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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
了承 see styles |
ryoushou / ryosho りょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance |
二受 see styles |
èr shòu er4 shou4 erh shou niju |
The dual receptivity or karma of pleasure and pain, the physical and the mental, i.e. 身 and 心. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二求 see styles |
èr qiú er4 qiu2 erh ch`iu erh chiu nigu |
The two kinds of seeking: 得求 seeking to get (e.g. pleasure) and 命求 seeking long life. |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五樂 五乐 see styles |
wǔ lè wu3 le4 wu le goraku |
The pleasures of the five senses, v. 五欲. |
五海 see styles |
wǔ hǎi wu3 hai3 wu hai goumi / gomi ごうみ |
(surname) Goumi The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future. |
五衰 see styles |
wǔ shuāi wu3 shuai1 wu shuai gosui ごすい |
{Buddh} five signs of the impending death of a heavenly being The five signs of decay or approaching death, of which descriptions vary. e. g. uncontrolled discharges, flowers on the head wither. unpleasant odor, sweating armpits, uneasiness (or anxiety); Nirvana Sutra 19. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
享受 see styles |
xiǎng shòu xiang3 shou4 hsiang shou kyouju / kyoju きょうじゅ |
to enjoy; to live it up; pleasure; CL:種|种[zhong3] (noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having to receive and make one's own |
享楽 see styles |
kyouraku / kyoraku きょうらく |
(noun, transitive verb) enjoyment; pleasure |
享樂 享乐 see styles |
xiǎng lè xiang3 le4 hsiang le |
to enjoy life; pleasures of life |
京童 see styles |
kyouwarabe; kyouwaranbe; kyouwarawa / kyowarabe; kyowaranbe; kyowarawa きょうわらべ; きょうわらんべ; きょうわらわ |
(1) Kyoto's children; (2) Kyoto's young people, who are noisy and gossiping on the least pretext |
任情 see styles |
rèn qíng ren4 qing2 jen ch`ing jen ching |
to let oneself go; to do as much as one pleases |
佐酒 see styles |
zuǒ jiǔ zuo3 jiu3 tso chiu |
(of food or a pleasant activity) to accompany drinks; to enhance the experience of consuming alcohol |
何も see styles |
nanimo(p); nanmo なにも(P); なんも |
(expression) (1) (with neg. verb) (not) anything; (nothing) at all; (not) any; nothing; (expression) (2) (as ...も何も) and everything else; and all; (expression) (3) (as ...なくてもいい, ...ことはない, etc.) (not) at all; (not) in the least; (not) especially; (not) to that extent |
何卒 see styles |
nanitozo なにとぞ nanisotsu なにそつ |
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail; (ik) (adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail |
佚楽 see styles |
itsuraku いつらく |
(noun/participle) pleasure |
佛德 see styles |
fó dé fo2 de2 fo te buttoku |
Buddha-virtue, his perfect life, perfect fruit, and perfect mercy in releasing all beings from misery. |
佳い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
佳境 see styles |
jiā jìng jia1 jing4 chia ching kakyou / kakyo かきょう |
the most pleasant or enjoyable stage (1) most interesting part (of a story); climax; good part; (2) scenic spot; beautiful place |
佳客 see styles |
kakaku かかく |
(rare) good visitor; pleasant guest |
侵刪 侵删 see styles |
qīn shān qin1 shan1 ch`in shan chin shan |
(Internet slang) if this is an infringement of copyright, please notify me and I will remove it |
保釈 see styles |
hoshaku ほしゃく |
(noun, transitive verb) bail; releasing on bail |
保釋 保释 see styles |
bǎo shì bao3 shi4 pao shih |
to release on bail; to bail |
信筆 信笔 see styles |
xìn bǐ xin4 bi3 hsin pi |
to write freely; to express oneself as one pleases |
倒糞 倒粪 see styles |
dào fèn dao4 fen4 tao fen |
to turn over manure; fig. to offend others by endlessly repeating unpleasant remarks |
倖免 幸免 see styles |
xìng miǎn xing4 mian3 hsing mien |
to avoid (an unpleasant fate) |
候へ see styles |
soe そえ |
(auxiliary verb) (archaism) (See 候・そう・1) please ...; please do ... |
借光 see styles |
jiè guāng jie4 guang1 chieh kuang |
excuse me (i.e. let me through, please); reflected glory; to benefit from sb else's prestige |
借地 see styles |
shakuchi しゃくち |
(n,vs,vt,vi) leased land |
借過 借过 see styles |
jiè guò jie4 guo4 chieh kuo |
excuse me (i.e. let me through, please) |
偷安 see styles |
tōu ān tou1 an1 t`ou an tou an |
to shirk responsibility; thoughtless pleasure-seeking |
偷跑 see styles |
tōu pǎo tou1 pao3 t`ou p`ao tou pao |
to sneak off; to slip away; (sports) to jump the gun; to make a false start; (fig.) to jump the gun; to start doing something before it's allowed; (of a movie, game etc) to be leaked before the official release |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
免役 see styles |
meneki めんえき |
release from office; military service, or prison |
入眼 see styles |
rù yǎn ru4 yan3 ju yen |
to appear before one's eyes; pleasing to the eye; nice to look at |
八味 see styles |
bā wèi ba1 wei4 pa wei hachimi |
The eight savours (or pleasures) of the Buddha's nirvāṇa: 常住 perpetual abode, 寂滅extinction (of distress, etc.), 不老 eternal youth, 不死 immortality, 淸淨 purity, 虛通 absolute freedom (as space), 不動 imperturbility, and 快樂 joy. |
八難 八难 see styles |
bān án ban1 an2 pan an hachinan |
The eight conditions in which it is difficult to see a Buddha or hear his dharma: in the hells: as hungry ghosts; as animals; in Uttarakuru (the northern continent where all is pleasant); in the long-life heavens (where life is long and easy); as deaf, blind, and dumb; as a worldly philosopher; in the intermediate period between a Buddha and his successor. Also 八無暇. |
八風 八风 see styles |
bā fēng ba1 feng1 pa feng happuu / happu はっぷう |
see 八風穴|八风穴[ba1 feng1 xue2] (1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法. |
公開 公开 see styles |
gōng kāi gong1 kai1 kung k`ai kung kai koukai / kokai こうかい |
open; overt; public; to make public; to release (noun, transitive verb) opening to the public; making available to the public; exhibiting; unveiling; release (of a film, information, etc.); disclosure; publication |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六気 see styles |
rokki; rikki; rikuki ろっき; りっき; りくき |
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate) |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
再造 see styles |
zài zào zai4 zao4 tsai tsao saizou / saizo さいぞう |
to give a new lease of life; to reconstruct; to reform; to rework; to recycle; to reproduce (copies, or offspring); restoration; restructuring (given name) Saizou |
冥婚 see styles |
míng hūn ming2 hun1 ming hun |
posomethingumous or ghost marriage (in which at least one of the bride and groom is dead) |
出処 see styles |
dedokoro でどころ dedoko でどこ shussho しゅっしょ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison |
出図 see styles |
shutsuzu しゅつず |
(noun/participle) drawing release; release of a drawing |
出所 see styles |
dedokoro でどころ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison; (surname) Dedokoro |
出獄 出狱 see styles |
chū yù chu1 yu4 ch`u yü chu yü shutsugoku しゅつごく |
to be released from prison (n,vs,vi) release (from prison) |
出輯 出辑 see styles |
chū jí chu1 ji2 ch`u chi chu chi |
to release an album (of a musician) |
分厘 see styles |
bunrin ぶんりん funrin ふんりん |
(noun - becomes adjective with の) (obscure) (not) in the least; (not) a bit |
分釐 see styles |
bunrin ぶんりん bunri ぶんり funrin ふんりん |
(noun - becomes adjective with の) (obscure) (not) in the least; (not) a bit |
切莫 see styles |
qiè mò qie4 mo4 ch`ieh mo chieh mo |
you must not; Please don't...; be sure not to; on no account (do it) |
刺目 see styles |
cì mù ci4 mu4 tz`u mu tzu mu |
gaudy; glaring; unpleasant to the eyes |
前作 see styles |
maesaku まえさく |
(1) (ぜんさく only) previous work; preceding work; previous title; previous release; (2) first crop grown in a double-cropped field; preceding crop; (place-name) Maesaku |
劫獄 劫狱 see styles |
jié yù jie2 yu4 chieh yü |
to break into jail; to forcibly release prisoners |
動聽 动听 see styles |
dòng tīng dong4 ting1 tung t`ing tung ting |
pleasant to listen to |
務請 务请 see styles |
wù qǐng wu4 qing3 wu ch`ing wu ching |
please (formal) |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
半點 半点 see styles |
bàn diǎn ban4 dian3 pan tien |
the least bit |
厚板 see styles |
atsuita あついた |
(1) thick board; plank; (2) steel plate (with a thickness of at least 3 mm); (3) heavy brocade cloth; (4) Elaphoglossum yoshinagae (species of fern) |
厭や see styles |
iya いや |
(irregular okurigana usage) (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant |
參看 参看 see styles |
cān kàn can1 kan4 ts`an k`an tsan kan |
to consult for reference; see also; please refer to See: 参看 |
取悅 取悦 see styles |
qǔ yuè qu3 yue4 ch`ü yüeh chü yüeh |
to try to please |
叡慮 see styles |
eiryo / eryo えいりょ |
the emperor's pleasure |
古傷 see styles |
furukizu ふるきず |
old wound; scar; old unpleasant incident |
古創 see styles |
furukizu ふるきず |
old wound; scar; old unpleasant incident |
古疵 see styles |
furukizu ふるきず |
old wound; scar; old unpleasant incident |
只管 see styles |
zhǐ guǎn zhi3 guan3 chih kuan koreuchi これうち |
solely engrossed in one thing; just (one thing, no need to worry about the rest); simply; by all means; please feel free; do not hesitate (to ask for something) (adj-na,adv) (kana only) nothing but; earnest; intent; determined; set on (something); (personal name) Koreuchi |
召す see styles |
mesu めす |
(transitive verb) (1) (honorific or respectful language) to call; to summon; to send for; to invite; (transitive verb) (2) (honorific or respectful language) to eat; to drink; (transitive verb) (3) (honorific or respectful language) to put on; to wear; (transitive verb) (4) (honorific or respectful language) to buy; to purchase; (transitive verb) (5) (honorific or respectful language) to take (a bath); (v5s,vi) (6) (honorific or respectful language) to ride; to get in (a vehicle); to take; (transitive verb) (7) (honorific or respectful language) to catch (a cold); (transitive verb) (8) (honorific or respectful language) (as お年を召す) to put on (years); to get old; (v5s,vi) (9) (honorific or respectful language) (as お気に召す) to strike one's fancy; to please one; (transitive verb) (10) (honorific or respectful language) (See 召される・1) to do; (transitive verb) (11) (honorific or respectful language) (as お腹を召す) to commit seppuku; (aux-v,v5s) (12) (honorific or respectful language) (after -masu stem of verb) indicates respect |
吉い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
吐水 see styles |
tosui とすい |
(noun/participle) water release |
味欲 see styles |
wèi yù wei4 yu4 wei yü miyoku |
味著 The taste-desire, hankering after the pleasures of food, etc.; the bond of such desire. |
和暖 see styles |
hé nuǎn he2 nuan3 ho nuan kanon かのん |
pleasantly warm (weather) (female given name) Kanon |
和音 see styles |
hé yīn he2 yin1 ho yin waon わおん |
harmony (pleasing combination of sounds) (1) {music} chord; (2) (See 慣用音) customary "on" reading (of a kanji) used in Japanese (as opposed to those derived from Chinese); (3) (archaism) (Heian-period term) (See 呉音,漢音) Wu reading (of a kanji; as opposed to a Han reading); (female given name) Waon |
哀楽 see styles |
airaku あいらく |
grief and pleasure; (given name) Airaku |
哂納 哂纳 see styles |
shěn nà shen3 na4 shen na |
(literary) please kindly accept |
善い see styles |
yoi よい |
(adjective) (1) (kana only) good; excellent; fine; nice; pleasant; agreeable; (2) sufficient (can be used to turn down an offer); ready; prepared; (3) profitable (e.g. deal, business offer, etc.); beneficial; (4) OK |
善し see styles |
yoshi よし eshi えし |
(out-dated or obsolete kana usage) (adj-ku) (kana only) good; excellent; fine; nice; pleasant; agreeable |
喉韻 喉韵 see styles |
hóu yùn hou2 yun4 hou yün |
pleasant aftertaste in the back of the throat (esp. when drinking tea) |
喜び see styles |
yorokobi よろこび |
joy; delight; rapture; pleasure; gratification; rejoicing; congratulations; felicitations; (female given name) Yorokobi |
喜ぶ see styles |
yorokobu よろこぶ |
(Godan verb with "bu" ending) (1) to be delighted; to be glad; to be pleased; (2) to congratulate; (3) to gratefully accept |
喜人 see styles |
xǐ rén xi3 ren2 hsi jen yoshihito よしひと |
pleasing; gratifying (given name) Yoshihito |
喜受 see styles |
xǐ shòu xi3 shou4 hsi shou ki ju |
The sensation, or receptivity, of joy; to receive with pleasure. |
喜悅 喜悦 see styles |
xǐ yuè xi3 yue4 hsi yüeh kietsu |
happy; joyous 喜歡; 喜樂 Pleased, delighted. |
喜色 see styles |
xǐ sè xi3 se4 hsi se kishoku きしょく |
happy expression; cheerful look cheerful expression; pleased look; joyful look |
嘉納 see styles |
yoshino よしの |
(noun, transitive verb) accepting with pleasure; (surname) Yoshino |
噓聲 嘘声 see styles |
xū shēng xu1 sheng1 hsü sheng |
hissing sound; to hiss (as a sign of displeasure) |
噘嘴 see styles |
juē zuǐ jue1 zui3 chüeh tsui |
to pout (to express anger or displeasure) |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四苑 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The pleasure grounds outside 善見城 Sudarśana, the heavenly city of Indra: E. 衆車苑 Caitrarathavana, the park of chariots; S. 麤惡苑 Parūṣakavana, the war park; W. 雜林苑 Miśrakāvana, intp. as the park where all desires are fulfilled; N. 喜林苑 Nandanavana, the park of all delights. Also 四園. |
園頭 园头 see styles |
yuán tóu yuan2 tou2 yüan t`ou yüan tou sonogashira そのがしら |
(surname) Sonogashira A gardener, or head of a monastery-garden, either for pleasure, or for vegetables. |
圓寂 圆寂 see styles |
yuán jì yuan2 ji4 yüan chi enjaku |
death; to pass away (of Buddhist monks, nuns etc) Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy. |
土産 see styles |
miyage みやげ |
(1) (See お土産・1) local specialty or souvenir bought as a gift while travelling; (2) present brought by a visitor; (3) (usu. お土産) something unpleasant that one is given (e.g. an illness while on vacation); unwelcome gift; disservice; (surname) Miyage |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Leas" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.