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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
よね see styles |
yone ヨネ |
(exp,prt) (compound particle used at sentence-end) ...isn't that right?; (female given name) Yone |
わい see styles |
wai ワイ |
(particle) (sentence end, mainly male) indicates emotion; (place-name) Wye |
わえ see styles |
wae わえ |
(particle) (sentence end, mainly male) indicates emotion |
わね see styles |
wane ワネ |
(expression) (feminine speech) (sentence end) (See わ・1,ね・1) expresses depth of feeling or emphasis; (personal name) Vane |
一渡 see styles |
ichiwatari いちわたり |
(adverb) briefly; in general; roughly; from beginning to end; through (e.g. glancing, flipping); (surname) Ichiwatari |
一臈 see styles |
yī là yi1 la4 i la ichirō |
一臘 The end of the monastic year at the summer retreat; a monastic year; also called 法臈? or 法歲, the religious year; cf. 一夏. |
一頭 一头 see styles |
yī tóu yi1 tou2 i t`ou i tou ittou / itto いっとう |
one head; a head full of something; one end (of a stick); one side; headlong; directly; rapidly; simultaneously one large animal (horses, cattle, etc.); head (of cattle) |
三時 三时 see styles |
sān shí san1 shi2 san shih mitoki みとき |
(adverbial noun) (1) 3 o'clock; (2) 3 o'clock snack; (personal name) Mitoki The three divisions of the day, i.e. dawn, daylight, and sunset; or morning, noon, and evening; also the three periods, after his nirvāṇa, of every Buddha's teaching, viz., 正 correct, or the period of orthodoxy and vigour, 像 semblance, or the period of scholasticism, and 末 end, the period of decline and termination. |
三賞 see styles |
sanshou / sansho さんしょう |
{sumo} (See 殊勲賞・2,敢闘賞,技能賞) three special awards for wrestlers at the end of a tournament |
上端 see styles |
kamibata かみばた |
(See 下端・かたん) upper end; top; tip; top edge; (surname) Kamibata |
上臈 see styles |
shàng là shang4 la4 shang la jourou / joro じょうろう |
court lady; noblewoman The "la" is the end of a summer's retreat, which ends the monastic year, hence 上臈 are senior, 下臈 junior monks. |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下場 下场 see styles |
xià chang xia4 chang5 hsia ch`ang hsia chang shimoba しもば |
the end; to conclude (surname) Shimoba |
下工 see styles |
xià gōng xia4 gong1 hsia kung shimoku しもく |
to knock off (at the end of a day's work); to finish work (place-name) Shimoku |
下校 see styles |
gekou / geko げこう |
(n,vs,vi) leaving school (at the end of the day); getting out of school; coming home from school |
下片 see styles |
xià piàn xia4 pian4 hsia p`ien hsia pien |
to stop screening a movie; to end the run of a movie |
不了 see styles |
bù liǎo bu4 liao3 pu liao furyō |
(as a resultative verb suffix) unable to (do something); (pattern: {verb} + 個|个[ge5] + ~) without end; incessantly Not to bring to a finish, not to make plain, not plain, not to understand, incomprehensible. |
不具 see styles |
bù jù bu4 ju4 pu chü fuku ふく |
(noun - becomes adjective with の) (1) (sensitive word) deformity; distortion; disability; cripple; (noun - becomes adjective with の) (2) word written at the end of a letter; (surname) Fuku impaired |
不成 see styles |
bù chéng bu4 cheng2 pu ch`eng pu cheng funari ふなり |
won't do; unable to; (at the end of a rhetorical question) can that be? (adj-no,n) (1) {shogi} unpromoted (piece); (2) limit orders that become market orders at the closing auction if not already executed incomplete |
不止 see styles |
bù zhǐ bu4 zhi3 pu chih fushi |
incessantly; without end; more than; not limited to unceasing |
不爾 不尔 see styles |
bù ěr bu4 er3 pu erh funi |
not so; (or, at the end of a sentence:) is it not so? |
両端 see styles |
ryoutan(p); ryouhashi; ryouhaji / ryotan(p); ryohashi; ryohaji りょうたん(P); りょうはし; りょうはじ |
(1) both ends; either end; both edges; (2) (りょうたん only) double-mindedness; sitting on the fence |
九拝 see styles |
kyuuhai / kyuhai きゅうはい |
(n,vs,vi) (1) (See 三拝九拝・1) bowing repeatedly; kowtowing; (2) (used at the end of a letter) yours respectfully; respectfully yours |
乳袋 see styles |
chibukuro ちぶくろ |
(1) breast; (2) (kana only) rounded part on the upper end of shamisen neck |
了い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
了う see styles |
shimau しまう |
(transitive verb) (1) (kana only) to finish; to stop; to end; to put an end to; to bring to a close; (2) (kana only) to close (a business, etc.); to close down; to shut down; to shut up; (3) (kana only) to put away; to put back; to keep; to store; (aux-v,v5u) (4) (kana only) to finish ...; to do ... completely |
了局 see styles |
liǎo jú liao3 ju2 liao chü |
end; conclusion; solution |
二季 see styles |
nikki にっき |
(1) two seasons; (2) (See 盆暮れ) Bon and year-end festivals; (female given name) Nikki |
五忍 see styles |
wǔ rěn wu3 ren3 wu jen gonin |
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位. |
五諦 五谛 see styles |
wǔ dì wu3 di4 wu ti gotai |
The five axioms: (1) 因諦 the cause, which is described as 集諦 of the Four Noble Truths; (2) 果諦 the effect as 苦諦; (3) 智諦 or 能知諦 diagnosis as 道諦; (4) 境諦 or 所知諦 the end or cure as 滅諦; to these add (5) 勝諦 or 至諦, the supreme axiom, i. e. the 眞如; v. 四諦. |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
仕上 see styles |
shiage しあげ |
end; finishing touches; being finished |
仕末 see styles |
shimatsu しまつ |
(irregular kanji usage) (noun/participle) (1) management; dealing; settlement; (2) cleaning up; getting rid of; (3) economizing; economising; being thrifty; (4) end result (usu. bad) |
仕舞 see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; (1) end; close; finish; termination; (2) noh dance in plain clothes |
以上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
that level or higher; that amount or more; the above-mentioned; (used to indicate that one has completed one's remarks) That is all. (n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
休す see styles |
kyuusu / kyusu きゅうす |
(v5s,vi) (1) (See 休する) to come to an end; (v5s,vi) (2) to rest |
低端 see styles |
dī duān di1 duan1 ti tuan |
low-end |
佛壽 佛寿 see styles |
fó shòu fo2 shou4 fo shou butsu ju |
Buddha's life, or age. While he only lived to eighty as a man, in his saṁbhogakāya he is without end, eternal; cf. Lotus Sutra, 壽量品, where Buddha is declared to be eternal. |
作佛 see styles |
zuò fó zuo4 fo2 tso fo sabutsu |
To become or be a Buddha; to cut off illusion, attain complete enlightenment, and end the stage of bodhisattva discipline. |
倒敘 倒叙 see styles |
dào xù dao4 xu4 tao hsü |
to start a narrative at the end (or midway), then proceed chronologically from the beginning; to flash back; flashback (in a novel, movie etc) See: 倒叙 |
停波 see styles |
teiha / teha ていは |
(noun/participle) end of transmission (radio, television, telephony, etc.); closure of transmission |
像季 see styles |
xiàng jì xiang4 ji4 hsiang chi zōki |
The end of the formal period. |
先き see styles |
saki さき |
(irregular okurigana usage) (n,adj-no,n-suf,pref) (1) previous; prior; former; first; earlier; some time ago; preceding; (2) point (e.g. pencil); tip; end; nozzle; (3) head (of a line); front; (4) ahead; the other side; (5) the future; hereafter; (6) destination; (7) the other party |
先太 see styles |
sakibuto さきぶと |
(adj-na,adj-no,n) thicker towards the end; club-shaped |
先端 see styles |
sentan せんたん |
(noun - becomes adjective with の) pointed end; tip; fine point; spearhead; cusp; vanguard; advanced; leading edge; apex (of a curve) |
先細 see styles |
sakiboso さきぼそ |
(noun or adjectival noun) tapering toward the end |
全程 see styles |
quán chéng quan2 cheng2 ch`üan ch`eng chüan cheng |
the whole distance; from beginning to end |
八不 see styles |
bā bù ba1 bu4 pa pu hachifu |
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷. |
其迄 see styles |
soremade それまで |
(irregular okurigana usage) (expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
再拝 see styles |
saihai さいはい |
(n,vs,vi) (1) bowing twice; worshipping again; (2) (honorific or respectful language) (used at the end of a letter) (See 敬具) yours sincerely; sincerely yours |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
出伏 see styles |
chū fú chu1 fu2 ch`u fu chu fu |
to come to the end of the hottest period of the year (known as 三伏[san1 fu2]) |
刀風 刀风 see styles |
dāo fēng dao1 feng1 tao feng tōfū |
The wind that cuts all living beings to pieces—at the approach of a world-kalpa's end; also described as the disintegrating force at death. |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
切刃 see styles |
seppa せっぱ |
(1) thin washer on either side of the guard (tsuba) of a sword; (2) (up to) the hilt; wits' end |
切口 see styles |
qiè kǒu qie4 kou3 ch`ieh k`ou chieh kou kiriguchi きりぐち |
slang; argot; private language used as secret code (1) cut end; section; opening; slit; (2) point of view; (different) perspective; new approach; (surname) Kiriguchi |
切目 see styles |
kirime きりめ |
break; pause; gap; end; rift; interruption; cut; section; notch; incision; end (of a task); (1) cut; notch; (2) end; conclusion; (place-name, surname) Kirime |
切羽 see styles |
seppa せっぱ kiriha きりは |
(1) thin washer on either side of the guard (tsuba) of a sword; (2) (up to) the hilt; wits' end; face (of a wall of coal or ore, etc.); working face (of a mine) |
刧火 see styles |
jié huǒ jie2 huo3 chieh huo kōka |
the conflagration of the universe at the end of time |
到了 see styles |
dào liǎo dao4 liao3 tao liao |
at last; finally; in the end |
到底 see styles |
dào dǐ dao4 di3 tao ti toutei / tote とうてい |
finally; in the end; when all is said and done; after all; to the end; to the last (adverb) (kana only) (with neg. sentence) (cannot) possibly; (not) by any means; (not) at all; utterly; absolutely |
到頭 到头 see styles |
dào tóu dao4 tou2 tao t`ou tao tou toutou / toto とうとう |
to the end (of); at the end of; in the end; to come to an end (adverb) (kana only) finally; at last; ultimately; in the end At the end, when the end is reached. |
前後 前后 see styles |
qián hòu qian2 hou4 ch`ien hou chien hou zengo ぜんご |
around; from beginning to end; all around; front and rear (archaism) front and rear; front and back; before and behind; (place-name, surname) Zengo before and after |
前端 see styles |
qián duān qian2 duan1 ch`ien tuan chien tuan maehashi まえはし |
front; front end; forward part of something front end; (surname) Maehashi |
前臺 前台 see styles |
qián tái qian2 tai2 ch`ien t`ai chien tai |
stage; proscenium; foreground in politics etc (sometimes derog.); front desk; reception desk; (computing) front-end; foreground See: 前台 |
劇終 剧终 see styles |
jù zhōng ju4 zhong1 chü chung |
The End (appearing at the end of a movie etc) |
劉淵 刘渊 see styles |
liú yuān liu2 yuan1 liu yüan ryuuen / ryuen りゅうえん |
Liu Yuan (c. 251-310), warlord at the end of the Western Jin dynasty 西晉|西晋[Xi1 Jin4], founder of Cheng Han of the Sixteen Kingdoms 成漢|成汉[Cheng2 Han4] (304-347) (personal name) Ryūen |
劍尖 剑尖 see styles |
jiàn jiān jian4 jian1 chien chien |
point; sharp end |
劫火 see styles |
jié huǒ jie2 huo3 chieh huo gouka; kouka / goka; koka ごうか; こうか |
{Buddh} world-destroying conflagration The fire in the kalpa of destruction; also 劫盡火; 劫焰; 劫燒 v. 三災. |
劫盡 劫尽 see styles |
jié jìn jie2 jin4 chieh chin kōjin |
the end of this age |
化現 化现 see styles |
huà xiàn hua4 xian4 hua hsien kegen けげん |
(n,vs,vi) {Buddh} manifesting in a bodily form (of a god or Buddha); incarnation; avatar Metamorphosis and manifestation; the appearance or forms of a Buddha or bodhisattva for saving creatures may take any form required for that end. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
南端 see styles |
nán duān nan2 duan1 nan tuan minamibata みなみばた |
southern end or extremity southern tip; southern end; southernmost part; (surname) Minamibata |
叉耶 see styles |
chā yé cha1 ye2 ch`a yeh cha yeh saya さや |
(female given name) Saya ｋṣaya, diminish, decay, end; v. 乞. |
友盡 友尽 see styles |
yǒu jìn you3 jin4 yu chin |
(Internet slang) end of friendship; friendship over! |
句讀 句读 see styles |
jù dòu ju4 dou4 chü tou |
pausing at the end of a phrase or sentence (in former times, before punctuation marks were used); punctuation; periods and commas; sentences and phrases |
可い see styles |
bei / be べい |
(auxiliary) (1) (kana only) (ktb:) (thb:) word used at sentence-end (like a particle) to indicate speculation, volition or invitation; (auxiliary) (2) (archaism) (See べき) should; must |
右奥 see styles |
migioku みぎおく |
(noun - becomes adjective with の) (See 左奥) rear right (corner, etc.); on the right and at the end; right-hand side and at the back |
右端 see styles |
migihashi みぎはし utan うたん |
(noun - becomes adjective with の) right end; right edge |
号令 see styles |
gourei / gore ごうれい |
(n,vs,vt,vi) (1) order (esp. to a number of people); command; (n,vs,vt,vi) (2) ritual of bowing at start and end of school class |
合殺 合杀 see styles |
hé shā he2 sha1 ho sha gōsatsu |
The closing note of a chant or song; bring to an end. |
名残 see styles |
nagori なごり |
(1) remains; traces; vestiges; relics; (2) (the sorrow of) parting; (3) end; (f,p) Nagori |
吸殻 see styles |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
告終 告终 see styles |
gào zhōng gao4 zhong1 kao chung |
to end; to reach an end |
命終 命终 see styles |
mìng zhōng ming4 zhong1 ming chung myōjū |
Life's end; nearing the end. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四節 四节 see styles |
sì jié si4 jie2 ssu chieh shisetsu |
The four monastic annual periods — beginning of summer, end of summer, winter solstice, and the new year. |
埃居 see styles |
āi jū ai1 ju1 ai chü |
écu (French coin, discontinued by the end of the 18th century) |
堅貞 坚贞 see styles |
jiān zhēn jian1 zhen1 chien chen |
firm; unswerving; loyal to the end |
壽終 寿终 see styles |
shòu zhōng shou4 zhong1 shou chung jushū |
to die of old age; to live to a ripe old age; (fig.) (of something) to come to an end (after a long period of service) end of life |
夏末 see styles |
xià mò xia4 mo4 hsia mo gematsu |
夏滿; 夏竟; 夏解 The end of the summer (retreat), the 15th of the 7th month. |
夏滿 夏满 see styles |
xià mǎn xia4 man3 hsia man geman |
end of the summer meditation retreat |
夏竟 see styles |
xià jìng xia4 jing4 hsia ching ge kyō |
end of the summer meditation retreat |
夏解 see styles |
xià jiě xia4 jie3 hsia chieh ge aki |
end of the summer meditation retreat |
外れ see styles |
hazure(p); hazure はずれ(P); ハズレ |
(1) (はずれ only) end; verge; extremity; tip; outskirts; (2) miss; failure; blank (e.g. lottery ticket) |
外端 see styles |
gaitan がいたん |
(noun - becomes adjective with の) outer edge; outer end |
大寄 see styles |
ooyori おおより |
(1) calling many harlots and entertainers and have a big party; (2) starting an important maneuver at the end of a game of go; (place-name, surname) Ooyori |
大尾 see styles |
daio だいお |
end; conclusion; finale; (surname) Daio |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The End" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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