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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三術 三术 see styles |
sān shù san1 shu4 san shu sanjutsu |
Three devices in meditation for getting rid of Māra-hindrances: within, to get rid of passion and delusion; without, to refuse or to withdraw from external temptation. |
三語 三语 see styles |
sān yǔ san1 yu3 san yü sango |
Buddha's three modes of discourse, i.e. without reserve, or the whole truth; tactical or partial, adapting truth to the capacity of his hearers; and a combination of both. |
不了 see styles |
bù liǎo bu4 liao3 pu liao furyō |
(as a resultative verb suffix) unable to (do something); (pattern: {verb} + 個|个[ge5] + ~) without end; incessantly Not to bring to a finish, not to make plain, not plain, not to understand, incomprehensible. |
不佞 see styles |
bù nìng bu4 ning4 pu ning |
without eloquence; untalented; I, me (humble) |
不加 see styles |
bù jiā bu4 jia1 pu chia |
without; not; un- |
不帶 不带 see styles |
bù dài bu4 dai4 pu tai |
not to have; without; un- |
不息 see styles |
bù xī bu4 xi1 pu hsi fu soku |
continually; without a break; ceaselessly not resting |
不惑 see styles |
bù huò bu4 huo4 pu huo fuwaku ふわく |
without doubt; with full self-confidence; forty years of age past forty; following right course |
不斷 不断 see styles |
bù duàn bu4 duan4 pu tuan fudan |
unceasing; uninterrupted; continuous; constant Without ceasing, unceasing. |
不欄 see styles |
furan ふらん |
space without columns |
不止 see styles |
bù zhǐ bu4 zhi3 pu chih fushi |
incessantly; without end; more than; not limited to unceasing |
不無 不无 see styles |
bù wú bu4 wu2 pu wu fumu |
not without not without |
不爽 see styles |
bù shuǎng bu4 shuang3 pu shuang |
not well; out of sorts; in a bad mood; without discrepancy; accurate |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
不諱 不讳 see styles |
bù huì bu4 hui4 pu hui |
without concealing anything; to pass away; to die |
丸腰 see styles |
marugoshi まるごし |
(can be adjective with の) unarmed; without weapons |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kyuuchi / kyuchi きゅうち |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九道 see styles |
jiǔ dào jiu3 dao4 chiu tao kudō |
idem 九有情居.; The nine truths, or postulates: impermanence; suffering; voidness (or unreality of things); no permanent ego, or soul; love of existence or possessions, resulting in suffering; the opposite (or fear of being without them), also resulting in suffering; the cutting off of suffering and its cause; nirvāṇa with remainder still to be worked out; complete nirvāṇa. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乾咳 干咳 see styles |
gān ké gan1 ke2 kan k`o kan ko karazeki からぜき karaseki からせき |
to cough without phlegm; a dry cough (1) dry cough; hacking cough; (2) intentional cough (i.e. to get someone's attention) |
乾嚎 干嚎 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
乾娘 干娘 see styles |
gān niáng gan1 niang2 kan niang |
adoptive mother (traditional adoption, i.e. without legal ramifications) |
乾媽 干妈 see styles |
gān mā gan1 ma1 kan ma |
adoptive mother (traditional adoption, i.e. without legal ramifications) |
乾式 see styles |
kanshiki かんしき |
(adj-no,n) dry (method); dry-type; without using water |
乾爹 干爹 see styles |
gān diē gan1 die1 kan tieh |
adoptive father (traditional adoption, i.e. without legal ramifications) |
乾號 干号 see styles |
gān háo gan1 hao2 kan hao |
to cry out loud without tears |
亂叫 乱叫 see styles |
luàn jiào luan4 jiao4 luan chiao |
to inconsiderately shout |
亂寫 乱写 see styles |
luàn xiě luan4 xie3 luan hsieh |
to write without basis |
亂扔 乱扔 see styles |
luàn rēng luan4 reng1 luan jeng |
to throw (something) without due care; (esp.) to litter |
二苦 see styles |
èr kǔ er4 ku3 erh k`u erh ku ni ku |
Two kinds of suffering: within, e.g. sickness, sorrow; from without, e.g. calamities. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五邉 see styles |
wǔ biān wu3 bian1 wu pien gohen |
The five alternatives, i. e. (things) exist; do not exist; both exist and non-exist; neither exist nor non-exist: neither non-exist nor are without non-existence. |
亙古 亘古 see styles |
gèn gǔ gen4 gu3 ken ku kouko / koko こうこ |
throughout time; from ancient times (up to the present) (archaism) (See 亘古) from long ago up until the present day |
亟待 see styles |
jí dài ji2 dai4 chi tai |
to need urgently; to need doing without delay |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
何卒 see styles |
nanitozo なにとぞ nanisotsu なにそつ |
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail; (ik) (adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail |
佛壽 佛寿 see styles |
fó shòu fo2 shou4 fo shou butsu ju |
Buddha's life, or age. While he only lived to eighty as a man, in his saṁbhogakāya he is without end, eternal; cf. Lotus Sutra, 壽量品, where Buddha is declared to be eternal. |
保無 see styles |
homu ほむ |
(abbreviation) conservative without party affiliation |
保研 see styles |
bǎo yán bao3 yan2 pao yen |
to recommend sb for postgraduate studies; to admit for postgraduate studies without taking the entrance exam |
信口 see styles |
xìn kǒu xin4 kou3 hsin k`ou hsin kou |
to blurt something out; to open one's mouth without thinking |
假合 see styles |
jiǎ hé jia3 he2 chia ho ke gō |
假和合Phenomena, empirical combinations without permanent reality. |
偷拍 see styles |
tōu pāi tou1 pai1 t`ou p`ai tou pai |
to photograph or film sb without their knowledge or consent |
偷生 see styles |
tōu shēng tou1 sheng1 t`ou sheng tou sheng |
to live without purpose |
傍聴 see styles |
bouchou / bocho ぼうちょう |
(noun, transitive verb) listening (to a lecture, hearing, parliament session, etc.); attending (without participating); sitting in (e.g. on a meeting); observing |
傷嘆 see styles |
shoutan / shotan しょうたん |
crying in pain |
傷歎 see styles |
shoutan / shotan しょうたん |
crying in pain |
儘管 尽管 see styles |
jǐn guǎn jin3 guan3 chin kuan |
despite; although; even though; in spite of; unhesitatingly; do not hesitate (to ask, complain etc); (go ahead and do it) without hesitating |
優曇 优昙 see styles |
yōu tán you1 tan2 yu t`an yu tan Utan |
(優曇鉢) The udumbara tree; supposed to produce fruit without flowers; once in 3,000 years it is said to flower, hence is a symbol of the rare appearance of a Buddha. The Ficus glomerata. Also 優曇婆羅; 烏曇跋羅; 鄔曇婆羅. |
兆富 see styles |
choutomi / chotomi ちょうとみ |
(personal name) Chōtomi |
內定 内定 see styles |
nèi dìng nei4 ding4 nei ting |
to select sb for a position without announcing the decision until later; to decide behind closed doors; all cut and dried See: 内定 |
全拼 see styles |
quán pīn quan2 pin1 ch`üan p`in chüan pin |
(computing) full pinyin (input method where the user types pinyin without tones, e.g. "shiqing" for 事情[shi4 qing5]) |
全無 全无 see styles |
quán wú quan2 wu2 ch`üan wu chüan wu zen mu |
none; completely without completely absent |
全縁 see styles |
zenen ぜんえん |
{bot} entire margin (of a leaf); leaf edge without serrations or bumps |
全美 see styles |
quán měi quan2 mei3 ch`üan mei chüan mei masami まさみ |
throughout the United States; the whole of America (female given name) Masami |
全都 see styles |
quán dōu quan2 dou1 ch`üan tou chüan tou zento ぜんと |
all; without exception (1) the whole metropolis; the whole capital; (2) all of Tokyo; the whole of Tokyo |
全陪 see styles |
quán péi quan2 pei2 ch`üan p`ei chüan pei |
tour escort (throughout the entire tour) |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八纏 八缠 see styles |
bā chán ba1 chan2 pa ch`an pa chan hachiden |
The eight entanglements, or evils: to be without shame; without a blush; envious; mean; unregretful; sleepy (or indolent); ambitious; stupid (or depressed). |
冗食 see styles |
rǒng shí rong3 shi2 jung shih |
eating without working |
写婚 see styles |
shakon しゃこん |
(1) (abbreviation) (See 写真結婚・1) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) (abbreviation) (See 写真結婚・2) picture marriage; mail-order marriage |
冥合 see styles |
míng hé ming2 he2 ming ho meigō |
to agree implicitly; of one mind; views coincide without a word exchanged to match perfectly |
別傳 别传 see styles |
bié zhuàn bie2 zhuan4 pieh chuan betsuden |
supplementary biography Separately handed down; oral tradition; to pass on the teaching from mind to mind without writing, as in the Chan (Zen) or Intuitional school. Also 單傳. |
励声 see styles |
reisei / rese れいせい |
shouts of encouragement |
勝太 see styles |
shouta / shota しょうた |
(personal name) Shouta |
勝鬨 see styles |
kachidoki かちどき |
shout of victory; cry of triumph; (surname) Kachidoki |
包帯 see styles |
houtai / hotai ほうたい |
(n,vs,adj-no) bandage; dressing |
包袋 see styles |
bāo dài bao1 dai4 pao tai houtai / hotai ほうたい |
bag file wrapper for a patent; correspondence about the status of a patent between the inventor and the patent office |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
北漂 see styles |
běi piāo bei3 piao1 pei p`iao pei piao |
to migrate to Beijing or Taipei in search of better job opportunities; migrant worker living and working in Beijing or Taipei without a residence permit |
匠多 see styles |
shouta / shota しょうた |
(personal name) Shouta |
匠太 see styles |
shouta / shota しょうた |
(personal name) Shouta |
匠田 see styles |
shouta / shota しょうた |
(surname) Shouta |
十薬 see styles |
juuyaku / juyaku じゅうやく |
(See ドクダミ) chameleon plant (Houttuynia cordata) |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
千古 see styles |
qiān gǔ qian1 gu3 ch`ien ku chien ku senko せんこ |
for all eternity; throughout all ages; eternity (used in an elegiac couplet, wreath etc dedicated to the dead) (n,adv) all ages; great antiquity; eternity; (given name) Chifuru great antiquity |
半天 see styles |
bàn tiān ban4 tian1 pan t`ien pan tien hanten はんてん |
half of the day; a long time; quite a while; midair; CL:個|个[ge4] (1) traditional short winter coat resembling a haori without gussets; (2) livery coat; (3) half the sky; (4) mid-air; middle of the sky |
半纏 see styles |
hanten はんてん |
(1) traditional short winter coat resembling a haori without gussets; (2) livery coat |
半纒 see styles |
hanten はんてん |
(1) traditional short winter coat resembling a haori without gussets; (2) livery coat |
半靴 see styles |
hangutsu; houka; hanka / hangutsu; hoka; hanka はんぐつ; ほうか; はんか |
(1) (はんぐつ only) low shoes; shoes; (2) informal riding shoes without an ankle strap |
卒婚 see styles |
sotsukon そつこん |
(noun/participle) amicable breakup of a married couple (without filing for divorce) |
卒歲 卒岁 see styles |
zú suì zu2 sui4 tsu sui |
(literary) to get through the year; entire year; throughout the year |
単身 see styles |
tanshin たんしん |
(adv,n) alone; by oneself; unaccompanied; unaided; single-handed; without one's family |
即行 see styles |
sokkou / sokko そっこう |
(noun, transitive verb) (1) immediately carrying out (a plan); (adverb) (2) (colloquialism) (See 速攻・2) right away; without delay; immediately |
原味 see styles |
yuán wèi yuan2 wei4 yüan wei |
authentic taste; plain cooked; natural flavor (without spices and seasonings) |
去冰 see styles |
qù bīng qu4 bing1 ch`ü ping chü ping |
without ice; no ice (when ordering drinks) |
及時 及时 see styles |
jí shí ji2 shi2 chi shih |
timely; at the right time; promptly; without delay |
叨嘮 叨唠 see styles |
dāo lao dao1 lao5 tao lao |
to be chattersome; to talk on and on without stopping; to nag |
叫く see styles |
wameku わめく |
(v5k,vi) (kana only) to shout; to cry; to scream; to clamour |
叫び see styles |
sakebi さけび |
shout; cry; outcry; yell; shriek; scream |
叫ぶ see styles |
sakebu さけぶ |
(v5b,vi) (1) to shout; to cry (out); to scream; to shriek; to yell; to exclaim; (v5b,vi) (2) to clamor (for or against); to advocate; to insist; to protest; to appeal |
叫喊 see styles |
jiào hǎn jiao4 han3 chiao han |
exclamation; outcry; shout; yell |
叫喚 叫唤 see styles |
jiào huan jiao4 huan5 chiao huan kyōkan きょうかん |
to cry out; to bark out a sound (noun/participle) shout; scream To cry, wail, raurava, hence the fourth and fifth hot hells, v. 呌. |
叫嚷 see styles |
jiào rǎng jiao4 rang3 chiao jang |
to shout; to bellow one's grievances |
叫声 see styles |
kyousei / kyose きょうせい |
yell; shout; cry; roar; howl |
叫換 see styles |
kyoukan / kyokan きょうかん |
(irregular kanji usage) (noun/participle) shout; scream |
叫道 see styles |
jiào dào jiao4 dao4 chiao tao |
to call; to shout |
召天 see styles |
shouten / shoten しょうてん |
(n,vs,vi) (See 帰天) death (of a Christian) |
叱呵 see styles |
chì hē chi4 he1 ch`ih ho chih ho |
to shout angrily; to yell |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hout" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.