There are 287 total results for your Tao Symbols- Learn search. I have created 3 pages of results for you. Each page contains 100 results...
<123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
風聞 风闻 see styles |
fēng wén feng1 wen2 feng wen koufuubu / kofubu こうふうぶ |
to learn something through hearsay; to get wind of something (noun, transitive verb) rumour; rumor; hearsay; report; (surname) Kōfūbu |
飛符 飞符 see styles |
fēi fú fei1 fu2 fei fu |
talisman in the form of a painting of symbols thought to have magical powers (also called 符籙|符箓[fu2 lu4]); to invoke the magical power of such a talisman; a tiger tally 虎符[hu3 fu2] sent with great urgency |
驚悉 惊悉 see styles |
jīng xī jing1 xi1 ching hsi |
to be shocked to learn |
黃滔 黄滔 see styles |
huáng tāo huang2 tao1 huang t`ao huang tao |
Huang Tao (840-911), late Tang poet |
默記 默记 see styles |
mò jì mo4 ji4 mo chi |
to learn by heart; to commit to memory; to remember; to memorize in silence |
マスタ see styles |
masuta マスタ |
(noun or participle which takes the aux. verb suru) (1) to master; to learn; (2) proprietor; manager; bar-owner; (3) master (e.g. arts, science) |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
人頭幢 人头幢 see styles |
rén tóu chuáng ren2 tou2 chuang2 jen t`ou ch`uang jen tou chuang ninzudou / ninzudo にんずどう |
{Buddh} (See 閻魔) Yama's pole (with a human head on the top) A human head at the top of a daṇḍa or flagpole, used as one of Yama's symbols; v. 檀茶 (or 檀拏). |
仕込む see styles |
shikomu しこむ |
(transitive verb) (1) to train; to teach; to educate; (transitive verb) (2) to acquire (information); to learn; to cram; (transitive verb) (3) to stock; to stock up on; (transitive verb) (4) to prepare (esp. ingredients for brewing); (transitive verb) (5) to insert; to build into; to fit |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
佛支提 see styles |
fó zhī tí fo2 zhi1 ti2 fo chih t`i fo chih ti butsushidai |
Buddha's caitya, or stūpa, v. 支提. A Buddhist reliquary, or pagoda, where relics of the Buddha, 舍利 śarīra, were kept; a stūpa 塔婆 was a tower for relics; such towers are of varying shape; originally sepulchres, then mere cenotaphs, they have become symbols of Buddhism. |
向学心 see styles |
kougakushin / kogakushin こうがくしん |
love of learning; desire to learn; passion for knowledge |
呉道子 see styles |
godoushi / godoshi ごどうし |
(person) Wu Daozi; Wu Tao-tzu (approx. 680-750 CE) |
呉道玄 see styles |
godougen / godogen ごどうげん |
(person) Wu Daozi; Wu Tao-tzu (approx. 680-750 CE) |
呑込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
四智印 see styles |
sì zhì yìn si4 zhi4 yin4 ssu chih yin shichīn |
Four wisdom symbols of the Shingon cult: 大智印 or 摩訶岐若勿他羅 mahājñāna-mudrā, the forms of the images; 三昧耶印 samaya-jñāna-mudrā, their symbols and manual signs; 法智印 dharma-jñāna-mudrā, the magic formula of each; 羯摩智印 karma-jñāna-mudrā, the emblems of their specific functions. |
地獄耳 see styles |
jigokumimi じごくみみ |
(n,exp) (1) being readily aware of rumors and gossip; being quick to learn secrets; having sharp ears; (n,exp) (2) ability to remember everything one hears |
大威德 see styles |
dà wēi dé da4 wei1 de2 ta wei te dai itoku |
Mahātejas. Of awe-inspiring power, or virtue, able to suppress evildoers and protect the good. A king of garuḍas, v. 迦. Title of a 明王 protector of Buddhism styled 大威德者; 大威德尊; 大威德明王; 百光扁照王; there are symbols, spells, esoteric words, sutras, etc., connected with this title. |
學不學 学不学 see styles |
xué bù xué xue2 bu4 xue2 hsüeh pu hsüeh gaku fugaku |
learners and those who have nothing more to learn |
慣わす see styles |
narawasu ならわす |
(transitive verb) to make (someone) learn |
憶える see styles |
oboeru おぼえる |
(transitive verb) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember |
懲りる see styles |
koriru こりる |
(v1,vi) (1) to learn by experience; to learn one's lesson; to learn the hard way; (v1,vi) (2) to be discouraged (by); to have enough (of); to be disgusted (with) |
教わる see styles |
osowaru おそわる |
(transitive verb) to be taught; to learn; to take lessons in |
新出語 see styles |
shinshutsugo しんしゅつご |
newly introduced word (e.g. in a textbook); new word (to learn); new vocabulary |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
無學道 无学道 see styles |
wú xué dào wu2 xue2 dao4 wu hsüeh tao mugaku dō |
The way of the arhat, especially his attainment to complete truth and freedom from all illusion, with nothing more to learn. |
男仮名 see styles |
otokogana おとこがな |
(archaism) (See 万葉仮名,女仮名) kanji used as phonetic symbols; man'yōgana |
百衆學 百众学 see styles |
bǎi zhòng xué bai3 zhong4 xue2 pai chung hsüeh hyakushu gaku |
śikṣākaraṇīya, what all monks and nuns learn, the offence against which is duṣkṛta, v. 突. |
習わす see styles |
narawasu ならわす |
(transitive verb) to make (someone) learn |
聞知る see styles |
kikishiru ききしる |
(transitive verb) to learn something through hearing |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
覚える see styles |
oboeru おぼえる |
(transitive verb) (1) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember; (2) to learn; to pick up; to acquire; (3) to feel; (4) to think; to regard |
道徳経 see styles |
doutokukyou / dotokukyo どうとくきょう |
Tao Te Ching (classic Chinese text by Lao Tzu); Daodejing |
道徳經 see styles |
doutokukyou / dotokukyo どうとくきょう |
(out-dated kanji) Tao Te Ching (classic Chinese text by Lao Tzu); Daodejing |
達悟族 达悟族 see styles |
dá wù zú da2 wu4 zu2 ta wu tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
郭松燾 郭松焘 see styles |
guō sōng dào guo1 song1 dao4 kuo sung tao |
Guo Songdao or Kuo Sun-tao (1818-1891), China's first imperial commissioner (ambassador) to UK and France |
鑑みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
鑒みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
陶哲軒 陶哲轩 see styles |
táo zhé xuān tao2 zhe2 xuan1 t`ao che hsüan tao che hsüan |
Terence Tao, Chinese-Australian mathematician, Fields medalist in 2006 |
陶宗儀 陶宗仪 see styles |
táo zōng yí tao2 zong1 yi2 t`ao tsung i tao tsung i |
Tao Zongyi (c. 1329-1410), Yuan dynasty scholar |
陶淵明 陶渊明 see styles |
táo yuān míng tao2 yuan1 ming2 t`ao yüan ming tao yüan ming touenmei / toenme とうえんめい |
Tao Yuanming (c. 365-427), Jin dynasty writer and poet (person) Tao Yuanming (365-427 CE) |
陶行知 see styles |
táo xíng zhī tao2 xing2 zhi1 t`ao hsing chih tao hsing chih |
Tao Xingzhi (1891-1946), Chinese educator and reformer |
雅美族 see styles |
yǎ měi zú ya3 mei3 zu2 ya mei tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
非學者 非学者 see styles |
fēi xué zhě fei1 xue2 zhe3 fei hsüeh che |
Those who do not learn Buddha-truth, hence 非學世着 is a world of such. |
飲込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
饕餮文 see styles |
toutetsumon / totetsumon とうてつもん |
(hist) tao-tie engraving; figure of a creature of Chinese mythology engraved on bronze ware during the Yin-Chou dynasty |
のみ込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
マスター see styles |
masutaa / masuta マスター |
(noun or participle which takes the aux. verb suru) (1) to master; to learn; (2) proprietor; manager; bar-owner; (3) master (e.g. arts, science); (personal name) Master |
三昧相應 三昧相应 see styles |
sān mèi xiāng yìng san1 mei4 xiang1 ying4 san mei hsiang ying zanmai sōō |
The symbols or offerings should tally with the object worshipped, e.g. a white flower with a merciful or a white image. |
三昧耶會 三昧耶会 see styles |
sān mèi yé huì san1 mei4 ye2 hui4 san mei yeh hui zanmaiya e |
The samaya assembly, i.e. the second of the nine maṇḍalas, consisting of seventy-three saints represented by the symbols of their power. |
三昧耶身 see styles |
sān mèi yé shēn san1 mei4 ye2 shen1 san mei yeh shen zanmaiya shin |
(or 三昧耶形) The embodiment of samaya, a term of the esoteric sect; i.e. the symbol of a Buddha or bodhisattva which expresses his inner nature, e.g. the stūpa as one of the symbols of Vairocana 大日; the lotus of Guanyin, etc. 身 is used for Buddha, 形 for a bodhisattva. The exoteric sects associate the term with the 報身 saṃbhogakāya. |
不恥下問 不耻下问 see styles |
bù chǐ xià wèn bu4 chi3 xia4 wen4 pu ch`ih hsia wen pu chih hsia wen |
not feel ashamed to ask and learn from one's subordinates |
不愧下學 不愧下学 see styles |
bù kuì xià xué bu4 kui4 xia4 xue2 pu k`uei hsia hsüeh pu kuei hsia hsüeh |
not ashamed to learn from subordinates (idiom) |
五佛頂法 五佛顶法 see styles |
wǔ fó dǐng fǎ wu3 fo2 ding3 fa3 wu fo ting fa go butchō hō |
The forms, colors, symbols, etc., of the 五佛頂. |
以史為鑒 以史为鉴 see styles |
yǐ shǐ wéi jiàn yi3 shi3 wei2 jian4 i shih wei chien |
to learn from history (idiom) |
仮名文字 see styles |
kanamoji かなもじ |
the Japanese syllabary symbols |
伝え聞く see styles |
tsutaekiku つたえきく |
(transitive verb) to learn by hearsay |
倶利伽羅 倶利伽罗 see styles |
jù lì qié luó ju4 li4 qie2 luo2 chü li ch`ieh lo chü li chieh lo kurikara くりから |
(place-name) Kurikara A kind of black dragon; also 倶力迦 (倶力迦羅); 倶哩迦 (or 倶哩劒); 古力迦; 加梨加; 迦羅迦; 律迦, etc. It is one of the symbols of 不動明王, connected with his sword. |
切磋琢磨 see styles |
qiē cuō zhuó mó qie1 cuo1 zhuo2 mo2 ch`ieh ts`o cho mo chieh tso cho mo sessatakuma せっさたくま |
lit. cutting and polishing (idiom); fig. to learn by exchanging ideas or experiences (noun/participle) (1) (yoji) cultivating one's character by studying hard; diligent application; (2) (yoji) mutual encouragement (to improve) |
化学記号 see styles |
kagakukigou / kagakukigo かがくきごう |
chemical symbols (for the elements) |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
反面教員 反面教员 see styles |
fǎn miàn jiào yuán fan3 mian4 jiao4 yuan2 fan mien chiao yüan |
(PRC) teacher by negative example; sb from whom one can learn what not to do |
反面教師 see styles |
hanmenkyoushi / hanmenkyoshi はんめんきょうし |
(yoji) bad example from which one can learn; good example of what not to do (esp. how not to behave); negative example |
呑みこむ see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
呑み込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
嘗試錯誤 尝试错误 see styles |
cháng shì cuò wù chang2 shi4 cuo4 wu4 ch`ang shih ts`o wu chang shih tso wu |
to proceed by trial and error; to learn by making mistakes |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
大勝金剛 大胜金刚 see styles |
dà shèng jīn gāng da4 sheng4 jin1 gang1 ta sheng chin kang Daishō kongō |
Another name for 金輪佛頂, one of the incarnations of Vairocana represented with twelve arms, each hand holding one of his symbols. Also 大轉輪王; 金剛手 . |
大和文字 see styles |
yamatomoji やまともじ |
(See 唐文字) Japanese syllabary symbols; kana |
嫁雞隨雞 嫁鸡随鸡 see styles |
jià jī suí jī jia4 ji1 sui2 ji1 chia chi sui chi |
If you marry a chicken, follow the chicken (idiom); A woman should follow whatever her husband orders.; We must learn to accept the people around us. |
室利提婆 see styles |
shì lì tí pó shi4 li4 ti2 po2 shih li t`i p`o shih li ti po Shiridaiba |
Śrīdeva, name of 道希 Tao-hsi, a noted monk. |
家事見習 see styles |
kajiminarai かじみならい |
(yoji) apprenticeship in the running of a household; prospective bride who undertakes an apprenticeship to learn housekeeping |
工業旅遊 工业旅游 see styles |
gōng yè lǚ yóu gong1 ye4 lu:3 you2 kung yeh lü yu |
industrial tourism (visiting a place to learn about its local industries and their production processes) |
帰去来辞 see styles |
kikyorainoji ききょらいのじ |
(work) Gui Qu Lai Ci (Come Away Home, classic Chinese poem by Tao Yuanming, 405 CE); (wk) Gui Qu Lai Ci (Come Away Home, classic Chinese poem by Tao Yuanming, 405 CE) |
後車之鑒 后车之鉴 see styles |
hòu chē zhī jiàn hou4 che1 zhi1 jian4 hou ch`e chih chien hou che chih chien |
lit. warning to the following cart (idiom); don't follow the track of an overturned cart; fig. draw lesson from the failure of one's predecessor; learn from past mistake; once bitten twice shy |
懲りない see styles |
korinai こりない |
(adjective) (someone who) doesn't learn their lesson; obstinate |
懲り懲り see styles |
korigori こりごり |
(adjectival noun) (1) (kana only) having had enough (of); fed up (with); sick and tired (of); (vs,adv) (2) (kana only) to learn one's lesson; to learn from a bad experience |
承り及ぶ see styles |
uketamawarioyobu うけたまわりおよぶ |
(v4b,vt) (humble language) (archaism) (See 聞き及ぶ) to hear of; to learn of |
星島日報 星岛日报 see styles |
xīng dǎo rì bào xing1 dao3 ri4 bao4 hsing tao jih pao |
Sing Tao Daily, Hong Kong newspaper |
死記硬背 死记硬背 see styles |
sǐ jì yìng bèi si3 ji4 ying4 bei4 ssu chi ying pei |
to learn by rote; to mechanically memorize |
注音一式 see styles |
zhù yīn yī shì zhu4 yin1 yi1 shi4 chu yin i shih |
Mandarin Phonetic Symbols 1; Bopomofo; abbr. for 國語注音符號第一式|国语注音符号第一式[Guo2 yu3 zhu4 yin1 fu2 hao4 di4 yi1 shi4] |
注音符號 注音符号 see styles |
zhù yīn fú hào zhu4 yin1 fu2 hao4 chu yin fu hao |
Mandarin phonetic symbols (MPS), phonetic alphabet for Chinese used esp. in Taiwan, also known colloquially as Bopomofo (after the first four letters of the alphabet:ㄅㄆㄇㄈ) See: 注音符号 |
活學活用 活学活用 see styles |
huó xué huó yòng huo2 xue2 huo2 yong4 huo hsüeh huo yung |
to creatively combine learning with usage; to learn and apply pragmatically |
無師自通 无师自通 see styles |
wú shī zì tōng wu2 shi1 zi4 tong1 wu shih tzu t`ung wu shih tzu tung |
self-taught; to learn without a teacher (idiom) |
熟能生巧 see styles |
shú néng shēng qiǎo shu2 neng2 sheng1 qiao3 shu neng sheng ch`iao shu neng sheng chiao |
with familiarity you learn the trick (idiom); practice makes perfect |
物にする see styles |
mononisuru ものにする |
(exp,vs-i) (1) (kana only) to get; to secure; to take possession of; to make one's own; to win (someone's heart); (exp,vs-i) (2) (kana only) to learn; to master; (exp,vs-i) (3) (kana only) to complete |
生肇融叡 生肇融睿 see styles |
shēng zhào róng ruì sheng1 zhao4 rong2 rui4 sheng chao jung jui shō chō yū ei |
Four great disciples of Kumārajīva, the Indian Buddhajīva or 道生 Tao-sheng and the three Chinese 僧肇 Seng-chao, 道融 Tao-jung, and 僧叡 Seng-jui. |
生肖屬相 生肖属相 see styles |
shēng xiào shǔ xiàng sheng1 xiao4 shu3 xiang4 sheng hsiao shu hsiang |
birth year as designated by animal symbols (mouse, ox, tiger etc) |
田尾安志 see styles |
taoyasushi たおやすし |
(person) Tao Yasushi (1954.1.8-) |
聞き及ぶ see styles |
kikioyobu ききおよぶ |
(transitive verb) to hear of; to learn of |
聞き知る see styles |
kikishiru ききしる |
(transitive verb) to learn something through hearing |
聞付ける see styles |
kikitsukeru ききつける |
(transitive verb) (1) to hear; to catch (the sound of something); (2) to hear about (rumour, etc.); to overhear; to learn of (something); (3) to get used to hearing |
脫亞入歐 脱亚入欧 see styles |
tuō yà rù ōu tuo1 ya4 ru4 ou1 t`o ya ju ou to ya ju ou |
to abandon the old (Asian) ways and learn from Europe; refers to the ideas that led to the Meiji Restoration and Japan's subsequent colonization projects in Asia |
覚え易い see styles |
oboeyasui おぼえやすい |
(adjective) easy to learn |
音標文字 see styles |
onpyoumoji / onpyomoji おんぴょうもじ |
phonetic symbols |
飲みこむ see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
飲み込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tao Symbols- Learn" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.