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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
箇 个 see styles |
gè ge4 ko ko つ |
variant of 個|个[ge4] (out-dated or obsolete kana usage) (counter) (kana only) counter for the hito-futa-mi counting system (forming hitotsu, futatsu, mitsu, and misoji, yasoji, etc.); (counter) (1) counter for articles; (2) counter for military units; (3) individual; (counter) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); a noun read using its on-yomi Each, every. |
缶 see styles |
fǒu fou3 fou hotogi ほとぎ |
pottery (1) fat-bodied, small-mouthed earthenware jar for carrying water; (2) water vessel used for a baby's first bath; (surname) Hotogi |
肇 see styles |
zhào zhao4 chao hajime はじめ |
at first; devise; originate (given name) Hajime To begin, initiate. |
脩 修 see styles |
xiū xiu1 hsiu hisashi ひさし |
dried meat presented by pupils to their teacher at their first meeting (in ancient times); dried; withered (personal name) Hisashi to handle |
臈 腊 see styles |
là la4 la rou / ro ろう |
old variant of 臘|腊[la4] (1) {Buddh} year in the Buddhist order (after the completion of the first meditation retreat); (2) becoming more experienced with age; social status based on this experience The end of a Buddhist year; a Buddhist year; v. 臘. |
臘 腊 see styles |
là la4 la rou / ro ろう |
ancient practice of offering sacrifices to the gods in the 12th lunar month; the 12th lunar month; (bound form) (of meat, fish etc) cured in winter, esp. in the 12th lunar month (1) {Buddh} offering ceremony held on the third day of the dog after the winter solstice; (2) twelfth month of the lunisolar calendar; (3) (See 臈) year in the Buddhist order (after the completion of the first meditation retreat) Dried flesh; to sacrifice to the gods three days after the winter solstice; the end of the year; a year; a monastic year, i.e. the end of the annual summer retreat, also called 戒臘; 夏臘; 法臘. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
談 谈 see styles |
tán tan2 t`an tan dan だん |
to speak; to talk; to converse; to chat; to discuss (n,n-suf) talk; story; conversation; (surname) Dan To talk, chat, discuss. |
貪 贪 see styles |
tān tan1 t`an tan tan; ton; don たん; とん; どん |
to have a voracious desire for; to covet; greedy; corrupt (1) coveting; (2) {Buddh} (usu. とん) raga (desire) rāga; colouring, dyeing, tint, red; affection, passion, vehement longing or desire; cf. M. W. In Chinese: cupidity, desire; intp. tainted by and in bondage to the five desires; it is the first in order of the 五鈍使 pañca-kleśa q. v., and means hankering after, desire for, greed, which causes clinging to earthly life and things, therefore reincarnation. |
足 see styles |
zú zu2 tsu mitsuru みつる |
(bound form) foot; leg; sufficient; ample; as much as; fully (counter) counter for pairs of socks, shoes, etc.; (given name) Mitsuru Foot, leg; enough, full.; A man's two legs, compared to goodness and wisdom, 福 being counted as the first five of the pāramitās, 智 as the sixth; v. 六度. 二足尊 The honoured one among bipeds or men, i. e. a Buddha; cf. 兩足. |
迿 see styles |
xùn xun4 hsün |
to be the first to begin a quarrel |
重 see styles |
zhòng zhong4 chung munenori むねのり |
heavy; serious; to attach importance to (1) (abbreviation) (See 重箱) jūbako; multi-tiered food box; (prefix noun) (2) heavy; (prefix noun) (3) serious; extreme; (suf,ctr) (4) (counter for layers in the ichi-ni-san counting system) (See 重・え) -fold; -ply; (personal name) Munenori Heavy, weighty, grave, serious; to lay stress upon, regard respectfully; again, double, repeated. |
阿 see styles |
ē e1 o hodo ほど |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
頭 头 see styles |
tou tou5 t`ou tou tsumuri つむり |
suffix for nouns (counter) counter for large animals (e.g. head of cattle); counter for insects in a collection; counter for helmets, masks, etc.; (personal name) Tsumuri The head; chief, first. |
首 see styles |
shǒu shou3 shou obito おびと |
head; chief; first (occasion, thing etc); classifier for poems, songs etc (counter) counter for songs and poems; (personal name) Obito Head. |
魁 see styles |
kuí kui2 k`uei kuei rui るい |
chief; head; outstanding; exceptional; stalwart (noun/participle) charging ahead of others; the first to charge; pioneer; forerunner; harbinger; (female given name) Rui |
１Ｇ see styles |
wanjii / wanji ワンジー |
{telec} 1G; first generation (of wireless cellular technology) |
PU see styles |
p u p u p u |
the degree of suspicion that a woman might, after she marries, cheat on her husband (abbr. for "paternity uncertainty") |
いち see styles |
ichi イチ |
(female given name) Ichi |
お初 see styles |
ohatsu おはつ |
(1) (polite language) doing something for the first time (ever, in a season, etc.); (2) new item; first crop of the season |
たん see styles |
dan ダン |
{baseb} (See ダウン・5) (number of) outs (eng: down); (personal name) Dan; Dann; Dens; Donne; Dun; Dunn; Dunne |
一世 see styles |
yī shì yi1 shi4 i shih hitoyo ひとよ |
generation; period of 30 years; one's whole lifetime; lifelong; age; era; times; the whole world; the First (of numbered European kings) (1) generation; lifetime; (2) the age; the day; (n,n-suf) (3) the first (e.g. Elizabeth I); (4) issei; first-generation Japanese (or Korean, etc.); (female given name) Hitoyo one life |
一二 see styles |
yī èr yi1 er4 i erh warutsu わるつ |
one or two; a few; a little; just a bit the first and second; a few; (female given name) Warutsu one or two |
一位 see styles |
kazunori かずのり |
(noun - becomes adjective with の) (1) first place; first rank; unit's position; (2) (kana only) Japanese yew (Taxus cuspidata); (male given name) Kazunori |
一偈 see styles |
yī jié yi1 jie2 i chieh ichi ge |
a single verse |
一印 see styles |
yī yìn yi1 yin4 i yin ichi'in |
A seal, sign, symbol. |
一品 see styles |
yī pǐn yi1 pin3 i p`in i pin ippon いっぽん |
superb; first-rate; (of officials in imperial times) the highest rank (1) item; article; (2) dish; course; (3) (いっぴん only) finest item; (place-name) Ippon (一品經) varga 跋渠; a chapter, or division (of a sūtra). |
一報 see styles |
ippou / ippo いっぽう |
(noun, transitive verb) (1) information; (brief) notice; letting someone know; dropping a line; (2) (See 第一報) first report; initial report |
一塁 see styles |
ichirui いちるい |
(1) (baseb) first base; (2) (baseb) (abbreviation) first baseman; (3) one fort |
一士 see styles |
hitoshi ひとし |
private first-class (JSDF); (male given name) Hitoshi |
一女 see styles |
hime ひめ |
(1) one daughter; (2) (See 長女) eldest daughter; first-born daughter; (female given name) Hime |
一審 一审 see styles |
yī shěn yi1 shen3 i shen isshin いっしん |
first instance (law) first instance; first trial |
一尉 see styles |
ichii / ichi いちい |
captain (JSDF) |
一居 see styles |
ichii / ichi いちい |
(surname) Ichii |
一度 see styles |
yī dù yi1 du4 i tu ittaku いったく |
for a time; at one time; one time; once (adverbial noun) (1) once; one time; on one occasion; (2) temporarily; for a moment; (adverbial noun) (1) once; one time; on one occasion; (2) one degree; one tone; one musical interval; (surname) Ittaku |
一更 see styles |
yī gēng yi1 geng1 i keng ikkou / ikko いっこう |
first of the five night watch periods 19:00-21:00 (old) first watch; 8-10pm |
一會 一会 see styles |
yī huì yi1 hui4 i hui ichi e |
a moment; a while; in a moment; also pr. [yi1 hui3] one meeting |
一期 see styles |
yī qí yi1 qi2 i ch`i i chi kazunori かずのり |
(1) one term; one period; (2) first term; first period; (given name) Kazunori A date, fixed time; a life time. |
一校 see styles |
ikkou / ikko いっこう |
(1) one school; (2) the whole school; (3) one proofreading; first proof |
一業 一业 see styles |
yī yè yi1 ye4 i yeh ichi gō |
A karma; a 業困 karma-cause, causative of the next form of existence. |
一次 see styles |
yī cì yi1 ci4 i tz`u i tzu katsuji かつじ |
first; first time; once; (math.) linear (of degree one) (adj-f,n) (1) first; preliminary; (can act as adjective) (2) primary (sources, industry, etc.); original; (can act as adjective) (3) {math} linear (function, equation); first-order; (given name) Katsuji |
一歩 see styles |
hajime はじめ |
(n-adv,n-t) (1) (a) step; (2) level; stage; (3) small degree; small amount; (female given name) Hajime |
一現 see styles |
ichigen いちげん |
(irregular kanji usage) first visit to inn, restaurant, etc. without an introduction |
一異 一异 see styles |
yī yì yi1 yi4 i i ichi-i |
Unity-cum-differentiation; monism and pluralism; one and many; ekatva-anyatva, oneness and otherness. |
一白 see styles |
kazushiro かずしろ |
(1) (See 九星) first of nine traditional astrological signs (corresponding to Mercury and north); (2) white patch on one foot of a horse; horse with such a patch; (3) surface (landscape) that is white all over; pure white; (given name) Kazushiro |
一直 see styles |
yī zhí yi1 zhi2 i chih kazunao かずなお |
straight (in a straight line); continuously; always; all the way through {baseb} lining out to first base; (given name) Kazunao |
一眠 see styles |
ichimin いちみん |
the first sleep (of silkworms) |
一着 see styles |
icchaku いっちゃく |
(temporal noun) (1) first arrival; first in race; (2) suit of clothes |
一秘 see styles |
yī mì yi1 mi4 i mi |
first secretary |
一等 see styles |
yī děng yi1 deng3 i teng ittō いっとう |
first class; grade A (noun - becomes adjective with の) first-class; first-rank; A1; the most; the best Equal, all equal; of the first stage; a grade, rank, step. |
一籌 see styles |
icchuu / icchu いっちゅう |
(a) point; (a) degree |
一級 一级 see styles |
yī jí yi1 ji2 i chi ikkyuu / ikkyu いっきゅう |
first class; category A (noun or adjectival noun) one grade; first-class; primary |
一聲 一声 see styles |
yī shēng yi1 sheng1 i sheng |
first tone in Mandarin (high, level tone) See: 一声 |
一葦 see styles |
ichii / ichi いちい |
(1) one reed; (2) small boat; (3) (rare) one person; (given name) Ichii |
一號 一号 see styles |
yī hào yi1 hao4 i hao |
first day of the month; toilet; (slang) top (in a homosexual relationship) See: 一号 |
一血 see styles |
yī xuè yi1 xue4 i hsüeh |
(gaming) first blood |
一見 see styles |
hitomi ひとみ |
(noun/participle) (1) look; glimpse; glance; (adverb) (2) apparently; seemingly; at first glance; on the face of it; (noun/participle) (3) (archaism) first meeting; (surname, female given name) Hitomi |
一角 see styles |
kazumi かずみ |
(1) (いっかく only) corner; section; point; part; (2) (いっかく only) one horn; (3) pillar (of a group, system, etc.); member (of an organization, etc.); (4) {horse} first corner; (5) (kana only) narwhal (Monodon monoceros); (female given name) Kazumi |
一軍 see styles |
ichigun いちぐん |
(1) one army; whole army; (2) {sports} (See 二軍) first string players |
一輪 一轮 see styles |
yī lún yi1 lun2 i lun ichirin いちりん |
first round or stage (of a match, election, talks, planned policy etc) (1) one flower; (2) one wheel; (3) (archaism) full moon |
一階 see styles |
itsukai いつかい |
one floor; first floor; (surname) Itsukai |
一飛 see styles |
ichihi いちひ |
first fly |
一鼓 see styles |
ikko いっこ |
the first beat of the war drum |
七支 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichishi |
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡. |
七段 see styles |
shichidan しちだん |
More info & calligraphy: Nana-Dan / 7th Degree Black Belt |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
万一 see styles |
manichi まんいち |
(1) (unlikely event of) emergency; the worst(-case scenario); 10000 to 1; (adv,adj-no) (2) (if) by some chance; by some possibility; in the unlikely event that; (given name) Man'ichi |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三元 see styles |
sān yuán san1 yuan2 san yüan miyuki みゆき |
(old) first place in civil service examinations at three levels: provincial 解元[jie4 yuan2], metropolitan 會元|会元[hui4 yuan2] and palace 狀元|状元[zhuang4 yuan2] (1) (See 上元,中元・1,下元) 15th day of the 1st, 7th and 10th lunar months; (2) heaven, earth and man; (3) January 1; New Year's Day; (can act as adjective) (4) {chem} ternary; (female given name) Miyuki |
三分 see styles |
sān fēn san1 fen1 san fen mibun みぶん |
somewhat; to some degree (noun, transitive verb) trisection; dividing into three (parts); (place-name) Mibun three parts |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三梵 see styles |
sān fàn san1 fan4 san fan sanbon |
The three Brahma heavens of the first dhyāna: that of 梵衆 Brahma-pāriṣadya, the assembly of Brahma; 梵輔 Brahma-purohitas, his attendants; 大梵 Mahābrahmā, Great Brahma. |
三次 see styles |
sān cì san1 ci4 san tz`u san tzu miyoshi みよし |
third; three times; (math.) degree three, cubic (equation) (adj-no,n) (1) third; (can act as adjective) (2) tertiary; (can act as adjective) (3) {math} cubic (function, equation, etc.); third-order; (place-name, surname) Miyoshi |
三照 see styles |
sān zhào san1 zhao4 san chao sanshō |
The three shinings; the sun first shining on the hill-tops, then the valleys and plains. So, according to Tiantai teaching of the Huayan sūtra, the Buddha's doctrine had three periods of such shining: (a) first, he taught the Huayan sūtra, transforming his chief disciples into bodhisattvas; (b) second, the Hīnayāna sūtras in general to śrāvakas and pratyeka-buddhas in the Lumbinī garden; (c) third, the 方等 sūtras down to the 涅槃經 for all the living. See the 六十華嚴經 35, where the order is five, i.e. bodhisattvas, pratyekabuddhas, śrāvakas, lay disciples, and all creatures. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
三節 三节 see styles |
sān jié san1 jie2 san chieh sansetsu |
The three divisions of the 十二因緣 twelve nidānas, q.v.: (a) past, i.e. the first two; (b) present— the next eight; (c) future— the last two. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
三覆 三复 see styles |
sān fù san1 fu4 san fu mitsubuchi みつぶち |
(personal name) Mitsubuchi denote a day in each of the first, fifth, and ninth months when the recording angels of the four Lokapālas report on the conduct of each individual. See also 三覆八校. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三變 三变 see styles |
sān biàn san1 bian4 san pien sanpen |
(土田) The three transformations of his Buddha-realm made by Śākyamuni on the Vulture peak—- first, his revelation of this world, then its vast extension, and again its still vaster extension. See Lotus Sutra. |
三革 see styles |
sankaku さんかく |
(1) (rare) armor, helmet and shield (armour); (2) (See 陰陽道) kakurei, kakuun and kakumei (first, fifth and fifty-eighth years of the sexagenary cycle; times of civil unrest according to Onmyōdō) |
上下 see styles |
shàng xià shang4 xia4 shang hsia jouge / joge じょうげ |
up and down; top and bottom; old and young; length; about; more or less (1) top and bottom; high and low; above and below; upper and lower ends; up and down; (n,vs,vi) (2) going up and down; rising and falling; fluctuating; (n,vs,vi) (3) going and coming back; (4) upper and lower classes; ruler and ruled; the government and the people; (5) first and second volumes; (6) {cloth} top and bottom; two-piece (outfit); (place-name, surname) Jōge above and below |
上乘 see styles |
shàng chéng shang4 cheng2 shang ch`eng shang cheng jōjō |
first-class; best quality; also pr. [shang4 sheng4] Mahāyāna; also 上衍, 大乘 q. v. |
上個 上个 see styles |
shàng ge shang4 ge5 shang ko |
first (of two parts); last (week etc); previous; the above |
上元 see styles |
shàng yuán shang4 yuan2 shang yüan kamimoto かみもと |
see 元宵節|元宵节[Yuan2xiao1jie2] 15th day of the 1st lunar month; (surname) Kamimoto The fifteenth of the first moon. See 孟蘭盆. |
上刻 see styles |
joukoku / jokoku じょうこく |
first third of a two-hour period |
上半 see styles |
shàng bàn shang4 ban4 shang pan jouhan / johan じょうはん |
first half first half; upper half; (surname) Jōhan |
上卷 see styles |
shàng juǎn shang4 juan3 shang chüan jōkan |
first roll |
上句 see styles |
shàng jù shang4 ju4 shang chü kamiku かみく |
(See 上の句) first part of a poem; first part of a verse the supreme sentence |
上好 see styles |
shàng hǎo shang4 hao3 shang hao ueyoshi うえよし |
first-rate; top-notch (surname) Ueyoshi |
上宿 see styles |
kamijuku かみじゅく |
first-class inn; (place-name) Kamijuku |
上巻 see styles |
uemaki うえまき |
(See 下巻,中巻) first volume (in a two or three-volume set); first book; volume one; book one; (surname) Uemaki |
上座 see styles |
shàng zuò shang4 zuo4 shang tso jouza / joza じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
上弦 see styles |
shàng xián shang4 xian2 shang hsien jougen / jogen じょうげん |
to wind up a watch, clockwork toy etc; to tighten the string of a bow, violin etc; first quarter (phase of the moon) (See 下弦) first quarter moon; waxing half-moon; (female given name) Jōgen |
上旬 see styles |
shàng xún shang4 xun2 shang hsün joujun / jojun じょうじゅん |
first third of a month (See 中旬,下旬) first third of a month; first ten days of a month |
上期 see styles |
shàng qī shang4 qi1 shang ch`i shang chi kamiki かみき |
previous period (week, month or quarter etc) (See 下期) first half of the (fiscal) year |
上浣 see styles |
shàng huàn shang4 huan4 shang huan |
first ten days of a lunar month |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ichi-Dan - First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.