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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
参勤 see styles |
sankin さんきん |
(noun/participle) (1) going to serve one's lord; (2) (abbreviation) daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
参籠 see styles |
sanrou / sanro さんろう |
(n,vs,vi) retirement (to a temple of shrine) for prayer |
参覲 see styles |
sankin さんきん |
(ateji / phonetic) (noun/participle) (1) going to serve one's lord; (2) (abbreviation) daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
召す see styles |
mesu めす |
(transitive verb) (1) (honorific or respectful language) to call; to summon; to send for; to invite; (transitive verb) (2) (honorific or respectful language) to eat; to drink; (transitive verb) (3) (honorific or respectful language) to put on; to wear; (transitive verb) (4) (honorific or respectful language) to buy; to purchase; (transitive verb) (5) (honorific or respectful language) to take (a bath); (v5s,vi) (6) (honorific or respectful language) to ride; to get in (a vehicle); to take; (transitive verb) (7) (honorific or respectful language) to catch (a cold); (transitive verb) (8) (honorific or respectful language) (as お年を召す) to put on (years); to get old; (v5s,vi) (9) (honorific or respectful language) (as お気に召す) to strike one's fancy; to please one; (transitive verb) (10) (honorific or respectful language) (See 召される・1) to do; (transitive verb) (11) (honorific or respectful language) (as お腹を召す) to commit seppuku; (aux-v,v5s) (12) (honorific or respectful language) (after -masu stem of verb) indicates respect |
合手 see styles |
hé shǒu he2 shou3 ho shou |
to put one's palms together (in prayer or greeting); to work with a common purpose; harmonious; convenient (to use) |
名号 see styles |
myougou / myogo みょうごう |
(1) {Buddh} Buddha's name (esp. when used in prayer); (2) (めいごう only) fame; renown; (place-name) Myōgou |
名君 see styles |
meikun / mekun めいくん |
wise ruler; enlightened monarch; benevolent lord |
君主 see styles |
jun zhǔ jun1 zhu3 chün chu kunshu くんしゅ |
monarch; sovereign monarch; sovereign; ruler; liege (lord) ruler |
君側 see styles |
kunsoku くんそく |
proximity of a monarch or lord |
君父 see styles |
kunpu くんぷ |
(form) one's lord and one's father; one's master and one's father |
呪う see styles |
majinau まじなう |
(Godan verb with "u" ending) (1) (kana only) to pray that one avoids disaster or illness; (Godan verb with "u" ending) (2) (kana only) to pray for harm or death to come upon someone; to curse; (Godan verb with "u" ending) (3) (kana only) (See まじない) to charm; to conjure; to cast a spell (on someone); (Godan verb with "u" ending) (4) (archaism) to treat illness (with a prayer) |
和銅 see styles |
wadou / wado わどう |
(hist) Wadō era (708.1.11-715.9.2); (place-name) Wadou |
嘉永 see styles |
yoshinaga よしなが |
(hist) Kaei era (1848.2.28-1854.11.27); (personal name) Yoshinaga |
嘉禎 see styles |
katei / kate かてい |
(hist) Katei era (1235.9.19-1238.11.23) |
四主 see styles |
sì zhǔ si4 zhu3 ssu chu shishu |
The four Lords of the world, whose domains were supposed to stretch E., S., W., and N. of the Himālayas; E. 人主 the lord of men; S. 象主 of elephants; W. 寳主 of jewels (or precious things); N. 馬主of horses. 西域記. |
地頭 地头 see styles |
dì tóu di4 tou2 ti t`ou ti tou jitou / jito じとう |
place; locality; edge of a field; lower margin of a page (1) lord of a manor; (2) estate steward; (place-name, surname) Jitou |
城主 see styles |
joushu / joshu じょうしゅ |
lord of a castle; (place-name) Jōshu |
基甸 see styles |
jī diàn ji1 dian4 chi tien |
Gideon (name, from Judges 6:11 onward); also written 吉迪恩 |
塩梅 see styles |
shioume / shiome しおうめ |
(1) (archaism) (originally, esp. salt and plum vinegar) seasoning; flavour; flavor; (2) (archaism) serving one's lord well (of a retainer); (surname) Shioume |
增息 see styles |
zēng xī zeng1 xi1 tseng hsi zōsoku |
Increasing (power of prayer for) cessation of calamity. |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
大聖 大圣 see styles |
dà shèng da4 sheng4 ta sheng daishou / daisho だいしょう |
great sage; mahatma; king; emperor; outstanding personage; Buddha (1) (honorific or respectful language) {Buddh} Buddha; (2) {Buddh} high-ranked bodhisattva; (surname) Daishou The great sage or saint, a title of a Buddha or a bodhisattva of high rank; as also are 大聖世尊 and 大聖主 the great holy honored one, or lord. |
天主 see styles |
tiān zhǔ tian1 zhu3 t`ien chu tien chu tenshu てんしゅ |
God (in Catholicism); abbr. for 天主教[Tian1 zhu3 jiao4], Catholicism Lord of Heaven; God Devapati. The Lord of devas, a title of Indra. |
天元 see styles |
tenmoto てんもと |
(1) central black dot on a go board; (2) Tengen era (978.11.29-983.4.15); (3) {go} Tengen (professional go title); (surname) Tenmoto |
天公 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung |
heaven; lord of heaven |
天喜 see styles |
tengi てんぎ |
Tengi era (1053.1.11-1058.8.29) |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu yoshiko よしこ |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天承 see styles |
tenshou / tensho てんしょう |
(hist) Tenshō era (1131.1.29-1132.8.11) |
天福 see styles |
tiān fú tian1 fu2 t`ien fu tien fu tenpuku てんぷく |
(1) heavenly blessing; (2) Tenpuku era (1233.4.15-1234.11.5); (place-name) Tenpuku divine rapture |
太夫 see styles |
dayuu / dayu だゆう |
(1) high-ranking noh actor; (2) head of a school of noh performance; (3) high ranking courtesan (esp. in Yoshiwara) (Edo-period); (4) joruri narrator; manzai narrator; (5) female role actor in kabuki; (6) low ranking priest in a Shinto shrine; (7) lord steward (formerly the fifth court rank); (given name) Dayū |
奉体 see styles |
houtai / hotai ほうたい |
(noun/participle) carrying out the will of one's lord |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
子時 子时 see styles |
zǐ shí zi3 shi2 tzu shih |
11 pm-1 am (in the system of two-hour subdivisions used in former times) |
安堵 see styles |
ando あんど |
(n,vs,vi) (1) relief; reassurance; (noun, transitive verb) (2) (hist) (See 本領安堵) recognition of right to land ownership (by the shogunate, a feudal lord, etc.); (n,vs,vi) (3) (archaism) (orig. meaning) living safely surrounded by walls; (place-name, surname) Ando |
安政 see styles |
yasumasa やすまさ |
Ansei era (1854.11.27-1860.3.18); (p,s,g) Yasumasa |
安永 see styles |
yasuhaga やすはが |
An'ei era (1772.11.16-1781.4.2); (surname) Yasuhaga |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宿禰 see styles |
sukune すくね |
(1) (archaism) (honorific or respectful language) Lord (title of respect for nobility, etc.); (2) (archaism) (See 八色の姓) Sukune (third highest of the eight hereditary titles); (personal name) Sukune |
寄す see styles |
yosu よす |
(Godan verb with "su" ending) (1) (ksb:) (See 寄せる・11) to include; to welcome (in a group); to let in; (Godan verb with "su" ending) (2) (archaism) to bring near; to put close; to let come near |
寛徳 see styles |
hironori ひろのり |
(hist) Kantoku era (1044.11.24-1046.4.14); (given name) Hironori |
寶王 宝王 see styles |
bǎo wáng bao3 wang2 pao wang hōō |
The Precious King, or King of Treasures, a title of Buddha; the ruler of the continent west of Sumeru, also called 寶主 Jewel-lord, or Lord of jewels. |
尊豪 see styles |
zūn háo zun1 hao2 tsun hao songō |
a great lord |
小名 see styles |
xiǎo míng xiao3 ming2 hsiao ming shouna / shona しょうな |
pet name for a child; childhood name (See 大名) minor feudal lord; (surname) Shouna childhood name |
居城 see styles |
sueshiro すえしろ |
castle of a feudal lord; (surname) Sueshiro |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
巳時 巳时 see styles |
sì shí si4 shi2 ssu shih shiji |
9-11 am (in the system of two-hour subdivisions used in former times) 9-11 am |
帝釋 帝释 see styles |
dì shì di4 shi4 ti shih taishaku たいしゃく |
(surname) Taishaku Sovereign Śakra; Indra; 能天帝 mighty lord of devas; Lord of the Trayastriṃśas, i.e. the thirty-three heavens 三十三天 q. v.; he is also styled 釋迦提桓因陀羅 (or 釋迦提婆因陀羅) (or 釋迦提桓因達羅 or 釋迦提婆因達羅); 釋帝桓因 Śakra-devānām Indra. |
幼君 see styles |
youkun / yokun ようくん |
young lord or master |
延喜 see styles |
engi えんぎ |
Engi era (901.7.15-923.4.11); (place-name) Engi |
延長 延长 see styles |
yán cháng yan2 chang2 yen ch`ang yen chang enchou / encho えんちょう |
to prolong; to extend; to delay (n,vs,vt,vi) (1) extension; elongation; prolongation; lengthening; (2) (total) length; (3) extension (e.g. of one's work); continuation; (4) {math} extension (of a line segment); (5) {phil} extension (property of occupying space); (6) (hist) Enchō era (923.4.11-931.4.26); (given name) Enchō |
建久 see styles |
tatehisa たてひさ |
Kenkyū era (1190.4.11-1199.4.27); (personal name) Tatehisa |
弑逆 see styles |
shigyaku; shiigyaku / shigyaku; shigyaku しぎゃく; しいぎゃく |
(noun, transitive verb) murder of one's lord or father |
引く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
御前 see styles |
mimae みまえ |
(1) (See おまえ・2) presence (of a nobleman, the emperor, etc.); (2) (See 前駆・1) outrider (person riding horseback in the lead position of a cavalcade); (n,n-suf) (3) My Lord; My Lady; (surname) Mimae |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
心願 心愿 see styles |
xīn yuàn xin1 yuan4 hsin yüan shingan しんがん |
cherished desire; dream; craving; wish; aspiration prayer; heartfelt wish The will of the mind, resolve, vow. |
念珠 see styles |
niàn zhū nian4 zhu1 nien chu nenju; nenzu ねんじゅ; ねんず |
prayer beads; rosary; rosary beads; CL:串[chuan4] {Buddh} (See 数珠) rosary; string of prayer beads To tell beads. |
恩地 see styles |
onji おんぢ |
(archaism) land received in compensation for one's service; land given by a lord to a vassal for his service; (surname) Onji |
恩給 see styles |
onkyuu / onkyu おんきゅう |
(noun - becomes adjective with の) (1) pension (esp. public servant's); (2) (archaism) (See 恩地) a lord giving a land holding to a vassal; (place-name) Onkyū |
恩領 see styles |
onryou / onryo おんりょう |
(See 恩地) land received in compensation for one's service; land given by a lord to a vassal for his service |
感応 see styles |
kannou / kanno かんのう |
(n,vs,vi) (1) responsiveness; responding; sensitivity; sympathy; sympathizing; sympathising; (n,vs,vi) (2) divine response (e.g. to a prayer); (n,vs,vi) (3) divine inspiration; (n,vs,vi,adj-no) (4) induction (electromagnetism); inducing; (surname) Kannou |
慶雲 庆云 see styles |
qìng yún qing4 yun2 ch`ing yün ching yün keiun / keun けいうん kyouun / kyoun きょううん |
Qingyun county in Dezhou 德州[De2 zhou1], Shandong (1) auspicious cloud; (2) Keiun era (704.5.10-708.1.11); Kyouun era; Keiun era (704.5.10-708.1.11); Kyouun era |
憍梵 see styles |
jiāo fàn jiao1 fan4 chiao fan Kyōbon |
(憍梵波提) Gavāṃpati, also 憍梵鉢提; 迦梵波提; 笈房鉢底 intp. as chewing the cud; lord of cattle, etc. A man who became a monk, born with a mouth always ruminating like a cow because of former oral sin. |
憚る see styles |
habakaru はばかる |
(v5r,vt,vi) (1) (kana only) to hesitate; to have scruples; to be afraid of what others may think; (v5r,vi) (2) (kana only) to lord it over; to have great influence |
懸る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
戌狗 see styles |
xū gǒu xu1 gou3 hsü kou |
Year 11, year of the Dog (e.g. 2006) |
承保 see styles |
jouhou; shouho; shouhou / joho; shoho; shoho じょうほう; しょうほ; しょうほう |
Jōhō era (1074.8.23-1077.11.17); Shōho era; Shōhō era |
承徳 see styles |
joutoku; shoutoku / jotoku; shotoku じょうとく; しょうとく |
Jōtoku era (1097.11.21-1099.8.28); Shōtoku era |
承暦 see styles |
jouryaku; shouryaku / joryaku; shoryaku じょうりゃく; しょうりゃく |
Jōryaku era (1077.11.17-1081.2.10); Shōryaku era |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
押す see styles |
osu おす |
(transitive verb) (1) to push; to press; (2) to apply pressure from above; to press down; (3) to stamp (i.e. a passport); to apply a seal; (4) to affix (e.g. gold leaf); (5) to press (someone for something); to urge; to compel; to influence; (6) to overwhelm; to overpower; to repress; (7) to push (events along); to advance (a plan); (8) to do in spite of ...; to do even though ...; to force; (9) to make sure; (10) to be pressed for time; (11) to advance troops; to attack; (12) (of light) to be diffused across an entire surface |
拍手 see styles |
pāi shǒu pai1 shou3 p`ai shou pai shou hakushu はくしゅ |
to clap one's hands (n,vs,vi) (1) clapping hands; applause; (2) (See 柏手) clapping one's hands in prayer (at a shrine) clapping hands |
拖拉 see styles |
tuō lā tuo1 la1 t`o la to la |
to drag along; to haul; (fig.) to procrastinate; shilly-shallying; sluggish; (computing) drag and drop; (loanword) tola, unit of weight, approx. 11.664 grams |
掛る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
搾る see styles |
shiboru しぼる |
(transitive verb) (1) to wring (towel, rag); to squeeze; (2) to squeeze (fruit to extract juice); to press; to extract; to milk; to express milk; (3) to rack (one's brains); to strain (one's voice); (4) to extort; to exploit; (5) to chew out; to reprimand severely; to rake over the coals; to give a sound scolding; to tell someone off; to scold; to rebuke; (6) to drill into; to train; (7) to narrow down (one's focus); to whittle down; (8) to gather up (curtain, etc.); to tighten (drawstring); (9) to stop down (lens); (10) to turn down (e.g. radio); (11) to bend (bow); to draw; (12) (sumo) to hold down; to constrict; to immobilize |
数珠 see styles |
juzu(p); zuzu; juju じゅず(P); ずず; じゅじゅ |
{Buddh} rosary; string of prayer beads |
數珠 数珠 see styles |
shù zhū shu4 zhu1 shu chu zu zu |
rosary; prayer beads A rosary; to tell beads, which consist of various numbers, generally 108. |
文化 see styles |
wén huà wen2 hua4 wen hua bunka ぶんか |
culture; civilization; cultural; CL:個|个[ge4],種|种[zhong3] (1) culture; civilization; civilisation; (2) Bunka era (1804.2.11-1818.4.22); (place-name) Bunka |
文暦 see styles |
bunryaku ぶんりゃく |
Bunryaku era (1234.11.5-1235.9.19) |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
文治 see styles |
bunji ぶんじ |
(1) civil administration; (2) (ぶんじ only) Bunji era (1185.8.14-1190.4.11); (given name) Bunji |
斉衡 see styles |
saikou / saiko さいこう |
Saikō era (854.11.30-857.2.21) |
斎言 see styles |
iwaigoto いわいごと |
congratulatory words; prayer for happiness |
旧主 see styles |
kyuushu / kyushu きゅうしゅ |
former lord |
旧君 see styles |
kyuukun / kyukun きゅうくん |
(rare) (See 旧主) former lord |
明君 see styles |
akikimi あききみ |
wise ruler; enlightened monarch; benevolent lord; (personal name) Akikimi |
明和 see styles |
míng hé ming2 he2 ming ho meiwa / mewa めいわ |
Minghe, rail station in South Taiwan; Meiwa (Japanese reign name 1764-1772); Meiwa (common name for Japanese companies or schools) Meiwa era (1764.6.2-1772.11.16); (place-name, surname) Meiwa |
晚禱 晚祷 see styles |
wǎn dǎo wan3 dao3 wan tao |
evening prayer; evensong; vespers |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
暦仁 see styles |
ryakunin りゃくにん |
Ryakunin era (1238.11.23-1239.2.7) |
曳く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
朝珠 see styles |
cháo zhū chao2 zhu1 ch`ao chu chao chu |
court beads (derived from Buddhist prayer beads) |
東君 东君 see styles |
dōng jun dong1 jun1 tung chün |
Lord of the East, the sun God of Chinese mythology |
東聡 see styles |
higashisatoshi ひがしさとし |
(person) Higashi Satoshi (1960.11.16-) |
林董 see styles |
hayashitadasu はやしただす |
(person) Hayashi Tadasu (1850.4.11-1913.7.10) |
林通 see styles |
hayashitooru はやしとおる |
(person) Hayashi Tooru (1948.11.5-) |
柏手 see styles |
kashiwade かしわで |
clapping one's hands in prayer (at a shrine); (surname) Kashiwade |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The Lord’s Prayer Luke 11:2-4" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.