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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仁義 仁义 see styles |
rén yi ren2 yi5 jen i miyoshi みよし |
affable and even-tempered (1) humanity and justice (esp. in Confucianism); virtue; (2) duty; (3) (perhaps derived from 辞儀) (See 辞儀・じんぎ・1,仁義を切る) formal greeting (between yakuza, street vendors, gamblers, etc.); (4) (gang's) moral code; (male given name) Miyoshi humaneness and rightness |
仗義 仗义 see styles |
zhàng yì zhang4 yi4 chang i |
to uphold justice; to be loyal (to one's friends); to stick by |
付諸 付诸 see styles |
fù zhū fu4 zhu1 fu chu |
to apply to; to put into (practice etc); to put to (a test, a vote etc) |
任俠 任侠 see styles |
rèn xiá ren4 xia2 jen hsia |
chivalrous; helping the weak for the sake of justice See: 任侠 |
仿紙 仿纸 see styles |
fǎng zhǐ fang3 zhi3 fang chih |
copying paper (with printed model characters and blank squares for writing practice) |
休兵 see styles |
xiū bīng xiu1 bing1 hsiu ping |
to cease fire; armistice; rested troops |
休戦 see styles |
kyuusen / kyusen きゅうせん |
(n,vs,vi) cease-fire; truce; armistice |
休戰 休战 see styles |
xiū zhàn xiu1 zhan4 hsiu chan |
armistice |
伸冤 see styles |
shēn yuān shen1 yuan1 shen yüan |
to right wrongs; to redress an injustice |
伸張 伸张 see styles |
shēn zhāng shen1 zhang1 shen chang shinchou / shincho しんちょう |
to uphold (e.g. justice or virtue); to promote (n,vs,adj-no) expansion; extension; elongation; stretching; uncompression |
佈告 布告 see styles |
bù gào bu4 gao4 pu kao |
posting on a bulletin board; notice; bulletin; to announce See: 布告 |
作弊 see styles |
zuò bì zuo4 bi4 tso pi |
to practice fraud; to cheat; to engage in corrupt practices |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
例題 例题 see styles |
lì tí li4 ti2 li t`i li ti reidai / redai れいだい |
problem or question solved for illustrative purposes in the classroom; practice question (used in preparation for an exam); sample question example; exercise (for the reader) |
信教 see styles |
xìn jiào xin4 jiao4 hsin chiao michinori みちのり |
religious belief; to practice a faith; to be religious religious belief; faith; (personal name) Michinori |
信行 see styles |
xìn xíng xin4 xing2 hsin hsing nobuyuki のぶゆき |
(surname, given name) Nobuyuki Believing action; faith and practice. Action resulting from faith in another's teaching, in contrast with 法行 action resulting from direct apprehension of the doctrine; the former is found among the 鈍根, i.e. those of inferior ability, the latter among the 利根, i.e. the mentally acute. |
修惑 see styles |
xiū huò xiu1 huo4 hsiu huo shuwaku しゅわく |
{Buddh} perceptive mental disturbances Illusion, such as desire, hate, etc., in practice or performance, i.e. in the process of attaining enlightenment; cf. 思惑. |
修煉 修炼 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
(of Taoists) to practice austerities; to practice asceticism (noun/participle) training; drill; practice; practising; discipline |
修真 see styles |
xiū zhēn xiu1 zhen1 hsiu chen shuuma / shuma しゅうま |
to practice Taoism; to cultivate the true self through spiritual exercises (personal name) Shuuma |
修練 修练 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
to practice (an activity); to perform (noun/participle) training; drill; practice; practising; discipline |
修習 修习 see styles |
xiū xí xiu1 xi2 hsiu hsi shuushuu / shushu しゅうしゅう |
to study; to practice apprenticeship [meditative] cultivation |
修道 see styles |
xiū dào xiu1 dao4 hsiu tao nagamichi ながみち |
to practice Daoism (n,vs,vi) learning; studying the fine arts; (given name) Nagamichi To cultivate the way of religion; be religious; the way of self-cultivation. In the Hīnayāna the stage from anāgāmin to arhat; in Mahāyāna one of the bodhisattva stages. |
修錬 see styles |
shuuren / shuren しゅうれん |
(noun/participle) training; drill; practice; practising; discipline |
偃武 see styles |
enbu えんぶ |
armistice |
偏私 see styles |
piān sī pian1 si1 p`ien ssu pien ssu |
to practice favoritism |
做法 see styles |
zuò fǎ zuo4 fa3 tso fa |
way of handling something; method for making; work method; recipe; practice; CL:個|个[ge4] |
停戦 see styles |
teisen / tesen ていせん |
(n,vs,vi) armistice; ceasefire |
停戰 停战 see styles |
tíng zhàn ting2 zhan4 t`ing chan ting chan |
to cease fire; to stop fighting; armistice; truce |
傍輩 see styles |
houbai / hobai ほうばい |
comrade; friend; associate; colleague; fellow student; fellow apprentice |
働く see styles |
hataraku はたらく |
(v5k,vi) (1) to work; to labor; to labour; (v5k,vi) (2) to function; to operate; to be effective; to work (i.e. ... works); to come into play; (v5k,vi) (3) to commit (e.g. a crime); to perpetrate; to do; to act; to practise; to practice; (v5k,vi) (4) {ling} to be conjugated |
八校 see styles |
bā xiào ba1 xiao4 pa hsiao hakkyō |
are the opening days of the four seasons and the two solstices and two equinoxes during which similar investigations are made. See also 三覆八校. |
八法 see styles |
bā fǎ ba1 fa3 pa fa happō |
eight methods of treatment (TCM) The eight dharmas, things, or methods. There are three groups: (1) idem 八風 q.v. (2) 四大and 四微 q.v. (3) The eight essential things, i.e. 教 instruction, 理 doctrine, 智 knowledge or wisdom attained, 斷 cutting away of delusion, 行 practice of the religious life, 位 progressive status, 因 producing 果 the fruit of saintliness. Of these 教理行果 are known as the 四法. |
八邪 see styles |
bā xié ba1 xie2 pa hsieh hachija |
The eight heterodox or improper practices, the opposite of the eight correct paths八正道. |
公告 see styles |
gōng gào gong1 gao4 kung kao koukoku / kokoku こうこく |
post; announcement (noun, transitive verb) public announcement; official notice |
公正 see styles |
gōng zhèng gong1 zheng4 kung cheng kousei / kose こうせい |
just; fair; equitable (noun or adjectival noun) justice; fairness; impartiality; (personal name) Hirotada |
公示 see styles |
gōng shì gong1 shi4 kung shih kouji(p); koushi / koji(p); koshi こうじ(P); こうし |
to make known to the public (for information or to seek comments); public notification (noun, transitive verb) public announcement; official notice; edict |
公道 see styles |
gōng dao gong1 dao5 kung tao koudou / kodo こうどう |
fair; equitable (1) public road; highway; (2) righteousness; justice; right path; (given name) Masamichi |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
内達 see styles |
naitatsu ないたつ |
(noun, transitive verb) unofficial notice |
冤屈 see styles |
yuān qū yuan1 qu1 yüan ch`ü yüan chü |
to treat unjustly; an injustice |
冤情 see styles |
yuān qíng yuan1 qing2 yüan ch`ing yüan ching |
facts of an injustice; circumstances surrounding a miscarriage of justice |
冤抑 see styles |
yuān yì yuan1 yi4 yüan i |
to suffer injustice |
冤枉 see styles |
yuān wang yuan1 wang5 yüan wang enou / eno えんおう |
to accuse wrongly; to treat unjustly; injustice; wronged; not worthwhile false charge |
冤案 see styles |
yuān àn yuan1 an4 yüan an |
miscarriage of justice |
冤獄 冤狱 see styles |
yuān yù yuan1 yu4 yüan yü |
unjust charge or verdict; miscarriage of justice; frame-up |
冤苦 see styles |
yuān kǔ yuan1 ku3 yüan k`u yüan ku |
to treat (sb) unjustly; anguish caused by an injustice |
冬夜 see styles |
dōng yè dong1 ye4 tung yeh touya / toya とうや |
(female given name) Touya The night before the 冬至 winter solstice. |
冬至 see styles |
dōng zhì dong1 zhi4 tung chih touji / toji とうじ |
Winter Solstice, 22nd of the 24 solar terms 二十四節氣|二十四节气 22nd December-5th January (See 夏至) winter solstice; (surname, given name) Touji |
冷食 see styles |
reishoku / reshoku れいしょく |
(1) (abbreviation) (See 冷凍食品) frozen food; (2) (See 火食) eating raw food; (3) (See 寒食) Chinese tradition of consuming only cold food on the 105th day after the winter solstice; 105th day after the winter solstice |
凡習 凡习 see styles |
fán xí fan2 xi2 fan hsi bonshū |
The practices, good and evil, of commom ,or unconverted men. |
凶報 see styles |
kyouhou / kyoho きょうほう |
(1) (ant: 吉報) bad news; (2) news of a death; death notice |
出師 出师 see styles |
chū shī chu1 shi1 ch`u shih chu shih demoro でもろ |
to finish apprenticeship; to graduate; to send out troops (under a commander) dispatch of troops; despatch of troops; expedition; (personal name) Demoro |
出役 see styles |
shutsuyaku; deyaku しゅつやく; でやく |
(n,vs,vi) (1) travelling for work; taking part in group work; (2) (archaism) practice of government officials taking on a temporary secondary role (Edo period) |
函辦 函办 see styles |
hán bàn han2 ban4 han pan |
to bring to justice; to hand over to the law (abbr. for 函送法辦|函送法办[han2 song4 fa3 ban4]) |
分火 see styles |
bunka ぶんか |
(noun/participle) (1) passing the flame; lighting (a torch) from a (larger) flame; (noun/participle) (2) spreading (of a sentiment, movement, etc.); growing; catching on (of an argument, practice, etc.) |
切る see styles |
kiru(p); kiru(sk) きる(P); キる(sk) |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} (sometimes キる) (See キリ・1) to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
刑部 see styles |
xíng bù xing2 bu4 hsing pu keibu / kebu けいぶ |
Ministry of Justice (in imperial China) (hist) (See 六部) Ministry of Justice (in Tang dynasty China); (surname) Keibe |
刷題 刷题 see styles |
shuā tí shua1 ti2 shua t`i shua ti |
to do a lot of practice questions (to prepare for an exam) |
割目 see styles |
warime わりめ |
(irregular okurigana usage) (1) chasm; interstice; crevice; crack; cleft; split; rift; fissure; (2) (vulgar) (slang) vulva; slit; cunt; vagina; twat; crack; split; break; fracture; (place-name) Warime |
創練 创练 see styles |
chuàng liàn chuang4 lian4 ch`uang lien chuang lien |
to form and train (a military unit); to create and practice (a martial art); to train oneself (by real-life experience) |
力行 see styles |
lì xíng li4 xing2 li hsing ritsukou / ritsuko りつこう |
to practice diligently; to act energetically (n,vs,vi) strenuous efforts; exertion; (place-name) Ritsukou |
功用 see styles |
gōng yòng gong1 yong4 kung yung kouyou / koyo こうよう |
function (obsolete) use; function; role Action, functioning, in practice and achievement. |
化法 see styles |
huà fǎ hua4 fa3 hua fa kehō |
Instruction in the Buddhist principles, as 化儀 is in practice, Tiantai in its 化法四教 divides the Buddha's teaching during his lifetime into the four periods of 藏, 通, 別, and 圓 Pitaka, Interrelated, Differentiated, and Complete, or All-embracing. |
化行 see styles |
huà xíng hua4 xing2 hua hsing kean |
(化行二教) The two lines of teaching: i. e. in the elements, for conversion and admission, and 行教 or 制教 in the practices and moral duties especially for the Order, as represented in the Vinaya; cf. 化制. |
化誘 化诱 see styles |
huà yòu hua4 you4 hua yu keyū |
To convert and entice (into the way of truth). |
北行 see styles |
běi xíng bei3 xing2 pei hsing hokkou / hokko ほっこう |
(noun/participle) going north; heading northward Uttarāyaṇa. The northern ascension of the sun between the winter and summer solstices. |
医事 see styles |
iji いじ |
medical practice |
医業 see styles |
igyou / igyo いぎょう |
medical practice |
医薬 see styles |
iyaku いやく |
(1) medicine; (pharmaceutical) drug; medical treatment; (2) medical practice and dispensing of drugs |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
半夏 see styles |
bàn xià ban4 xia4 pan hsia hange はんげ |
Pinellia ternata (1) (kana only) (See カラスビシャク) crow dipper (Pinellia tuber); (2) (abbreviation) (See 半夏生・2) 11th day after the summer solstice; last seed-sowing and rice-planting day; (surname) Hange |
卽身 see styles |
jí shēn ji2 shen1 chi shen sokushin |
The doctrine of the Shingon 眞言 sect that the body is also Buddha; in other words Buddha is not only 卽心 mind, but body; hence 卽身成佛; 卽身菩提 the body is to become (consciously) Buddha by Yoga practices. |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
叫屈 see styles |
jiào qū jiao4 qu1 chiao ch`ü chiao chü |
to complain of an injustice; to lament sb's misfortune |
司寇 see styles |
sī kòu si1 kou4 ssu k`ou ssu kou shikou / shiko しこう |
minister of criminal justice (official rank in imperial China) (hist) (See 六卿) Minister of Justice (Zhou dynasty China) |
司法 see styles |
sī fǎ si1 fa3 ssu fa shihou / shiho しほう |
judicial; (administration of) justice administration of justice; judicature |
司直 see styles |
shichoku しちょく |
judge; judiciary; administration of justice; judicial authorities |
向例 see styles |
xiàng lì xiang4 li4 hsiang li |
custom; usual practice; convention up to now |
告知 see styles |
gào zhī gao4 zhi1 kao chih kokuchi こくち |
to inform (noun, transitive verb) notice; notification; announcement; disclosure; declaration |
告示 see styles |
gào shi gao4 shi5 kao shih kokuji こくじ |
announcement (noun, transitive verb) notice; bulletin A proclamation; to notify. |
告諭 告谕 see styles |
gào yù gao4 yu4 kao yü kokuyu こくゆ |
(literary) to inform (the public); to give clear instructions; public announcement (from higher authorities) (n,vs,vt,vi) official notice |
和珅 see styles |
hé shēn he2 shen1 ho shen |
Heshen (1746-1799), Manchu official of the Qing Dynasty who openly practiced various forms of corruption on a grand scale |
商法 see styles |
shouhou / shoho しょうほう |
(1) business practice; business method; commerce; (2) commercial law |
啞鼓 哑鼓 see styles |
yǎ gǔ ya3 gu3 ya ku |
drum practice pad (music); a practice drum (music) |
啟事 启事 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih |
announcement (written, on billboard, letter, newspaper or website); to post information; a notice |
営む see styles |
itonamu いとなむ |
(transitive verb) (1) to run (a business); to operate; to conduct; to practice (law, medicine, etc.); (transitive verb) (2) to carry out; to perform; to lead (a life); (transitive verb) (3) to hold (a Buddhist or Shinto ceremony) |
囘向 回向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō |
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四節 四节 see styles |
sì jié si4 jie2 ssu chieh shisetsu |
The four monastic annual periods — beginning of summer, end of summer, winter solstice, and the new year. |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei yotsui よつい |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
因修 see styles |
yīn xiū yin1 xiu1 yin hsiu inshu |
The practice of Buddhism as the 'cause' of Buddhahood. |
在野 see styles |
zài yě zai4 ye3 tsai yeh ariya ありや |
to be out of (political) office; to be out of power (adj-no,n) (1) out of office; out of power; in opposition; (adj-no,n) (2) (See 在朝・1) unaffiliated (e.g. researcher, scientist); in private practice; (personal name) Ariya |
垢習 垢习 see styles |
gòu xí gou4 xi2 kou hsi kushū |
Habituation to defilement; the influence of its practice. |
報せ see styles |
shirase しらせ |
(1) news; word; tidings; notice; notification; information; (2) omen |
士業 see styles |
shigyou / shigyo しぎょう |
(See 士・し・3) professional occupation; professional practice |
夏至 see styles |
xià zhì xia4 zhi4 hsia chih geshi げし |
Xiazhi or Summer Solstice, 10th of the 24 solar terms 二十四節氣|二十四节气 21st June-6th July (See 冬至) summer solstice; (surname) Geshi |
大理 see styles |
dà lǐ da4 li3 ta li tairi たいり |
judicial officer; justice of the peace (old) (female given name) Tairi |
大義 大义 see styles |
dà yì da4 yi4 ta i hiroyoshi ひろよし |
righteousness; virtuous cause; a woman's marriage; main points of a piece of writing great cause; moral law; justice; (personal name) Hiroyoshi great import |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tice" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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