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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
業厄 业厄 see styles |
yè è ye4 e4 yeh o gōyaku |
The constraints of karma; i.e. restricted conditions now as resulting from previous lives. |
業受 业受 see styles |
yè shòu ye4 shou4 yeh shou gōju |
That which is received as the result of former karmic conduct, e.g. long or short life, etc. |
業因 业因 see styles |
yè yīn ye4 yin1 yeh yin gouin / goin ごういん |
karma The deed as cause; the cause of good or bad karma. |
業垢 业垢 see styles |
yè gòu ye4 gou4 yeh kou gōgō |
Karma defilement. |
業報 业报 see styles |
yè bào ye4 bao4 yeh pao gouhou / goho ごうほう |
karma effects; fate; inevitable retribution Karma-reward; the retribution of karma, good or evil. |
業塵 业尘 see styles |
yè chén ye4 chen2 yeh ch`en yeh chen gōjin |
Karma-dirt, the defilement or remains of evil karma. |
業壽 业寿 see styles |
yè shòu ye4 shou4 yeh shou gōju |
Life, long or short, as determined by previous karma. |
業天 业天 see styles |
yè tiān ye4 tian1 yeh t`ien yeh tien gyouten / gyoten ぎょうてん |
(surname) Gyouten The karma of heaven, i.e. the natural inevitable law of cause and effect. |
業性 业性 see styles |
yè xìng ye4 xing4 yeh hsing gosshō |
The nature of karma, its essential being; idem 業體. |
業惱 业恼 see styles |
yen ǎo yen4 ao3 yen ao gōnō |
Karmic distress; karma and distress. |
業感 业感 see styles |
yè gǎn ye4 gan3 yeh kan gōkan |
The influence of karma; caused by karma. |
業有 业有 see styles |
yè yǒu ye4 you3 yeh yu gōu |
Reality of karma, idem 行有. |
業果 业果 see styles |
yè guǒ ye4 guo3 yeh kuo gouka / goka ごうか |
effects of karma The fruit of karma, conditions of rebirth depending on previous karmic conduct. |
業海 业海 see styles |
yè hǎi ye4 hai3 yeh hai gō kai |
sea of evil; endless crime The vast, deep ocean of (evil) karma. |
業火 业火 see styles |
yè huǒ ye4 huo3 yeh huo gouka / goka ごうか |
(1) hellfire; flames of hell; (2) raging fire; large fire; (3) {Buddh} fire that consumes an evildoer The fires of evil karma; the fires of the hells. |
業田 业田 see styles |
yè tián ye4 tian2 yeh t`ien yeh tien gouda / goda ごうだ |
(surname) Gouda The field of karma; the life in which the seeds of future harvest are sown. |
業病 业病 see styles |
yè bìng ye4 bing4 yeh ping goubyou / gobyo ごうびょう |
(sensitive word) incurable disease (due to evil deeds in one's past life); chronic affliction Illness as the result of previous karma. |
業盡 业尽 see styles |
yè jìn ye4 jin4 yeh chin gōjin |
karma is terminated |
業相 业相 see styles |
yè xiàng ye4 xiang4 yeh hsiang gōsō |
Action, activity, the karmic, the condition of karmic action. The first of the three 相 of the Awakening of Faith, when mental activity is stirred to action by unenlightenment. |
業秤 业秤 see styles |
yè chèng ye4 cheng4 yeh ch`eng yeh cheng gō no hakari |
The scales of karma, in which good and evil are weighed by the rulers of Hades. |
業種 业种 see styles |
yè zhǒng ye4 zhong3 yeh chung gyoushu / gyoshu ぎょうしゅ |
type of industry karmabīja; karma-seed which springs up in happy or in suffering rebirth. |
業簿 业簿 see styles |
yè bù ye4 bu4 yeh pu gōbo |
The record, or account book, kept by the rulers of Hades, recording the deeds of all sentient beings. |
業結 业结 see styles |
yè jié ye4 jie2 yeh chieh gōketsu |
The bond of karma; karma and the bond (of the passions). |
業綱 业纲 see styles |
yè gāng ye4 gang1 yeh kang gō kō |
The net of karma which entangles beings in the sufferings of rebirth. |
業緣 业缘 see styles |
yè yuán ye4 yuan2 yeh yüan gō en |
Karma-cause, karma-circumstance, condition resulting from karma. |
業縛 业缚 see styles |
yè fú ye4 fu2 yeh fu gōbaku |
Karma-bonds; the binding power of karma. |
業繩 业绳 see styles |
yè shéng ye4 sheng2 yeh sheng gōjō |
Karma-cords, the bonds of karma. |
業繫 业系 see styles |
yè xì ye4 xi4 yeh hsi gō ke |
Karma-bonds; karma-fetters. |
業羂 业羂 see styles |
yè juàn ye4 juan4 yeh chüan gōken |
The noose of karma which entangles in transmigration. |
業行 业行 see styles |
yè xíng ye4 xing2 yeh hsing gōgyō |
Deeds, actions; karma deeds, moral action which influences future rebirth. |
業賊 业贼 see styles |
yè zéi ye4 zei2 yeh tsei gōzoku |
Robber-karma; evil karma harms as does a robber. |
業通 业通 see styles |
yè tōng ye4 tong1 yeh t`ung yeh tung gōtsū |
Supernatural powers obtained from former karma; idem 報通. |
業道 业道 see styles |
yè dào ye4 dao4 yeh tao gōdō |
The way of karma. |
業鏡 业镜 see styles |
yè jìng ye4 jing4 yeh ching kazumi かずみ |
(personal name) Kazumi Karma-mirror, that kept in Hades reveals all karma. |
業障 业障 see styles |
yè zhàng ye4 zhang4 yeh chang gōshō |
karmic hindrance (Buddhism); karmic consequences that stand in the way of enlightenment; (term of abuse, especially toward the younger generation) devil spawn; (fig.) money karmāvaraṇa; the screen, or hindrance, of past karma, hindering the attainment of bodhi. |
業風 业风 see styles |
yè fēng ye4 feng1 yeh feng gōfu |
Karma-wind: (1) the fierce wind of evil karma and the wind from the hells, at the end of the age; (2) karma as wind blowing a person into good or evil rebirth. |
業食 业食 see styles |
yè shí ye4 shi2 yeh shih gō shiki |
Karma as nutritive basis for succeeding existence. |
業餘 业余 see styles |
yè yú ye4 yu2 yeh yü gōyo |
in one's spare time; outside working hours; amateur (historian etc) A remnant of karma after the six paths of existence. v. 三餘. |
業體 业体 see styles |
yè tǐ ye4 ti3 yeh t`i yeh ti gōtai |
idem 業性. |
業魔 业魔 see styles |
yè mó ye4 mo2 yeh mo gōma |
Karma-māras, the demons who or the karma which hinders and harms goodness. |
樊籠 樊笼 see styles |
fán lóng fan2 long2 fan lung hanrō |
bird cage; (fig.) prison; confinement A cage, the cage of karma, or the world with its suffering, etc. |
檀越 see styles |
tán yuè tan2 yue4 t`an yüeh tan yüeh danotsu だんおつ |
(Buddhism) benefactor (designation of a lay person by a monk) alms-giver; person who donates to a monk or a temple; dana-pati dānapati, an almsgiver, patron; various definitions are given, e.g. one who escapes the karma of poverty by giving. |
欲漏 see styles |
yù lòu yu4 lou4 yü lou yokuro |
The stream or flow of existence, evoked by desire interpenetrated by unenlightened views and thoughts; these stimulating desires produce karma which in turn produces reincarnation; v. 三漏. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
正報 正报 see styles |
zhèng bào zheng4 bao4 cheng pao seihou / seho せいほう |
{Buddh} (See 依報) direct retribution; body and mind one is born into because of karma in previous lives; (given name) Seihou The direct retribution of the individual's previous existence, such as being born as a man, etc. Also 正果. |
死相 see styles |
sǐ xiàng si3 xiang4 ssu hsiang shisou / shiso しそう |
(1) look of death (in one's face); shadow of death; (2) (See 死に顔) face of a dead person The appearance of death; signs at death indicating the person's good or evil karma. |
殺業 杀业 see styles |
shā yè sha1 ye4 sha yeh setsugō |
The karma resulting from killing. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4pan2na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
淨業 淨业 see styles |
jìng yè jing4 ye4 ching yeh jōgō |
Good karma; also the deeds which lead to birth in the Pure Land. |
滅業 灭业 see styles |
miè yè mie4 ye4 mieh yeh metsugō |
The work or karma of nirodha, the karma resulting from the extinction of suffering, i.e. nirvāṇa. |
滅觀 灭观 see styles |
miè guān mie4 guan1 mieh kuan mekkan |
The contemplation of extinction: the destruction of ignorance is followed by the annihilation of karma, of birth, old age, and death. |
滿果 满果 see styles |
mǎn guǒ man3 guo3 man kuo manka |
滿業 The fruit, or karma, which fills out the details of any incarnation, as distinguished from 引業 which determines the type, e.g. man, animal, etc., of that incarnation. |
滿業 满业 see styles |
mǎn yè man3 ye4 man yeh mangō |
particularizing karma |
漏業 漏业 see styles |
lòu yè lou4 ye4 lou yeh rogō |
The deeds of the sinner in the stream of transmigration, which produce his karma. |
潤業 润业 see styles |
rùn yè run4 ye4 jun yeh ningō |
Fertilized karma, the original karma fertilized by the passions and distresses of life. |
濁業 浊业 see styles |
zhuó yè zhuo2 ye4 cho yeh jokugō |
Contaminated karma, that produced by 貪 desire. |
烏波 乌波 see styles |
wū bō wu1 bo1 wu po uha |
upādāna, laying hold of, grasp; hence material, things; it transliterates bhāva and is intp. as 有 to have, be, exist, things, the resultant or karma of all previous and the cause of all future lives. v. 取 and 優. |
無記 无记 see styles |
wú jì wu2 ji4 wu chi mugi |
? avyākṛta, or avyākhyāta. UnrecordabIe (either as good or bad); neutral, neither good nor bad; things that are innocent or cannot be classified under moral categories. Cf. 三性. |
熟變 熟变 see styles |
shú biàn shu2 bian4 shu pien jukuhen |
transformation in accordance with the fruition of karma |
燒罪 烧罪 see styles |
shāo zuì shao1 zui4 shao tsui shōzai |
consumes bad karma by fire |
父母 see styles |
fù mǔ fu4 mu3 fu mu fubo ふぼ |
father and mother; parents father and mother; parents; (surname) Fubo pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2. |
牽生 牵生 see styles |
qiān shēng qian1 sheng1 ch`ien sheng chien sheng kenshō |
subtly produced (karma) or unmanifestly produced karma |
生業 生业 see styles |
shēng yè sheng1 ye4 sheng yeh sugiwai(gikun) すぎわい(gikun) |
(dated) occupation; livelihood particularizing karma |
界繫 界系 see styles |
jiè xì jie4 xi4 chieh hsi kaike |
The karma which binds to the finite, i. e. to any one of the three regions. |
痴愛 see styles |
chī ài chi1 ai4 ch`ih ai chih ai |
Ignorance and desire, or unenlightened desire, ignorance being father, desire mother, which produce all affliction and evil karma. |
發業 发业 see styles |
fā yè fa1 ye4 fa yeh hotsugō |
to produce karma |
白業 白业 see styles |
bái yè bai2 ye4 pai yeh hakugō |
white karma |
白黑 see styles |
bái hēi bai2 hei1 pai hei byakukoku |
white and dark, e. g. 白黑業 good and evil deeds, or karma. |
福業 福业 see styles |
fú yè fu2 ye4 fu yeh fukugō |
The karma of blessedness, a happy karma. |
穢業 秽业 see styles |
huì yè hui4 ye4 hui yeh egō |
Impure karma, one oft he 三業 q.v. |
空見 空见 see styles |
kōng jiàn kong1 jian4 k`ung chien kung chien hiromi ひろみ |
(female given name) Hiromi The heterodox view that karma and nirvana are not real, v. 空有. |
空魔 see styles |
kōng mó kong1 mo2 k`ung mo kung mo kūma |
The demons who arouse in the heart the false belief that karma is not real. |
結業 结业 see styles |
jié yè jie2 ye4 chieh yeh ketsugō |
to finish school, esp. a short course; to complete a course; (of a company) to cease operations The karma resulting from the bondage to passion, or delusion. |
緣業 缘业 see styles |
yuán yè yuan2 ye4 yüan yeh engō |
dependent origination and karma—the Buddhist teachings |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
總業 总业 see styles |
zǒng yè zong3 ye4 tsung yeh sōgō |
generalizing karma |
繫業 系业 see styles |
xì yè xi4 ye4 hsi yeh kegō |
subject to karma |
罪業 罪业 see styles |
zuì yè zui4 ye4 tsui yeh zaigou / zaigo ざいごう |
{Buddh} sin; iniquity; crime That which sin does, its karma, producing subsequent suffering. |
罪障 see styles |
zuì zhàng zui4 zhang4 tsui chang zaishou / zaisho ざいしょう |
{Buddh} sins (which prevent entry into bliss) The veil, or barrier of sin, which hinders the obtaining of good karma, and the obedient hearing of the truth. |
羊石 see styles |
yáng shí yang2 shi2 yang shih youseki / yoseki ようせき |
(given name) Yōseki An abbreviation for 羯磨 karma, from the radicals of the two words. |
羯摩 see styles |
jié mó jie2 mo2 chieh mo konma |
Karma, v. 業 and cf. 羯磨. |
自業 自业 see styles |
zì yè zi4 ye4 tzu yeh jigō |
one's own karma |
良緣 良缘 see styles |
liáng yuán liang2 yuan2 liang yüan |
good karma; opportune connection with marriage partner |
苦業 苦业 see styles |
kǔ yè ku3 ye4 k`u yeh ku yeh kugō |
The karma of suffering. |
苦道 see styles |
kǔ dào ku3 dao4 k`u tao ku tao kudō |
The path of suffering; from illusion arises karma, from karma suffering, from suffering illusion, in a vicious circle. |
范縝 范缜 see styles |
fàn zhěn fan4 zhen3 fan chen Han Shin |
Fan Zhen (c. 450-c. 510), philosopher from Qi and Liang of the Southern dynasties, as atheist denying Buddhist teachings on karma and rebirth Fan Zhen |
薄福 see styles |
báo fú bao2 fu2 pao fu hakufuku |
Unfortunate; poor condition due to poor karma; ill luck. |
行業 行业 see styles |
háng yè hang2 ye4 hang yeh gyōgō |
trade; profession; industry; business That which is done, the activities of thought, word, or deed; moral action; karma. |
行母 see styles |
xíng mǔ xing2 mu3 hsing mu gyō mo |
mātṛkā, 摩德理迦; the "mother of karma", i.e. the Abhidharma-piṭaka, which shows that karma produces karma, one act producing another. |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
語業 语业 see styles |
yǔ yè yu3 ye4 yü yeh gogō |
The karma produced by speech. |
起業 起业 see styles |
qǐ yè qi3 ye4 ch`i yeh chi yeh kigyou / kigyo きぎょう |
(n,vs,vi) starting a business; promotion of enterprise; (given name) Kigyou to produce karma |
身業 身业 see styles |
shēn yè shen1 ye4 shen yeh shingō |
The karma operating in the body; the body as representing the fruit of action in previous existence. One of the three karmas, the other two referring to speech and thought. |
身車 身车 see styles |
shēn chē shen1 che1 shen ch`e shen che shinsha |
The body as the vehicle which, according with previous karma, carries one into the paths of transmigration. |
通力 see styles |
tōng lì tong1 li4 t`ung li tung li tooriki とおりき |
to cooperate; concerted effort mysterious power; (surname) Tooriki The capacity to employ supernatural power without hindrance. Buddhas, bodhisattvas, etc., have 神力 spiritual or transcendent power; demons have 業力 power acquired through their karma. |
道業 道业 see styles |
dào yè dao4 ye4 tao yeh dōgyō |
The karma of religion which leads to Buddhahood. |
邪見 邪见 see styles |
xié jiàn xie2 jian4 hsieh chien jaken じゃけん |
evil point of view Heterodox views, not recognizing the doctrine of moral karma, one of the five heterodox opinions and ten evils 五見十惡. |
重業 重业 see styles |
zhòng yè zhong4 ye4 chung yeh jūgō |
heavy karma |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Karma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.