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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
全周 see styles |
zenshuu / zenshu ぜんしゅう |
(noun, transitive verb) (1) going around the entirety (of a place); going on a trip all around (a place); complete tour; (2) whole circumference; perimeter |
全図 see styles |
zenzu ぜんず |
complete map; whole view |
全国 see styles |
zenkoku ぜんこく |
the whole country |
全國 全国 see styles |
quán guó quan2 guo2 ch`üan kuo chüan kuo |
whole nation; nationwide; countrywide; national See: 全国 |
全土 see styles |
zendo ぜんど |
whole nation; whole land; whole country |
全地 see styles |
zenchi ぜんち |
the whole world; all lands |
全城 see styles |
quán chéng quan2 cheng2 ch`üan ch`eng chüan cheng |
whole city |
全域 see styles |
quán yù quan2 yu4 ch`üan yü chüan yü zeniki ぜんいき |
the entire area; the entire domain; global; domain-wide (1) the whole area; the entire region; all parts (of); (2) the whole field (of study); every field; the whole gamut |
全場 全场 see styles |
quán chǎng quan2 chang3 ch`üan ch`ang chüan chang |
everyone present; the whole audience; across-the-board; unanimously; whole duration (of a competition or match) |
全天 see styles |
quán tiān quan2 tian1 ch`üan t`ien chüan tien zenten ぜんてん |
whole day all heaven |
全学 see styles |
zengaku ぜんがく |
whole college |
全容 see styles |
zenyou / zenyo ぜんよう |
full portrait; whole aspect; full story |
全寮 see styles |
zenryou / zenryo ぜんりょう |
whole dormitory; every dormitory |
全局 see styles |
quán jú quan2 ju2 ch`üan chü chüan chü zenkyoku ぜんきょく |
overall situation general situation; whole aspect |
全山 see styles |
zenzan ぜんざん |
the whole mountain |
全島 see styles |
zentou / zento ぜんとう |
(1) the whole island; (2) all the islands (of a group) |
全州 see styles |
quán zhōu quan2 zhou1 ch`üan chou chüan chou chonju チョンジュ |
Quanzhou county in Guilin 桂林[Gui4 lin2], Guangxi (noun - becomes adjective with の) (1) whole state; (2) all states; every state; (place-name) Jeonju (South Korea) |
全巻 see styles |
zenkan ぜんかん |
(1) complete set (of volumes); every volume; (2) whole volume; whole film; whole reel |
全年 see styles |
quán nián quan2 nian2 ch`üan nien chüan nien |
the whole year; all year long |
全店 see styles |
zenten ぜんてん |
(1) the whole store; (2) all stores |
全形 see styles |
zenkei / zenke ぜんけい |
the whole form; perfect form |
全戸 see styles |
zenko ぜんこ |
(1) all the houses (in an area); all the apartments (in a building); (2) the whole family; the whole household |
全提 see styles |
quán tí quan2 ti2 ch`üan t`i chüan ti zentei |
to show the whole thing |
全数 see styles |
zensuu / zensu ぜんすう |
(noun - becomes adjective with の) (1) whole number; all; (noun - becomes adjective with の) (2) total; complete; exhaustive; 100% (inspection, search, etc.); (noun - becomes adjective with の) (3) (See 二倍体) diploid |
全數 全数 see styles |
quán shù quan2 shu4 ch`üan shu chüan shu |
the entire sum; the whole amount See: 全数 |
全文 see styles |
quán wén quan2 wen2 ch`üan wen chüan wen zenbun ぜんぶん |
entire text; full text whole passage; full text; whole sentence; full paragraph |
全期 see styles |
zenki ぜんき |
whole term; entire period |
全本 see styles |
quán běn quan2 ben3 ch`üan pen chüan pen zenmoto ぜんもと |
whole edition; whole performance (of Chinese opera) (surname) Zenmoto |
全村 see styles |
zenson ぜんそん |
(1) the whole village; (2) all the villages (in an area) |
全校 see styles |
zenkou / zenko ぜんこう |
(1) the whole school; (2) all the schools |
全段 see styles |
zendan ぜんだん |
(See 全段抜き) the whole page; the entire column |
全活 see styles |
quán huó quan2 huo2 ch`üan huo chüan huo |
to save life; to rescue; the whole business with all its processes |
全港 see styles |
quán gǎng quan2 gang3 ch`üan kang chüan kang |
whole territory of Hong Kong |
全班 see styles |
quán bān quan2 ban1 ch`üan pan chüan pan |
the whole class |
全球 see styles |
quán qiú quan2 qiu2 ch`üan ch`iu chüan chiu |
the whole world; worldwide; global |
全省 see styles |
quán shěng quan2 sheng3 ch`üan sheng chüan sheng |
the whole province |
全社 see styles |
zensha ぜんしゃ |
(1) the whole company; (2) all the companies |
全程 see styles |
quán chéng quan2 cheng2 ch`üan ch`eng chüan cheng |
the whole distance; from beginning to end |
全篇 see styles |
zenpen ぜんぺん |
whole book (volume); complete episode |
全粒 see styles |
zenryuu / zenryu ぜんりゅう |
(noun - becomes adjective with の) whole grain |
全紙 see styles |
zenshi ぜんし |
(1) the whole newspaper; the entire space (of a newspaper); (2) all the newspapers; (3) whole sheet of paper; uncut paper |
全級 see styles |
zenkyuu / zenkyu ぜんきゅう |
the whole class |
全編 全编 see styles |
quán biān quan2 bian1 ch`üan pien chüan pien zenpen ぜんぺん |
complete edition whole book (volume); complete episode |
全美 see styles |
quán měi quan2 mei3 ch`üan mei chüan mei masami まさみ |
throughout the United States; the whole of America (female given name) Masami |
全般 see styles |
quán bān quan2 ban1 ch`üan pan chüan pan zenpan ぜんぱん |
entire (1) (the) whole; (suffix noun) (2) (after a noun) as a whole; in general; at large |
全船 see styles |
zensen ぜんせん |
(1) whole ship; (2) all ships |
全艦 see styles |
zenkan ぜんかん |
(1) all warships; (2) the whole warship |
全話 see styles |
zenwa ぜんわ |
all episodes; all stories; whole story |
全貌 see styles |
quán mào quan2 mao4 ch`üan mao chüan mao zenbou / zenbo ぜんぼう |
complete picture; full view full view; total picture; whole story; full particulars; all the details |
全躯 see styles |
zenku ぜんく |
the whole body |
全通 see styles |
zentsuu / zentsu ぜんつう |
(n,vs,vi) opening of the whole (railway line) |
全都 see styles |
quán dōu quan2 dou1 ch`üan tou chüan tou zento ぜんと |
all; without exception (1) the whole metropolis; the whole capital; (2) all of Tokyo; the whole of Tokyo |
全量 see styles |
zenryou / zenryo ぜんりょう |
the whole amount; entire amount; total amount; total quantity |
全霊 see styles |
zenrei / zenre ぜんれい |
one's whole soul |
全面 see styles |
quán miàn quan2 mian4 ch`üan mien chüan mien zenmen ぜんめん |
all-around; comprehensive; total; overall (noun - becomes adjective with の) whole surface; entire |
全馬 全马 see styles |
quán mǎ quan2 ma3 ch`üan ma chüan ma |
full marathon (abbr. for 全程馬拉松|全程马拉松[quan2 cheng2 ma3 la1 song1]); the whole of Malaysia |
全鬘 see styles |
zenkatsura ぜんかつら |
full wig; whole wig |
全麥 全麦 see styles |
quán mài quan2 mai4 ch`üan mai chüan mai |
whole wheat See: 全麦 |
全麦 see styles |
zenbaku ぜんばく |
(can be adjective with の) whole-wheat |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八紘 see styles |
yahiro やひろ |
the eight directions; the whole land; the whole world; (given name) Yahiro |
六合 see styles |
liù hé liu4 he2 liu ho rokugou / rokugo ろくごう |
the six directions (north, south, east, west, up, down); the whole country; the universe; everything under the sun the universe; the cosmos; (place-name) Rokugou six combinations |
共相 see styles |
gòng xiàng gong4 xiang4 kung hsiang gūsō |
sāmānya. Totality, generality, the whole; in common, as contrasted with 自相 individuality, or component parts. |
凡そ see styles |
oyoso およそ |
(adverb) (1) (kana only) (See おおよそ・1) about; roughly; approximately; (adverb) (2) (kana only) generally; on the whole; as a rule; (adverb) (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
凡て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
凡百 see styles |
fán bǎi fan2 bai3 fan pai bonpyaku; bonbyaku; bonhyaku; hanpyaku ぼんぴゃく; ぼんびゃく; ぼんひゃく; はんぴゃく |
all; everything; the whole (adj-no,n) various; many; all kinds of |
包攬 包揽 see styles |
bāo lǎn bao1 lan3 pao lan |
to monopolize; to take on responsibility over everything; to undertake the whole task |
包辦 包办 see styles |
bāo bàn bao1 ban4 pao pan |
to undertake to do everything by oneself; to run the whole show |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
原反 see styles |
gentan げんたん |
original fabric; whole cloth |
原委 see styles |
yuán wěi yuan2 wei3 yüan wei |
the whole story |
合家 see styles |
hé jiā he2 jia1 ho chia gouya / goya ごうや |
whole family; entire household (surname) Gouya |
呑舟 see styles |
donshuu / donshu どんしゅう |
swallowing a boat whole |
周年 see styles |
shuunen / shunen しゅうねん |
(1) whole year; entire year; (suffix noun) (2) n-th year anniversary |
周身 see styles |
zhōu shēn zhou1 shen1 chou shen |
whole body |
單位 单位 see styles |
dān wèi dan1 wei4 tan wei tani |
unit (of measure); unit (group of people as a whole); work unit (place of employment, esp. in the PRC prior to economic reform); CL:個|个[ge4] A single seat, or position; also a fixed, or listed position, or seat. |
囘鶻 囘鹘 see styles |
huí gú hui2 gu2 hui ku Ekotsu |
高車; 高昌. M067729彝 Uighurs, M067729胡; A branch of the Turks first heard of in the seventh century in the Orkhon district where they remained until A. D. 840, when they were defeated and driven out by the Kirghiz; one group went to Kansu, where they remained until about 1020; another group founded a kingdom in the Turfan country which survived until Mongol times. They had an alphabet which was copied from the Soghdian. Chingis Khan adopted it for writing Mongolian. A. D. 1294 the whole Buddhist canon was translated into Uighur. |
四体 see styles |
shitai したい |
(archaism) head, trunk, arms, and legs; the whole body |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四溢 see styles |
sì yì si4 yi4 ssu i |
(of a perfume or a foul odor) permeating the whole place; (of grease etc) dripping everywhere; flowing all over the place |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四隣 see styles |
shirin しりん |
whole neighborhood; whole neighbourhood; surrounding countries |
囫圇 囫囵 see styles |
hú lún hu2 lun2 hu lun |
whole |
圓具 圆具 see styles |
yuán jù yuan2 ju4 yüan chü engu |
whole and complete, i.e. the whole of the commandments, by the observance of which one is near to nirvāṇa. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓滿 圆满 see styles |
yuán mǎn yuan2 man3 yüan man enman |
satisfactory; consummate; perfect Completely full; wholly complete; the fulfilling of the whole, i.e. that the part contains the whole, the absolute in the relative. |
士女 see styles |
shì nǚ shi4 nv3 shih nü shijo しじょ |
men and women; the whole town an excellent woman |
大体 see styles |
daitai だいたい |
(adverb) (1) (kana only) generally; on the whole; mostly; almost; nearly; approximately; roughly; about; (can be adjective with の) (2) (kana only) general; rough; (3) (kana only) outline; main points; gist; substance; essence; (adverb) (4) (kana only) in the first place; first and foremost; from the start; to begin with |
大凡 see styles |
dà fán da4 fan2 ta fan ooyoso おおよそ |
generally; in general (adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大地 see styles |
dà dì da4 di4 ta ti hirokuni ひろくに |
earth; mother earth earth; ground; the solid earth; the (vast) land; (personal name) Hirokuni Great earth, the whole earth, everywhere, all the land, etc. |
大安 see styles |
dà ān da4 an1 ta an daiyasu だいやす |
Da'an or Ta'an District of Taipei City 臺北市|台北市[Tai2 bei3 Shi4], Taiwan; Da'an or Ta'an Township in Taichung County 臺中縣|台中县[Tai2 zhong1 Xian4], Taiwan; Da'an, county-level city in Baicheng 白城[Bai2 cheng2], Jilin (See 六曜) day that is lucky the whole day (in the traditional calendar); auspicious day; (surname) Daiyasu great peace |
大局 see styles |
dà jú da4 ju2 ta chü taikyoku たいきょく |
overall situation; the big picture (1) general situation; whole situation; larger picture; main point; (2) {go} overall situation of a game |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大旨 see styles |
dà zhǐ da4 zhi3 ta chih daishi おおむね |
(adverb) (1) (kana only) in general; generally; mostly; roughly; largely; mainly; on the whole; by and large; (2) gist; point; main idea gist |
大都 see styles |
dà dū da4 du1 ta tu yamato やまと |
for the most part; on the whole; metropolitan great city; large city; metropolis; (female given name) Yamato |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Whole" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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