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<123>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
攻玉 see styles |
kougyoku / kogyoku こうぎょく |
(poetic term) cultivating knowledge and virtue; jewel polishing |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
明徳 see styles |
meitoku / metoku めいとく |
(1) virtue; (2) (hist) Meitoku era (of the Northern Court; 1390.3.26-1392.10.5); (3) (hist) Meitoku era (of reunified Japan; 1392.10.5-1394.7.5); (g,p) Meitoku |
明德 see styles |
míng dé ming2 de2 ming te |
highest virtue; illustrious virtue |
智解 see styles |
zhì jiě zhi4 jie3 chih chieh chige ちかい |
(obscure) being enlightened by virtue of knowledge discriminated understanding |
果極 果极 see styles |
guǒ jí guo3 ji2 kuo chi kagoku |
Fruition perfect, the perfect virtue or merit of Buddha-enlightenment. |
梵德 see styles |
fàn dé fan4 de2 fan te bontoku |
The power, or bliss, of Brahmā. |
求那 see styles |
qiun à qiun2 a4 qiun a guna |
guṇa, a quality, characteristic, or virtue, e. g. sound, taste, etc. |
法雷 see styles |
fǎ léi fa3 lei2 fa lei hōrai |
The thunder of dharma, awakening man from stupor and stimulating the growth of virtue, the awful voice of Buddha-truth. 法電 The lightning of the Truth. |
法鼓 see styles |
fǎ gǔ fa3 gu3 fa ku hōko |
The drum of the Law, stirring all to advance in virtue. |
涵養 涵养 see styles |
hán yǎng han2 yang3 han yang kanyou / kanyo かんよう |
to cultivate (personal qualities); (of forests etc) to support; to provide a suitable environment for the replenishment of (natural resources: groundwater, animals, plants etc) (noun/participle) (1) cultivation (esp. character, virtue, moral sentiment); fostering; training; (2) penetration (e.g. surface water into an aquifer) |
淨德 see styles |
jìng dé jing4 de2 ching te jōtoku |
virtue of purity |
済美 see styles |
yoshimi よしみ |
achieving virtue; (female given name) Yoshimi |
父母 see styles |
fù mǔ fu4 mu3 fu mu fubo ふぼ |
father and mother; parents father and mother; parents; (surname) Fubo pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2. |
玄德 see styles |
xuán dé xuan2 de2 hsüan te gen toku |
profound virtue |
盛徳 see styles |
morinori もりのり |
splendid virtue; (given name) Morinori |
盛德 see styles |
shèng dé sheng4 de2 sheng te |
splendid virtue; majestic moral character; great kindness |
知徳 see styles |
tomoyoshi ともよし |
knowledge and virtue; (personal name) Tomoyoshi |
知解 see styles |
zhī jiě zhi1 jie3 chih chieh chige ちかい |
(obscure) being enlightened by virtue of knowledge intelligence |
神德 see styles |
shén dé shen2 de2 shen te jintoku |
mysterious virtue |
福慧 see styles |
fú huì fu2 hui4 fu hui fukue |
Blessedness and wisdom; or virtue and wisdom. |
福田 see styles |
fú tián fu2 tian2 fu t`ien fu tien fuguda ふぐだ |
field for growing happiness; domain for practices leading to enlightenment (Buddhism) (surname) Fuguda The field of blessedness, i.e. any sphere of kindness, charity, or virtue; there are categories of 2, 3, 4, and 8, e.g. that of study and that of charity; parents, teachers, etc.; the field of poverty as a monk, etc. |
積善 积善 see styles |
jī shàn ji1 shan4 chi shan tsumiyoshi つみよし |
accumulation of good deeds; (surname) Tsumiyoshi to accumulate virtue |
立德 see styles |
lì dé li4 de2 li te |
to distinguish oneself through virtue (one the three imperishables 三不朽[san1 bu4 xiu3]) |
篤行 笃行 see styles |
dǔ xíng du3 xing2 tu hsing tokuyuki とくゆき |
to carry out (obligation) conscientiously; to behave sincerely virtuous conduct; virtue; goodness; (personal name) Tokuyuki |
美徳 see styles |
yoshinori よしのり |
virtue; (given name) Yoshinori |
美点 see styles |
biten びてん |
(ant: 欠点・1) virtue; charm; merit; good point |
美質 see styles |
bishitsu びしつ |
virtue; good qualities |
聖徳 see styles |
masanori まさのり |
(1) imperial virtue; heavenly virtue; (2) greatest virtue; highest virtue; (given name) Masanori |
背徳 see styles |
haitoku はいとく |
corruption; immorality; lapse from virtue; fall from virtue |
至德 see styles |
zhì dé zhi4 de2 chih te shitoku |
splendid virtue; majestic moral character; great kindness Jñānagupta |
良さ see styles |
yosa よさ |
(See 良い・1) merit; virtue; good quality |
華胎 华胎 see styles |
huā tāi hua1 tai1 hua t`ai hua tai kedai |
The lotus womb in which doubters and those of little virtue are detained in semi-bliss for 500 years before they can be born into the Pure Land by the opening of the lotus. |
薄德 see styles |
bó dé bo2 de2 po te hakudoku |
of little virtue |
薫化 see styles |
kunka くんか |
(noun/participle) influencing people by one's virtue |
行徳 see styles |
yukinori ゆきのり |
{Buddh} virtue gained by practising Buddhism; (given name) Yukinori |
表德 see styles |
biǎo dé biao3 de2 piao te hyōtoku |
To manifest virtue, in contrast with 遮情 to repress the passions; the positive in deed and thought, as expounded by the 華嚴宗 Huayan school. |
覺樹 觉树 see styles |
jué shù jue2 shu4 chüeh shu kakuju |
The tree of knowledge, or enlightenment, the pippala under which the Buddha attained enlightenment, also called bodhidruma and ficus religiosa. To plant virtue in order to attain enlightenment. |
證德 证德 see styles |
zhèng dé zheng4 de2 cheng te shōtoku |
Attainment of virtue, or spiritual power, through the four dogmas, twelve nidānas and six pāramitās, in the Hīnayāna and Madhyamayāna. |
貞淑 see styles |
teishuku / teshuku ていしゅく |
(noun or adjectival noun) chastity; virtue; fidelity; feminine modesty; (given name) Teishuku |
賢甁 贤甁 see styles |
xián píng xian2 ping2 hsien p`ing hsien ping kenbyō |
bhadra-kumbha; auspicious jar, magic bottle, from which all good things may be wished. |
遺徳 see styles |
itoku いとく |
benefit from ancestors' virtue |
野花 see styles |
yě huā ye3 hua1 yeh hua yaka やか |
wildflower; woman of easy virtue (1) wild flower; (2) (のばな only) (See 紙花・2) paper flowers (esp. as decoration at a funeral); (female given name) Yaka |
長所 see styles |
chousho / chosho ちょうしょ |
(ant: 短所) strong point; merit; virtue; advantage; (place-name) Chōsho |
陰德 阴德 see styles |
yīn dé yin1 de2 yin te |
secret virtue |
霊徳 see styles |
reitoku / retoku れいとく |
wondrous virtue; miraculous virtue |
霊験 see styles |
reigen; reiken / regen; reken れいげん; れいけん |
miraculous efficacy; miracle; miraculous virtue |
高徳 see styles |
takanori たかのり |
(noun - becomes adjective with の) saintliness; great virtue; eminent virtue; (given name) Takanori |
高德 see styles |
gāo dé gao1 de2 kao te |
eminent virtue |
かん養 see styles |
kanyou / kanyo かんよう |
(noun/participle) (1) cultivation (esp. character, virtue, moral sentiment); fostering; training; (2) penetration (e.g. surface water into an aquifer) |
三不朽 see styles |
sān bù xiǔ san1 bu4 xiu3 san pu hsiu |
the three imperishables, three ways to distinguish oneself that aren't forgotten by history: through one's virtue 立德[li4 de2], one's service 立功[li4 gong1] and one's writings 立言[li4 yan2] (from the Zuo Zhuan 左傳|左传[Zuo3 Zhuan4]) |
三力偈 see styles |
sān lì jié san1 li4 jie2 san li chieh sanrikige |
The triple-power verse: 以我功德力 In the power of my virtue, 如來加持力. And the aiding power of the Tathāgata, 及與法界力 And the power of the spiritual realm, 周遍衆生界 I can go anywhere in the land of the living. |
三寶藏 三宝藏 see styles |
sān bǎo zàng san1 bao3 zang4 san pao tsang sanbō zō |
The tritratna as the treasury of all virtue and merit; also the tripiṭaka, sūtras 經 vinaya 律, abhidharma 論; also śrāvakas, pratyekabuddhas, and bodhisattvas. |
不見転 see styles |
mizuten みずてん |
(1) (kana only) loose morals (e.g. of a geisha); easy virtue; (2) impulse; whim |
五邪命 see styles |
wǔ xié mìng wu3 xie2 ming4 wu hsieh ming go jamyō |
(五邪) The five improper ways of gain or livelihood for a monk, i. e. (1) changing his appearance, e. g. theatrically; (2) advertising his own powers and virtue; (3) fortuning by physiognomy, etc.; (4) hectoring and bullying; (5) praising the generosity of another to induce the hearer to bestow presents. |
修得善 see styles |
xiū dé shàn xiu1 de2 shan4 hsiu te shan shutoku zen |
virtue based on present effort |
光德國 光德国 see styles |
guāng dé guó guang1 de2 guo2 kuang te kuo Kōtoku koku |
Avabhāsa, the kingdom of light and virtue, or glorious virtue, in which Mahākāśyapa is to be reborn as a Buddha under the name of 光明 Raśmiprabhāsa. |
利き目 see styles |
kikime ききめ |
effect; virtue; efficacy; impression |
功德使 see styles |
gōng dé shǐ gong1 de2 shi3 kung te shih kudoku shi |
Envoy to the virtuous, or officer supervising virtue, controller of monks and nuns appointed by the Tang Court. |
功德水 see styles |
gōng dé shuǐ gong1 de2 shui3 kung te shui kudoku sui |
(or 功德池) The water or eight lakes of meritorious deeds, or virtue, in Paradise. |
功德田 see styles |
gōng dé tián gong1 de2 tian2 kung te t`ien kung te tien kudoku den |
The field of merit and virtue, i. e. the triratna 三寳, to be cultivated by the faithful; it is one of the three fields for cultivating welfare 三福田. |
功德聚 see styles |
gōng dé jù gong1 de2 ju4 kung te chü kudoku ju |
The assembly of all merit and virtue, i. e. the Buddha; also a stūpa as symbol of him. |
加行善 see styles |
jiā xíng shàn jia1 xing2 shan4 chia hsing shan kegyō zen |
修得善; 方便善 Goodness acquired by earnest effort, or 'works', as differentiated from 生得善 natural goodness. |
効き目 see styles |
kikime ききめ |
effect; virtue; efficacy; impression |
士君子 see styles |
shikunshi しくんし |
gentleman; man of learning and virtue |
大和尚 see styles |
dà hé shàng da4 he2 shang4 ta ho shang dai oshō |
Great monk, senior monk, abbot ; a monk of great virtue and old age. Buddhoṣingha, (Fotu cheng 佛圖澄), who came to China A.D. 310, was so styled by his Chinese disciple 石子龍 Shizi long. |
大威德 see styles |
dà wēi dé da4 wei1 de2 ta wei te dai itoku |
Mahātejas. Of awe-inspiring power, or virtue, able to suppress evildoers and protect the good. A king of garuḍas, v. 迦. Title of a 明王 protector of Buddhism styled 大威德者; 大威德尊; 大威德明王; 百光扁照王; there are symbols, spells, esoteric words, sutras, etc., connected with this title. |
大智德 see styles |
dà zhì dé da4 zhi4 de2 ta chih te dai chitoku |
one who possesses great wisdom and virtue |
大比丘 see styles |
dà bǐ qiū da4 bi3 qiu1 ta pi ch`iu ta pi chiu biku |
Great bhikṣu, i.e. one of virtue and old age; similar to 大和尚. |
大灌頂 大灌顶 see styles |
dà guàn dǐng da4 guan4 ding3 ta kuan ting dai kanjō |
The greater baptism, used on special occasions by the Shingon sect, for washing way sin and evil and entering into virtue; v. 灌頂經. |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
婆檀陀 see styles |
pó tán tuó po2 tan2 tuo2 p`o t`an t`o po tan to badanda |
bhadanta, 大德, laudable, praiseworthy, blessed, of great virtue-a term of respect for a buddha, or for monks, especially of the Hīnayāna school. |
帝釋甁 帝释甁 see styles |
dì shì píng di4 shi4 ping2 ti shih p`ing ti shih ping Taishaku byō |
The vase of Indra, from which came all things he needed; called also 德祥甁(or 賢祥甁or 吉祥甁) vase of virtue, or of worth, or of good fortune. |
役目柄 see styles |
yakumegara やくめがら |
by virtue of one's office; in the nature of one's duties |
惑障德 see styles |
huò zhàng dé huo4 zhang4 de2 huo chang te wakushōtoku |
mental disturbances obscuring virtue |
慈力王 see styles |
cí lì wáng ci2 li4 wang2 tz`u li wang tzu li wang Jiriki ō |
Maitrībala-rāja, king of merciful virtue, or power, a former incarnation of the Buddha when, as all his people had embraced the vegetarian life, and yakṣas had no animal food and were suffering, the king fed five of them with his own blood. |
方便善 see styles |
fāng biàn shàn fang1 bian4 shan4 fang pien shan hōben zen |
virtue based on present effort |
有德女 see styles |
yǒu dé nǚ you3 de2 nv3 yu te nü utoku nyo |
A woman of Brahman family in Benares, who became a convert and is the questioner of the Buddha in the Śrīmatī-brāhmaṇī-paripṛcchā 有德女所問大乘經. |
有難さ see styles |
arigatasa ありがたさ |
(kana only) value; virtue; blessing |
有難み see styles |
arigatami ありがたみ |
(kana only) value; worth; virtue; blessing |
有難味 see styles |
arigatami ありがたみ |
(kana only) value; worth; virtue; blessing |
本地門 本地门 see styles |
běn dì mén ben3 di4 men2 pen ti men honji mon |
The uncreated dharmakāya of Vairocana is eternal and the source of all things and all virtue. |
根本智 see styles |
gēn běn zhì gen1 ben3 zhi4 ken pen chih konpon chi |
Fundamental, original, or primal wisdom, source of all truth and virtue; knowledge of fundamental principles; intuitive knowledge or wisdom, in contrast with acquired wisdom. |
殖德本 see styles |
zhí dé běn zhi2 de2 ben3 chih te pen sho kudoku hon |
to plant roots of virtue |
法定犯 see styles |
houteihan / hotehan ほうていはん |
{law} (See 自然犯) malum prohibitum; unlawful act by virtue of statute |
演福寺 see styles |
yǎn fú sì yan3 fu2 si4 yen fu ssu Enpukuji |
Temple of Amplifying Virtue |
無功德 无功德 see styles |
wú gōng dé wu2 gong1 de2 wu kung te mu kudoku |
Without merit, or virtue. |
福德門 福德门 see styles |
fú dé mén fu2 de2 men2 fu te men fukudoku mon |
The gates of blessedness and virtue, the first five of the six pāramitās. |
見ず転 see styles |
mizuten みずてん |
(1) (kana only) loose morals (e.g. of a geisha); easy virtue; (2) impulse; whim |
陀羅尼 陀罗尼 see styles |
tuó luó ní tuo2 luo2 ni2 t`o lo ni to lo ni darani だらに |
incantation (Sanskrit: dharani); religious chant (promoting virtue and obstructing evil) dharani; spell; litany; Sanskrit multi-syllabic chant (or 陀羅那); 陀鄰尼 dhāraṇī. Able to lay hold of the good so that it cannot be lost, and likewise of the evil so that it cannot arise. Magical formulas, or mystic forms of prayer, or spells of Tantric order, often in Sanskrit, found in China as early as the third century A.D.; they form a potion of the dhāraṇīpiṭaka; made popular chiefly through the Yogācārya 瑜伽 or 密教esoteric school. Four divisions are given, i.e. 法陀羅尼, 義陀羅尼, 咒陀羅尼 and 忍陀羅尼; the 咒, i.e. mantra or spell, is emphasized by the 眞言 Shingon sect. There are numerous treatises, e.g. 陀羅尼集經; 瑜伽師地論, attributed to Asaṅga, founder of the Buddhist Yoga school. |
首楞嚴 首楞严 see styles |
shǒu lèng yán shou3 leng4 yan2 shou leng yen |
首楞伽摩 śūraṃgama, intp. 健相 heroic, resolute; the virtue or power which enables a buddha to overcome every obstacle, obtained in the 首楞嚴定 or 三昧 śūraṃgamadhyāna or samādhi; 首楞嚴經 is the sutra on the subject, whose full title commences 大佛頂, etc. |
バーチュ see styles |
baachu / bachu バーチュ |
virtue |
一縷一觸 一缕一触 see styles |
yī lǚ yī chù yi1 lv3 yi1 chu4 i lü i ch`u i lü i chu ichiru ichisoku |
A thread, a butt'; the dragon which snatched a thread of a monk's robe and was consequently protected from a dangerous bird; the ox which butted a monk's robe and became a monk at its next transmigration; e.g. the virtue of the robe. |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
仁至義盡 仁至义尽 see styles |
rén zhì yì jìn ren2 zhi4 yi4 jin4 jen chih i chin |
extreme benevolence, utmost duty (idiom); meticulous virtue and attention to duty |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Virtue" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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