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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
扼 see styles |
è e4 o |
to grip forcefully; to clutch at; to guard; to control; to hold |
持 see styles |
chí chi2 ch`ih chih mochitoku もちとく |
to hold; to grasp; to support; to maintain; to persevere; to manage; to run (i.e. administer); to control draw (in go, poetry contest, etc.); tie; (surname) Mochitoku dhṛ; dhara. Lay hold of, grasp, hold, maintain, keep; control. |
按 see styles |
àn an4 an osae おさえ |
to press; to push; to leave aside or shelve; to control; to restrain; to keep one's hand on; to check or refer to; according to; in the light of; (of an editor or author) to make a comment (surname) Osae To place, lay down, lay the hand on; examine; accord with. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
掌 see styles |
zhǎng zhang3 chang shougo / shogo しょうご |
palm of the hand; sole of the foot; paw; horseshoe; to slap; to hold in one's hand; to wield palm (of one's hand); (personal name) Shougo A palm, a paw; to grasp, control, administer. |
控 see styles |
kòng kong4 k`ung kung |
to control; to accuse; to charge; to sue; to invert a container to empty it; (suffix) (slang) buff; enthusiast; devotee; -phile or -philia |
握 see styles |
wò wo4 wo nigiri にぎり |
to hold; to grasp; to clench (one's fist); (bound form) to have in one's control; classifier: a handful (place-name) Nigiri |
擅 see styles |
shàn shan4 shan hoshiimama / hoshimama ほしいまま |
without authority; to usurp; to arrogate to oneself; to monopolize; expert in; to be good at (adjectival noun) (kana only) selfish; self-indulgent; arbitrary |
攝 摄 see styles |
shè she4 she setsu せつ |
(bound form) to take in; to absorb; to assimilate; to take (a photo); (literary) to conserve (one's health); (literary) to act for (female given name) Setsu To collect, gather together, combine, include; lay hold of; assist, act for or with; control, direct, attend to; translit. ś, śa. |
攴 see styles |
pū pu1 p`u pu tomata とまた |
to tap; to knock lightly; old variant of 撲|扑[pu1] (kana only) (See 攴繞) kanji "strike" radical at right (radical 66) |
攵 see styles |
pū pu1 p`u pu nobun のぶん |
variant of 攴[pu1] (See 攵繞) kanji "strike" radical at right (radical 66) |
料 see styles |
liào liao4 liao ryou / ryo りょう |
material; stuff; grain; feed; to expect; to anticipate; to guess (n-suf,n) (1) fee; charge; rate; (n-suf,n) (2) material To measure (grain), calculate; control, direct; materials; glassware. |
束 see styles |
shù shu4 shu tsugane つがね |
to bind; bunch; bundle; classifier for bunches, bundles, beams of light etc; to control (1) strut; short vertical post; (2) thickness (of a book minus the cover, a sheaf of paper, etc.); (3) (archaism) (See 束・そく) handbreadth; bundle; (given name) Tsugane a bundle; a band |
梓 see styles |
zǐ zi3 tzu shin しん |
Chinese catalpa (Catalpa ovata), a tree that serves as a symbol of one's hometown and whose wood is used to make various items; (bound form) printing blocks (1) (あずさ, アズサ only) (kana only) (See 夜糞峰榛) Japanese cherry birch (Betula grossa); (2) (あずさ, アズサ only) (See キササゲ) yellow catalpa (Catalpa ovata); (3) (あずさ, アズサ only) (See 赤芽柏・1) Japanese mallotus (Mallotus japonicus); (4) printing block; (5) (あずさ only) (abbreviation) (See 梓弓) catalpa bow; (6) (あずさ only) (abbreviation) (See 梓巫女) catalpa medium; (surname) Shin |
構 构 see styles |
gòu gou4 kou kamae かまえ |
to construct; to form; to make up; to compose; literary composition; paper mulberry (Broussonetia papyrifera) (irregular okurigana usage) (1) structure; construction; appearance; (2) posture (e.g. in martial arts); pose; stance; (3) readiness; determination; preparedness; (4) kanji enclosure type radical (must enclose at least two sides of the kanji); (kana only) paper mulberry (Broussonetia papyrifera); (surname) Kamae |
標 标 see styles |
biāo biao1 piao maaku / maku まあく |
mark; sign; label; to mark with a symbol, label, lettering etc; to bear (a brand name, registration number etc); prize; award; bid; target; quota; (old) the topmost branches of a tree; visible symptom; classifier for military units (1) (rare) mark; sign; target; (2) (archaism) plain wood showing the seating order of officials at court; (3) (archaism) nameplate; (female given name) Maaku Signal, flag, banner; the troops under a particular banner; a notice, list, signboard, ticket; to publish. |
欠 see styles |
qiàn qian4 ch`ien chien kake かけ |
to owe; to lack; (literary) to be deficient in; (bound form) yawn; to raise slightly (a part of one's body) lack; deficiency; vacancy; (1) (kana only) yawn; yawning (and stretching); (2) kanji "yawning" radical (radical 76); (place-name) Kake To owe: debt; deficient; to bend, bow, yawn, etc.; the Sanskrit sign अ said to imply 大空不可得 space, great and unattainable or immeasurable. |
殳 see styles |
shū shu1 shu shiyu しゆ |
bamboo or wooden spear; Kangxi radical 79, occurring in 段[duan4], 毅[yi4], 殺|杀[sha1] etc kanji radical 79 at right; (surname) Shiyu |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
治 see styles |
zhì zhi4 chih haru はる |
to rule; to govern; to manage; to control; to harness (a river); to treat (a disease); to wipe out (a pest); to punish; to research (1) (rare) politics; government; administration; rule; (2) (rare) (See 治に居て乱を忘れず) (ant: 乱) peace; (3) (archaism) medical treatment; cure; (surname, given name) Haru Rule, govern; prepare; treat, cure; repress, punish. |
癶 see styles |
bō bo1 po hatsugashira はつがしら |
Kangxi radical 105, known as 登字頭|登字头[deng1 zi4 tou2] kanji "dotted tent" radical (radical 105) |
皿 see styles |
mǐn min3 min sara さら |
(bound form) dish; vessel; shallow container; radical no. 108 (1) plate; dish; platter; disc; (n,n-suf,ctr) (2) serving; helping; course; (3) kanji radical 108 (at the bottom); (place-name) Sara |
符 see styles |
fú fu2 fu fu ふ |
mark; sign; talisman; to seal; to correspond to; tally; symbol; written charm; to coincide (1) charm; talisman; amulet; (2) tally; (3) sign; mark; note; (counter) (4) {mahj} fu; unit used in calculation of a hand's score; (surname) Fu |
管 see styles |
guǎn guan3 kuan suge すげ |
to take care (of); to control; to manage; to be in charge of; to look after; to run; to care about; tube; pipe; woodwind; classifier for tube-shaped objects; particle similar to 把[ba3] in 管...叫 constructions; writing brush; (coll.) to; towards (n,n-suf) pipe; tube; (surname) Suge A pipe, tube; to rule, control. |
縦 see styles |
zòng zong4 tsung muneo むねお |
old variant of 縱|纵[zong4] (adverb) (kana only) even if; (adjectival noun) (kana only) selfish; self-indulgent; arbitrary; (1) the vertical; height; (2) front-to-back; length; (3) north-to-south; (noun - becomes adjective with の) (4) vertical (relationship); hierarchy; (5) (weaving) warp; (personal name) Muneo |
繞 绕 see styles |
rào rao4 jao hanabusa はなぶさ |
to wind; to coil (thread); to rotate around; to spiral; to move around; to go round (an obstacle); to by-pass; to make a detour; to confuse; to perplex (kana only) (e.g. 道, 起) kanji radical that runs from the left to the bottom part of the kanji; kanji enclosure-type radical; (personal name) Hanabusa To wind round, go round. |
罩 see styles |
zhào zhao4 chao |
to cover; to spread over; a cover; a shade; a hood; bamboo fish trap; bamboo chicken coop; (Tw) (coll.) to protect; to have sb's back; (Tw) (coll.) awesome; incredible; (Tw) (coll.) (often as 罩得住[zhao4de2zhu4]) to have things under control; to be able to handle it |
老 see styles |
lǎo lao3 lao rou / ro ろう |
prefix used before the surname of a person or a numeral indicating the order of birth of the children in a family or to indicate affection or familiarity; old (of people); venerable (person); experienced; of long standing; always; all the time; of the past; very; outdated; (of meat etc) tough (n,n-pref,n-suf) (1) old age; age; old people; the old; the aged; senior; elder; (pronoun) (2) (archaism) (humble language) (used by the elderly) I; me; my humble self; (surname) Rou jarā; old, old age. |
耒 see styles |
lěi lei3 lei rai らい |
plow (See 耒偏) kanji "plow" or "three-branch tree" radical; (surname) Rai |
肆 see styles |
sì si4 ssu shi ほしいまま |
four (banker's anti-fraud numeral); unrestrained; wanton; (literary) shop (adjectival noun) (kana only) selfish; self-indulgent; arbitrary; (numeric) four a market |
肢 see styles |
zhī zhi1 chih ashi あし |
limb (1) foot; (2) leg; (3) gait; (4) pace; (5) bottom structural component (i.e. radical) of a kanji; (6) (archaism) money; coin |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
舛 see styles |
chuǎn chuan3 ch`uan chuan masuzaki ますざき |
mistaken; erroneous; contradictory kanji "dancing legs" radical (radical 136); (surname) Masuzaki |
艦 舰 see styles |
jiàn jian4 chien kanji かんじ |
warship (n,n-suf) warship; (personal name) Kanji |
艸 草 see styles |
cǎo cao3 ts`ao tsao takakusa たかくさ |
variant of 草[cao3] (1) kanji "grass radical" (radical 140); (2) grass crown; (out-dated kanji) (1) grass; weed; herb; thatch; (2) (archaism) ninja; (prefix) (3) not genuine; substandard; (surname) Takakusa |
莞 see styles |
wǎn wan3 wan kanji かんじ |
smile (kana only) softstem bulrush (Scirpus tabernaemontani); (personal name) Kanji |
蛟 see styles |
jiāo jiao1 chiao mitsuchi みつち mizuchi みずち |
a legendary dragon with the ability to control rain and floods; see also 蛟龍|蛟龙[jiao1 long2] mizuchi; mythical dragon-like beast |
調 调 see styles |
tiáo tiao2 t`iao tiao mitsugu みつぐ |
to harmonize; to reconcile; to blend; to suit well; to adjust; to regulate; to season (food); to provoke; to incite (n,n-suf) (1) {music} key; (n,n-suf) (2) {music} mode (in gagaku); (suffix noun) (3) time; tempo; rhythm; (suffix noun) (4) meter (of a poem); metre; (suffix noun) (5) style; form; mood; pattern; (6) (hist) tax in kind (paid with locally produced goods; under the ritsuryō system); (male given name) Mitsugu To harmonize, blend; regulate, control; to change about, exchange; a song, tune. |
跩 see styles |
zhuǎi zhuai3 chuai |
to waddle; to swagger; (coll.) strutting; self-satisfied |
辱 see styles |
rǔ ru3 ju joku はじ |
disgrace; dishonor; to insult; to bring disgrace or humiliation to; to be indebted to; self-deprecating; Taiwan pr. [ru4] (out-dated or obsolete kana usage) shame; embarrassment; disgrace shame |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
邑 see styles |
yì yi4 i yuuji / yuji ゆうじ |
city; village (kana only) (e.g. right side of 都) (See 阜偏・こざとへん) kanji "large village" radical at right (radical 163); (personal name) Yūji village |
鄙 see styles |
bǐ bi3 pi hina ひな |
rustic; low; base; mean; to despise; to scorn countryside; rural areas; (female given name) Hina I (self-deprecatory) |
隷 隶 see styles |
lì li4 li rei / re れい |
variant of 隸|隶[li4] (abbreviation) (See 隷書・れいしょ) clerical script (ancient, highly angular style of kanji) |
隸 隶 see styles |
lì li4 li rei |
(bound form) a person in servitude; low-ranking subordinate; (bound form) to be subordinate to; (bound form) clerical script (the style of characters intermediate between ancient seal and modern regular characters) To control; retainers. |
隹 see styles |
zhuī zhui1 chui furutori ふるとり |
short-tailed bird kanji "old bird" radical |
音 see styles |
yīn yin1 yin riri りり |
sound; noise; note (of musical scale); tone; news; syllable; reading (phonetic value of a character) (n,n-suf) (1) sound; noise; (2) (speech) sound; (3) (See 訓・1) Chinese-derived reading of a kanji; (female given name) Riri Sound, note, that which is heard. |
馭 驭 see styles |
yù yu4 yü |
variant of 御[yu4]; to drive; to manage; to control |
駕 驾 see styles |
jià jia4 chia kago かご |
to harness; to draw (a cart etc); to drive; to pilot; to sail; to ride; your good self; prefixed word denoting respect (polite 敬辭|敬辞[jing4 ci2]) vehicle; horse-drawn carriage; (place-name) Kago [horse] carriage |
鱗 鳞 see styles |
lín lin2 lin rin りん |
scales (of fish, snakes etc) (1) (kana only) scale (of fish, snake, etc.); (2) (kana only) serif (on kana or kanji (e.g. in Mincho font)); (female given name) Rin |
黼 see styles |
fǔ fu3 fu |
(archaic) motif of axes with black handles and white heads, a symbol of authority embroidered on ceremonial robes |
〇〇 see styles |
marumaru まるまる |
(1) symbol used as a placeholder (either because a number of other words could be used in that position, or because of censorship); (prefix noun) (2) certain; unnamed; undisclosed; unidentified |
ＱＣ see styles |
kyuu shii; kyuushii(sk) / kyu shi; kyushi(sk) キュー・シー; キューシー(sk) |
(See 品質管理) quality control; QC |
ＲＣ see styles |
aaru shii; aarushii(sk) / aru shi; arushi(sk) アール・シー; アールシー(sk) |
(1) (abbreviation) (See 鉄筋コンクリート・てっきんコンクリート) reinforced concrete; (2) (abbreviation) (See リモートコントロール) remote control |
ウ冠 see styles |
ukanmuri ウかんむり |
(宀) (See 字・じ・1) "roof" kanji radical at top (radical 40) |
ひで see styles |
hide ヒデ |
(1) bidet (fre:); (2) (on toilet control panels) (See おしり・2) bidet function (for female genital cleansing); (female given name) Hide |
ル又 see styles |
rumata るまた |
kanji radical 79 at right |
ワ冠 see styles |
wakanmuri ワかんむり |
kanji radical "wa" or "covering" at top (radical 14) |
一六 see styles |
kazuroku かずろく |
(1) (rolling) a 1 and a 6 (with two dice); (2) (abbreviation) (See 一六勝負・1) dice gambling; (3) (slang) (armed) robbery; mugging; (4) (hist) (See 一六日) Edo period to early Meiji non-working day falling on all days of the month with a 1 or a 6 in it (when written in kanji numerals, i.e. the 1st, 11th, 16th, 21st and 26th days of the month); (given name) Kazuroku |
一劃 see styles |
ikkaku いっかく |
(1) one plot (of land); one block (i.e. one city block); one area; one lot; (2) one brush stroke; one kanji stroke |
一印 see styles |
yī yìn yi1 yin4 i yin ichi'in |
A seal, sign, symbol. |
一我 see styles |
yī wǒ yi1 wo3 i wo ichiga |
a unitary self |
一画 see styles |
ikkaku いっかく |
(1) one plot (of land); one block (i.e. one city block); one area; one lot; (2) one brush stroke; one kanji stroke |
七聖 七圣 see styles |
qī shèng qi1 sheng4 ch`i sheng chi sheng nanasei / nanase ななせい |
(male given name) Nanasei v.七賢, 七聖, 七聖財, saptadhana. The seven sacred graces variously defined, e.g. 信 faith, 戒 observation of the commandments, 聞hearing instruction, 慙 shame (for self), 愧 shame (for others); 捨 renunciation; and慧 wisdom. |
万字 see styles |
manji まんじ |
swastika (esp. a counterclockwise swastika as a Buddhist symbol); fylfot; gammadion; (place-name, surname) Manji |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三族 see styles |
sān zú san1 zu2 san tsu sanzoku さんぞく |
(old) three generations (father, self and sons); three clans (your own, your mother's, your wife's) three types of relatives (e.g. father, children and grandchildren; parents, siblings, wife and children; etc.) |
三明 see styles |
sān míng san1 ming2 san ming mitsuaki みつあき |
see 三明市[San1ming2 Shi4] {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三水 see styles |
sān shuǐ san1 shui3 san shui mimizu みみず |
Sanshui, a district of Foshan 佛山市[Fo2shan1 Shi4], Guangdong kanji "water" radical (radical 85); (surname) Mimizu |
三疑 see styles |
sān yí san1 yi2 san i sangi |
The three doubts— of self, of teacher, of the dharma-truth. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun miwa みわ |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
上士 see styles |
shàng shì shang4 shi4 shang shih joushi / joshi じょうし |
(hist) high-ranking retainer of a daimyo (Edo Period) The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither. |
上轉 上转 see styles |
shàng zhuǎn shang4 zhuan3 shang chuan jōten |
The upward turn: (1) progress upward, especially in transmigration; (2) increase in enlightenment for self, while下轉 q.v. is for others. |
下心 see styles |
xià xīn xia4 xin1 hsia hsin shitagokoro したごころ |
(1) secret intention; ulterior motive; (2) kanji "heart" radical at bottom humility |
下水 see styles |
xià shui xia4 shui5 hsia shui shimomizu しもみず |
offal; viscera; tripe (1) water flowing underneath; one's true feelings; (2) (as in 泰) kanji "water" radical at bottom (radical 85); (surname) Shimomizu |
不惑 see styles |
bù huò bu4 huo4 pu huo fuwaku ふわく |
without doubt; with full self-confidence; forty years of age past forty; following right course |
不肖 see styles |
bù xiào bu4 xiao4 pu hsiao fushou / fusho ふしょう |
(literary) unlike one's parents; degenerate; unworthy (adj-no,adj-na,n) (1) unworthy (of one's father, teacher, etc.); (pronoun) (2) (humble language) I; me; (adj-no,adj-na,n) (3) (form) (used self-referentially) incompetent; unskilled; inexperienced; foolish; (noun or adjectival noun) (4) (archaism) unfortunate; unlucky; (given name) Fushou does not reject |
中点 see styles |
nakaten なかてん chuuten / chuten ちゅうてん |
middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation); (1) middle point; median point; (2) middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation) |
中黒 see styles |
nakaguro なかぐろ |
(・) middle dot; centred period; full-stop mark at mid-character height; interpoint; symbol used for interword separation, between parallel terms, names in katakana, etc.; (place-name, surname) Nakaguro |
丸Ｃ see styles |
marushii / marushi まるシー |
(1) copyright symbol; copyright sign; (2) copyright |
主体 see styles |
chuche チュチェ |
(1) (kana only) (See 主体思想) Juche (North Korean political ideology) (kor:); self-reliance; (2) (kana only) Juche (North Korean calendar) |
主宰 see styles |
zhǔ zǎi zhu3 zai3 chu tsai shusai しゅさい |
to dominate; to rule; to dictate; master (noun, transitive verb) (1) chairmanship; presidency; management; (2) (See 主宰者) president; chairman Lord, master; to dominate, control; the lord within, the soul; the lord of the universe, God. |
主我 see styles |
shuga しゅが |
ego; self |
主腦 主脑 see styles |
zhǔ nǎo zhu3 nao3 chu nao |
leader; the one in control; main (part, character etc) |
之繞 see styles |
shinnyou / shinnyo しんにょう shinnyuu / shinnyu しんにゅう |
kanji "road" or "advance" radical (radical 162) |
九鼎 see styles |
jiǔ dǐng jiu3 ding3 chiu ting |
the Nine Tripod Cauldrons, symbol of state power, dating back to the Xia Dynasty |
二執 二执 see styles |
èr zhí er4 zhi2 erh chih nishū |
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things." |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二水 see styles |
èr shuǐ er4 shui3 erh shui nisui にすい |
Ershui or Erhshui Township in Changhua County 彰化縣|彰化县[Zhang1 hua4 Xian4], Taiwan kanji "ice" radical |
二邊 二边 see styles |
èr biān er4 bian1 erh pien nihen |
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見. |
五品 see styles |
wǔ pǐn wu3 pin3 wu p`in wu pin gohon |
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五悔 see styles |
wǔ huǐ wu3 hui3 wu hui gokai |
The five stages in a penitential service. Tiantai gives: (1) confession of past sins and forbidding them for the future; (2) appeal to the universal Buddhas to keep the law-wheel rolling; (3) rejoicing over the good in self and others; (4) 廻向 offering all one's goodness to all the living and to the Buddha-way; (5) resolve, or vows, i. e. the 四弘誓. The Shingon sect 眞言宗 divides the ten great vows of Samantabhadra 普賢 into five 悔, the first three vows being included under 歸命 or submission; the fourth is repentance; the fifth rejoicing; the sixth, seventh, and eighth appeal to the Buddhas; the ninth and tenth, bestowal of acquired merit. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kanji Symbol Self-Control" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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