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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
背 see styles |
bèi bei4 pei sobira そびら |
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; (slang) unlucky; hard of hearing (dated) (See 背中) back (of the body) Back, behind; turn the back on, go contrary on the back. |
胸 see styles |
xiōng xiong1 hsiung mune(p); muna むね(P); むな |
chest; bosom; heart; mind; thorax (1) (むな is usually used in compounds) chest; breast; (2) breasts; bosom; bust; (3) heart; (4) lungs; (5) stomach; (6) heart; mind; feelings The breast. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
芯 see styles |
xìn xin4 hsin shin しん |
used in 芯子[xin4zi5]; Taiwan pr. [xin1] (1) wick; marrow; staple (for stapler); (pencil) lead; stuffing; pith; (2) (See 心・しん・3) core; heart; centre; center; (3) (See 蕊・しべ・1) pistil (of a flower); (4) (See 蕊・しべ・2) stamen; (female given name) Shin |
荇 see styles |
xìng xing4 hsing |
yellow floating heart (Nymphoides peltatum) |
詞 词 see styles |
cí ci2 tz`u tzu kotoba ことば |
word; statement; speech; lyrics; a form of lyric poetry, flourishing in the Song dynasty 宋朝[Song4chao2] (CL:首[shou3]) (1) words; writing; lyrics; (2) (See 填詞) ci (form of Chinese poetry); (3) (See 辞・3) independent word; (female given name) Kotoba An expression, phrase, word. |
谺 see styles |
kodama こだま |
(noun/participle) (1) (kana only) echo; (noun or participle which takes the aux. verb suru) (2) (kana only) to echo; to reverberate; (3) the spirit of a tree; tree spirit; (surname) Kodama |
酸 see styles |
suān suan1 suan san さん |
sour; tart; sick at heart; grieved; sore; aching; pedantic; impractical; to make sarcastic remarks about sb; an acid (1) acid; (2) sourness; sour taste vinegar |
醝 see styles |
cuó cuo2 ts`o tso |
liquor; spirit |
銘 铭 see styles |
míng ming2 ming mei / me めい |
to engrave; inscribed motto (1) inscription; epitaph; (2) (manufacturer's) engraved signature; (3) (See 座右の銘・ざゆうのめい) motto; maxim; precept; (surname) Mei To engrave, on metal, stone, or the tablets of the heart. |
離 离 see styles |
lí li2 li mato まと |
to leave; to part from; to be away from; (in giving distances) from; without (something); independent of; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing fire; ☲ li (one of the trigrams of the I Ching: fire, south); (surname) Mato To leave, part from, apart from. abandon; translit. li, le, r, re, rai. |
魄 see styles |
pò po4 p`o po haku はく |
(literary) soul; mortal soul (i.e. attached to the body) (See 魂・こん) Yin energy; spirit soul |
魅 see styles |
mèi mei4 mei miiru / miru みいる |
demon; magic; to charm (female given name) Miiru An ogre, evil spirit. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
ＨＲ see styles |
eichi aaru; ecchi aaru(sk); eichiaaru(sk); ecchiaaru(sk) / echi aru; ecchi aru(sk); echiaru(sk); ecchiaru(sk) エイチ・アール; エッチ・アール(sk); エイチアール(sk); エッチアール(sk) |
(1) (See ホームルーム) homeroom; form room; form class; (2) {baseb} (See ホームラン) home run; (3) (See ヒューマンリソース) human resources; HR; (4) heart rate; (5) house of representatives |
お使 see styles |
otsukai おつかい |
(irregular okurigana usage) (1) (polite language) errand; mission; going as envoy; (2) (polite language) messenger; bearer; errand boy; errand girl; (3) (polite language) (honorific or respectful language) familiar spirit |
テコ see styles |
deko デコ |
(1) (abbreviation) (See デコレーション) decoration; ornamental item; (2) (abbreviation) decompensated congestive heart failure; (female given name) Deko; (person) Deko, nickname of Anderson Luis de Souza (1977-), Portuguese soccer player |
ド肝 see styles |
dogimo ドぎも |
guts; pluck; nerve; spirit |
一寶 一宝 see styles |
yī bǎo yi1 bao3 i pao ippou / ippo いっぽう |
(surname) Ippou The one precious thing, the spirit, or intelligent nature; the intelligent mind (behind all things). |
七華 七华 see styles |
qī huā qi1 hua1 ch`i hua chi hua hanaka はなか |
(female given name) Hanaka The seven flowers of enlightenmenmt, idem. 七善提分. Another versionispure in the commandments, in heart, in views, in doubt-discrimination, in judgment, in conduct, and in nirvana. |
三位 see styles |
sān wèi san1 wei4 san wei mitsui みつい |
(1) (esp. さんい) third place; third rank; (2) (esp. さんみ) third rank (in the Japanese court system); (3) {Christn} (esp. さんみ) Trinity; the Father, the Son, and the Holy Spirit; (surname) Mitsui three stages |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三育 see styles |
saniku さんいく |
education of the head and hand and heart |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
上心 see styles |
shàng xīn shang4 xin1 shang hsin jōshin |
carefully; meticulously; to set one's heart on something mental state of the formless meditation heaven |
上焦 see styles |
shàng jiāo shang4 jiao1 shang chiao joushou / josho じょうしょう |
(TCM) upper burner, the part of the body within the thoracic cavity (above the diaphragm, including the heart and lungs) upper jiao (in traditional Chinese medicine); upper burner |
下心 see styles |
xià xīn xia4 xin1 hsia hsin shitagokoro したごころ |
(1) secret intention; ulterior motive; (2) kanji "heart" radical at bottom humility |
下種 下种 see styles |
xià zhǒng xia4 zhong3 hsia chung shimodane しもだね |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (place-name) Shimodane To sow the seed; to preach, or teach. Tiantai defines three periods: (1) 種 when the seed of Buddha's teaching is sown in the heart; (2) 熟 when it ripens; (3) 脫 when it is stripped or harvested, i. e when one abandons all things. |
中央 see styles |
zhōng yāng zhong1 yang1 chung yang mao まお |
central; middle; center; central authorities (of a state) (noun - becomes adjective with の) (1) centre; center; middle; heart; (2) (See 地方・2) capital; seat of government; (female given name) Mao |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
中心 see styles |
zhōng xīn zhong1 xin1 chung hsin chuushin / chushin ちゅうしん |
center; heart; core (noun - becomes adjective with の) (1) center; centre; middle; heart; core; focus; pivot; emphasis; balance; (suffix) (2) -centered; -centred; -focused; -oriented; centered on; focused on idem 忠心經. |
中調 中调 see styles |
zhōng diào zhong1 diao4 chung tiao |
(perfumery) middle note; heart note |
中部 see styles |
zhōng bù zhong1 bu4 chung pu nakabe なかべ |
middle part; central section; central region (1) center; centre; middle; heart; (2) (abbreviation) (See 中部地方) Chūbu region (incl. Aichi, Nagano, Shizuoka, Niigata, Toyama, Ishikawa, Fukui, Yamanashi and Gifu prefectures); (place-name, surname) Nakabe |
丹心 see styles |
dān xīn dan1 xin1 tan hsin tanshin たんしん |
loyal heart; loyalty sincerity; faithfulness |
主脳 see styles |
shunou / shuno しゅのう |
(noun - becomes adjective with の) (1) head; leader; leading spirit; (2) (archaism) important part |
乗り see styles |
nori(p); nori のり(P); ノリ |
(1) riding; ride; (2) spread (of paints); (suffix noun) (3) -seater (e.g. two-seater); (4) (kana only) (esp. ノリ. possibly from 気乗り) (getting into the) mood; (entering into the) spirit; energy; enthusiasm; rhythm; feeling |
九尊 see styles |
jiǔ zūn jiu3 zun1 chiu tsun kuson |
The nine honoured ones in the eight-petalled hall of the Garbhadhātu, i.e. Vairocana in the centre of the lotus, with four Buddhas and four bodhisattvas on the petals, the lotus representing the human heart; v. 五佛. |
九曜 see styles |
jiǔ yào jiu3 yao4 chiu yao kuyou / kuyo くよう |
(1) (myth) Navagraha (divine personifications of the nine celestial bodies in Hindu mythology); nine luminaries; (2) (abbreviation) (See 九曜星,陰陽道) (in Onmyōdō) divination of a person's fate based on the nine celestial bodies's positions at birth; (surname) Kuyou 九執 q.v. Navagraha. The nine luminaries: 日 Āditya, the sun; 月 Sōma, the moon; the five planets, i.e. 火星 Aṅgāraka, Mars; 水 Budha, Mercury; 木 Bṛhaspati, Jupiter; 金 Sukra, Venus; and 土 Śanaiścara, Saturn; also 羅睺 Rāhu, the spirit that causes eclipses; and 計都 Ketu, a comet. Each is associated with a region of the sky and also with a bodhisattva, etc., e.g. the sun with Guanyin, Venus with Amitābha, etc. |
乩童 see styles |
jī tóng ji1 tong2 chi t`ung chi tung |
(Daoism) a spirit medium, often a young person, believed to be possessed by a deity during rituals, acting as an intermediary for communication between the spirit world and humans |
亂跳 乱跳 see styles |
luàn tiào luan4 tiao4 luan t`iao luan tiao |
to jump about; (of the heart) to beat wildly |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
五内 see styles |
gonai; godai ごない; ごだい |
(archaism) (See 五臓) the five viscera (liver, lungs, heart, kidney and spleen) |
五明 see styles |
wǔ míng wu3 ming2 wu ming gomei / gome ごめい |
(hist) the five sciences of ancient India (grammar and composition, arts and mathematics, medicine, logic, and philosophy); (surname) Gomei pañca-vidyā, the five sciences or studies of India: (1) śabda, grammar and composition; śilpakarmasthāna, the arts and mathematics; cikitsā, medicine; hetu, logic; adhyātma, philosophy, which Monier Williams says is the 'knoowledge of the supreme spirit, or of ātman', the basis of the four Vedas; the Buddhists reckon the Tripiṭṭaka and the 十二部教 as their 内明, i. e. their inner or special philosophy. |
五臓 see styles |
gozou / gozo ごぞう |
the five viscera (liver, lungs, heart, kidney and spleen) |
五臟 五脏 see styles |
wǔ zàng wu3 zang4 wu tsang gōzō |
five viscera of TCM, namely: heart 心[xin1], liver 肝[gan1], spleen 脾[pi2], lungs 肺[fei4] and kidneys 腎|肾[shen4] five viscera |
亡霊 see styles |
bourei / bore ぼうれい |
(1) departed spirit; soul of the dead; (2) ghost; apparition |
亡靈 亡灵 see styles |
wáng líng wang2 ling2 wang ling |
departed spirit |
亡魂 see styles |
wáng hún wang2 hun2 wang hun boukon / bokon ぼうこん |
soul of the deceased; departed spirit departed soul; spirit The soul of the dead. |
交心 see styles |
jiāo xīn jiao1 xin1 chiao hsin |
to open one's heart; to have a heart-to-heart conversation |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
人心 see styles |
rén xīn ren2 xin1 jen hsin jinshin じんしん |
popular feeling; the will of the people (1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin minds of men |
人狐 see styles |
hitogitsune; ninko ひとぎつね; にんこ |
fox spirit that possesses people (typical of the Chūgoku region) |
人精 see styles |
rén jīng ren2 jing1 jen ching |
sophisticate; man with extensive experience; child prodigy; Wunderkind (i.e. brilliant child); spirit within a person (i.e. blood and essential breath 血氣|血气 of TCM) |
仁侠 see styles |
ninkyou / ninkyo にんきょう jinkyou / jinkyo じんきょう |
(adj-na,n,adj-no) chivalry; generosity; heroism; chivalrous spirit; helping the weak and fighting the strong |
仏心 see styles |
hotokegokoro ほとけごころ |
mercy; merciful heart; charity |
仏所 see styles |
bussho ぶっしょ |
(1) place containing a Buddhist image; (2) (See 極楽・1,浄土・1) place containing a Buddha; pure land; (3) (See 造仏所) independent workshop of Buddhist sculptors (from the Heian period onward); (place-name) Bussho |
仏気 see styles |
hotokegi ほとけぎ |
compassionate heart |
任侠 see styles |
ninkyou / ninkyo にんきょう |
(adj-na,n,adj-no) chivalry; generosity; heroism; chivalrous spirit; helping the weak and fighting the strong; (given name) Ninkyō |
伴夜 see styles |
bàn yè ban4 ye4 pan yeh hanya |
伴靈 To watch with the spirit of a departed monk the night before the cremation. |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
佛種 佛种 see styles |
fó zhǒng fo2 zhong3 fo chung busshu ぶっしゅ |
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened The seed of Buddhahood; bodhisattva seeds which, sown in the heart of man, produce the Buddha fruit, enlightenment. |
使い see styles |
tsukai つかい |
(1) errand; mission; going as envoy; (2) messenger; bearer; errand boy; errand girl; (3) familiar spirit; (n-suf,n-pref) (4) use; usage; user; trainer; tamer; charmer |
依代 see styles |
iyo いよ |
object representative of a divine spirit; object to which a spirit is drawn or summoned; object or animal occupied by a kami; (female given name) Iyo |
侠心 see styles |
kyoushin / kyoshin きょうしん |
(obsolete) (See 義侠心) chivalrous spirit; chivalry |
侠気 see styles |
kyouki / kyoki きょうき otokogi おとこぎ |
chivalrous spirit; chivalry |
侠骨 see styles |
kyoukotsu / kyokotsu きょうこつ |
chivalrous spirit |
俺流 see styles |
oreryuu / oreryu おれりゅう |
(masculine speech) one's own way of thinking; one's independent approach |
健祥 see styles |
kenshou / kensho けんしょう |
spirit; pep; energy; (personal name) Kenshou |
傷透 伤透 see styles |
shāng tòu shang1 tou4 shang t`ou shang tou |
to break (sb's heart); to cause grief to |
元神 see styles |
yuán shén yuan2 shen2 yüan shen motogami もとがみ |
primordial spirit; fundamental essence of life (surname) Motogami |
入心 see styles |
rù xīn ru4 xin1 ju hsin nyūshin |
To enter the heart, or mind; also used for 入地 entering a particular state, its three stages being 入住出 entry, stay, and exit. |
入魂 see styles |
nyuukon / nyukon にゅうこん |
(n,vs,adj-no) (1) putting one's heart and soul (into); giving one's all; (noun/participle) (2) breathing a soul into (e.g. a Buddhist statue); (3) (archaism) (See 入魂・じゅこん) intimacy; familiarity |
內心 内心 see styles |
nèi xīn nei4 xin1 nei hsin naishin |
heart; innermost being; (math.) incenter The mind or heart within; the red lotus is used in the 大日經 as its emblem. |
公學 公学 see styles |
gōng xué gong1 xue2 kung hsüeh |
elite fee-charging independent school in England or Wales (e.g. Eton College) |
公心 see styles |
gōng xīn gong1 xin1 kung hsin |
fair-mindedness; public spirit |
六神 see styles |
liù shén liu4 shen2 liu shen |
the six spirits that rule the vital organs (heart 心[xin1], lungs 肺[fei4], liver 肝[gan1], kidneys 腎|肾[shen4], spleen 脾[pi2] and gall bladder 膽|胆[dan3]) |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
内剛 see styles |
mitsukata みつかた |
tough at heart; (personal name) Mitsukata |
内奥 see styles |
naiou / naio ないおう |
(form) recesses (of one's mind, heart, etc.); depths; innermost parts |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内面 see styles |
naimen ないめん |
(1) inside; interior; (2) (within) one's mind; one's soul; one's heart |
冤魂 see styles |
yuān hún yuan1 hun2 yüan hun |
ghost of one who died unjustly; departed spirit demanding vengeance for grievances |
凡心 see styles |
fán xīn fan2 xin1 fan hsin bonshin |
reluctance to leave this world; heart set on the mundane ordinary mind |
分立 see styles |
fēn lì fen1 li4 fen li bunritsu ぶんりつ |
to establish as separate entities; to divide (a company etc) into independent entities; discrete; separate; separation (of powers etc) (n,vs,vi) segregation; separation; independence |
分霊 see styles |
bunrei / bunre ぶんれい |
division of a shrine's tutelary deity, in order to share it with another shrine; spirit divided in such a manner |
刨根 see styles |
páo gēn pao2 gen1 p`ao ken pao ken |
lit. to dig up the root; to get to the heart of (the matter) |
剖腹 see styles |
pōu fù pou1 fu4 p`ou fu pou fu |
to cut open the abdomen; to disembowel; to speak from the heart |
剛気 see styles |
gouki / goki ごうき |
(noun or adjectival noun) sturdy spirit; bold; daring; brave; valiant; undaunted; stouthearted |
割據 割据 see styles |
gē jù ge1 ju4 ko chü |
to set up an independent regime; to secede; segmentation; division; fragmentation |
勇躍 勇跃 see styles |
yǒng yuè yong3 yue4 yung yüeh yuuyaku / yuyaku ゆうやく |
(n,vs,vi) taking heart; being in high spirits excessive joy |
動悸 see styles |
douki / doki どうき |
palpitation (e.g. heart); pulsation; throbbing |
動気 see styles |
douki / doki どうき |
(irregular kanji usage) palpitation (e.g. heart); pulsation; throbbing |
勝気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勢い see styles |
ikioi いきおい |
(adv,n) (1) force; vigor; vigour; energy; spirit; life; (2) influence; authority; power; might; (3) impetus; momentum; course (of events); (adverbial noun) (4) naturally; necessarily; (surname) Ikioi |
勾走 see styles |
gōu zǒu gou1 zou3 kou tsou |
to steal (sb's heart) |
化疏 see styles |
huà shū hua4 shu1 hua shu kesho |
A subscription list, or book; an offering burnt for ease of transmission to the spirit-realm. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十障 see styles |
shí zhàng shi2 zhang4 shih chang jisshō |
Ten hindrances; bodhisattvas in the stage of 十地 overcome these ten hindrances and realize the十眞如 q.v. The hindrances are: (1) 異生性障 the hindrance of the common illusions of the unenlightened, taking the seeming for real; (2) 邪行障 the hindrance of common unenlightened conduct; (3) 暗鈍障 the hindrance of ignorant and dull ideas; (4) 細惑現行障 the hindrance of the illusion that things are real and have independent existence; (5)下乘涅槃障 the hindrance of the lower ideals in Hīnayāna of nirvāṇa; (6) 細相現行障 the hindrance of the ordinary ideas of the pure and impure; (7) 細相現行障 the hindrance of the idea of reincarnation; (8) 無相加行障 the hindrance of the continuance of activity even in the formless world; (9) 不欲行障 the hindrance of no desire to act for the salvation of others; (10) 法未自在障 the hindrance of non- attainment of complete mastery of all things. v. 唯識論 10. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Independent Spirit - Independent Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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