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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六舟 see styles |
liù zhōu liu4 zhou1 liu chou rokushū |
The six boats, i. e. the six pāramitās 六度 for ferrying to the bank beyond mortality. |
典質 典质 see styles |
diǎn zhì dian3 zhi4 tien chih |
to mortgage; to pawn |
凌雲 凌云 see styles |
líng yún ling2 yun2 ling yün ryouun / ryoun りょううん |
(lit. and fig.) towering; lofty; high (can be adjective with の) skyscraping; very high; above the clouds; above this mortal world; (female given name) Ryōun |
凡人 see styles |
fán rén fan2 ren2 fan jen bonjin(p); bonnin ぼんじん(P); ぼんにん |
ordinary person; mortal; earthling ordinary person; average person; mediocre person; (given name) Bondo ordinary person |
凡塵 凡尘 see styles |
fán chén fan2 chen2 fan ch`en fan chen bonjin |
mundane world (in religious context); this mortal coil mundane world |
凡夫 see styles |
fán fū fan2 fu1 fan fu bonpu; bonbu ぼんぷ; ぼんぶ |
common person; ordinary guy; mortal man (1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma. |
凡身 see styles |
fán shēn fan2 shen1 fan shen bonshin |
The common mortal body, the ordinary individual. |
出慧 see styles |
chū huì chu1 hui4 ch`u hui chu hui shutsue |
The wisdom of leaving mortality, or reincarnations; the wisdom of leaving the world. |
出期 see styles |
chū qí chu1 qi2 ch`u ch`i chu chi shutsu go |
The going forth period, i. e. from the sufferings of mortality; the appointed time of going forth; the period of setting forth. |
出聖 出圣 see styles |
chū shèng chu1 sheng4 ch`u sheng chu sheng shusshō |
The surpassing sacred truth, or the sacred immortal truth. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十眼 see styles |
shí yǎn shi2 yan3 shih yen jūgen |
The ten kinds of eyes: (1) 肉眼 eyes of flesh; (2) 天眼 deva eyes; (3) 慧眼 wisdom eyes; (4) 法眼 dharma eyes; (5) 佛眼 Buddha eyes; (6) 智眼 eyes of judgment; (7) 光明眼 eyes shining with Buddha-light; (8) 出生死眼 immortal eyes; (9) 無碍眼 unhindered eyes; (10) 一切智眼 omniscient eyes. |
十纒 see styles |
shí chán shi2 chan2 shih ch`an shih chan jutten |
The ten bonds that bind men to mortality — to be shameless, unblushing, envious, mean, regretful, torpid, busy, absorbed, angry, secretive (of sin). |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
卯榫 see styles |
mǎo sǔn mao3 sun3 mao sun |
mortise and tenon (slot and tab forming a carpenter's joint) |
卯眼 see styles |
mǎo yǎn mao3 yan3 mao yen |
mortise; slit |
取蘊 取蕴 see styles |
qǔ yùn qu3 yun4 ch`ü yün chü yün shuun |
The skandhas which give rise to grasping or desire, which in turn produces the skandhas. 見取 v. 見.; The five tenacious bonds, or skandhas, attaching to mortality. |
唐臼 see styles |
karausu からうす |
mortar; (place-name) Karausu |
地仙 see styles |
dì xiān di4 xian1 ti hsien chisen ちせん |
(See 仙人・せんにん・1) earthly immortal (in Taoism) (地行仙) Earth-immortals, or genī, one of the classes of ṛṣis; i. e. bhūdeva = Brahman. |
塗壁 see styles |
nurikape ぬりかぺ |
plaster or mortar-covered wall; (surname) Nurikape |
塵世 尘世 see styles |
chén shì chen2 shi4 ch`en shih chen shih jinse |
(religion) this mortal life; the mundane world defiled realm |
壽桃 寿桃 see styles |
shòu táo shou4 tao2 shou t`ao shou tao |
(myth.) peaches of immortality, kept by Xi Wangmu; fresh or confectionery peaches offered as a birthday gift |
多羅 多罗 see styles |
duō luó duo1 luo2 to lo tara たら |
(1) (abbreviation) (See 多羅樹) palmyra; (2) (abbreviation) (See 多羅葉) lusterleaf holly; (3) patra (silver incense dish placed in front of a Buddhist statue); (surname, female given name) Tara tārā, in the sense of starry, or scintillation; Tāla, for the fan-palm; Tara, from 'to pass over', a ferry, etc. Tārā, starry, piercing, the eye, the pupil; the last two are both Sanskrit and Chinese definitions; it is a term applied to certain female deities and has been adopted especially by Tibetan Buddhism for certain devīs of the Tantric school. The origin of the term is also ascribed to tar meaning 'to cross', i. e. she who aids to cross the sea of mortality. Getty, 19-27. The Chinese derivation is the eye; the tara devīs; either as śakti or independent, are little known outside Lamaism. Tāla is the palmyra, or fan-palm, whose leaves are used for writing and known as 具多 Pei-to, pattra. The tree is described as 70 or 80 feet high, with fruit like yellow rice-seeds; the borassus eabelliformis; a measure of 70 feet. Taras, from to cross over, also means a ferry, and a bank, or the other shore. Also 呾囉. |
大仙 see styles |
dà xiān da4 xian1 ta hsien daisen だいせん |
great immortal (given name) Daisen great sage |
大命 see styles |
dà mìng da4 ming4 ta ming taimei / taime たいめい |
imperial command; royal command The great order, command, destiny, or fate, i.e. life-and-death, mortality, reincarnation. |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
娑呵 see styles |
suō hē suo1 he1 so ho shaka |
sahā, a herb in the Himālayas imparting immortality to the finder, v. 娑婆. |
子果 see styles |
zǐ guǒ zi3 guo3 tzu kuo shika |
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma. |
寶筏 宝筏 see styles |
bǎo fá bao3 fa2 pao fa hōbatsu |
The precious raft of buddha-truth, which ferries over the sea of mortality to nirvana. |
屍僵 尸僵 see styles |
shī jiāng shi1 jiang1 shih chiang |
rigor mortis |
屍斑 尸斑 see styles |
shī bān shi1 ban1 shih pan |
livor mortis |
常沒 常没 see styles |
cháng mò chang2 mo4 ch`ang mo chang mo jōmotsu |
Ever drowning in the sea of mortality. |
幻野 see styles |
huàn yě huan4 ye3 huan yeh genya |
The wilderness of illusion, i. e. mortal life. |
引当 see styles |
hikiate ひきあて |
mortgage; security |
往生 see styles |
wǎng shēng wang3 sheng1 wang sheng oujou / ojo おうじょう |
to be reborn; to live in paradise (Buddhism); to die; (after) one's death (n,vs,vi) (1) {Buddh} passing on to the next life; (n,vs,vi) (2) death; (n,vs,vi) (3) giving up a struggle; submission; (n,vs,vi) (4) being at one's wits' end; being flummoxed; (5) (rare) (See 圧状・2) coercion The future life, the life to which anyone is going; to go to be born in the Pure Land of Amitābha. (1) 往相囘向 To transfer one's merits to all beings that they may attain the Pure Land of Amitābha. (2) 還相囘向 Having been born in the Pure Land to return to mortality and by one's merits to bring mortals to the Pure Land. |
得道 see styles |
dé dào de2 dao4 te tao tokudou / tokudo とくどう |
to achieve the Dao; to become an immortal (noun/participle) attaining salvation; (given name) Noriyori To obtain the way, or the religion; by obedience to the commandments, practice of meditation, and knowledge, to attain enlightenment. |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
必滅 see styles |
hitsumetsu ひつめつ |
(n,vs,vi) mortality |
忍仙 see styles |
rěn xiān ren3 xian1 jen hsien ninsen |
The patient ṛṣi, or immortal of patience, i.e. the Buddha. |
憂悶 忧闷 see styles |
yōu mèn you1 men4 yu men yuumon / yumon ゆうもん |
depressed; full of worries; feeling down (n,vs,vi) anguish; mortification 愁悶 Distress, grief, sadness. |
成仙 see styles |
chéng xiān cheng2 xian1 ch`eng hsien cheng hsien |
(Taoism) to become an immortal |
房奴 see styles |
fáng nú fang2 nu2 fang nu |
a slave to one's mortgage |
抵当 see styles |
teitou / teto ていとう |
(noun - becomes adjective with の) mortgage; security; hypothec; pledge |
担保 see styles |
tanpo たんぽ |
(1) security; guarantee; collateral; mortgage; (noun, transitive verb) (2) guarantee (e.g. of safety) |
按揭 see styles |
àn jiē an4 jie1 an chieh |
a mortgage (loanword via Cantonese); to buy property on a mortgage |
插鎖 插锁 see styles |
chā suǒ cha1 suo3 ch`a so cha so |
mortise lock |
擂盆 see styles |
raibon らいぼん |
(1) (See すり鉢) mortar (for grinding); (2) mortar-shaped container |
擂鉢 see styles |
suribachi すりばち |
(earthenware) mortar (for grinding) |
攤提 摊提 see styles |
tān tí tan1 ti2 t`an t`i tan ti |
to amortize; amortization |
攤銷 摊销 see styles |
tān xiāo tan1 xiao1 t`an hsiao tan hsiao |
to amortize; amortization |
教網 教网 see styles |
jiào wǎng jiao4 wang3 chiao wang kyōmō |
The teaching (of Buddha) viewed as a net to catch and save mortals. |
斷供 断供 see styles |
duàn gōng duan4 gong1 tuan kung |
to default on a mortgage; to stop supplying something |
斷常 断常 see styles |
duàn cháng duan4 chang2 tuan ch`ang tuan chang danjō |
End or continuance, annihilation or permanence, death or immortality. |
方帽 see styles |
fāng mào fang1 mao4 fang mao |
mortarboard; square academic cap |
時宗 时宗 see styles |
shí zōng shi2 zong1 shih tsung jishuu / jishu じしゅう |
Jishū sect (of Buddhism); (surname, given name) Tokimune 六時往生宗 A Japanese sect, whose members by dividing day and night into six periods of worship seek immortality. |
會死 会死 see styles |
huì sǐ hui4 si3 hui ssu |
mortal |
月供 see styles |
yuè gōng yue4 gong1 yüeh kung |
monthly loan repayment; mortgage payment |
有流 see styles |
yǒu liú you3 liu2 yu liu uryuu / uryu うりゅう |
(given name) Uryū The mortal stream of existence with its karma and delusion. Cf. 見流. |
有海 see styles |
yǒu hǎi you3 hai3 yu hai yuumi / yumi ゆうみ |
(personal name) Yūmi The sea of existence, i. e. of mortality, or births-and-deaths. |
有漏 see styles |
yǒu lòu you3 lou4 yu lou uro |
āsrava, means 'outflow, discharge'; 'distress, pain, affliction'; it is intp. by 煩惱 kleśa, the passions, distress, trouble, which in turn is intp. as 惑 delusion. Whatever has kleśa, i. e. distress or trouble, is 有漏; all things are of this nature, hence it means whatever is in the stream of births-and-deaths, and also means mortal life or births-and-deaths, i. e. mortality as contrasted with 無漏, which is nirvāṇa. |
有結 有结 see styles |
yǒu jié you3 jie2 yu chieh ayu あゆ |
(female given name) Ayu The bond of existence, or mortal life. |
有輪 有轮 see styles |
yǒu lún you3 lun2 yu lun ariwa ありわ |
(surname) Ariwa The wheel of existence, the round of mortality, of births-and-deaths. |
木叉 see styles |
mù chā mu4 cha1 mu ch`a mu cha mokusha もくしゃ |
(given name) Mokusha 木蛇; 波羅提木叉 mokṣa, prātimokṣa 波羅提木叉; mokṣa is deliverance, emancipation; prati, 'towards, 'implies the getting rid of evils one by one; the 250 rules of the Vinaya for monks for their deliverance from the round of mortality. |
末摩 see styles |
mò mó mo4 mo2 mo mo matsuma |
marman; a vital part, or mortal spot. |
枘鑿 枘凿 see styles |
ruì záo rui4 zao2 jui tsao |
incompatible (abbr. for 方枘圓鑿|方枘圆凿[fang1 rui4 yuan2 zao2]); (literary) compatible (lit. "mortise and tenon") |
榫眼 see styles |
sǔn yǎn sun3 yan3 sun yen |
mortise (slot cut into wood to receive a tenon) |
榫鑿 榫凿 see styles |
sǔn záo sun3 zao2 sun tsao |
mortise chisel |
榫頭 榫头 see styles |
sǔn tou sun3 tou5 sun t`ou sun tou |
tenon (wooden projection to fit into a mortise) |
檢屍 检尸 see styles |
jiǎn shī jian3 shi1 chien shih |
autopsy; necropsy; postmortem examination |
歌仙 see styles |
kasen かせん |
great (waka) poet; immortal poet |
死亡 see styles |
sǐ wáng si3 wang2 ssu wang shibou / shibo しぼう |
to die; death (n,vs,vi) death; dying; mortality Dead and gone (or lost). |
死敵 死敌 see styles |
sǐ dí si3 di2 ssu ti |
mortal enemy; arch-enemy |
死斑 see styles |
shihan しはん |
postmortem lividity |
死海 see styles |
sǐ hǎi si3 hai3 ssu hai shikai しかい |
the Dead Sea Dead Sea; (place-name) Dead Sea The sea of mortality. |
死生 see styles |
sǐ shēng si3 sheng1 ssu sheng shisei; shishou / shise; shisho しせい; ししょう |
life or death; critical (event) (See 生死・1) life and death Death and life, mortality, transmigration; v. 生死. |
死闘 see styles |
shitou / shito しとう |
(n,vs,vi) life or death struggle; mortal combat; struggle to the death |
殯宮 see styles |
hinkyuu / hinkyu ひんきゅう |
temporary imperial mortuary |
水仙 see styles |
shuǐ xiān shui3 xian1 shui hsien suisen(p); suisen すいせん(P); スイセン |
narcissus; daffodil; legendary aquatic immortal; refers to those buried at sea; person who wanders abroad and does not return (kana only) daffodil (esp. Narcissus tazetta var. chinensis); narcissus; (given name) Suisen |
永え see styles |
tokoshie とこしえ |
(adj-na,n,adj-no) eternity; perpetuity; immortality |
永世 see styles |
yǒng shì yong3 shi4 yung shih eisei / ese えいせい |
eternal; forever eternity; perpetuity; immortality; permanence; (surname) Nagayo |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法舟 see styles |
fǎ zhōu fa3 zhou1 fa chou hō shū |
法船 The barque of Buddha-truth which ferries men out from the sea of mortality and reincarnation to nirvana. |
洞府 see styles |
dòng fǔ dong4 fu3 tung fu |
cave dwelling; legendary abode of immortals |
活〆 see styles |
ikejime いけじめ ikeshime いけしめ |
(irregular kanji usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular kanji usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
活締 see styles |
ikejime いけじめ ikeshime いけしめ |
(irregular okurigana usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular okurigana usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
漆喰 see styles |
shikkui しっくい |
(gikun reading) mortar; plaster; stucco |
漆食 see styles |
shikkui しっくい |
(gikun reading) mortar; plaster; stucco |
濁世 浊世 see styles |
zhuó shì zhuo2 shi4 cho shih dakuse; dakusei; jokuse / dakuse; dakuse; jokuse だくせ; だくせい; じょくせ |
the world in chaos; troubled times; the mortal world (Buddhism) {Buddh} this corrupt or degenerate world; this world or life; the world of mankind An impure world in its five stages, v. 五濁. |
瀛洲 see styles |
yíng zhōu ying2 zhou1 ying chou |
Yingzhou, easternmost of three fabled islands in Eastern sea, home of immortals and source of elixir of immortality |
灰泥 see styles |
huī ní hui1 ni2 hui ni |
plaster; mortar |
灰漿 灰浆 see styles |
huī jiāng hui1 jiang1 hui chiang |
mortar (for masonry) |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
煉丹 炼丹 see styles |
liàn dān lian4 dan1 lien tan rentan れんたん |
to concoct pills of immortality elixir of life (prepared from cinnabar in ancient China) |
牛皮 see styles |
niú pí niu2 pi2 niu p`i niu pi gohi ぎゅうひ |
cowhide; leather; fig. flexible and tough; boasting; big talk cowhide; oxhide ox hide— mortal happiness injures the wisdom-life of gods and men, just as ox hide shrinks and crushes a man who is wrapped in it and placed under the hot sun. |
玉女 see styles |
yù nǚ yu4 nu:3 yü nü tamame たまめ |
beautiful woman; fairy maiden attending the Daoist immortals; (polite) sb else's daughter; Chinese dodder (Cuscuta chinensis), plant whose seeds are used for TCM (female given name) Tamame |
現人 see styles |
utsushiomi; utsushibito; utsutsubito うつしおみ; うつしびと; うつつびと |
(1) (archaism) this present body; this present existence; this mortal frame; (2) (うつしびと, うつつびと only) (archaism) layperson; non-ordained person; (personal name) Arito |
瑶池 see styles |
youchi / yochi ようち |
beautiful pond; place where immortals live |
甘露 see styles |
gān lòu gan1 lou4 kan lou kanro かんろ |
(noun or adjectival noun) nectar; sweetness; (surname, female given name) Kanro 阿密哩多 (or 啞密哩多) (or 啞密哩達) amṛta, sweet dew, ambrosia, the nectar of immortality; tr. by 天酒 deva-wine, the nectar of the gods. Four kinds of ambrosia are mentioned— green, yellow, red, and white, all coming from 'edible trees' and known as 蘇陀 sudhā, or 蘇摩 soma. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mort" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.