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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
槓 杠 see styles |
gàng gang4 kang kan カン |
coffin-bearing pole (old); thick pole; bar; rod; thick line; to mark with a thick line; to sharpen (a knife, razor etc); to get into a dispute with; standard; criterion; hyphen; dash (noun/participle) {mahj} (See 槓子) forming a four-of-a-kind (chi:); declaring a kong |
沼 see styles |
zhǎo zhao3 chao masanori まさのり |
pond; pool (1) marsh; swamp; wetland; bog; pond; (n,n-suf) (2) (slang) obsession; addiction; being hooked on; getting sucked into; (3) (net-sl) ugly man; (4) (net-sl) (derogatory term) (See 池沼・2) retard; mentally disabled person; (personal name) Masanori |
注 see styles |
zhù zhu4 chu chuu / chu ちゅう |
to inject; to pour into; to concentrate; to pay attention; stake (gambling); classifier for sums of money; variant of 註|注[zhu4] (noun/participle) annotation; explanatory note; comment; (given name) Chuu Fix, record; flow. |
流 see styles |
liú liu2 liu ryuu / ryu りゅう |
to flow; to disseminate; to circulate or spread; to move or drift; to degenerate; to banish or send into exile; stream of water or something resembling one; class, rate or grade (hist) (See 五刑・2) exile (second most severe of the five ritsuryō punishments); (surname, given name) Ryū Flow; float; spread; wander. |
淪 沦 see styles |
lún lun2 lun sazanami さざなみ |
to sink (into ruin, oblivion); to be reduced to (surname) Sazanami ripples |
淬 see styles |
cuì cui4 ts`ui tsui |
dip into water; to temper |
漎 see styles |
cóng cong2 ts`ung tsung |
a place where small streams flow into a large one |
潀 see styles |
cóng cong2 ts`ung tsung |
gather; flow into (water); sound of waters flowing together |
澧 see styles |
lǐ li3 li |
Lishui River in north Hunan, flowing into Lake Dongting 洞庭湖[Dong4ting2 Hu2]; surname Li |
灌 see styles |
guàn guan4 kuan kan |
to irrigate; to pour; to install (software); to record (music) To water, sprinkle, pour; to flow together, or into, accumulate. |
炸 see styles |
zhà zha4 cha zaa / za ザー |
to burst; to explode; to blow up; to bomb; (coll.) to fly into a rage; (coll.) to scamper off; to scatter (prefix) {food} (in names of Chinese dishes) deep-fried (chi: zhá) |
煽 see styles |
shān shan1 shan |
to fan into a flame; to incite |
爰 see styles |
yuán yuan2 yüan koko ここ |
therefore; consequently; thus; hence; thereupon; it follows that; where?; to change (into); ancient unit of weight and money (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ... |
狛 see styles |
koma こま |
(n,n-pref) (1) Korea (esp. the Goguryeo kingdom or the Goryeo dynasty); (2) (stone) guardian lion-dogs at Shinto shrine; (surname, female given name) Koma |
琀 see styles |
hán han2 han |
gems or pearls formerly put into the mouth of a corpse |
瘀 see styles |
yū yu1 yü o |
hematoma (internal blood clot); extravasated blood (spilt into surrounding tissue); contusion contusion |
省 see styles |
xǐng xing3 hsing mitsumu みつむ |
(bound form) to scrutinize; (bound form) to reflect (on one's conduct); (bound form) to come to realize; (bound form) to pay a visit (to one's parents or elders) (n,n-suf) (1) ministry; department; (n,n-suf) (2) province (of China); (prefix noun) (3) (See 省スペース) saving; conserving; (female given name) Mitsumu Look into minutely, inspect, examine; arouse; spare, save; an inspectorate, hence a province. |
眺 see styles |
tiào tiao4 t`iao tiao nagamu ながむ |
to gaze into the distance (female given name) Nagamu |
碎 see styles |
suì sui4 sui sai |
(transitive or intransitive) to break into pieces; to shatter; to crumble; broken; fragmentary; scattered; garrulous Broken, fragments. |
社 see styles |
shè she4 she yashiro やしろ |
(bound form) society; organization; agency; (old) god of the land (Shinto) shrine; (p,s,f) Yashiro Gods of the land; a village, clan, society. |
祝 see styles |
zhù zhu4 chu yoshi よし |
to pray for; to wish (sb bon voyage, happy birthday etc); person who invokes the spirits during sacrificial ceremonies (1) {Shinto} (See 宮司,禰宜・1,神主・2) junior Shinto priest; (2) (polite language) (rare) {Shinto} Shinto priest; generic title for a member of the Shinto priesthood; (surname) Yoshi To invoke, either to bless or curse. |
禊 see styles |
xì xi4 hsi misogi みそぎ |
semiannual ceremony of purification (noun/participle) {Shinto} purification ceremony (performed with water); ritual purification; ablutions; (female given name) Misogi |
究 see styles |
jiū jiu1 chiu hakaru はかる |
after all; to investigate; to study carefully; Taiwan pr. [jiu4] (given name) Hakaru To go to the bottom of; inquire into; end, fundamental, supreme. v. 鳩 for究槃荼 Kumbhāṇḍa and究磨羅 Kumāra; v. 拘尸那 for究施 Kuśināgra. |
窺 窥 see styles |
kuī kui1 k`uei kuei ukagai うかがい |
to peep; to pry into (surname) Ukagai To peep, spy; furtive. |
笏 see styles |
hù hu4 hu shaku しゃく |
(old) ceremonial tablet (held by officials at an audience) shaku; flat wooden or ivory baton carried in the right hand when in ceremonial imperial or Shinto garb |
米 see styles |
mǐ mi3 mi yonehama よねはま |
uncooked rice; meter (unit of length); (slang) Chinese yuan (1) (because 米 can be deconstructed into 八十八) 88 years old; (2) (archaism) (See 米・こめ・1) rice; (surname) Yonehama śāli, rice, i. e. hulled rice. The word śālihas been wrongly used for śarīra, relics, and for both words 舍利 has been used. |
粔 see styles |
jù ju4 chü |
cakes made from rice flour twisted into rings |
納 纳 see styles |
nà na4 na nouzaki / nozaki のうざき |
to receive; to accept; to enjoy; to bring into; to pay (tax etc); nano- (one billionth); to reinforce sole of shoes or stockings by close sewing (surname) Nouzaki Offer: pay, give; receive, take; translit. na; cf. 衲. |
絞 绞 see styles |
jiǎo jiao3 chiao kou / ko こう |
to twist (strands into a thread); to entangle; to wring; to hang (by the neck); to turn; to wind; classifier for skeins of yarn (hist) death by hanging (punishment in the ritsuryō system) Intertwine, twist, intermingle. |
綟 see styles |
moji もじ |
hemp yarn or linen thread woven into a coarse cloth used for mosquito nets, summer clothes, etc. |
翻 see styles |
fān fan1 fan hapaki はぱき |
to turn over; to flip over; to overturn; to rummage through; to translate; to decode; to double; to climb over or into; to cross (irregular okurigana usage) waste-water container (tea ceremony); (surname) Hapaki 繙 To translate, interpret. |
肝 see styles |
gān gan1 kan kan きも |
liver (CL:葉|叶[ye4]); (slang) to put in long hours, typically late into the night, playing (a video game); (of a video game) involving a lot of repetition in order to progress; grindy (1) liver; innards; (2) courage; spirit; pluck; guts; (3) crux; essential point liver |
胾 see styles |
zì zi4 tzu |
cut meat into pieces; diced meat |
茓 see styles |
xué xue2 hsüeh |
to store grain by enclosing it in a woven mat rolled into a vertical cylinder |
蝕 蚀 see styles |
shí shi2 shih shoku しょく |
to nibble away at something; to eat into; to erode (astron) eclipse (solar, lunar, etc.); (given name) Shoku |
蠹 see styles |
dù du4 tu |
insect that eats into books, clothing etc; moth-eaten; worm-eaten |
血 see styles |
xuè xue4 hsüeh chi ち |
blood; colloquial pr. [xie3]; CL:滴[di1],片[pian4] (1) blood; (2) blood; ancestry; lineage; stock; (3) (the) blood; feelings; passions Blood. 以血洗血 To wash out blood with blood, from one sin to fall into another. |
裹 see styles |
guǒ guo3 kuo ka |
to wrap around; bundle; parcel; package; to press into service; to pressgang; to make off with (something) to wrap |
複 复 see styles |
fù fu4 fu fuku ふく |
to repeat; to double; to overlap; complex (not simple); compound; composite; double; diplo-; duplicate; overlapping; to duplicate (prefix) (1) compound; composite; multiple; re-; bi-; (2) (abbreviation) (See 複試合) doubles (tennis, badminton, etc.); (3) (abbreviation) (See 複勝式) place bet (in horse racing, etc.); show bet; bet that predicts a top 2 or top 3 finish (depending on number of horses, etc. in race) Double garments, wadded, lined; double; repeated. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
詗 诇 see styles |
xiòng xiong4 hsiung |
(literary) to spy; to pry into |
誐 see styles |
é e2 o ga |
To intone, hum; translit. ga. |
誓 see styles |
shì shi4 shih chikashi ちかし |
oath; vow; to swear; to pledge (personal name) Chikashi To swear, vow, engage to, enter into a contract. |
誦 诵 see styles |
sòng song4 sung ju |
to read aloud; to recite To murmur, recite, intone, memorize by repeating in a murmur, cf. 念. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
諴 𫍯 see styles |
xián xian2 hsien |
to bring into accord; sincerity |
諷 讽 see styles |
fěng feng3 feng fū |
to satirize; to mock; to recite; Taiwan pr. [feng4] To intone; to satirize. |
贅 赘 see styles |
zhuì zhui4 chui zei / ze ぜい |
(bound form) superfluous; (bound form) (of a man) to move into the household of one's in-laws after marrying; (of the bride's parents) to have the groom join one's household extravagance; luxury |
赴 see styles |
fù fu4 fu chiyo ちよ |
to go; to visit (e.g. another country); to attend (a banquet etc) (surname) Chiyo To go to, or into. |
込 see styles |
xx xx5 xx |
(Japanese kokuji) to be crowded; to go into |
追 see styles |
zhuī zhui1 chui sako さこ |
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously (surname) Sako To pursue, follow after; to follow the dead with thoughts and services. |
酣 see styles |
hān han1 han takenawa たけなわ |
intoxicated (adverb) (kana only) in full swing; at full height |
醉 see styles |
zuì zui4 tsui sui |
intoxicated Drunk, intoxicated. |
醺 see styles |
xūn xun1 hsün |
helplessly intoxicated |
鉉 铉 see styles |
xuàn xuan4 hsüan gen げん |
stick-like implement inserted into the handles of a tripod cauldron in ancient times in order to lift the cauldron; commonly used in Korean names, transcribed as "hyun" (1) bowstring; (2) string (of shamisen, guitar, violin, etc.); (3) bail (arched pot handle); (4) diagonal levelling wire across the top of a masu; (personal name) Gen |
錘 锤 see styles |
chuí chui2 ch`ui chui sui すい |
hammer; to hammer into shape; weight (e.g. of a steelyard or balance); to strike with a hammer (suf,ctr) (1) counter for spindles; (2) (See 分銅) weight (for scales) |
鎹 see styles |
xx xx5 xx kasugai かすがい |
(Japanese kokuji) large staple driven into two pieces of wood to hold them together; pr. kasugai (1) (kana only) large staple driven into two pieces of wood to hold them together; clamp; cramp (metal); (2) (kana only) tie (metaphorical, e.g. something that binds two people together); (3) (kana only) latch; lock; (surname) Kasugai |
鐶 镮 see styles |
huán huan2 huan tamaki たまき |
(ancient weight); metal ring (1) ring; link; (2) open spirals of heavy metal wire twisted into a kettle and used to lift it (tea ceremony); (given name) Tamaki A metal ring; a ring. |
閏 闰 see styles |
rùn run4 jun jun じゅん |
intercalary; an extra day or month inserted into the lunar or solar calendar (such as February 29) (noun - becomes adjective with の) (kana only) embolism; intercalation; (personal name) Jun a household |
阿 see styles |
ē e1 o hodo ほど |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
韛 see styles |
bài bai4 pai |
bellows (for blowing air into a fire) |
顧 顾 see styles |
gù gu4 ku koshi こし |
to look after; to take into consideration; to attend to (surname) Koshi in reference to |
驗 验 see styles |
yàn yan4 yen ken |
to examine; to test; to check To examine into, hold an inquest; to come true, verify. |
お宮 see styles |
omiya おみや |
Shinto shrine |
お札 see styles |
ofuda おふだ osatsu おさつ |
type of household amulet or talisman, issued by a Shinto shrine, hung in the house for protection; bill; note (currency) |
ご幣 see styles |
gohei / gohe ごへい |
(Shinto) (honorific or respectful language) staff with plaited paper streamers |
ずく see styles |
zuku ズク |
(nab:) putting oneself into something; exerting oneself; (personal name) Zuk |
一門 一门 see styles |
yī mén yi1 men2 i men hitokado ひとかど |
(1) family; clan; kin; (2) sect; school; adherents; followers; disciples; (3) {sumo} group of related sumo stables; (surname) Hitokado The one door out of mortality into nirvāṇa, i.e. the Pure-land door. |
七僧 see styles |
qī sēng qi1 seng1 ch`i seng chi seng shichisō |
A monastery is supposed to possess the following seven monks: 咒願師 invoker; 導師 leader; 唄師 intoner, or leader of the chanting; 散花師 flower-scatterer; 梵音師 master of sacred words, or Sanskrit; 錫杖師 shaker of the rings on the metal staff, or crozier; 堂達 distributor of missals, etc. Another division is 講師 expounder; 讀師 reader; 咒願師; 三禮師 director of the three ceremonies; 唄師; 散花師; and 堂達. |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
三分 see styles |
sān fēn san1 fen1 san fen mibun みぶん |
somewhat; to some degree (noun, transitive verb) trisection; dividing into three (parts); (place-name) Mibun three parts |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三心 see styles |
sān xīn san1 xin1 san hsin sanshin さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups. |
三教 see styles |
sān jiào san1 jiao4 san chiao mitsunori みつのり |
the Three Doctrines (Daoism, Confucianism, Buddhism) (1) Shinto, Buddhism and Confucianism; the three religions; (2) Confucianism, Buddhism and Taoism; (3) Buddhism, Shinto and Christianity; (given name) Mitsunori The three teachings, i.e. 儒, 佛 (or 釋), and 道Confucianism, Buddhism, and Taoism; or, 孔, 老, 釋 Confucianism, Taoism (aIso known as 神敎), and Buddhism. In Japan they are Shinto, Confucianism, and Buddhism. In Buddhism the term is applied to the three periods of Śākyamuni's own teaching, of which there are several definitions: (1) The Jiangnan 南中 School describe his teaching as (a) 漸progressive or gradual; (b) 頓 immediate, i.e. as one whole, especially in the 華嚴經; and (c) 不定 or indeterminate. (2) 光統 Guangtong, a writer of the Iater Wei dynasty, describes the three as (a) 漸 progressive for beginners, i.e. from impermanence to permanence, from the void to reality, etc.; (b) 頓 immediate for the more advanced; and (c) 圓complete, to the most advanced, i.e. the Huayan as above. (3) The 三時敎q.v. (4) The 南山 Southern school deals with (a) the 性空of Hīnayāna; (b) 相空of Mahāyāna; and (c) 唯識圓 the perfect idealism. v. 行事鈔中 4. Tiantai accepts the division of 漸, 頓, and 不定 for pre-Lotus teaching, but adopts 漸 gradual, 頓 immediate, and 圓 perfect, with the Lotus as the perfect teaching; it also has the division of 三藏敎 , 通敎 , and 別敎 q.v. |
三明 see styles |
sān míng san1 ming2 san ming mitsuaki みつあき |
see 三明市[San1ming2 Shi4] {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三照 see styles |
sān zhào san1 zhao4 san chao sanshō |
The three shinings; the sun first shining on the hill-tops, then the valleys and plains. So, according to Tiantai teaching of the Huayan sūtra, the Buddha's doctrine had three periods of such shining: (a) first, he taught the Huayan sūtra, transforming his chief disciples into bodhisattvas; (b) second, the Hīnayāna sūtras in general to śrāvakas and pratyeka-buddhas in the Lumbinī garden; (c) third, the 方等 sūtras down to the 涅槃經 for all the living. See the 六十華嚴經 35, where the order is five, i.e. bodhisattvas, pratyekabuddhas, śrāvakas, lay disciples, and all creatures. |
三献 see styles |
sankon; sangon さんこん; さんごん |
{Shinto} (See 三々九度) three-times-three exchange of nuptial cups |
三社 see styles |
sanja さんじゃ |
(1) {Shinto} three shrines (usu. in ref. to Ise Grand Shrine, Iwashimizu Hachimangū and Kamo Shrine, or Kasuga Grand Shrine); (2) (さんしゃ only) three companies; (place-name) Sanja |
三神 see styles |
mitsugami みつがみ |
(1) {Shinto} the three gods of creation; (2) five-grain guardian gods; (surname) Mitsugami |
三蘊 三蕴 see styles |
sān yùn san1 yun4 san yün san'un |
The three kinds of skandhas, aggregations, or combinations, into which all life may be expressed according to the 化地 or Mahīśāsakāh school: 一念蘊 combination for a moment, momentary existence; 一期蘊 combination for a period, e.g. a single human lifetime; 窮生死蘊 the total existence of all beings. |
三車 三车 see styles |
sān chē san1 che1 san ch`e san che sansha |
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna. |
上堂 see styles |
shàng táng shang4 tang2 shang t`ang shang tang kamidou / kamido かみどう |
(place-name) Kamidou To go into the hall to expound the doctrine; to go to a temple for the purpose of worship, or bearing presents to the monks; to go to the refectory for meals. |
上天 see styles |
shàng tiān shang4 tian1 shang t`ien shang tien jouten / joten じょうてん |
Heaven; Providence; God; the sky above; to fly skywards; (euphemism) to die; to pass away; the previous day (or days) (1) (See 下土) sky; the heavens; (2) God; the Lord; the Creator; the Supreme Being; (3) ascension (into heaven); (surname) Jōten to ascend to heaven |
上宮 上宫 see styles |
shàng gōng shang4 gong1 shang kung jouguu / jogu じょうぐう |
building of a Shinto shrine complex built upon the highest ground; (place-name) Jōguu Jōgū |
上座 see styles |
shàng zuò shang4 zuo4 shang tso jouza / joza じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
上癮 上瘾 see styles |
shàng yǐn shang4 yin3 shang yin |
to get into a habit; to become addicted |
上車 上车 see styles |
shàng chē shang4 che1 shang ch`e shang che |
to get on or into (a bus, train, car etc) |
上陣 上阵 see styles |
shàng zhèn shang4 zhen4 shang chen |
to go into battle |
下世 see styles |
xià shì xia4 shi4 hsia shih shimoyo しもよ |
to die; future incarnation; next life; to be born; to come into the world; future generation (surname) Shimoyo |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下宮 see styles |
shimomiya しもみや |
building of a Shinto shrine complex built upon the lowest ground; (place-name, surname) Shimomiya |
下藥 下药 see styles |
xià yào xia4 yao4 hsia yao |
to prescribe medicine; to poison; to slip a drug (into sb's drink etc) |
下野 see styles |
xià yě xia4 ye3 hsia yeh shimono しもの |
to step down from office; to go into opposition (n,vs,vi) (1) resigning from (public) office; (n,vs,vi) (2) going out of power (of a party); going into opposition; (place-name, surname) Shimono |
下鍋 下锅 see styles |
xià guō xia4 guo1 hsia kuo shimonabe しもなべ |
to put into the pot (to cook) (surname) Shimonabe |
不審 不审 see styles |
bù shěn bu4 shen3 pu shen fushin ふしん |
(noun or adjectival noun) doubt; suspicion; question; strangeness A term of greeting between monks. i. e. I do not take the liberty of inquiring into your condition. |
不生 see styles |
bù shēng bu4 sheng1 pu sheng fushou / fusho ふしょう |
(place-name) Fushou anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated. |
不耐 see styles |
futai ふたい |
{med} intolerance (to food, drug, etc.) |
両部 see styles |
ryoube / ryobe りょうべ |
(1) {Buddh} two parts; both parts; (2) both realms (i.e. the Diamond Realm and the Womb Realm); (3) (abbreviation) (See 両部神道) Shinto-Buddhist amalgamation; (surname) Ryōbe |
並入 并入 see styles |
bìng rù bing4 ru4 ping ju |
to merge into; to incorporate in |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.