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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
阿巴斯 see styles |
ā bā sī a1 ba1 si1 a pa ssu |
More info & calligraphy: Abbas |
馬蘇德 马苏德 see styles |
mǎ sū dé ma3 su1 de2 ma su te |
More info & calligraphy: Masood |
アイビー see styles |
aibii / aibi アイビー |
More info & calligraphy: Ivey |
アキレア see styles |
akirea アキレア |
More info & calligraphy: Achille |
アリッグ see styles |
ariggu アリッグ |
(abbreviation) American league |
スパイク see styles |
supaiku スパイク |
More info & calligraphy: Spike |
ターキー see styles |
taakii / taki ターキー |
(1) turkey (Meleagris gallopavo); (2) {sports} turkey (bowling); three strikes in a row |
チャンタ see styles |
chanda チャンダ |
More info & calligraphy: Chanta |
ラッセル see styles |
rasseru ラッセル |
More info & calligraphy: Russel |
一路平安 see styles |
yī lù píng ān yi1 lu4 ping2 an1 i lu p`ing an i lu ping an ichiroheian / ichirohean いちろへいあん |
More info & calligraphy: Bon Voyage(yoji) (wishing someone) bon voyage |
一路順風 一路顺风 see styles |
yī lù shùn fēng yi1 lu4 shun4 feng1 i lu shun feng ichirojunpuu / ichirojunpu いちろじゅんぷう |
More info & calligraphy: Pleasant Journey(yoji) sailing before the wind; everything is going well |
切格瓦拉 see styles |
qiè gé wǎ lā qie4 ge2 wa3 la1 ch`ieh ko wa la chieh ko wa la |
More info & calligraphy: Che Guevara |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
卡斯特羅 卡斯特罗 see styles |
kǎ sī tè luó ka3 si1 te4 luo2 k`a ssu t`e lo ka ssu te lo |
More info & calligraphy: Castro |
吃喝玩樂 吃喝玩乐 see styles |
chī hē wán lè chi1 he1 wan2 le4 ch`ih ho wan le chih ho wan le |
More info & calligraphy: Eat Drink and Be Merry |
學海無涯 学海无涯 see styles |
xué hǎi wú yá xue2 hai3 wu2 ya2 hsüeh hai wu ya |
More info & calligraphy: The Sea of Knowledge Has No Limits |
學無止境 学无止境 see styles |
xué wú zhǐ jìng xue2 wu2 zhi3 jing4 hsüeh wu chih ching |
More info & calligraphy: Learning is Eternal |
文江學海 文江学海 see styles |
wén jiāng xué hǎi wen2 jiang1 xue2 hai3 wen chiang hsüeh hai |
More info & calligraphy: River of Literacy, Sea of Learning |
水に流す see styles |
mizuninagasu みずにながす |
More info & calligraphy: Forgive and Forget |
温故知新 see styles |
onkochishin おんこちしん |
(yoji) developing new ideas based on study of the past; learning from the past |
生涯学習 see styles |
shougaigakushuu / shogaigakushu しょうがいがくしゅう |
More info & calligraphy: Learning is Eternal |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
驕兵必敗 骄兵必败 see styles |
jiāo bīng bì bài jiao1 bing1 bi4 bai4 chiao ping pi pai kyouheihippai / kyohehippai きょうへいひっぱい |
More info & calligraphy: Pride Goes Before a Fall(expression) (yoji) defeat is inevitable for an overconfident army; being arrogant and overconfident inevitably leads to defeat; pride comes before a fall |
求學無坦途 求学无坦途 see styles |
qiú xué wú tǎn tú qiu2 xue2 wu2 tan3 tu2 ch`iu hsüeh wu t`an t`u chiu hsüeh wu tan tu |
More info & calligraphy: There is No Royal Road to Learning |
苦は楽の種 see styles |
kuharakunotane くはらくのたね |
More info & calligraphy: There is no pleasure without pain |
転ばぬ先の杖 see styles |
korobanusakinotsue ころばぬさきのつえ |
More info & calligraphy: Have a Walking Stick at the Ready Before You Stumble |
Q see styles |
q q q |
cute (loanword); (of food) having a pleasant chewiness (like mochi, tapioca pearls, taro balls etc – foods with a springy or gel-like mouthfeel); (loanword) to cue sb |
せ see styles |
se セ |
(abbreviation) (See セントラルリーグ) Central League (Japanese baseball league); CL; (female given name) Se |
主 see styles |
zhǔ zhu3 chu mamoru まもる |
owner; master; host; individual or party concerned; God; Lord; main; to indicate or signify; trump card (in card games) (1) head (of a household, etc.); leader; master; (2) owner; proprietor; proprietress; (3) subject (of a rumour, etc.); doer (of a deed); (4) guardian spirit (e.g. long-resident beast, usu. with mystical powers); long-time resident (or employee, etc.); (5) husband; (pronoun) (6) (familiar language) (See おぬし) you; (given name) Mamoru Chief, lord, master; to control. |
了 see styles |
liǎo liao3 liao riyou / riyo りよう |
to finish; (used with 得[de2] or 不[bu4] after a verb to express (im)possibility, as in 忘不了[wang4 bu5 liao3] "cannot forget"); (literary) (usually followed by a negative such as 無|无[wu2] or 不[bu4]) completely (not); entirely (not); (not) in the least; to understand clearly (variant of 瞭|了[liao3]) finish; completion; the end; (personal name) Riyou To end, see through, understand, thoroughly, know, make clear, thoroughly, completely, final. |
亮 see styles |
liàng liang4 liang riyou / riyo りよう |
bright; light; to shine; to flash; loud and clear; to show (one's passport etc); to make public (one's views etc) (personal name) Riyou |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
使 see styles |
shǐ shi3 shih tsukasa つかさ |
to make; to cause; to enable; to use; to employ; to send; to instruct sb to do something; envoy; messenger (1) messenger; (2) (abbreviation) (See 検非違使) police and judicial chief (Heian and Kamakura periods); (3) {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (female given name) Tsukasa To send; cause; a messenger; a pursuer, molester, lictor, disturber, troubler, intp. as 煩惱 kleśa, affliction, distress, worldly cares, vexations, and as consequent reincarnation. There are categories of 10, 16, 98, 112, and 128 such troublers, e. g. desire, hate, stupor, pride, doubt, erroneous views, etc., leading to painful results in future rebirths, for they are karma-messengers executing its purpose. Also 金剛童子 q. v. |
倚 see styles |
yǐ yi3 i i |
to lean on; to rely upon to rely on |
倡 see styles |
chàng chang4 ch`ang chang shō |
to initiate; to instigate; to introduce; to lead dancer |
倬 see styles |
zhuō zhuo1 cho hiroshi ひろし |
noticeable; large; clear; distinct; Taiwan pr. [zhuo2] (given name) Hiroshi |
偏 see styles |
piān pian1 p`ien pien hen へん |
to lean; to slant; oblique; prejudiced; to deviate from average; to stray from the intended line; stubbornly; contrary to expectations (e.g. 言 in 話) (See 旁・つくり) left-hand radical of a character To or on one side, deflected, one-sided, biased, partial, prejudiced. |
側 侧 see styles |
zhāi zhai1 chai soba そば |
lean on one side (See 永字八法) first principle of the Eight Principles of Yong; tiny dash or speck; (surname) Soba lean to one side |
傾 倾 see styles |
qīng qing1 ch`ing ching kyō なのめ |
to overturn; to collapse; to lean; to tend; to incline; to pour out (out-dated kanji) (out-dated or obsolete kana usage) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood); (out-dated kanji) (adj-no,adj-na,n) (1) slanting; tilted; sloping; diagonal; oblique; (2) unusual; slanted (view of the world); bad (mood) to lean |
僚 see styles |
liáo liao2 liao riyou / riyo りよう |
bureaucrat; colleague (personal name) Riyou |
僦 see styles |
jiù jiu4 chiu |
(literary) to rent; to hire; to lease |
僻 see styles |
pì pi4 p`i pi mineo みねお |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
冏 see styles |
jiǒng jiong3 chiung hisashi ひさし |
velvetleaf (Abutilon avicennae), plant of the jute family; bright (personal name) Hisashi |
冴 see styles |
saya さや |
(irregular okurigana usage) (1) clearness; clarity; (2) skillfulness (skilfulness); (female given name) Saya |
凄 see styles |
qī qi1 ch`i chi |
intense cold; frigid; dismal; grim; bleak; sad; mournful; also written 淒|凄[qi1] |
凝 see styles |
níng ning2 ning tomoda ともだ |
to congeal; to concentrate attention; to stare (1) muscle stiffness (esp. in shoulders); (2) (med) (kana only) lump (in tissue, esp. breast); swelling; hardening; lesion; (3) (kana only) lingering discomfort; uneasiness; bad aftertaste; unpleasant feeling; muscle stiffness (esp. in shoulders); (personal name) Tomoda To congeal, consolidate, form. |
判 see styles |
pàn pan4 p`an pan wakatsu わかつ |
(bound form) to differentiate; to distinguish; (bound form) clearly (different); to judge; to decide; to grade; (of a judge) to sentence (1) (はん only) seal; stamp; monogram signature; (2) (はん only) judgment; judgement; (n,n-suf) (3) (See 判型・1) size (of paper or books); (given name) Wakatsu Divide, judge, decide. |
別 别 see styles |
bié bie2 pieh wake わけ |
to leave; to part (from); (literary) to differentiate; to distinguish; (dialect) to turn away; to turn aside; to avert (one's face, gaze etc); (bound form) other; another; different; don't ...!; to fasten with a pin or clip; to stick in; to insert (in order to hinder movement); (noun suffix) category (as in 性別|性别[xing4 bie2], 派別|派别[pai4 bie2]) (hist) (See 姓・かばね・1) lord (hereditary title for imperial descendants in outlying regions); (personal name) Wake Separate, divide, part from, other, different, differentiate, special. |
到 see styles |
dào dao4 tao itaru いたる |
to reach; to arrive; to leave for; to go to; to (a place); until (a time); up to (a point); (verb complement indicating arriving at a place or reaching a point); considerate; thoughtful; thorough (given name) Itaru Arrive, reach, to. |
刲 see styles |
kuī kui1 k`uei kuei |
cut open and clean |
削 see styles |
xuē xue1 hsüeh saku さく |
to pare; to reduce; to remove; Taiwan pr. [xue4] plane; sharpen; whittle; pare; shave (leather); scrape off; crossout; reduce; curtail |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
厭 厌 see styles |
yàn yan4 yen on いや |
(bound form) to loathe; to be fed up with; (literary) to satiate; to satisfy (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant Satiated; weary of; disgusted with. |
去 see styles |
qù qu4 ch`ü chü kyo |
to go; to go to (a place); (of a time etc) last; just passed; to send; to remove; to get rid of; to reduce; to be apart from in space or time; to die (euphemism); to play (a part); (when used either before or after a verb) to go in order to do something; (after a verb of motion indicates movement away from the speaker); (used after certain verbs to indicate detachment or separation) Go, go away; gone, past; depart, leave; to remove, dismiss; the 去 tone. |
受 see styles |
shòu shou4 shou uke うけ |
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom {Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo. |
吿 see styles |
gào gao4 kao kō |
variant of 告[gao4] To inform; plead; accuse. |
咩 see styles |
miē mie1 mieh |
the bleating of sheep; final particle which transforms statements into questions that indicate doubt or surprise (Cantonese) |
喨 see styles |
liàng liang4 liang ryou / ryo りょう |
clear; resounding (given name) Ryō |
嗔 see styles |
chēn chen1 ch`en chen shin しん |
to be angry at; to be displeased and annoyed (Buddhist term) dosa (ill will, antipathy) anger |
嗢 see styles |
wà wa4 wa otsu |
To clear the throat; translit. u, cf. 鬱, 烏, 溫, 優. |
嘹 see styles |
liáo liao2 liao |
clear sound; cry (of cranes etc) |
坪 see styles |
píng ping2 p`ing ping hei / he へい |
a plain; ping, unit of area equal to approx. 3.3058 square meters (used in Japan and Taiwan) (1) tsubo; traditional unit of land area, approx. 3.3 square meters; (2) tsubo; traditional unit of fabric or paper area, approx. 9.18 square centimeters; (3) tsubo; traditional unit of leather or tile area, approx. 918 square centimeters; (4) (See 立坪) cubic tsubo (approx. 6 cubic metres); (surname) Hei |
垢 see styles |
gòu gou4 kou yoshimi よしみ |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
央 see styles |
yāng yang1 yang manaka まなか |
center; end; to beg; to plead (suffix) middle; centre; center; (female given name) Manaka The middle, medial: to solicit; ample, vast. |
套 see styles |
tào tao4 t`ao tao |
to cover; to encase; cover; sheath; to overlap; to interleave; to model after; to copy; formula; harness; loop of rope; (fig.) to fish for; to obtain slyly; classifier for sets, collections; bend (of a river or mountain range, in place names); tau (Greek letter Ττ) |
奣 see styles |
wěng weng3 weng |
clear and cloudless sky |
奪 夺 see styles |
duó duo2 to datsu |
to seize; to take away forcibly; to wrest control of; to compete or strive for; to force one's way through; to leave out; to lose Snatch, carry off, take by force; decide. |
姑 see styles |
gū gu1 ku sachimi さちみ |
paternal aunt; husband's sister; husband's mother (old); nun; for the time being (literary) (See 舅) mother-in-law; (personal name) Sachimi Paternal aunt, husband's sister, a nun; to tolerate; however; leave. |
嫌 see styles |
xián xian2 hsien ken いや |
to dislike; suspicion; resentment; enmity; abbr. for 嫌犯[xian2 fan4], criminal suspect (noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant to dislike |
嬉 see styles |
xī xi1 hsi ureshi うれし |
amusement (f,s,p) Ureshi Play, pleasure. |
察 see styles |
chá cha2 ch`a cha satoru さとる |
to examine; to inquire; to observe; to inspect; to look into; obvious; clearly evident (colloquialism) (kana only) cops; police; (given name) Satoru examine |
将 see styles |
masaru まさる |
commander; general; leader; (given name) Masaru |
導 导 see styles |
dǎo dao3 tao michi みち |
to transmit; to lead; to guide; to conduct; to direct guidance; guide; (given name) Michi To lead, indicate, educe, induce. |
嶝 see styles |
dèng deng4 teng sako さこ |
path leading up a mountain (surname) Sako |
帥 帅 see styles |
shuài shuai4 shuai tsukasa つかさ |
(bound form) commander-in-chief; (bound form) to lead; to command; handsome; graceful; dashing; elegant; (coll.) cool!; sweet!; (Chinese chess) general (on the red side, equivalent to a king in Western chess) (See 大宰府) director of the Dazaifu; (given name) Tsukasa |
師 师 see styles |
shī shi1 shih morosaki もろさき |
teacher; master; expert; model; army division; (old) troops; to dispatch troops (1) teacher; master; mentor; (n,suf) (2) religious leader; (suffix) (3) specialist; (4) (hist) five-battalion brigade comprising 2500 men (Zhou dynasty Chinese army); (surname) Morosaki A host, army; a leader, preceptor, teacher, model; tr. of upādhyāya, an 'under-teacher', generally intp. as a Buddhist monk. |
帶 带 see styles |
dài dai4 tai tai たらし |
band; belt; girdle; ribbon; tire; area; zone; region; CL:條|条[tiao2]; to wear; to carry; to take along; to bear (i.e. to have); to lead; to bring; to look after; to raise (out-dated kanji) (out-dated or obsolete kana usage) obi; kimono sash; (out-dated kanji) (1) obi; kimono sash; (2) paper wrapper on books, CDs, etc. A girdle, belt, bandage, tape, appendage; connect; implicate; take along. |
序 see styles |
xù xu4 hsü jo じょ |
(bound form) order; sequence; (bound form) introductory; initial; preface (1) order; ordering; (2) beginning; start; (3) (See 序文) foreword; preface; introduction; (4) (See 序破急) opening of a song (in gagaku or noh) Seriatim; preface, introduction; the opening phrase of a sutra, "Thus have I heard;" an opening phrase leading up to a subject. |
府 see styles |
fǔ fu3 fu futaka ふたか |
seat of government; government repository (archive); official residence; mansion; presidential palace; (honorific) Your home; prefecture (from Tang to Qing times) (1) (urban) prefecture (i.e. Osaka and Kyoto); (2) centre (e.g. of learning); center; seat; (3) (government) office; (4) (hist) fu (administrative unit in China, Korea and Vietnam); (surname) Futaka |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
廈 厦 see styles |
shà sha4 sha hisashi ひさし |
(bound form) tall building; mansion; (bound form) rear annex; lean-to; Taiwan pr. [xia4] (given name) Hisashi |
建 see styles |
jiàn jian4 chien yakata やかた |
to establish; to found; to set up; to build; to construct (n,n-suf,n-pref) contract; commitment; (archaism) leader of a fearless tribe; (personal name) Yakata To found, set up, establish, build. |
引 see styles |
yǐn yin3 yin hiki ひき |
to draw (e.g. a bow); to pull; to stretch something; to extend; to lengthen; to involve or implicate in; to attract; to lead; to guide; to leave; to provide evidence or justification for; old unit of distance equal to 10 丈[zhang4], one-thirtieth of a km or 33.33 meters (surname) Hiki To stretch, draw, lead, bring in or on. |
彈 弹 see styles |
tán tan2 t`an tan dan |
to pluck (a string); to play (a string instrument); to spring or leap; to shoot (e.g. with a catapult); (of cotton) to fluff or tease; to flick; to flip; to accuse; to impeach; elastic (of materials) A bullet, shot; to strum, snap; repress, impeach; translit. dan. |
彰 see styles |
zhāng zhang1 chang shou / sho しょう |
clear; conspicuous; manifest (given name) Shou Variegated, adorned; to display, show, make manifest. |
忺 see styles |
xiān xian1 hsien |
(literary) to want; to desire; (literary) pleased; gratified; happy |
怡 see styles |
yí yi2 i i |
harmony; pleased happy |
恣 see styles |
zì zi4 tzu shi ほしいまま |
to abandon restraint; to do as one pleases; comfortable (dialect) (adjectival noun) (kana only) selfish; self-indulgent; arbitrary offered |
悅 悦 see styles |
yuè yue4 yüeh etsu |
pleased To please, pleased. |
憑 凭 see styles |
píng ping2 p`ing ping hyō |
to lean against; to rely on; on the basis of; no matter (how, what etc); proof to rely on |
憭 see styles |
liǎo liao3 liao |
clear; intelligible; severe; cold |
懌 怿 see styles |
yì yi4 i |
pleased; rejoice |
戀 恋 see styles |
liàn lian4 lien ren こい |
to feel attached to; to long for; to love (out-dated kanji) (romantic) love To be fond of, hanker after, cleave to; 戀慕. |
戯 戏 see styles |
xì xi4 hsi ajara; ajare; azare あじゃら; あじゃれ; あざれ |
variant of 戲|戏[xi4] (archaism) pleasantry; joke; tomfoolery |
戲 戏 see styles |
xì xi4 hsi ke |
trick; drama; play; show; CL:齣|出[chu1],場|场[chang3],臺|台[tai2] khelā, krīḍā. Play, sport, take one's pleasure; theatricals, which are forbidden to a monk or nun. |
扇 see styles |
shàn shan4 shan sen せん |
fan; sliding, hinged or detachable flat part of something; classifier for doors, windows etc folding fan; (female given name) Sen Fan; door-leaf; translit. ś, ṣ. |
扉 see styles |
fēi fei1 fei tobira とびら |
door with only one leaf (1) door; gate; opening; (2) title page |
批 see styles |
pī pi1 p`i pi hi |
to ascertain; to act on; to criticize; to pass on; classifier for batches, lots, military flights; tier (for the ranking of universities and colleges) An order of a court, rescript; a contract, lease; to comment, criticize. |
折 see styles |
zhé zhe2 che sagari さがり |
to break; to fracture; to snap; to suffer loss; to bend; to twist; to turn; to change direction; convinced; to convert into (currency); discount; rebate; tenth (in price); classifier for theatrical scenes; to fold; accounts book (1) opportunity; chance; occasion; time; (n,ctr) (2) fold; pleat; crease; (3) small food box (wooden or cardboard); (personal name) Sagari Tear open, break down.; To snap, break; decide; compound; fold. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.