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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二食 see styles |
èr shí er4 shi2 erh shih nishoku; nijiki(ok) にしょく; にじき(ok) |
two meals; (eating) two meals a day The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
人法 see styles |
rén fǎ ren2 fa3 jen fa ninpō |
Men and things; also, men and the Buddha's law, or teaching. |
他殺 他杀 see styles |
tā shā ta1 sha1 t`a sha ta sha tasatsu たさつ |
homicide (law) (See 自殺) murder |
他流 see styles |
taryuu / taryu たりゅう |
another style; another school (of thought, karate, etc.) |
令婿 see styles |
reisei / rese れいせい |
(honorific or respectful language) your son-in-law |
休庭 see styles |
xiū tíng xiu1 ting2 hsiu t`ing hsiu ting yasumiba やすみば |
to adjourn (law) (surname) Yasumiba |
伯叔 see styles |
bó shū bo2 shu1 po shu hakushuku はくしゅく |
father's brother (uncle); husband's brother (brother-in-law) brothers; one's father's brothers |
余論 see styles |
yoron よろん |
{law} ober dictum; passing remark in a judgement |
佛宗 see styles |
fó zōng fo2 zong1 fo tsung busshū |
Buddhism; principles of the Buddha Law, or dharma. |
佛寶 佛宝 see styles |
fó bǎo fo2 bao3 fo pao buppō |
法寳, 僧寳 Buddha, Dharma, Saṅgha, i.e. Buddha, the Law, the Order; these are the three Jewels, or precious ones, the Buddhist Trinity; v. 三寳. |
佛母 see styles |
fó mǔ fo2 mu3 fo mu butsubo |
(1) The mother of the Buddha, Mahāmāyā, 摩耶 Māyā, or Mātṛkā. (2) His aunt who was his foster-mother. (3) The Dharma or Law which produced him. (4) The prajñā-pāramitā, mother or begetter of all Buddhas. (5) Other "Buddha-mothers", e.g. 准提佛母; 孔雀佛母, etc. Cf. 佛眼. |
作為 作为 see styles |
zuò wéi zuo4 wei2 tso wei sakui さくい |
one's conduct; deed; activity; accomplishment; achievement; to act as; as (in the capacity of); qua; to view as; to look upon (something as); to take something to be (n,vs,vi) (1) artificiality; pretence; contrived act; (2) {law} (ant: 不作為) commission (of a crime); feasance |
併科 see styles |
heika / heka へいか |
(noun/participle) {law} concurrent sentences |
供稱 供称 see styles |
gòng chēng gong4 cheng1 kung ch`eng kung cheng |
to make a confession (law) |
供述 see styles |
gòng shù gong4 shu4 kung shu kyoujutsu / kyojutsu きょうじゅつ |
confession (noun, transitive verb) {law} affidavit; deposition; testimony |
依法 see styles |
yī fǎ yi1 fa3 i fa ehō |
legal (proceedings); according to law grounds |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
修法 see styles |
xiū fǎ xiu1 fa3 hsiu fa shuhou; zuhou(ok); suhou(ok) / shuho; zuho(ok); suho(ok) しゅほう; ずほう(ok); すほう(ok) |
to amend a law {Buddh} prayer and austerities [esoteric] ritual |
債權 债权 see styles |
zhài quán zhai4 quan2 chai ch`üan chai chüan |
creditor's rights (law) |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
兄嫁 see styles |
aniyome あによめ |
elder brother's wife; sister-in-law |
先占 see styles |
sensen せんせん |
(noun, transitive verb) (1) prior occupation; (noun, transitive verb) (2) {law} acquisition by occupancy |
兒媳 儿媳 see styles |
ér xí er2 xi2 erh hsi |
daughter-in-law |
入家 see styles |
nyuuka / nyuka にゅうか |
(obsolete) {law} being entered in a new family register (through adoption, marriage, etc.); (surname) Iriie |
入稟 入禀 see styles |
rù bǐng ru4 bing3 ju ping |
to file (law) |
八虐 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
八逆 see styles |
hachigyaku はちぎゃく |
(archaism) the eight unpardonable crimes in ancient Japanese law |
公公 see styles |
gōng gong gong1 gong5 kung kung |
husband's father; father-in-law; grandpa; grandad; (old) form of address for a eunuch |
公堂 see styles |
gōng táng gong1 tang2 kung t`ang kung tang koudou / kodo こうどう |
law court; hall (in castle); CL:家[jia1] (given name) Kōdou |
公婆 see styles |
gōng - pó gong1 - po2 kung - p`o kung - po |
husband's parents; parents-in-law; (dialect) a couple; husband and wife |
公審 公审 see styles |
gōng shěn gong1 shen3 kung shen |
public trial (in a court of law) |
公斷 公断 see styles |
gōng duàn gong1 duan4 kung tuan |
arbitration (law) |
公有 see styles |
gōng yǒu gong1 you3 kung yu kouyuu / koyu こうゆう |
publicly owned; communal; held in common (noun - becomes adjective with の) (1) public ownership; (2) {law} (See パブリックドメイン) public domain |
公法 see styles |
gōng fǎ gong1 fa3 kung fa kouhou / koho こうほう |
public law public law |
公空 see styles |
koukuu / koku こうくう |
{law} international airspace; international space |
公訴 公诉 see styles |
gōng sù gong1 su4 kung su kouso / koso こうそ |
public prosecution; criminal prosecution (noun, transitive verb) {law} (public) prosecution; indictment; accusation |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六塵 六尘 see styles |
liù chén liu4 chen2 liu ch`en liu chen rokujin |
The six guṇas, qualities produced by the objects and organs of sense, i. e. sight, sound, smell, taste, touch, and idea; the organs are the 六根, 六入, 六處, and the perceptions or discernments the 六識; cf. 六境. Dust 塵 is dirt, and these six qualities are therefore the cause of all impurity. Yet 六塵說法 the Buddha made use of them to preach his law. |
六念 see styles |
liù niàn liu4 nian4 liu nien rokunen |
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys. |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
典憲 see styles |
tenken てんけん |
(1) rule; law; regulation; (2) (See 皇室典範,憲法・1) Imperial Household Law and the Constitution |
典範 典范 see styles |
diǎn fàn dian3 fan4 tien fan tenpan てんぱん |
model; example; paragon model; standard; law |
内妻 see styles |
naisai ないさい |
common-law wife; (place-name) Uchizuma |
内縁 see styles |
naien ないえん |
(See 事実婚) de facto marriage; common-law marriage |
再審 再审 see styles |
zài shěn zai4 shen3 tsai shen saishin さいしん |
to hear a case again; review; retrial (noun, transitive verb) (1) {law} retrial; reopening of a case; (noun, transitive verb) (2) review; reexamination |
凡夫 see styles |
fán fū fan2 fu1 fan fu bonpu; bonbu ぼんぷ; ぼんぶ |
common person; ordinary guy; mortal man (1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma. |
出罪 see styles |
chū zuì chu1 zui4 ch`u tsui chu tsui shutsuzai |
(law) to exempt from punishment rehabilitation |
刑典 see styles |
keiten / keten けいてん |
criminal law books |
刑律 see styles |
xíng lǜ xing2 lu:4 hsing lü keiritsu / keritsu けいりつ |
criminal law criminal law |
刑法 see styles |
xíng fǎ xing2 fa3 hsing fa keihou / keho けいほう |
criminal law criminal law; penal code |
刑網 刑网 see styles |
xíng wǎng xing2 wang3 hsing wang |
legal net; the long arm of the law |
刑訴 see styles |
keiso / keso けいそ |
(1) (abbreviation) {law} (See 刑事訴訟) criminal action; (2) (abbreviation) {law} (See 刑事訴訟法) Code of Criminal Procedure |
判決 判决 see styles |
pàn jué pan4 jue2 p`an chüeh pan chüeh hanketsu はんけつ |
judgment (by a court of law); to pass judgment on; to sentence (noun, transitive verb) judicial decision; judgement; judgment; sentence; decree |
判示 see styles |
hanji はんじ |
(noun, transitive verb) {law} judgement; finding; holding; ruling |
剝皮 剥皮 see styles |
bāo pí bao1 pi2 pao p`i pao pi hakuhi |
to skin; to flay; to peel; (fig.) (coll.) to haul (sb) over the coals; also pr. [bo1 pi2] To flay, or peel. In one of the previous incarnations of Śākyamuni he is said to have written a certain gāthā containing the Holy Law on a piece of his own flayed skin with one of his bones split into the shape of a pen, and his blood instead of ink. 智度論 27. |
力拳 see styles |
chikarakobushi ちからこぶし |
clenched fist |
化理 see styles |
huà lǐ hua4 li3 hua li keri |
The law of phenomenal change— which never rests. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十悪 see styles |
juuaku / juaku じゅうあく |
(1) (hist) the ten abominations (the ten most grievous offenses under traditional Chinese law); (2) {Buddh} (See 十善・1) the ten evil deeds |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
十護 十护 see styles |
shí hù shi2 hu4 shih hu jūgo |
The ten guardians of the law, assistants to the 十大明王. |
卑属 see styles |
hizoku ひぞく |
(law) lineal descendants |
卑屬 see styles |
hizoku ひぞく |
(out-dated kanji) (law) lineal descendants |
南拳 see styles |
nán quán nan2 quan2 nan ch`üan nan chüan |
Nanquan - "Southern Fist" (Chinese Martial Art) |
即決 see styles |
sokketsu そっけつ |
(noun, transitive verb) (1) prompt decision; immediate decision; on-the-spot decision; snap decision; (noun, transitive verb) (2) {law} summary judgment; summary judgement |
原告 see styles |
yuán gào yuan2 gao4 yüan kao genkoku げんこく |
complainant; plaintiff {law} (See 被告) plaintiff; accuser; prosecutor |
厳律 see styles |
genritsu げんりつ |
strict law |
反訴 反诉 see styles |
fǎn sù fan3 su4 fan su hanso はんそ |
counterclaim; countercharge (law) (n,vs,vi) counteraction; counterclaim |
収取 see styles |
shuushu / shushu しゅうしゅ |
(noun/participle) {law} collection; acquisition |
叔子 see styles |
shū zi shu1 zi5 shu tzu yoshiko よしこ |
brother-in-law; husband's younger brother (female given name) Yoshiko |
古法 see styles |
kohou / koho こほう |
old method; old law |
另案 see styles |
lìng àn ling4 an4 ling an |
another case (in law); a case to treat separately |
可決 可决 see styles |
kě jué ke3 jue2 k`o chüeh ko chüeh kaketsu かけつ |
to adopt; to pass; to vote approval (of a law etc) (noun, transitive verb) approval; adoption (of a motion, bill, etc.); passage |
同法 see styles |
tóng fǎ tong2 fa3 t`ung fa tung fa douhou / doho どうほう |
(1) same law; the (said) law; (2) same method; the (said) method same dharma |
告發 告发 see styles |
gào fā gao4 fa1 kao fa |
to lodge an accusation; accusation (law) |
和解 see styles |
hé jiě he2 jie3 ho chieh wakai(p); wage わかい(P); わげ |
to settle (a dispute out of court); to reconcile; settlement; conciliation; to become reconciled (n,vs,vi) (1) reconciliation; amicable settlement; accommodation; compromise; mediation; rapprochement; (n,vs,vi) (2) (わかい only) {law} court-mediated settlement; (n,vs,vi) (3) (archaism) translation of a foreign language into Japanese |
商法 see styles |
shouhou / shoho しょうほう |
(1) business practice; business method; commerce; (2) commercial law |
喚問 see styles |
kanmon かんもん |
(noun, transitive verb) {law} summons |
営む see styles |
itonamu いとなむ |
(transitive verb) (1) to run (a business); to operate; to conduct; to practice (law, medicine, etc.); (transitive verb) (2) to carry out; to perform; to lead (a life); (transitive verb) (3) to hold (a Buddhist or Shinto ceremony) |
器物 see styles |
qì wù qi4 wu4 ch`i wu chi wu kibutsu(p); utsuwamono きぶつ(P); うつわもの |
implement; utensil; article; object (1) receptacle; container; vessel; (2) utensil; implement; furniture; (3) (きぶつ only) {law} (See 器物損壊) personal property; (4) (うつわもの only) (archaism) calibre; talent; ability |
嚴刑 严刑 see styles |
yán xíng yan2 xing2 yen hsing |
strict law; cruel punishment; to carry out cruel law rigorously |
四世 see styles |
sì shì si4 shi4 ssu shih yonsei / yonse よんせい |
(1) four generations; (2) fourth generation immigrant; yonsei; (3) the fourth (e.g. George IV) The period of the Buddha's earthly life, styled 聖世 the sacred period (or period of the sage), is added to the three periods of 正法 correct Law; 像法 semblance of the Law; and 末法 decadence of the Law. |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四重 see styles |
sì zhòng si4 zhong4 ssu chung shijuu / shiju しじゅう |
(noun - becomes adjective with の) fourfold (四重禁) The four grave prohibitions, or sins, 四重罪 pārājikas: killing, stealing, carnality, lying. Also four of the esoteric sect, i. e. discarding the truth, discarding the bodhi-mind, being mean or selfish in regard to the supreme law, injuring the living. |
回避 see styles |
huí bì hui2 bi4 hui pi kaihi かいひ |
variant of 迴避|回避[hui2 bi4] (n,vs,vi) (1) evasion; avoidance; (n,vs,vi) (2) {law} recusal (of a judge) |
囲障 see styles |
ishou / isho いしょう |
{law} fence (esp. between buildings) |
国典 see styles |
kokuten こくてん |
(1) national law; laws of a nation; (2) national rites and ceremonies; (3) Japanese literature; (given name) Kokuten |
国法 see styles |
kokuhou / kokuho こくほう |
national law |
国王 see styles |
kokuou / kokuo こくおう |
(1) king; queen; monarch; sovereign; (2) {law} the Crown (as a focus of authority in the UK, etc.); the throne |
國法 国法 see styles |
guó fǎ guo2 fa3 kuo fa |
national law See: 国法 |
執法 执法 see styles |
zhí fǎ zhi2 fa3 chih fa |
to enforce a law; law enforcement |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Law of the Fist Karate - Kempo Karate" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.