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There are 4272 total results for your Immovable Mind Way - Fudoshin Way search in the dictionary. I have created 43 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
生活法 see styles |
seikatsuhou / sekatsuho せいかつほう |
More info & calligraphy: Way of Life / Art of Life |
空手道 see styles |
kōng shǒu dào kong1 shou3 dao4 k`ung shou tao kung shou tao karatedou / karatedo からてどう |
More info & calligraphy: Karate-Dothe way of karate; karate |
至誠心 至诚心 see styles |
zhì chéng xīn zhi4 cheng2 xin1 chih ch`eng hsin chih cheng hsin shijō shin |
More info & calligraphy: Perfectly Sincere Mind |
菩提心 see styles |
pú tí xīn pu2 ti2 xin1 p`u t`i hsin pu ti hsin bodaishin ぼだいしん |
More info & calligraphy: The Bodhi MindThe mind for or of bodhi; the awakened, or enlightened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood. |
落着き see styles |
ochitsuki おちつき |
More info & calligraphy: Presence of Mind |
銀河系 银河系 see styles |
yín hé xì yin2 he2 xi4 yin ho hsi gingakei / gingake ぎんがけい |
More info & calligraphy: Milky Way Galaxy(1) {astron} Milky Way galaxy; Milky Way; the Galaxy; (2) {astron} galactic system; galaxy |
一味同心 see styles |
ichimidoushin / ichimidoshin いちみどうしん |
More info & calligraphy: Work Together with One Mind |
不動解脫 不动解脱 see styles |
bù dòng jiě tuō bu4 dong4 jie3 tuo1 pu tung chieh t`o pu tung chieh to fudō gedatsu |
More info & calligraphy: Immovable Liberation |
五斗米道 see styles |
wǔ dǒu mǐ dào wu3 dou3 mi3 dao4 wu tou mi tao gotobeidou / gotobedo ごとべいどう |
More info & calligraphy: The Way of Five Pecks of Rice(hist) (See 天師道) Way of the Five Pecks of Rice (ancient Chinese Daoist movement later known as The Way of the Celestial Masters) |
冒地質多 冒地质多 see styles |
mào dì zhí duō mao4 di4 zhi2 duo1 mao ti chih to bōjiishitta |
More info & calligraphy: Bodhicitta: Enlightened Mind |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
大道無門 大道无门 see styles |
dà dào wú mén da4 dao4 wu2 men2 ta tao wu men daidō mu mon |
More info & calligraphy: The Great Path has No Gate |
失意泰然 see styles |
shitsuitaizen しついたいぜん |
More info & calligraphy: Keep Calm in Face of Adversity |
安心立命 see styles |
ān xīn lì mìng an1 xin1 li4 ming4 an hsin li ming anshinritsumei; anjinryuumei; anjinryuumyou; anjinritsumei / anshinritsume; anjinryume; anjinryumyo; anjinritsume あんしんりつめい; あんじんりゅうめい; あんじんりゅうみょう; あんじんりつめい |
More info & calligraphy: Spiritual Peace / Enlightened Peacespiritual peace and realization of enlightenment |
愚公移山 see styles |
yú gōng yí shān yu2 gong1 yi2 shan1 yü kung i shan |
More info & calligraphy: Where There is a Will, There is a Way |
我行我素 see styles |
wǒ xíng wǒ sù wo3 xing2 wo3 su4 wo hsing wo su |
More info & calligraphy: I walk my own path |
有志竟成 see styles |
yǒu zhì jìng chéng you3 zhi4 jing4 cheng2 yu chih ching ch`eng yu chih ching cheng |
More info & calligraphy: Where there’s a will there’s a way |
泰然自若 see styles |
tài rán zì ruò tai4 ran2 zi4 ruo4 t`ai jan tzu jo tai jan tzu jo taizenjijaku たいぜんじじゃく |
More info & calligraphy: Presence of Mind(adj-t,adv-to) (yoji) having presence of mind; self-possessed; imperturbable; calm and self-possessed |
眉を開く see styles |
mayuohiraku まゆをひらく |
More info & calligraphy: Let It Be / Be Relieved |
精神統一 see styles |
seishintouitsu / seshintoitsu せいしんとういつ |
More info & calligraphy: Concentration |
絕處逢生 绝处逢生 see styles |
jué chù féng shēng jue2 chu4 feng2 sheng1 chüeh ch`u feng sheng chüeh chu feng sheng |
More info & calligraphy: Return From Death’s Door |
虚心坦懐 see styles |
kyoshintankai きょしんたんかい |
(yoji) with an open and calm mind; with no preconceived notions; without reserve; frank; candid |
虛己以聽 虚己以听 see styles |
xū jǐ yǐ tīng xu1 ji3 yi3 ting1 hsü chi i t`ing hsü chi i ting |
More info & calligraphy: Listen with Open Mind |
身土不二 see styles |
shindofuni しんどふに |
More info & calligraphy: Body and Earth in Unity |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
風林火山 see styles |
fuurinkazan / furinkazan ふうりんかざん |
More info & calligraphy: Furinkazan |
乗り換える see styles |
norikaeru のりかえる |
More info & calligraphy: Move On / Change Way of Thinking |
君子豹変す see styles |
kunshihyouhensu / kunshihyohensu くんしひょうへんす |
More info & calligraphy: A Wise Man Changes His Mind (but a fool never will) |
天無絕人之路 天无绝人之路 see styles |
tiān wú jué rén zhī lù tian1 wu2 jue2 ren2 zhi1 lu4 t`ien wu chüeh jen chih lu tien wu chüeh jen chih lu |
More info & calligraphy: There is always a way out |
有志者事竟成 see styles |
yǒu zhì zhě shì jìng chéng you3 zhi4 zhe3 shi4 jing4 cheng2 yu chih che shih ching ch`eng yu chih che shih ching cheng |
More info & calligraphy: A Truly Determined Person Will Find a Solution |
有情人終成眷屬 有情人终成眷属 see styles |
yǒu qíng rén zhōng chéng juàn shǔ you3 qing2 ren2 zhong1 cheng2 juan4 shu3 yu ch`ing jen chung ch`eng chüan shu yu ching jen chung cheng chüan shu |
More info & calligraphy: Love Will Find A Way |
精神一到何事か成らざらん see styles |
seishinittounanigotokanarazaran / seshinittonanigotokanarazaran せいしんいっとうなにごとかならざらん |
More info & calligraphy: Where There is a Will, There is a Way |
て see styles |
de で |
(particle) (1) (indicates location of action) at; in; (particle) (2) (indicates time of action) at; when; (particle) (3) (indicates means of action) by; with; (conjunction) (4) (colloquialism) (See それで) so; therefore; (and) then; accordingly; (conjunction) (5) (colloquialism) (See ところで・1) by the way; incidentally; now then; well; (personal name) De; Des |
亂 乱 see styles |
luàn luan4 luan ran |
in confusion or disorder; in a confused state of mind; disorder; upheaval; riot; illicit sexual relations; to throw into disorder; to mix up; indiscriminate; random; arbitrary Disturb, perturb, confusion, disorder, rebellion. |
亙 亘 see styles |
gèn gen4 ken wataru わたる |
extending all the way across; running all the way through (given name) Wataru cross over |
伝 see styles |
chuán chuan2 ch`uan chuan fu ふ |
Japanese variant of 傳|传 (1) legend; tradition; (2) biography; life; (3) method; way; (4) horseback transportation and communication relay system used in ancient Japan; (surname) Fu |
僻 see styles |
pì pi4 p`i pi mineo みねお |
(bound form) remote; out of the way; off-center; eccentric (noun or adjectival noun) (1) (archaism) secluded; (noun or adjectival noun) (2) (archaism) leaning to one side; (personal name) Mineo Perverse, base, depraved; partial, prejudiced; rustic, secluded. |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4 shi2]); abbr. for 入聲|入声[ru4 sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
其 see styles |
qí qi2 ch`i chi shi それ |
his; her; its; their; that; such; it (refers to something preceding it) (irregular okurigana usage) (pn,adj-no) (1) (kana only) that (indicating an item or person near the listener, the action of the listener, or something on their mind); it; (2) that time; then; (3) (archaism) there (indicating a place near the listener); (4) (archaism) you; (1) (archaism) that; (2) (archaism) he; she; that person; (1) (archaism) that; (2) you; (3) oneself; themself therein |
口 see styles |
kǒu kou3 k`ou kou kuchi くち |
mouth; classifier for things with mouths (people, domestic animals, cannons, wells etc); classifier for bites or mouthfuls (1) mouth; (2) opening; hole; gap; orifice; (3) mouth (of a bottle); spout; nozzle; mouthpiece; (4) gate; door; entrance; exit; (5) (See 口を利く・1) speaking; speech; talk (i.e. gossip); (6) (See 口に合う) taste; palate; (7) mouth (to feed); (8) (See 働き口) opening (i.e. vacancy); available position; (9) (See 口がかかる・1) invitation; summons; (10) kind; sort; type; (11) opening (i.e. beginning); (suf,ctr) (12) counter for mouthfuls, shares (of money) and stove burners; (suf,ctr) (13) (often read ふり in museum, etc. contexts) (See 振り・ふり・8) counter for swords, blades, etc.; (surname) Hamanoguchi mukha, the mouth, especially as the organ of speech. 身, 口, 意 are the three media of corruption, body or deed , mouth or word, and mind or thought. |
台 see styles |
tái tai2 t`ai tai dai だい |
(classical) you (in letters); variant of 臺|台[tai2] (n,n-suf) (1) stand; rest; base; pedestal; platform; table; holder; support; rack; (2) setting (of a gem); mounting; (3) (See 台木・1) stock (in grafting); (counter) (4) counter for machines and vehicles; (suffix) (5) (after a rounded value) level (e.g. price level); mark; range; decade (of one's life); (suffix noun) (6) tall building (with a fine view); (observation) platform; (suffix noun) (7) (in place names) plateau; heights; (surname) Dai A flat place, platform, plateau, terrace; an abbrev. for 臺 and for 天台 Tiantai, hence 台嶽 the Tiantai mountain; 台宗; 台家 its 'school'; 台徒 its disciples; 台教; 台道 its doctrine, or way. |
唄 呗 see styles |
bei bei5 pei bai ばい |
modal particle indicating lack of enthusiasm; modal particle indicating that things should only or can only be done a certain way song; (surname) Bai pāṭha; pāṭhaka; read, recite, intone, chant, hymns in praise of Buddha; 唄匿 is erroneously said to transliterate the Sanskrit root vi-ne and to be the same as 婆陟 (or 婆師), but these are bhāṣa. |
嘘 see styles |
uso(p); uso(p) うそ(P); ウソ(P) |
(noun - becomes adjective with の) (1) lie; fib; falsehood; untruth; (noun - becomes adjective with の) (2) mistake; error; (3) unwise move; bad decision; (interjection) (4) (colloquialism) no way!; unbelievable!; really?!; (personal name) Shiogama |
垢 see styles |
gòu gou4 kou ku く |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
境 see styles |
jìng jing4 ching sakae さかえ |
border; place; condition; boundary; circumstances; territory (1) border; boundary; (2) turning point; watershed; (3) area; region; spot; space; environment; (4) psychological state; mental state; (1) border; boundary; (2) area; region; spot; space; environment; (3) psychological state; mental state; (4) (Buddhist term) cognitive object; something perceptible by the sense organs or mind; (surname) Sakae viṣaya; artha; gocara. A region, territory, environment, surroundings, area, field, sphere, e.g. the sphere of mind, the sphere of form for the eye, of sound for the ear, etc.; any objective mental projection regarded as reality. |
大 see styles |
dài dai4 tai yutaka ゆたか |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
奪 夺 see styles |
duó duo2 to datsu |
to seize; to take away forcibly; to wrest control of; to compete or strive for; to force one's way through; to leave out; to lose Snatch, carry off, take by force; decide. |
對 对 see styles |
duì dui4 tui tsuizaki ついざき |
right; correct; towards; at; for; concerning; regarding; to treat (sb a certain way); to face; (bound form) opposite; facing; matching; to match together; to adjust; to fit; to suit; to answer; to reply; to add; to pour in (a fluid); to check; to compare; classifier: couple; pair (surname) Tsuizaki To respond, reply, face, opposite, pair, compare; the opposite of; agreeing with. |
尒 尔 see styles |
ěr er3 erh ni |
variant of 爾|尔[er3] in this way |
尓 see styles |
ěr er3 erh ni |
variant of 爾|尔[er3] in this way |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
座 see styles |
zuò zuo4 tso za ざ |
seat; base; stand; (bound form) constellation; (archaic) suffix used in a respectful form of address (e.g. 師座|师座[shi1 zuo4]); classifier for large immovable objects such as buildings, mountains, bridges etc (1) seat; place; (2) position; status; (3) gathering; party; company; atmosphere (of a gathering); (4) stand; pedestal; platform; (5) (hist) trade guild; (suffix) (6) attaches to the names of constellations; (suffix) (7) attaches to the names of theatres, cinemas and theatrical troupes; (suf,ctr) (8) (See 里神楽) counter for theatres, deities, Buddhist images, tall mountains, and satokagura songs; (surname) Za āsana. A seat; throne; classifier of buildings, etc. |
式 see styles |
shì shi4 shih shoku しょく |
type; form; pattern; style (n,n-suf) (1) way; style; fashion; method; system; form; type; (2) ceremony; rite; ritual; celebration; (3) wedding (ceremony); (4) equation; formula; expression; (5) (hist) (See 律令) enforcement regulations (of the ritsuryō legal codes); (given name) Shoku Style, shape, fashion, kind. |
性 see styles |
xìng xing4 hsing shou / sho しょう |
nature; character; property; quality; attribute; sexuality; sex; gender; suffix forming adjective from verb; suffix forming noun from adjective, corresponding to -ness or -ity; essence; CL:個|个[ge4] (archaism) disposition; nature; character; (surname) Shou svabhāva, prakṛti, pradhāna. The nature intp. as embodied, causative, unchanging; also as independent or self-dependent; fundamental nature behind the manifestation or expression. Also, the Buddha-nature immanent in all beings, the Buddha heart or mind. |
恁 see styles |
nín nin2 nin in |
old variant of 您[nin2] in this way |
恍 see styles |
huǎng huang3 huang kou / ko こう |
(bound form) in a hazy state of mind; (bound form) to snap out of that state; used in 恍如[huang3 ru2] and 恍若[huang3 ruo4] (given name) Kō dim |
想 see styles |
xiǎng xiang3 hsiang nozomu のぞむ |
to think (about); to think of; to devise; to think (that); to believe (that); to desire; to want (to); to miss (feel wistful about the absence of) (1) conception; idea; thought; (2) {Buddh} (See 五蘊) samjna (perception); (given name) Nozomu To think, meditate, reflect, expect; a function of mind. |
懷 怀 see styles |
huái huai2 huai kai ふところ |
bosom; heart; mind; to think of; to harbor in one's mind; to conceive (a child) (out-dated kanji) (1) bosom; bust; (2) (breast) pocket; purse; handbag To carry in the bosom, mind, or heart; to embrace, cherish; the bosom. |
手 see styles |
shǒu shou3 shou tezaki てざき |
hand; (formal) to hold; person engaged in certain types of work; person skilled in certain types of work; personal(ly); convenient; classifier for skill; CL:雙|双[shuang1],隻|只[zhi1] (1) (occ. pronounced た when a prefix) (See お手・おて・1) hand; arm; (2) (colloquialism) (See お手・おて・3) forepaw; foreleg; (3) handle; (4) hand; worker; help; (5) trouble; care; effort; (6) means; way; trick; move; technique; workmanship; (7) hand; handwriting; (8) kind; type; sort; (9) (See 手に入る) one's hands; one's possession; (10) (See 手に余る) ability to cope; (11) hand (of cards); (12) (See 山の手・1) direction; (n,n-suf,ctr) (13) move (in go, shogi, etc.); (surname) Tezaki pāṇī; hasta; kara; hand, arm. |
拿 see styles |
ná na2 na |
to hold; to seize; to catch; to apprehend; to take; (used in the same way as 把[ba3]: to mark the following noun as a direct object) |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
掖 see styles |
yè ye4 yeh waki わき |
to support by the arm; to help; to promote; at the side; also pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) |
揆 see styles |
kuí kui2 k`uei kuei haruka はるか |
consider; estimate (rare) way; method; (given name) Haruka method |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
様 see styles |
yàng yang4 yang you / yo よう |
Japanese variant of 樣|样 (n-suf,n) (1) (kana only) (usu. after the -masu stem of a verb) (See 様だ・1) appearing ...; looking ...; (n-suf,n) (2) (usu. after the -masu stem of a verb) way to ...; method of ...ing; (n-suf,n) (3) (usu. after a noun) form; style; design; (n-suf,n) (4) (usu. after a noun) (See 様だ・2) like; similar to; (5) thing (thought or spoken); (female given name) Yō |
樣 样 see styles |
yàng yang4 yang yō |
manner; pattern; way; appearance; shape; classifier: kind, type form |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
河 see styles |
hé he2 ho hoo; kawa ホー; かわ |
river (CL:條|条[tiao2],道[dao4]); (bound form) the Yellow River; (bound form) the Milky Way; (bound form) (on restaurant menus) rice noodles 河粉[he2 fen3] {mahj} discarded tiles (chi:); discards; (surname) Ha River (in north), canal (in south), especially the Yellow River in China and the Ganges 恒河in India. |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
漏 see styles |
lòu lou4 lou ro |
to leak; to divulge; to leave out by mistake; waterclock or hourglass (old) āsrava, 'flowing, running, discharge; distress, pain, affliction.' M.W. It is defined as another term for 煩惱 q.v.; also as the discharge, or outflow, from the organs of sense, wherever those exist, hence it is applied to the passions and their filth; impure efflux from the mind, v. 欲有; also to the leakage or loss thereby of the 正道 truth; also to the stream of transmigration. |
点 see styles |
tomoru ともる |
(1) dot; spot; point; speck; mark; (2) mark (in an exam, etc.); grade; score; points; (3) point (in a game); score; goal; run; (4) {geom} point; (5) point; aspect; matter; detail; part; respect; way; viewpoint; (6) (punctuation) mark (e.g. comma, period, decimal point); dot; (7) "dot" stroke (in a Chinese character); (counter) (8) counter for points, marks, goals, etc.; (counter) (9) counter for goods, items, articles of clothing, works of art, etc.; (female given name) Tomoru |
然 see styles |
rán ran2 jan ran らん |
correct; right; so; thus; like this; -ly (suffix) (often as 〜然とする) -like; (female given name) Ran To burn, simmer; so, yes; but, however. |
物 see styles |
wù wu4 wu mono もの |
(bound form) thing; (literary) the outside world as distinct from oneself; people other than oneself (1) thing; object; article; stuff; substance; (2) (as 〜のもの, 〜のもん) one's things; possessions; property; belongings; (3) things; something; anything; everything; nothing; (4) quality; (5) reason; the way of things; (6) (kana only) (formal noun often used as 〜ものだ) used to emphasize emotion, judgment, etc.; used to indicate a common occurrence in the past (after a verb in past tense); used to indicate a general tendency; used to indicate something that should happen; (suffix noun) (7) (kana only) item classified as ...; item related to ...; work in the genre of ...; (suffix noun) (8) cause of ...; cause for ...; (prefix) (9) (もの only) (See 物寂しい・ものさびしい) somehow; somewhat; for some reason; (prefix) (10) (もの only) (See 物珍しい・ものめずらしい) really; truly; (surname) Mono Thing, things in general, beings, living beings, matters; "substance," cf. 陀羅驃 dravya. |
狀 状 see styles |
zhuàng zhuang4 chuang jō |
(bound form) form; appearance; shape; (bound form) state; condition; (bound form) to describe; (bound form) written complaint; lawsuit; (bound form) certificate way of being |
獮 狝 see styles |
xiǎn xian3 hsien sen |
to hunt in autumn (archaic) markaṭa, 獮猴 a monkey, typical of the mind of illusion, pictured as trying to pluck the moon out of the water; also of the five desires; of foolishness; of restlessness. |
籌 筹 see styles |
chóu chou2 ch`ou chou hikaru ひかる |
chip (in gambling); token (for counting); ticket; to prepare; to plan; to raise (funds); resource; way; means (archaism) wooden skewer used for counting; (given name) Hikaru To calculate, devise, plan; a tally. |
緣 缘 see styles |
yuán yuan2 yüan en |
cause; reason; karma; fate; predestined affinity; margin; hem; edge; along pratyaya means conviction, reliance, but with Buddhists especially it means 'a co-operating cause, the concurrent occasion of an event as distinguished from its proximate cause'. M.W. It is the circumstantial, conditioning, or secondary cause, in contrast with 因 hetu, the direct or fundamental cause. hetu is as the seed, pratyaya the soil, rain, sunshine, etc. To reason, conclude. To climb, lay hold of. The mind 能緣can reason, the objective is 所緣, the two in contact constitute the reasoning process. The four kinds of causes are 因緣; 次第緣; 緣緣, and 增上緣 q.v. |
肚 see styles |
dù du4 tu hara はら |
belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) |
胸 see styles |
xiōng xiong1 hsiung mune(p); muna むね(P); むな |
chest; bosom; heart; mind; thorax (1) (むな is usually used in compounds) chest; breast; (2) breasts; bosom; bust; (3) heart; (4) lungs; (5) stomach; (6) heart; mind; feelings The breast. |
脇 胁 see styles |
xié xie2 hsieh wakihama わきはま |
variant of 脅|胁[xie2] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems); (adj-no,n-adv,n-t) (1) side; edge; beside; besides; nearby; (adverbial noun) (2) (kana only) while (doing); in addition to; at the same time; (surname) Wakihama The ribs, flanks, sides; forceful, to coerce. |
脳 see styles |
nǎo nao3 nao nou / no のう |
Japanese variant of 腦|脑 (1) {anat} brain; (2) brains; mind |
腋 see styles |
yè ye4 yeh eki わき |
armpit; (biology) axilla; (botany) axil; Taiwan pr. [yi4] (1) armpit; under one's arm; side; flank; (2) beside; close to; near; by; (3) aside; to the side; away; out of the way; (4) off-track; off-topic; (5) deuteragonist; supporting role; (6) (abbreviation) second verse (in a linked series of poems) armpit |
腦 脑 see styles |
nǎo nao3 nao nō |
brain; mind; head; essence brain |
腹 see styles |
fù fu4 fu fuku はら |
abdomen; stomach; belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) The belly. |
行 see styles |
xíng xing2 hsing kou / ko こう |
(bound form) to walk; to go; to travel; (literary) trip; journey; visit; (bound form) temporary; makeshift; (bound form) current; in circulation; (bound form) to do; to perform; capable; competent; all right; OK!; will do; behavior; conduct (Taiwan pr. [xing4]); (literary) about to; soon (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
術 术 see styles |
zhú zhu2 chu yasushi やすし |
various genera of flowers of Asteracea family (daisies and chrysanthemums), including Atractylis lancea (kana only) way; method; means; (personal name) Yasushi Way or method; art; trick, plan. |
衢 see styles |
qú qu2 ch`ü chü ku ちまた |
thoroughfare (1) (kana only) the public (esp. much-discussed, much-heard); the street (e.g. "word on the street"); (2) (kana only) street; district; quarters; (3) (kana only) location (of a battle, etc.); scene (e.g. of carnage); (4) (kana only) divide (e.g. between life and death); (5) fork (in a road); crossroads A thoroughfare, a way, cf. 瞿 18. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
豈 岂 see styles |
qǐ qi3 ch`i chi ani あに |
how? (emphatic question) (adverb) (1) (archaism) (with neg. verb) never; by no means; not in the least; in no way; (adverb) (2) (archaism) why; what for what |
路 see styles |
lù lu4 lu rou / ro ろう |
road (CL:條|条[tiao2]); journey; route; line (bus etc); sort; kind (suffix) (1) route; road; (suffix) (2) distance travelled in a day; (suffix) (3) (See 七十路) one's ... (age, e.g. 40s, 60s); (surname) Rou A road, way. |
轍 辙 see styles |
zhé zhe2 che wadachi わだち |
rut; track of a wheel (Taiwan pr. [che4]); (coll.) the direction of traffic; a rhyme (of a song, poem etc); (dialect) (usu. after 有[you3] or 沒|没[mei2]) way; idea rut; wheel track; furrow; groove; footsteps; wake; (surname, female given name) Wadachi |
途 see styles |
tú tu2 t`u tu michi みち |
way; route; road way; route; (female given name) Michi A road, way, method. |
閃 闪 see styles |
shǎn shan3 shan sen せん |
to dodge; to duck out of the way; to beat it; shaken (by a fall); to sprain; to pull a muscle; lightning; spark; a flash; to flash (across one's mind); to leave behind; (Internet slang) (of a display of affection) "dazzlingly" saccharine (female given name) Sen Flash; get out of the way. |
闑 𫔶 see styles |
niè nie4 nieh |
vertical divider of a door way |
ウソ see styles |
uso ウソ |
(noun - becomes adjective with の) (1) lie; fib; falsehood; untruth; (2) mistake; error; (3) unwise move; bad decision; (interjection) (4) (colloquialism) No way!; Unbelievable!; Really?!; (kana only) Eurasian bullfinch (Pyrrhula pyrrhula); Japanese bullfinch |
ちな see styles |
china ちな |
(conjunction) (abbreviation) (net-sl) (See ちなみに) by the way; in this connection; incidentally; in passing; (female given name) China |
やだ see styles |
yada やだ |
(interjection) (1) (See いやだ) not a chance; not likely; no way; (2) fault; defect; weak point |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Immovable Mind Way - Fudoshin Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.