There are 4836 total results for your Inner Strength Inner Well-Being and Health search. I have created 49 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
召 see styles |
zhào zhao4 chao jō |
to call together; to summon; to convene; temple or monastery (used in place names in Inner Mongolia) To summon, call. |
可 see styles |
kè ke4 k`o ko ha は |
used in 可汗[ke4 han2] (n,n-suf) (1) acceptable; satisfactory; allowed; permitted; (2) approval; being in favour; (a) vote in favour; aye; (3) (on a 優, 良, 可 scale) Pass (grade); Fair; C; D; (surname) Ha May, can, able. |
哿 see styles |
gě ge3 ko |
excellent; happy; well-being |
在 see styles |
zài zai4 tsai mitsuru みつる |
to exist; to be alive; (of sb or something) to be (located) at; (used before a verb to indicate an action in progress) (1) the country; countryside; (2) outskirts; suburbs; (3) presence; being in attendance; (prefix) (4) (before a place name) situated in; staying in; resident in; (personal name) Mitsuru At, in, on, present. |
堅 坚 see styles |
jiān jian1 chien tsuyoshi つよし |
strong; solid; firm; unyielding; resolute (1) (rare) strength; solidity; firmness; (2) (rare) armour; armor; (male given name) Tsuyoshi dṛḍha. sthira : firm, firmly fixed, reliable. |
外 see styles |
wài wai4 wai hoka ほか |
outside; in addition; foreign; external (1) outside; exterior; (2) the open (air); (3) (ant: うち・6) other place; somewhere else; outside one's group (family, company, etc.); (surname) Hoka bāhya. Outside, external; opposite to 内 within, inner, e. g. 内證 inner witness, or realization and 外用 external manifestation, function, or use. |
奥 see styles |
ào ao4 ao fukashi ふかし |
interior; inner part; inside; (surname) Fukashi hidden |
奧 奥 see styles |
ào ao4 ao fukashi ふかし |
obscure; mysterious (out-dated kanji) interior; inner part; inside; (surname) Fukashi [奥] South-west corner where were the lares; retired, quiet; abstruse, mysterious; blended; warm; translit. au. |
如 see styles |
rú ru2 ju yuki ゆき |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
姑 see styles |
gū gu1 ku sachimi さちみ |
paternal aunt; husband's sister; husband's mother (old); nun; for the time being (literary) (See 舅) mother-in-law; (personal name) Sachimi Paternal aunt, husband's sister, a nun; to tolerate; however; leave. |
孤 see styles |
gū gu1 ku sachihiko さちひこ |
lone; lonely (noun or adjectival noun) (1) being alone; solitude; loneliness; (2) (rare) (See 孤児・1) orphan; (personal name) Sachihiko Orphan, solitary. |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
愃 see styles |
xuān xuan1 hsüan yutaka ゆたか |
well-being (given name) Yutaka |
摩 see styles |
mó mo2 mo ma |
to rub ? 沙 manuṣya,摩 ?奢; 摩 ?賖 man, any rational being, v. 末? 沙, 摩奴沙.; To feel, handle, rub; translit. m, ma, mu, ba; cf. 末, 磨. |
攝 摄 see styles |
shè she4 she setsu せつ |
(bound form) to take in; to absorb; to assimilate; to capture (video or still images); (literary) to conserve (one's health); (literary) to act for (female given name) Setsu To collect, gather together, combine, include; lay hold of; assist, act for or with; control, direct, attend to; translit. ś, śa. |
敪 see styles |
duó duo2 to |
to weigh; to cut; to come without being invited |
旗 see styles |
qí qi2 ch`i chi hata はた |
banner; flag; (in Qing times) Manchu (cf. 八旗[Ba1 qi2]); administrative subdivision in inner Mongolia equivalent to 縣|县[xian4] county; CL:面[mian4] flag; (surname) Hata |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
梵 see styles |
fàn fan4 fan bon ぼん |
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican (1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit. |
欀 see styles |
xiāng xiang1 hsiang |
inner lining of wooden utensils; component beam used in building construction; species of oak tree with medicinal bark (old) |
沼 see styles |
zhǎo zhao3 chao masanori まさのり |
pond; pool (1) marsh; swamp; wetland; bog; pond; (n,n-suf) (2) (slang) obsession; addiction; being hooked on; getting sucked into; (3) (net-sl) ugly man; (4) (net-sl) (derogatory term) (See 池沼・2) retard; mentally disabled person; (personal name) Masanori |
満 see styles |
mǎn man3 man minoru みのる |
Japanese variant of 滿|满 (1) being full; (2) (See 数え) (counting) completed years (e.g. when calculating age); (prefix) (3) (before a number) full (years, months, etc.); (4) (abbreviation) (See 満州・1) Manchuria; (personal name) Minoru |
狀 状 see styles |
zhuàng zhuang4 chuang jō |
(bound form) form; appearance; shape; (bound form) state; condition; (bound form) to describe; (bound form) written complaint; lawsuit; (bound form) certificate way of being |
狭 see styles |
haza はざ |
(usu. as 〜も狭に) (See 狭に) narrowness; being cramped; being almost full; (surname) Haza |
盟 see styles |
méng meng2 meng mei / me めい |
oath; pledge; union; to ally; league, a subdivision corresponding to prefecture in Inner Mongolia (1) (obsolete) (See 盟を結ぶ) alliance; (n,n-suf) (2) aimag; league; administrative subdivision in Mongolia and Inner Mongolia; (female given name) Mei |
盡 尽 see styles |
jìn jin4 chin tsukusu つくす |
to use up; to exhaust; to end; to finish; to the utmost; exhausted; finished; to the limit (of something); all; entirely (male given name) Tsukusu An emptied vessel, all used up; end, finish, complete, nothing left; all, utmost, entirely. At the end of seven days, seven days being completed. |
祂 see styles |
tā ta1 t`a ta |
(third person pronoun for a divine being) |
禔 see styles |
tí ti2 t`i ti |
well-being |
箇 个 see styles |
gè ge4 ko ko つ |
variant of 個|个[ge4] (out-dated or obsolete kana usage) (counter) (kana only) counter for the hito-futa-mi counting system (forming hitotsu, futatsu, mitsu, and misoji, yasoji, etc.); (counter) (1) counter for articles; (2) counter for military units; (3) individual; (counter) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); a noun read using its on-yomi Each, every. |
精 see styles |
jīng jing1 ching makoto まこと |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
肚 see styles |
dù du4 tu hara はら |
belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) |
腕 see styles |
wàn wan4 wan ude うで |
wrist; (squid, starfish etc) arm (1) arm; (2) ability; skill; talent; competence; (3) (physical) strength; (place-name) Ude [upper] arm |
腹 see styles |
fù fu4 fu fuku はら |
abdomen; stomach; belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) The belly. |
膂 see styles |
lǚ lu:3 lü |
backbone; strength |
膽 胆 see styles |
dǎn dan3 tan sen せん |
gall bladder; courage; guts; gall; inner container (e.g. bladder of a football, inner container of a thermos) (given name) Sen |
臆 see styles |
yì yi4 i oku おく |
(bound form) chest; breast; (bound form) inner feelings; subjective (personal name) Oku |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
藴 see styles |
yùn yun4 yün |
variant of 蘊|蕴, to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
虛 虚 see styles |
xū xu1 hsü kyo |
emptiness; void; abstract theory or guiding principles; empty or unoccupied; diffident or timid; false; humble or modest; (of health) weak; virtual; in vain śūnya. Empty, vacant; unreal, unsubstantial, untrue; space; humble; in vain. |
衛 卫 see styles |
wèi wei4 wei mamoru まもる |
to guard; to protect; to defend; abbr. for 衛生|卫生, hygiene; health; abbr. for 衛生間|卫生间, toilet (surname, female given name) Mamoru to guard |
衣 see styles |
yì yi4 i matoi まとい |
to dress; to wear; to put on (clothes) (1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds. |
衷 see styles |
zhōng zhong1 chung makoto まこと |
inner feelings (given name) Makoto |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu:3you2] to "go on a trip") (prefix noun) indicates being the subject or receiver of an action, decision, etc.; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
裸 see styles |
luǒ luo3 lo misogi みそぎ |
naked (noun - becomes adjective with の) (1) nakedness; nudity; (noun - becomes adjective with の) (2) bareness; nakedness; baldness; being uncovered; (noun - becomes adjective with の) (3) being penniless; (noun - becomes adjective with の) (4) concealing nothing; openness; (surname) Misogi Naked. |
褟 see styles |
tā ta1 t`a ta |
inner shirt; to sew onto clothing; see also 禢[Ta4] |
謋 see styles |
huò huo4 huo |
sound of flesh being separated from the bone |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
足 see styles |
zú zu2 tsu mitsuru みつる |
(bound form) foot; leg; sufficient; ample; as much as; fully (counter) counter for pairs of socks, shoes, etc.; (given name) Mitsuru Foot, leg; enough, full.; A man's two legs, compared to goodness and wisdom, 福 being counted as the first five of the pāramitās, 智 as the sixth; v. 六度. 二足尊 The honoured one among bipeds or men, i. e. a Buddha; cf. 兩足. |
躰 see styles |
tǐ ti3 t`i ti tai からだ |
variant of 體|体[ti3] (noun - becomes adjective with の) (1) body; (2) torso; trunk; (3) build; physique; constitution; (noun - becomes adjective with の) (4) health; (5) corpse; dead body body |
軜 see styles |
nà na4 na |
inner reins of a 4-horse team |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
鉚 铆 see styles |
mǎo mao3 mao |
to fasten with a rivet; to rivet; to hammer in a rivet; (coll.) to concentrate one's strength |
閨 闺 see styles |
guī gui1 kuei neya ねや |
small arched door; boudoir; lady's chamber; (fig.) women (1) sleeping quarters; bedroom (mainly refers to one used by a married couple); (2) inner room; inner sanctum; (place-name, surname) Neya |
閫 阃 see styles |
kǔn kun3 k`un kun |
threshold; inner appartments; woman; wife (honorific) |
闉 𬮱 see styles |
yīn yin1 yin |
inner gates |
闥 闼 see styles |
tà ta4 t`a ta tatsu たつ |
door of an inner room (1) (obsolete) side gate (of the imperial court); imperial court; (2) (obsolete) gate; door An inner door (especially of the women's rooms); a recess, corner; translit. da, dha, etc. |
阿 see styles |
ē e1 o hodo ほど |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
陰 阴 see styles |
yīn yin1 yin kage かげ |
overcast (weather); cloudy; shady; Yin (the negative principle of Yin and Yang); negative (electric.); feminine; moon; implicit; hidden; genitalia (archaism) female private parts; female genitals; (surname) Kage Shade, dark, the shades, the negative as opposed to the positive principle, female, the moon, back, secret. In Buddhism it is the phenomenal, as obscuring the true nature of things; also the aggregation of phenomenal things resulting in births and deaths, hence it is used as a translation like 蘊 q.v. for skandha, the 五陰 being the five skandhas or aggregates. |
非 see styles |
fēi fei1 fei hi ひ |
to not be; not; wrong; incorrect; non-; un-; in-; de-; to reproach; to blame; (coll.) to insist on; simply must (1) fault; error; mistake; (2) going poorly; being disadvantageous; being unfavorable; (prefix) (3) un-; non-; an- Not: un-: without, apart from; wrong. |
鯱 see styles |
shachihoko しゃちほこ |
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (abbreviation) (See 鯱・しゃちほこ・1) shachi; mythical carp with the head of a tiger and the body of a fish, considered auspicious protectors of well-being; (3) (abbreviation) (See 鯱・しゃちほこ・2) roof ornament in the shape of a shachi (believed to provide protection against fire by causing rain to fall); (surname) Shachihoko |
ＯＮ see styles |
on オン |
(1) (kana only) (See オフ・1) (switched) on; (n,vs,vt,vi) (2) (kana only) {golf} being on the green (of one's ball) |
おこ see styles |
oko おこ |
(slang) (See 怒る・1) anger; being angry; being mad |
すこ see styles |
suko すこ |
(noun or adjectival noun) (net-sl) (See 好き・1) liking; being fond of; to one's liking; to one's taste; preferred; favourite |
とは see styles |
doha ドハ |
(exp,prt) (1) (See と言うのは・というのは・2) indicates word or phrase being defined; (exp,prt) (2) (indicates contrast or adds emphasis to a negative statement) (See と・4) used for quoting (thoughts, speech, etc.); (exp,prt) (3) (more emphatic than と) (See と・3) with; (exp,prt) (4) (with neg. verb) (not) as much as; (not) so much as; (exp,prt) (5) (indicates surprise, disbelief, anger, etc.; sometimes at sentence end) the fact that; to think that; such a thing as; (personal name) Doha |
ので see styles |
node ので |
(particle) that being the case; because of ...; the reason is ....; given that... |
ヒト see styles |
hito ヒト |
(1) man; person; (2) human being; mankind; people; (3) (kana only) human (Homo sapiens); humans as a species; (4) character; personality; (5) man of talent; true man; (6) another person; other people; others; (7) adult |
らか see styles |
raka らか |
(suf,adj-na) (after an adj. stem, onomatopoeic-mimetic word, etc.) (See 高らか,清らか・1) being ... |
一往 see styles |
yī wǎng yi1 wang3 i wang ichiō いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going. |
一応 see styles |
ichiou / ichio いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一腹 see styles |
ippuku いっぷく |
(noun - becomes adjective with の) being born of the same mother |
丁種 see styles |
teishu / teshu ていしゅ |
being unfit for duty in the former Japanese military (due to failing the conscription physical); person who is unfit for military duty |
七殿 see styles |
shichiden しちでん |
(See 後宮・1) seven residential pavilions for court ladies (in the inner Heian Palace) |
七趣 see styles |
qī qù qi1 qu4 ch`i ch`ü chi chü shichishu |
The seven gati or states of sentient beings- nārakagati, in hell; preta, hungry ghost; tiryagyoni, animal; manuṣya, man; ṛṣi, a genius or higher spiritual being; deva, god; asura, demon of the higher order. |
万点 see styles |
banten; manten ばんてん; まんてん |
(noun or adjectival noun) (rare) many points; many dots; being interspersed in countless numbers |
万福 see styles |
manpuku まんぷく |
all health and happiness; (surname) Manpuku |
丈に see styles |
dakeni だけに |
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ... |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三樂 三乐 see styles |
sān lè san1 le4 san le sanraku |
The three joys— the joy of being born a deva, the joy of meditation, the joy of nirvana. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上天 see styles |
shàng tiān shang4 tian1 shang t`ien shang tien jouten / joten じょうてん |
Heaven; Providence; God; the sky above; to fly skywards; (euphemism) to die; to pass away; the previous day (or days) (1) (See 下土) sky; the heavens; (2) God; the Lord; the Creator; the Supreme Being; (3) ascension (into heaven); (surname) Jōten to ascend to heaven |
上屋 see styles |
kamiya かみや |
shed; shelter; terminal (e.g. cargo, airport, etc.); temporary covering of a building being built; (place-name, surname) Kamiya |
上淫 see styles |
jouin / join じょういん |
(archaism) being romantically involved with someone of higher class (esp. of a man) |
上番 see styles |
kanban かんばん |
(n,vs,vi) being on duty; (place-name) Kanban |
下敷 see styles |
shimoshiki しもしき |
(1) desk pad; sheet of plastic (or cardboard, felt, etc.) placed under writing paper; underlay; (2) being pinned under; being caught under; being trapped under; being buried under; being crushed beneath; (3) model; pattern; (surname) Shimoshiki |
下淫 see styles |
kain かいん |
(archaism) being romantically involved with someone of lower class (oft. of a woman) |
下熱 see styles |
genetsu げねつ |
(noun/participle) (See 解熱) being lowered (of a fever) |
下獄 下狱 see styles |
xià yù xia4 yu4 hsia yü gegoku げごく |
to imprison (n,vs,vi) being sent to prison |
不調 不调 see styles |
bù tiáo bu4 tiao2 pu t`iao pu tiao fuchou / fucho ふちょう |
(n,adj-no,adj-na) (1) bad condition; poor condition; disorder; slump; being out of form; (noun or adjectival noun) (2) failure; rupture; breakdown (e.g. of negotiations) out of harmony |
且止 see styles |
qiě zhǐ qie3 zhi3 ch`ieh chih chieh chih shashi |
refrain (stop) for the time being |
世衛 世卫 see styles |
shì wèi shi4 wei4 shih wei |
World Health Organization (WHO) (abbr. for 世界衛生組織|世界卫生组织[Shi4 jie4 Wei4 sheng1 Zu3 zhi1]) |
両刀 see styles |
ryoutou / ryoto りょうとう |
(1) two swords; (2) (abbreviation) (See 両刀使い・りょうとうづかい・2) being skilled in two fields; (an) expert in two fields; (3) (abbreviation) (See 両刀使い・りょうとうづかい・3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) (abbreviation) (See 両刀使い・りょうとうづかい・4) bisexual (person) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.