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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
塩梅 see styles |
shioume / shiome しおうめ |
(1) (archaism) (originally, esp. salt and plum vinegar) seasoning; flavour; flavor; (2) (archaism) serving one's lord well (of a retainer); (surname) Shioume |
增息 see styles |
zēng xī zeng1 xi1 tseng hsi zōsoku |
Increasing (power of prayer for) cessation of calamity. |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
大聖 大圣 see styles |
dà shèng da4 sheng4 ta sheng daishou / daisho だいしょう |
great sage; mahatma; king; emperor; outstanding personage; Buddha (1) (honorific or respectful language) {Buddh} Buddha; (2) {Buddh} high-ranked bodhisattva; (surname) Daishou The great sage or saint, a title of a Buddha or a bodhisattva of high rank; as also are 大聖世尊 and 大聖主 the great holy honored one, or lord. |
天主 see styles |
tiān zhǔ tian1 zhu3 t`ien chu tien chu tenshu てんしゅ |
God (in Catholicism); abbr. for 天主教[Tian1 zhu3 jiao4], Catholicism Lord of Heaven; God Devapati. The Lord of devas, a title of Indra. |
天仁 see styles |
tennin てんにん |
(hist) Tennin era (1108.8.3-1110.7.13) |
天公 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung |
heaven; lord of heaven |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu yoshiko よしこ |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天延 see styles |
tenen てんえん |
Ten'en era (973.12.20-976.7.13) |
天永 see styles |
tenei / tene てんえい |
Ten'ei era (1110.7.13-1113.7.13) |
太夫 see styles |
dayuu / dayu だゆう |
(1) high-ranking noh actor; (2) head of a school of noh performance; (3) high ranking courtesan (esp. in Yoshiwara) (Edo-period); (4) joruri narrator; manzai narrator; (5) female role actor in kabuki; (6) low ranking priest in a Shinto shrine; (7) lord steward (formerly the fifth court rank); (given name) Dayū |
奉体 see styles |
houtai / hotai ほうたい |
(noun/participle) carrying out the will of one's lord |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
安和 see styles |
yasukazu やすかず |
Anna era (968.8.13-970.3.25); Anwa era; (given name) Yasukazu |
安堵 see styles |
ando あんど |
(n,vs,vi) (1) relief; reassurance; (noun, transitive verb) (2) (hist) (See 本領安堵) recognition of right to land ownership (by the shogunate, a feudal lord, etc.); (n,vs,vi) (3) (archaism) (orig. meaning) living safely surrounded by walls; (place-name, surname) Ando |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宝永 see styles |
houei / hoe ほうえい |
(hist) Hōei era (1704.3.13-1711.4.25); (place-name) Houei |
宿禰 see styles |
sukune すくね |
(1) (archaism) (honorific or respectful language) Lord (title of respect for nobility, etc.); (2) (archaism) (See 八色の姓) Sukune (third highest of the eight hereditary titles); (personal name) Sukune |
寶王 宝王 see styles |
bǎo wáng bao3 wang2 pao wang hōō |
The Precious King, or King of Treasures, a title of Buddha; the ruler of the continent west of Sumeru, also called 寶主 Jewel-lord, or Lord of jewels. |
尊豪 see styles |
zūn háo zun1 hao2 tsun hao songō |
a great lord |
小名 see styles |
xiǎo míng xiao3 ming2 hsiao ming shouna / shona しょうな |
pet name for a child; childhood name (See 大名) minor feudal lord; (surname) Shouna childhood name |
居城 see styles |
sueshiro すえしろ |
castle of a feudal lord; (surname) Sueshiro |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
帝釋 帝释 see styles |
dì shì di4 shi4 ti shih taishaku たいしゃく |
(surname) Taishaku Sovereign Śakra; Indra; 能天帝 mighty lord of devas; Lord of the Trayastriṃśas, i.e. the thirty-three heavens 三十三天 q. v.; he is also styled 釋迦提桓因陀羅 (or 釋迦提婆因陀羅) (or 釋迦提桓因達羅 or 釋迦提婆因達羅); 釋帝桓因 Śakra-devānām Indra. |
幼君 see styles |
youkun / yokun ようくん |
young lord or master |
康保 see styles |
kāng bǎo kang1 bao3 k`ang pao kang pao yasuho やすほ |
Kangbao county in Zhangjiakou 張家口|张家口[Zhang1 jia1 kou3], Hebei Kōhō era (964.7.10-968.8.13); (personal name) Yasuho |
延久 see styles |
nobehisa のべひさ |
Enkyū era (1069.4.13-1074.8.23); (place-name) Nobehisa |
建仁 see styles |
takemi たけみ |
Kennin era (1201.2.13-1204.2.20); (given name) Takemi |
弑逆 see styles |
shigyaku; shiigyaku / shigyaku; shigyaku しぎゃく; しいぎゃく |
(noun, transitive verb) murder of one's lord or father |
引く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
御前 see styles |
mimae みまえ |
(1) (See おまえ・2) presence (of a nobleman, the emperor, etc.); (2) (See 前駆・1) outrider (person riding horseback in the lead position of a cavalcade); (n,n-suf) (3) My Lord; My Lady; (surname) Mimae |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
御薪 see styles |
mikamagi みかまぎ |
(1) (archaism) kindling burned in shrines and temples; (2) (archaism) special kindling used in samurai families during the Edo period for the 15th of the first month and painted with 12 brush strokes (13 on a lucky year); (3) (archaism) kindling offered by officials to the imperial court during the ritsuryō period |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
心願 心愿 see styles |
xīn yuàn xin1 yuan4 hsin yüan shingan しんがん |
cherished desire; dream; craving; wish; aspiration prayer; heartfelt wish The will of the mind, resolve, vow. |
念珠 see styles |
niàn zhū nian4 zhu1 nien chu nenju; nenzu ねんじゅ; ねんず |
prayer beads; rosary; rosary beads; CL:串[chuan4] {Buddh} (See 数珠) rosary; string of prayer beads To tell beads. |
恩地 see styles |
onji おんぢ |
(archaism) land received in compensation for one's service; land given by a lord to a vassal for his service; (surname) Onji |
恩給 see styles |
onkyuu / onkyu おんきゅう |
(noun - becomes adjective with の) (1) pension (esp. public servant's); (2) (archaism) (See 恩地) a lord giving a land holding to a vassal; (place-name) Onkyū |
恩領 see styles |
onryou / onryo おんりょう |
(See 恩地) land received in compensation for one's service; land given by a lord to a vassal for his service |
感応 see styles |
kannou / kanno かんのう |
(n,vs,vi) (1) responsiveness; responding; sensitivity; sympathy; sympathizing; sympathising; (n,vs,vi) (2) divine response (e.g. to a prayer); (n,vs,vi) (3) divine inspiration; (n,vs,vi,adj-no) (4) induction (electromagnetism); inducing; (surname) Kannou |
慶長 see styles |
yoshinaga よしなが |
Keichō era (1596.10.27-1615.7.13); (surname, given name) Yoshinaga |
憍梵 see styles |
jiāo fàn jiao1 fan4 chiao fan Kyōbon |
(憍梵波提) Gavāṃpati, also 憍梵鉢提; 迦梵波提; 笈房鉢底 intp. as chewing the cud; lord of cattle, etc. A man who became a monk, born with a mouth always ruminating like a cow because of former oral sin. |
憚る see styles |
habakaru はばかる |
(v5r,vt,vi) (1) (kana only) to hesitate; to have scruples; to be afraid of what others may think; (v5r,vi) (2) (kana only) to lord it over; to have great influence |
懸る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
承久 see styles |
joukyuu; shoukyuu / jokyu; shokyu じょうきゅう; しょうきゅう |
Jōkyū era (1219.4.12-1222.4.13); Shōkyū era |
承和 see styles |
jouwa; shouwa / jowa; showa じょうわ; しょうわ |
Jōwa era (834.1.3-848.6.13); Shōwa era |
承応 see styles |
shouou; jouou / shoo; joo しょうおう; じょうおう |
Shōō era (1652.9.18-1655.4.13); Jōō era |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
拍手 see styles |
pāi shǒu pai1 shou3 p`ai shou pai shou hakushu はくしゅ |
to clap one's hands (n,vs,vi) (1) clapping hands; applause; (2) (See 柏手) clapping one's hands in prayer (at a shrine) clapping hands |
掛る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
撒督 see styles |
sā dū sa1 du1 sa tu |
Zadok (son of Azor and father of Achim in Matthew 1:13) |
数珠 see styles |
juzu(p); zuzu; juju じゅず(P); ずず; じゅじゅ |
{Buddh} rosary; string of prayer beads |
數珠 数珠 see styles |
shù zhū shu4 zhu1 shu chu zu zu |
rosary; prayer beads A rosary; to tell beads, which consist of various numbers, generally 108. |
文応 see styles |
bunou / buno ぶんおう |
Bun'ō era (1260.4.13-1261.2.20) |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斎言 see styles |
iwaigoto いわいごと |
congratulatory words; prayer for happiness |
旧主 see styles |
kyuushu / kyushu きゅうしゅ |
former lord |
旧君 see styles |
kyuukun / kyukun きゅうくん |
(rare) (See 旧主) former lord |
明君 see styles |
akikimi あききみ |
wise ruler; enlightened monarch; benevolent lord; (personal name) Akikimi |
明暦 see styles |
meireki / mereki めいれき |
Meireki era (1655.4.13-1658.7.23) |
晚禱 晚祷 see styles |
wǎn dǎo wan3 dao3 wan tao |
evening prayer; evensong; vespers |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
曳く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
朝珠 see styles |
cháo zhū chao2 zhu1 ch`ao chu chao chu |
court beads (derived from Buddhist prayer beads) |
東君 东君 see styles |
dōng jun dong1 jun1 tung chün |
Lord of the East, the sun God of Chinese mythology |
柏手 see styles |
kashiwade かしわで |
clapping one's hands in prayer (at a shrine); (surname) Kashiwade |
梵天 see styles |
fàn tiān fan4 tian1 fan t`ien fan tien bonten ぼんてん |
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator) (1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself. |
梵釋 梵释 see styles |
fàn shì fan4 shi4 fan shih Bon Shaku |
Brahmā, the lord of the form-realm, and Śakra of the desire-realm. |
梵魔 see styles |
fàn mó fan4 mo2 fan mo Bon Ma |
Brahmā and Māra, the former lord of the realm of form, the latter of desire or passion. |
楽筝 see styles |
gakusou / gakuso がくそう |
ancient type of koto with 13 strings used in Gagaku music |
楽箏 see styles |
gakusou / gakuso がくそう |
ancient type of koto with 13 strings used in Gagaku music |
槵子 see styles |
huàn zǐ huan4 zi3 huan tzu |
fruit of the Sapindus trees (used for Buddhist prayer beads) |
檀主 see styles |
tán zhǔ tan2 zhu3 t`an chu tan chu danshu |
dānapati, lord of charity, a patron. |
正元 see styles |
masayoshi まさよし |
Shōgen era (1259.3.26-1260.4.13); (male given name) Masayoshi |
正治 see styles |
zhèng zhì zheng4 zhi4 cheng chih masaharu まさはる |
Shōji era (1199.4.27-1201.2.13); (given name) Masaharu proper thought |
死王 see styles |
sǐ wáng si3 wang2 ssu wang shiō |
Yama, 焰魔 as lord of death and hell. |
殉死 see styles |
xùn sǐ xun4 si3 hsün ssu junshi じゅんし |
to be buried alive as sacrifice (together with husband or superior) (n,vs,vi) following one's master into the grave; committing suicide after one's lord has died |
殿様 see styles |
tonosama とのさま |
(1) (honorific or respectful language) nobleman; dignitary; lord; (2) (hist) (honorific or respectful language) (See 大名) feudal lord (of the Edo period); daimyo; (3) man brought up away from the world; arrogant man with little knowledge of the ways of the world |
母主 see styles |
mǔ zhǔ mu3 zhu3 mu chu moshu |
The 'mother-lord', or mother, as contrasted with 主 and 母, lord and mother, king and queen, in the maṇḍala of Vajradhātu and Garbhadhātu; Vairocana, being the source of all things, has no 'mnother'as progenitor, and is the 部主 or lord of the maṇḍala; the other four dhyāni-buddhas have 'mothers' called 部母, who are supposed to arise from the paramitas; thus, Akṣobhya has 金剛波羅蜜 for mother; Ratnasaṃbhava has 寳波羅蜜 for mother; Amitābha has 法波羅蜜 for mother; Amoghasiddhi has 羯磨波羅蜜 for mother. |
毒梟 毒枭 see styles |
dú xiāo du2 xiao1 tu hsiao |
drug lord |
沙彌 沙弥 see styles |
shā mí sha1 mi2 sha mi shami |
novice Buddhist monk śrāmaṇera, 室羅摩拏洛迦; 室末那伊洛迦; 室羅摩尼羅 The male religious novice, who has taken vows to obey the ten commandments. The term is explained by 息惡行慈 one who ceases from evil and does works of mercy, or lives altruistically; 勤策男 a zealous man; 求寂 one who seeks rest; 求涅槃寂 one who seeks the peace of nirvāṇa. Three kinds are recognized according to age, i. e. 7 to 13 years old, old enough to 驅鳥 'drive away crows'; 14 to 19, called 應法 able to respond to or follow the doctrine; 20 to 70. |
治暦 see styles |
jiryaku; chiryaku じりゃく; ちりゃく |
Jiryaku era (1065.8.2-1069.4.13); Chiryaku era |
法主 see styles |
fǎ zhǔ fa3 zhu3 fa chu hossu; hosshu; houshu / hossu; hosshu; hoshu ほっす; ほっしゅ; ほうしゅ |
high priest Dharma-lord, Buddha. |
波帝 see styles |
bō dì bo1 di4 po ti hatai |
pati, 鉢底 master, lord, proprietor, husband. |
洛德 see styles |
luò dé luo4 de2 lo te |
Lord (name) |
流す see styles |
nagasu ながす |
(transitive verb) (1) to drain; to pour; to run; to let flow; to flush; to shed (blood, tears); to spill; (transitive verb) (2) to float (e.g. logs down a river); to set adrift; (transitive verb) (3) to wash away; to carry away; to sweep away; (transitive verb) (4) to broadcast; to play (e.g. music over a loudspeaker); to send (electricity through a wire); (transitive verb) (5) to circulate (a rumour, information, etc.); to spread; to distribute; (v5s,vi) (6) to cruise (of a taxi); to stroll around (in search of customers, an audience, etc.); to go from place to place; (transitive verb) (7) to cancel (a plan, meeting, etc.); to call off; to reject (e.g. a bill); (transitive verb) (8) to forfeit (a pawn); (v5s,vi) (9) to do leisurely (e.g. running, swimming); to do with ease; to do effortlessly; (transitive verb) (10) to exile; to banish; (transitive verb) (11) {baseb} to hit (the ball) to the opposite field; (suf,v5s) (12) (after the -masu stem of a verb) to do inattentively; to do without concentrating; to put little effort into doing; (transitive verb) (13) to cause a miscarriage; to abort |
為る see styles |
suru する |
(suru verb - irregular) (1) (kana only) to do; to carry out; to perform; (2) (kana only) to cause to become; to make (into); to turn (into); (3) (kana only) to serve as; to act as; to work as; (4) (kana only) to wear (clothes, a facial expression, etc.); (5) (kana only) (as 〜にする,〜とする) to judge as being; to view as being; to think of as; to treat as; to use as; (6) (kana only) (as 〜にする) to decide on; to choose; (vs-i,vi) (7) (kana only) (as 〜がする) to be sensed (of a smell, noise, etc.); (8) (kana only) to be (in a state, condition, etc.); (9) (kana only) to be worth; to cost; (10) (kana only) to pass (of time); to elapse; (vs-i,vt) (11) (kana only) (as AをBにする) to place, or raise, person A to a post or status B; (12) (kana only) (as AをBにする) to transform A to B; to make A into B; to exchange A for B; (13) (kana only) (as AをBにする) to make use of A for B; to view A as B; to handle A as if it were B; (14) (kana only) (as AをBにする) to feel A about B; (suf,vs-i) (15) (kana only) verbalizing suffix (applies to nouns noted in this dictionary with the part of speech "vs"); (aux-v,vs-i) (16) (kana only) (See お願いします,御・1) creates a humble verb (after a noun prefixed with "o" or "go"); (17) (kana only) (as 〜うとする,〜ようとする) (See とする・1) to be just about to; to be just starting to; to try to; to attempt to |
爲主 为主 see styles |
wéi zhǔ wei2 zhu3 wei chu i shu |
be the lord |
牽く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
献芹 see styles |
kenkin けんきん |
(1) (humble language) (archaism) (giving a) small present; trifling gift; (2) (humble language) (archaism) pledging loyalty to one's lord |
獸主 兽主 see styles |
shòu zhǔ shou4 zhu3 shou chu Shūshu |
Paśupati, lord of the animals, or herds; Śiva; also name of a non-Buddhist sect. Cf. 畜生 10. |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
琰魔 see styles |
yǎn mó yan3 mo2 yen mo Enma |
Yama, the lord of Hades; v. 夜. |
田文 see styles |
tián wén tian2 wen2 t`ien wen tien wen tabumi たぶみ |
birth name of Lord Menchang of Qi, Chancellor of Qi and Wei during the Warring States Period (475-221 BC) (surname) Tabumi |
発願 see styles |
hotsugan ほつがん |
(n,vs,vi,vt) (1) {Buddh} giving rise to the desire to save all sentient beings; (n,vs,vi,vt) (2) praying; prayer |
相公 see styles |
xiàng gong xiang4 gong5 hsiang kung |
lord; master; young gentleman; male prostitute; catamite; mahjong player disqualified by unintentionally taking in the wrong number of dominoes; (old form of address for one's husband) husband |
真武 see styles |
zhēn wǔ zhen1 wu3 chen wu mabu まぶ |
Lord of profound heaven, major Daoist deity; aka Black Tortoise 玄武 or Black heavenly emperor 玄天上帝 (female given name) Mabu |
祈り see styles |
inori いのり |
prayer; supplication; (female given name) Inori |
祈念 see styles |
qí niàn qi2 nian4 ch`i nien chi nien kinen きねん |
(noun, transitive verb) prayer to pray |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The Lord’s Prayer Mathew 6:9-13" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.