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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
複 复 see styles |
fù fu4 fu fuku ふく |
to repeat; to double; to overlap; complex (not simple); compound; composite; double; diplo-; duplicate; overlapping; to duplicate (prefix) (1) compound; composite; multiple; re-; bi-; (2) (abbreviation) (See 複試合) doubles (tennis, badminton, etc.); (3) (abbreviation) (See 複勝式) place bet (in horse racing, etc.); show bet; bet that predicts a top 2 or top 3 finish (depending on number of horses, etc. in race) Double garments, wadded, lined; double; repeated. |
襻 see styles |
pàn pan4 p`an pan |
button loop; something similar to a button loop (shoe strap, basket handle etc); to tie together; to stitch together |
訶 诃 see styles |
hē he1 ho ka |
to scold To blame, reprove, scold; ridicule; translit. ha, ka, kha, ga, and similar sounds. |
譬 see styles |
pì pi4 p`i pi hi |
to give an example To compare, allegorize; like, resembling; parable, metaphor, simile. |
讬 see styles |
tuō tuo1 t`o to |
nonstandard simplified variant of 託|托[tuo1] |
谘 see styles |
zī zi1 tzu |
simplified form of 諮 (Note: In practice, 咨 is usually used in simplified Chinese rather than 谘, even though 咨 is not officially designated as the simplified form of 諮.) |
貎 猊 see styles |
ní ni2 ni |
wild beast; wild horse; lion; trad. form used erroneously for 貌; simplified form used erroneously for 狻 See: 猊 |
貘 see styles |
mò mo4 mo baku ばく |
tapir (1) (kana only) tapir (Tapirus spp.); (2) mo; mythological Chinese chimera similar to a tapir, said to devour bad dreams; (given name) Baku |
越 see styles |
yuè yue4 yüeh masaru まさる |
to exceed; to climb over; to surpass; the more... the more (1) (hist) Yue (kingdom in ancient China; 6th C-334 BCE); (2) (abbreviation) (See 越南) Vietnam; (given name) Masaru To step over, pass over, surpass, exceed; similar to 超, with which it is often connected. |
載 载 see styles |
zài zai4 tsai mitsuru みつる |
to carry; to convey; to load; to hold; to fill up; and; also; as well as; simultaneously (numeric) 10^44; hundred tredecillion; (given name) Mitsuru ride (on a vehicle) |
醤 see styles |
jiàng jiang4 chiang katsuzawa かつざわ |
Japanese variant of 醬|酱[jiang4] (1) paste similar to miso made from koji mold and salt water; (2) watery mash left over from making soy sauce; (personal name) Katsuzawa |
锺 see styles |
zhōng zhong1 chung |
nonstandard simplified variant of 鍾|钟[zhong1] |
非 see styles |
fēi fei1 fei hi ひ |
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must (1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an- Not: un-: without, apart from; wrong. |
顓 颛 see styles |
zhuān zhuan1 chuan |
good; simple |
類 类 see styles |
lèi lei4 lei rui るい |
kind; type; class; category; (classifier) kind; type; (bound form) to resemble; to be similar to (n,n-suf) (1) kind; sort; type; class; genus; order; family; (n,n-suf) (2) similar example; parallel; the like; (given name) Rui Class, species; to classify. |
鮈 𬶋 see styles |
jū ju1 chü |
gudgeon (Gobio gobio, a small freshwater fish, or any of various similar or related species) |
鵺 see styles |
yè ye4 yeh nue ぬえ |
a kind of bird similar to pheasant (1) Japanese chimera; mythical creature with a monkey's head, tanuki's body, tiger's limbs, and a snake tail; (2) White's thrush (Zoothera dauma); (3) man of mystery; enigma; (female given name) Nue |
㲋 see styles |
chuò chuo4 ch`o cho |
ancient name for an animal similar to rabbit but bigger |
K書 K书 see styles |
k shū k shu1 k shu |
(Tw) to cram; to study (from Taiwanese 齧書, Tai-lo pr. [khè-su], lit. to gnaw a book, similar to Mandarin 啃書|啃书[ken3 shu1]) |
一壁 see styles |
yī bì yi1 bi4 i pi |
at the same time; simultaneously; while |
一斉 see styles |
kazunari かずなり |
(adv,n) simultaneous; all at once; (personal name) Kazunari |
一面 see styles |
yī miàn yi1 mian4 i mien ichimen いちめん |
one side; one aspect; simultaneously... (and...); one's whole face (1) one face; one surface; (2) the whole surface; (3) one aspect; one side; (n,n-adv) (4) (on) the other hand; (5) one broad, flat object; (6) front page (e.g. newspaper); (surname) Ichimen |
一頭 一头 see styles |
yī tóu yi1 tou2 i t`ou i tou ittou / itto いっとう |
one head; a head full of something; one end (of a stick); one side; headlong; directly; rapidly; simultaneously one large animal (horses, cattle, etc.); head (of cattle) |
一齊 一齐 see styles |
yī qí yi1 qi2 i ch`i i chi |
at the same time; simultaneously |
七善 see styles |
qī shàn qi1 shan4 ch`i shan chi shan shichizen |
The seven exce1lences claimed for the Buddha's teaching good in its 時 timing or seasonableness, 義 meaning, 語 expression, 濁法 uniqueness, 具足 completeness, 淸淨調柔 pure adaptability, and 凡行 its sole objective, nirvana. There are other similar groups. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三炮 see styles |
sān pào san1 pao4 san p`ao san pao |
(Northeastern dialect) simple-minded person |
三目 see styles |
sān mù san1 mu4 san mu mitsume みつめ |
(surname) Mitsume The three-eyed, a term for Śiva, i.e Maheśvara; simile for the dharmakāya, or spiritual body, prajñā, or wisdom, and nirvāṇa emancipation. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun miwa みわ |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
三馬 三马 see styles |
sān mǎ san1 ma3 san ma minma みんま |
(place-name) Minma The three horses, one young, strong, and tractable; another similar but not tractable; a third old and intractable, i.e. bodhisattvas (or bodhisattva-monks), śrāvakas and icchantis. |
下同 see styles |
xià tóng xia4 tong2 hsia t`ung hsia tung |
similarly hereinafter |
不共 see styles |
bù gòng bu4 gong4 pu kung fugu |
Not in the same class, dissimilar, distinctive, each its own. |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko yobazu よばず |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不單 不单 see styles |
bù dān bu4 dan1 pu tan |
not the only; not merely; not simply |
並發 并发 see styles |
bìng fā bing4 fa1 ping fa |
to happen simultaneously |
並立 并立 see styles |
bìng lì bing4 li4 ping li heiritsu / heritsu へいりつ |
to exist side by side; to exist simultaneously (noun/participle) standing abreast |
並臻 并臻 see styles |
bìng zhēn bing4 zhen1 ping chen |
to arrive simultaneously |
並舉 并举 see styles |
bìng jǔ bing4 ju3 ping chü |
to develop simultaneously; to undertake concurrently |
串柿 see styles |
kushigaki くしがき |
dried persimmons on a skewer |
乙遊 乙游 see styles |
yǐ yóu yi3 you2 i yu |
otome game – a romance simulation game targeted at women, typically featuring female protagonists and multiple male love interests (abbr. for 乙女遊戲|乙女游戏[yi3 nu : 3 you2 xi4]) |
九品 see styles |
jiǔ pǐn jiu3 pin3 chiu p`in chiu pin kuhon くほん |
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum. |
九喩 see styles |
jiǔ yú jiu3 yu2 chiu yü kuyu |
The nine similes: stars, eye-film, lamp, prestidigitation, dew, bubble, dream, lightning, cloud. There is also another group. |
乾柿 see styles |
hoshigaki ほしがき |
dried persimmons |
乾脆 干脆 see styles |
gān cuì gan1 cui4 kan ts`ui kan tsui |
candid; direct and to the point; simply; just; might as well |
乾貨 干货 see styles |
gān huò gan1 huo4 kan huo |
dried food (including dried fruits, mushrooms and seafoods such as shrimp and abalone); (fig.) (coll.) knowledge presented in readily assimilable form; just what you want to know: no more, no less (no padding 水分[shui3 fen4]) |
二天 see styles |
èr tiān er4 tian1 erh t`ien erh tien niten にてん |
(place-name) Niten The two devas. (1) 日天 and 月天Sun-deva and Moon-deva. (2) 同生天A deva born simultaneously with the individual and 同名天 a deva with the same name as the individual; both devas have the duty of watching over the individual. (3) 梵天 and 帝釋天 Brahma and Indra. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二簡 二简 see styles |
èr jiǎn er4 jian3 erh chien |
Second Chinese Character Simplification Scheme (abbr. for 第二次漢字簡化方案|第二次汉字简化方案[Di4 er4 Ci4 Han4 zi4 Jian3 hua4 Fang1 an4]) |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
亜麻 see styles |
ama あま |
(noun - becomes adjective with の) flax (Linum usitatissimum); linseed; (female given name) Ama |
交併 交并 see styles |
jiāo bìng jiao1 bing4 chiao ping |
occurring simultaneously |
交集 see styles |
jiāo jí jiao1 ji2 chiao chi |
(of diverse emotions) to occur simultaneously; to intermingle; common ground; points of commonality; overlap; connection; interaction; dealings; (math.) (set theory) intersection |
仿佛 see styles |
fǎng fú fang3 fu2 fang fu hōfutsu |
to seem; as if; seemingly; alike; similar resemble closely |
仿如 see styles |
fǎng rú fang3 ru2 fang ju |
like; similar to; as if |
仿真 see styles |
fǎng zhēn fang3 zhen1 fang chen |
to emulate; to simulate; emulation; simulation |
似る see styles |
niru にる |
(v1,vi) to resemble; to look like; to be like; to be alike; to be similar; to take after |
何其 see styles |
hé qí he2 qi2 ho ch`i ho chi |
(literary) (similar to 多麼|多么[duo1 me5], used before an adjective in exclamations) how (fortunate etc); so (many etc) |
佗び see styles |
wabi わび |
(irregular kanji usage) the beauty to be found in poverty and simplicity; subdued taste; quiet refinement; sober refinement; wabi |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
併發 并发 see styles |
bìng fā bing4 fa1 ping fa |
to happen simultaneously; (medicine) (of one disease) to be complicated by (another); (of another disease) to erupt simultaneously; (computing) concurrent |
併起 see styles |
heiki / heki へいき |
(noun/participle) occurring simultaneously |
例え see styles |
tatoe たとえ |
(1) example; (2) simile; metaphor; allegory; fable; parable |
侘び see styles |
wabi わび |
the beauty to be found in poverty and simplicity; subdued taste; quiet refinement; sober refinement; wabi |
便飯 便饭 see styles |
biàn fàn bian4 fan4 pien fan |
an ordinary meal; simple home cooking |
倹素 see styles |
kenso けんそ |
(noun or adjectival noun) economical and simple |
假摔 see styles |
jiǎ shuāi jia3 shuai1 chia shuai |
(soccer) diving; simulation; flopping |
假貨 假货 see styles |
jiǎ huò jia3 huo4 chia huo |
counterfeit article; fake; dummy; simulacrum |
傻笑 see styles |
shǎ xiào sha3 xiao4 sha hsiao |
to giggle; to laugh foolishly; to smirk; to simper |
僧訶 僧诃 see styles |
sēng hē seng1 he1 seng ho sōka |
siṃha, a lion, also 僧伽. |
儉朴 俭朴 see styles |
jiǎn pǔ jian3 pu3 chien p`u chien pu |
plain and unadorned; thrifty and simple |
儉樸 俭朴 see styles |
jiǎn pǔ jian3 pu3 chien p`u chien pu |
thrifty and simple |
元藏 see styles |
yuán zàng yuan2 zang4 yüan tsang ganzō |
The Yuan tripiṭaka, compiled by order of Shih Tsu (Kublai), founder of the Yuan dynasty, and printed from blocks; begun in 1277, the work was finished in 1290, in 1, 422 部 works, 6, 017 卷 sections, 558 凾 cases or covers. It contained 528 Mahayanist and 242 Hinayanist sutras; 25 Mahāyāna and 54 Hīnayāna vinaya; 97 Mahāyāna and 36 Hīnayāna śāstras; 108 biographies; and 332 supplementary or general works. In size, and generally, it was similar to the Sung edition. The 元藏目錄 or Catalogue of the Yuan tripiṭaka is also known as 大普寧寺大藏經目錄. |
先後 先后 see styles |
xiān hòu xian1 hou4 hsien hou matsunochi まつのち |
early or late; first and last; priority; in succession; one after another (1) before and after; earlier and later; order; sequence; (n,vs,vi) (2) occurring almost simultaneously; inversion (of order); (3) (abbreviation) {shogi} (from 先手後手) black and white; (place-name) Matsunochi before and after |
八校 see styles |
bā xiào ba1 xiao4 pa hsiao hakkyō |
are the opening days of the four seasons and the two solstices and two equinoxes during which similar investigations are made. See also 三覆八校. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
兵推 see styles |
bīng tuī bing1 tui1 ping t`ui ping tui |
war-gaming; simulation of a military operation (abbr. for 兵棋推演[bing1 qi2 tui1 yan3]) |
兼営 see styles |
kenei / kene けんえい |
(noun, transitive verb) operating or carrying on simultaneously |
兼業 see styles |
kengyou / kengyo けんぎょう |
(noun, transitive verb) (1) perusing as a side business; doing in addition to one's main work; running (businesses) simultaneously; (2) side business; job on the side |
兼行 see styles |
tomoyuki ともゆき |
(n,vs,vi) (1) working twice as hard; working day and night; (noun, transitive verb) (2) doing simultaneously; (personal name) Tomoyuki |
内職 see styles |
naishoku ないしょく |
(n,vs,vi) (1) side job (outside of one's main employment); side gig; side hustle; (n,vs,vi) (2) homeworking; simple job carried out at home; home industry; (n,vs,vi) (3) (colloquialism) (secretly) working on something unrelated to the class (or conference, etc.) one is attending |
写し see styles |
utsushi うつし |
(1) copy; duplicate; facsimile; transcript; (2) {internet} cc (on e-mails); carbon copy |
冠る see styles |
kamuru かむる kaburu かぶる |
(transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
凍り see styles |
koori こおり |
(1) ice; (2) shaved ice (usually served with flavored simple syrup) |
分屏 see styles |
fēn píng fen1 ping2 fen p`ing fen ping |
(computing) to split a screen into multiple sections to display different content simultaneously |
切近 see styles |
qiè jìn qie4 jin4 ch`ieh chin chieh chin |
close; near; similar to |
刈包 see styles |
guà bāo gua4 bao1 kua pao |
popular Taiwan snack, similar to a hamburger, steamed bun stuffed with pork, pickled vegetables, peanut powder and cilantro |
初文 see styles |
chū wén chu1 wen2 ch`u wen chu wen |
archaic (and simpler) form of a Chinese character |
刺鼠 see styles |
togenezumi とげねずみ |
(kana only) Ryukyu spiny rat (Tokudaia osimensis) |
剪切 see styles |
jiǎn qiē jian3 qie1 chien ch`ieh chien chieh |
to cut (with scissors or similar tool); to shear; (geology) shear; (computing) to cut (as in "cut-and-paste") |
勤樸 勤朴 see styles |
qín pǔ qin2 pu3 ch`in p`u chin pu |
simple and industrious; hardworking and frugal |
化境 see styles |
huà jìng hua4 jing4 hua ching kekyō |
The region, condition, or environment of Buddha instruction or conversion: similar to 化土. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化米 see styles |
huà mǐ hua4 mi3 hua mi ke mai |
Rice obtained by monastic begging and the offering of exhortation or instruction, similarly化炭 charcoal and化茶 tea; sometimes used with larger connotation. |
化約 化约 see styles |
huà yuē hua4 yue1 hua yüeh |
to simplistically reduce (something) to just ...; to regard (something) as merely ... |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
卑近 see styles |
hikin ひきん |
(noun or adjectival noun) common; simple |
単に see styles |
tanni たんに |
(adverb) simply; merely; only; solely |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sim" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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