai shichishichi sai | Masses for the dead on every seventh day for seven times. During this period the deceased is in the antarābhava or intermediate state, known as 中有 and 中陰; at the end of forty-nine days, judgment having been made, he enters upon his next state. By observing the proper rites, his family may aid him in overcoming his perils and attaining to a happy destiny. | 
| 七例句see styles | qī lì jù qi1 li4 ju4 ch`i li chü chi li chü shichi reiku | v. 七轉九例. | 
| 三事衲see styles | sān shì nà san1 shi4 na4 san shih na kinjiriu | (or 三事衣) A term for a monk's robe of five, seven, or nine patches. | 
| 三六九see styles | sān liù jiǔ san1 liu4 jiu3 san liu chiu miroku みろく | (personal name) Miroku An esoteric objection to three, six, or nine persons worshipping together. | 
| 下八地see styles | xià bā dì xia4 ba1 di4 hsia pa ti gehachiji | The regions in the nine divisions of the trailokya below the 無所有處地 of the arūpadhātu, v. 九地. | 
| 不淨觀 不淨观see styles | bù jìng guān bu4 jing4 guan1 pu ching kuan fujō kan | The meditation on the uncleanness of the human body of self and others, e. g. the nine stages of disintegration of the dead body 九想 q.v.; it is a meditation to destroy 貪 desire; other details are: parental seed, womb, the nine excretory passages, the body's component parts, worm-devoured corpse — all unclean. | 
| 不退相see styles | bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō | One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. | 
| 不還果 不还果see styles | bù huán guǒ bu4 huan2 guo3 pu huan kuo fugen ka | The fruits, fruition, or rewards of the last. Various stages in the final life of parinirvāṇa are named, i. e. five, six, seven, eight, nine, or eleven kinds. | 
| 九か年see styles | kyuukanen / kyukanen きゅうかねん | (can act as adjective) novennial; recurring every nine years | 
| 九か月see styles | kyuukagetsu / kyukagetsu きゅうかげつ | nine months | 
| 九ヶ年see styles | kyuukanen / kyukanen きゅうかねん | (can act as adjective) novennial; recurring every nine years | 
| 九世間 九世间see styles | jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken | The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. | 
| 九住心see styles | jiǔ zhù xīn jiu3 zhu4 xin1 chiu chu hsin ku jūshin | Nine stages of mental concentration when in dhyāna meditation, viz, 安, 攝 , 解, 轉, 伏, 息, 滅, 性, and 持 (住心). | 
| 九分教see styles | jiǔ fēn jiào jiu3 fen1 jiao4 chiu fen chiao ku bunkyō | nine divisions of the canon | 
| 九句因see styles | jiǔ jù yīn jiu3 ju4 yin1 chiu chü yin kuku in | A term in Buddhist logic; the nine possible combinations of like and unlike examples in a syllogism. | 
| 九品上see styles | jiǔ pǐn shàng jiu3 pin3 shang4 chiu p`in shang chiu pin shang kokonotsu-shina-no-kami | An abbreviation for 上品上生 the highest grade in the Pure Land, see 九品淨土. | 
| 九品惑see styles | jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku | Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. | 
| 九尾狐see styles | jiǔ wěi hú jiu3 wei3 hu2 chiu wei hu | nine-tailed fox (mythological creature) | 
| 九尾龜 九尾龟see styles | jiǔ wěi guī jiu3 wei3 gui1 chiu wei kuei | nine-tailed turtle of mythology; The Nine-tailed Turtle, novel by late Qing novelist Zhang Chunfan 張春帆|张春帆 | 
| 九徧知 九遍知see styles | jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi | The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. | 
| 九心輪 九心轮see styles | jiǔ xīn lún jiu3 xin1 lun2 chiu hsin lun ku shinrin | The nine evolutions, or movements of the mind in perception. | 
| 九想圖 九想图see styles | jiǔ xiǎng tú jiu3 xiang3 tu2 chiu hsiang t`u chiu hsiang tu kusō zu | diagram of the nine aspects | 
| 九想觀 九想观see styles | jiǔ xiǎng guān jiu3 xiang3 guan1 chiu hsiang kuan kusō kan | nine kinds of meditation (on a corpse to quell desire) | 
| 九方便see styles | jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben | The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. | 
| 九曜星see styles | kuyousei / kuyose くようせい | (See 陰陽道) (in Onmyōdō) divination of a person's fate based on the nine celestial bodies's positions at birth; nine luminaries | 
| 九會說 九会说see styles | jiǔ huì shuō jiu3 hui4 shuo1 chiu hui shuo kue setsu | The Huayan sutra 華嚴經 in its older sixty chuan version is said to have been delivered at eight assemblies in seven places; the newer eighty chuan at nine assemblies in seven places; cf. 九處. | 
| 九柱戯see styles | kyuuchuugi / kyuchugi きゅうちゅうぎ | nine pins; skittles | 
| 九條衣 九条衣see styles | jiǔ tiáo yī jiu3 tiao2 yi1 chiu t`iao i chiu tiao i kujō e | 九條袈裟 The lowest rank of the patch-robe, v. 九品大衣. | 
| 九橫死 九横死see styles | jiǔ héng sǐ jiu3 heng2 si3 chiu heng ssu ku ōshi | The nine kinds of irregular death; there are two groups, one connected with improper food or meals, another with improper medical treatment, law‐breaking, drowning, etc. . | 
| 九橫經 九横经see styles | jiǔ héng jīng jiu3 heng2 jing1 chiu heng ching Kuō kyō | A sūtra translated in the later Han dynasty by 安世高 An Shigao. | 
| 九段線see styles | kyuudansen / kyudansen きゅうだんせん | nine-dash line (demarcation line of China's territorial claims in the South China sea); nine-dotted line | 
| 九無學 九无学see styles | jiǔ wú xué jiu3 wu2 xue2 chiu wu hsüeh ku mugaku | The nine grades (of arhats) who are no longer learning, having attained their goal. | 
| 九無爲 九无为see styles | jiǔ wú wéi jiu3 wu2 wei2 chiu wu wei ku mui | The nine kinds of, and meditations on, 無爲 q.v. There are two somewhat different groups; one has 擇滅, 非擇滅, 虛空, 空無邊處, 識無邊處, 無所有處, 非想非非想處 (v. 九有情處), 緣起支性, and 聖道支性. | 
| 九無礙 九无碍see styles | jiǔ wú ài jiu3 wu2 ai4 chiu wu ai ku muge | nine non-obstructions | 
| 九瑜伽see styles | jiǔ yú qié jiu3 yu2 qie2 chiu yü ch`ieh chiu yü chieh ku yuga | nine yogas | 
| 九相圖 九相图see styles | jiǔ xiàng tú jiu3 xiang4 tu2 chiu hsiang t`u chiu hsiang tu kusō zu | diagram of the nine aspects | 
| 九箇年see styles | kyuukanen / kyukanen きゅうかねん | (can act as adjective) novennial; recurring every nine years | 
| 九罪報 九罪报see styles | jiǔ zuì bào jiu3 zui4 bao4 chiu tsui pao ku zaihō | v. 九惱. | 
| 九號球 九号球see styles | jiǔ hào qiú jiu3 hao4 qiu2 chiu hao ch`iu chiu hao chiu | nine-ball (billiards game) | 
| 九角形see styles | kyuukakukei / kyukakuke きゅうかくけい | nonagon; enneagon; nine-sided polygon | 
| 九解脫 九解脱see styles | jiǔ jiě tuō jiu3 jie3 tuo1 chiu chieh t`o chiu chieh to ku gedatsu | nine liberations | 
| 九連環 九连环see styles | jiǔ lián huán jiu3 lian2 huan2 chiu lien huan | Chinese rings, a brainteaser toy consisting of nine rings interlocked on a looped handle, the objective being to remove the rings from the handle | 
| 九部法see styles | jiǔ bù fǎ jiu3 bu4 fa3 chiu pu fa kubu no hō | the nine divisions of scriptures | 
| 九部經 九部经see styles | jiǔ bù jīng jiu3 bu4 jing1 chiu pu ching kubu kyō | nine divisions of the canon | 
| 九面體 九面体see styles | jiǔ miàn tǐ jiu3 mian4 ti3 chiu mien t`i chiu mien ti | enneahedron (solid figure having nine plane faces) See: 九面体 | 
| 九頭鳥 九头鸟see styles | jiǔ tóu niǎo jiu3 tou2 niao3 chiu t`ou niao chiu tou niao | legendary bird with nine heads (old); cunning or sly person | 
| 九類生 九类生see styles | jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō | The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). | 
| 九齋日 九斋日see styles | jiǔ zhāi rì jiu3 zhai1 ri4 chiu chai jih ku sainichi | the nine kinds of days of abstinence on which no food is eaten after twelve o'clock: noon and the commands are observed. They are: Every day of the first month, of the fifth month, of the ninth month, and the following six days of each month, 8th, 14th, 15th, 23rd, 29th, and 30th. On these days Indra and the four deva-kings investigate the conduct of men. | 
| 二福田see styles | èr fú tián er4 fu2 tian2 erh fu t`ien erh fu tien ni fukuden | The two fields for the cultivation of happiness: (a) 學人田 the eighteen Hīnayāna classes of those under training in religion; (b) 無學人田 the nine divisions of those no longer in training, i.e. who have completed their course. Also (a) 悲田 the pitable or poor and needy, as the field or opportunity for charity; (b) 敬田the field of religion and reverence of the Buddhas, the saints, the priesthood. | 
| 五十法see styles | wǔ shí fǎ wu3 shi2 fa3 wu shih fa gojū hō | Fifty modes of meditation mentioned in the 大品般若; i. e. the 三十七品 bodhi paksika dharma, the 三三昧, four 禪, four 無量心, four 無色定, eight 背捨, eight 勝處, nine 次第定, and eleven 切處. | 
| 似立宗see styles | sì lì zōng si4 li4 zong1 ssu li tsung ji ryūshū | A fallacious proposition; containing any one of the nine fallacies connected with the thesis, or pratijñā, of the syllogism. | 
| 僧伽胝see styles | sēng qié zhī seng1 qie2 zhi1 seng ch`ieh chih seng chieh chih sōgyatei | saṅghātī. The patch-robe, one of the three garments of a monk reaching from shoulders to the knees and fastened around the waist, made up of nine to twenty-five pieces and so called 重雜衣; also 大衣 great robe; also 重 in layers and 合 composite; v. 九品. | 
| 八九分see styles | hakkubu はっくぶ | (adverb) (rare) (See 九分通り・1) nearly; almost; eight or nine parts (out of ten) | 
| 化地部see styles | huà dì bù hua4 di4 bu4 hua ti pu Keji bu | Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. | 
| 十三佛see styles | shí sān fó shi2 san1 fo2 shih san fo jūsanbutsu | The thirteen Shingon rulers of the dead during the forty-nine days and until the thirty-third commemoration. The thirteen are 不動明王, 釋迦文殊, 普賢, 地藏, 彌勤, 藥師, 觀音, 勢至, 阿彌陀, 阿閦; , 大日and 虛空藏; each has his place, duties, magical letter, signs, etc. | 
| 十八天see styles | shí bā tiān shi2 ba1 tian1 shih pa t`ien shih pa tien jūhachi ten | Brahmaloka, the eighteen heavens of form, rūpadhātu, three of the first dhyāna, 梵衆天; 梵輔天; 大梵天; three of the second, 少光天; 無量光天; 光音; three of the third, 少淨天; 無量淨天; 徧淨天; and nine of the fourth, 無雲天; 福生天; 廣果天; 無想天; 無煩天; 無熱天; 善見天; 善現,天; 色究竟天 ."Southern Buddhism knows only sixteen. Those two which Northern Buddhists added are Punya-prasava 福生 and Anabhraka 無雲." Eitel. | 
| 十八道see styles | shí bā dào shi2 ba1 dao4 shih pa tao jūhachi dō | In the two maṇḍalas, Vajradhātu and Garbhadhātu, each has nine central objects of worship. The Shingon disciple devotes himself to meditation on one of these eighteen each day. | 
| 和須吉 和须吉see styles | hé xū jí he2 xu1 ji2 ho hsü chi Washukitsu | Vāsuki, lord of nāgas, name of a 'dragon-king', with nine heads, hydra-headed; also 和修吉. | 
| 大灣區 大湾区see styles | dà wān qū da4 wan1 qu1 ta wan ch`ü ta wan chü | Greater Bay Area, established in 2017, consisting of Hong Kong, Macao and nine cities in Guangdong (abbr. for 粵港澳大灣區|粤港澳大湾区[Yue4 Gang3 Ao4 Da4 wan1 Qu1]) | 
| 宗九過 宗九过see styles | zōng jiǔ guò zong1 jiu3 guo4 tsung chiu kuo shū no kuka | nine fallacies in the proposition | 
| 尼樓陀 尼楼陀see styles | ní lóu tuó ni2 lou2 tuo2 ni lou t`o ni lou to nirōda | nirodha, restraint, suppression, cessation, annihilation, tr. by 滅 extinction, the third of the four dogmas 四諦; with the breaking of the chain of karma there is left no further bond to reincarnation. Used in Anupūrva-nirodha, or 'successive terminaīons', i. e. nine successive stages of dhyāna. Cf. 尼彌留陀. | 
| 張春帆 张春帆see styles | zhāng chūn fān zhang1 chun1 fan1 chang ch`un fan chang chun fan | Zhang Chunfan (-1935), late Qing novelist, author of The Nine-tailed Turtle 九尾龜|九尾龟 | 
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "nine" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the  Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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