There are 1409 total results for your Heart of a Warrior - Samurai Heart search. I have created 15 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仏気 see styles |
hotokegi ほとけぎ |
compassionate heart |
佛月 see styles |
fó yuè fo2 yue4 fo yüeh butsu gatsu |
The Buddha-moon, Buddha being mirrored in the human heart like the moon in pure water. Also a meaning similar to 佛日. |
佛種 佛种 see styles |
fó zhǒng fo2 zhong3 fo chung busshu ぶっしゅ |
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened The seed of Buddhahood; bodhisattva seeds which, sown in the heart of man, produce the Buddha fruit, enlightenment. |
侍所 see styles |
samuraidokoro; saburaidokoro さむらいどころ; さぶらいどころ |
(1) (hist) (esp. さむらいどころ) Board of Retainers (Kamakura and Muromachi-period government office); (2) (hist) (esp. さぶらいどころ) samurai guard house (Heian and Kamakura periods) |
侍蟻 see styles |
samuraiari; samuraiari さむらいあり; サムライアリ |
(kana only) Polyergus samurai (species of amazon ant) |
健兒 健儿 see styles |
jiàn ér jian4 er2 chien erh kenji けんじ |
top athlete; heroic warrior (given name) Kenji healthy person |
傷透 伤透 see styles |
shāng tòu shang1 tou4 shang t`ou shang tou |
to break (sb's heart); to cause grief to |
僧兵 see styles |
sēng bīng seng1 bing1 seng ping souhei / sohe そうへい |
priest soldier; warrior monk armed monks |
入心 see styles |
rù xīn ru4 xin1 ju hsin nyūshin |
To enter the heart, or mind; also used for 入地 entering a particular state, its three stages being 入住出 entry, stay, and exit. |
入魂 see styles |
nyuukon / nyukon にゅうこん |
(n,vs,adj-no) (1) putting one's heart and soul (into); giving one's all; (noun/participle) (2) breathing a soul into (e.g. a Buddhist statue); (3) (archaism) (See 入魂・じゅこん) intimacy; familiarity |
內心 内心 see styles |
nèi xīn nei4 xin1 nei hsin naishin |
heart; innermost being; (math.) incenter The mind or heart within; the red lotus is used in the 大日經 as its emblem. |
六神 see styles |
liù shén liu4 shen2 liu shen |
the six spirits that rule the vital organs (heart 心[xin1], lungs 肺[fei4], liver 肝[gan1], kidneys 腎|肾[shen4], spleen 脾[pi2] and gall bladder 膽|胆[dan3]) |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
其許 see styles |
sokomoto そこもと |
(1) (archaism) that place; there; (pn,adj-no) (2) you (usu. used by samurai when speaking to their equals or inferiors) |
内剛 see styles |
naigou / naigo ないごう |
tough at heart; (personal name) Mitsukata |
内奥 see styles |
naiou / naio ないおう |
(form) recesses (of one's mind, heart, etc.); depths; innermost parts |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内面 see styles |
naimen ないめん |
(1) inside; interior; (2) (within) one's mind; one's soul; one's heart |
凡心 see styles |
fán xīn fan2 xin1 fan hsin bonshin |
reluctance to leave this world; heart set on the mundane ordinary mind |
出府 see styles |
shuppu しゅっぷ |
(n,vs,vi) (hist) going to the capital (esp. of a samurai or daimyo during the Edo period) |
切腹 see styles |
qiē fù qie1 fu4 ch`ieh fu chieh fu seppuku せっぷく |
harakiri (formal Japanese: seppuku), a samurai's suicide by disemboweling (noun/participle) (1) seppuku; harakiri; ritual suicide by disembowelment; (noun/participle) (2) (hist) seppuku as a death penalty (where the convict is decapitated by a second as they make the motions to disembowel themself; Edo period) |
刨根 see styles |
páo gēn pao2 gen1 p`ao ken pao ken |
lit. to dig up the root; to get to the heart of (the matter) |
刹利 see styles |
chà lì cha4 li4 ch`a li cha li setsuri |
(刹帝利); 刹怛利耶 kṣatriya. The second, or warrior and ruling caste; Chinese render it as 田主 landowners and 王種 royal caste; the caste from which the Buddha came forth and therefore from which all Buddhas (如來) spring. |
剖腹 see styles |
pōu fù pou1 fu4 p`ou fu pou fu |
to cut open the abdomen; to disembowel; to speak from the heart |
剣劇 see styles |
kengeki けんげき |
sword play; samurai drama |
加禄 see styles |
karoku かろく |
increase in a samurai's stipend |
勇兵 see styles |
yuuhei / yuhe ゆうへい |
brave soldier; brave warrior |
勇躍 勇跃 see styles |
yǒng yuè yong3 yue4 yung yüeh yuuyaku / yuyaku ゆうやく |
(n,vs,vi) taking heart; being in high spirits excessive joy |
動悸 see styles |
douki / doki どうき |
palpitation (e.g. heart); pulsation; throbbing |
動気 see styles |
douki / doki どうき |
(irregular kanji usage) palpitation (e.g. heart); pulsation; throbbing |
勾走 see styles |
gōu zǒu gou1 zou3 kou tsou |
to steal (sb's heart) |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
卒族 see styles |
sotsuzoku そつぞく |
low-ranking samurai (1870-1872) |
南無 南无 see styles |
nā mó na1 mo2 na mo namu; namo なむ; なも |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
可兒 可儿 see styles |
kě ér ke3 er2 k`o erh ko erh kani かに |
a person after one's heart (charming person); capable person (surname) Kani |
呑酸 see styles |
donsan どんさん |
{med} (See 胸焼け・むねやけ) acid reflux; heart-burn |
咒心 see styles |
zhòu xīn zhou4 xin1 chou hsin jushin |
The heart of a spell, or vow. |
咯噔 see styles |
gē dēng ge1 deng1 ko teng |
(onom.) thump; clunk (e.g. of footsteps or impact); (fig.) a sudden emotional jolt; heart skipping a beat |
四住 see styles |
sì zhù si4 zhu4 ssu chu shizumi しずみ |
(surname) Shizumi The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地. |
四民 see styles |
sì mín si4 min2 ssu min shimin しみん |
"the four classes" of ancient China, i.e. scholars, farmers, artisans, and merchants (hist) the four social classes (of Edo-period Japan; samurai, farmers, artisans, merchants) four classes of people |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
国人 see styles |
kokujin(p); kunibito; kokunin; kuniudo; kunyuudo / kokujin(p); kunibito; kokunin; kuniudo; kunyudo こくじん(P); くにびと; こくにん; くにうど; くにゅうど |
(1) indigenous person; inhabitant of a country; (2) (くにびと only) local; native; (3) (hist) local lords and samurai; (4) (くにうど, くにゅうど only) (hist) (See 在国衆) daimyo who did not leave his domains to meet the shogun in Kyoto (during the Muromachi period); (given name) Kunihito |
国侍 see styles |
kunizamurai くにざむらい |
(hist) provincial samurai |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
地侍 see styles |
jizamurai じざむらい |
provincial samurai in the middle ages, who engaged in agriculture in peacetime |
地士 see styles |
jizamurai じざむらい |
provincial samurai in the middle ages, who engaged in agriculture in peacetime |
塊壘 块垒 see styles |
kuài lěi kuai4 lei3 k`uai lei kuai lei |
gloom; a lump on the heart |
士人 see styles |
shì rén shi4 ren2 shih jen shijin しじん |
scholar (1) samurai; (2) person of extensive learning; person of great culture; person of superior social standing a person of extensive learning |
士分 see styles |
shibun しぶん |
status of samurai |
士庶 see styles |
shisho ししょ |
(1) samurai and commoners; (2) normal people (as opposed to people of a high social standing) |
士族 see styles |
shì zú shi4 zu2 shih tsu shizoku しぞく |
land-owning class, esp. during Wei, Jin and North-South dynasties 魏晉南北朝|魏晋南北朝[Wei4 Jin4 Nan2 Bei3 Chao2] (1) family of samurai lineage; person with samurai ancestors; (2) (hist) (See 族称) shizoku; the second of three official classes in Japan in 1869-1947, consisting of former samurai |
士民 see styles |
shimin しみん |
samurai and common people |
士道 see styles |
shidou / shido しどう |
chivalry; samurai code; (given name) Shidō |
士魂 see styles |
shikon しこん |
manly spirit; soul of a samurai |
壯士 壮士 see styles |
zhuàng shì zhuang4 shi4 chuang shih |
hero; fighter; brave strong guy; warrior (in armor) See: 壮士 |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
失意 see styles |
shī yì shi1 yi4 shih i shitsui しつい |
disappointed; frustrated (noun - becomes adjective with の) disappointment; despair; despondency; broken heart; adversity |
奥底 see styles |
okusoko; outei / okusoko; ote おくそこ; おうてい |
(1) depths; deep place; (2) (See 心の奥底) bottom (of one's heart) |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
女心 see styles |
onnagokoro おんなごころ |
woman's heart; female instincts or psychology |
女色 see styles |
nǚ sè nu:3 se4 nü se joshoku; nyoshoku; joshiki じょしょく; にょしょく; じょしき |
female charms; femininity woman's beauty or charms; love affair with a woman; lust for women Female beauty— is a chain, a serious delusion, a grievous calamity. The 智度論 14 says it is better to burn out the eyes with a red-hot iron than behold woman with unsteady heart. |
奴頭 see styles |
yakkoatama やっこあたま |
(See 奴・やっこ・1) Edo-period hairstyle worn by samurai's attendants |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
妙明 see styles |
miào míng miao4 ming2 miao ming taeaki たえあき |
(surname, given name) Taeaki Profoundly enlightened heart or mind, i.e. the knowledge of the finality of the stream of reincarnation. |
存分 see styles |
zonbun ぞんぶん |
(adv,adj-na) (usu. 〜に) to one's heart's content; as much as one likes; without reserve; freely; to the full |
安樂 安乐 see styles |
ān lè an1 le4 an le anraku あんらく |
peace and happiness (surname) Anraku Happy; ease (of body) and joy (of heart) 身安心樂. |
定散 see styles |
dìng sàn ding4 san4 ting san jōsan |
A settled, or a wandering mind; the mind organized by meditation, or disorganized by distraction. The first is characteristic of the saint and sage, the second of the common untutored man. The fixed heart may or may not belong to the realm of transmigration; the distracted heart has the distinctions of good, bad, or indifferent. |
定水 see styles |
dìng shuǐ ding4 shui3 ting shui sadamizu さだみず |
(surname) Sadamizu Calm waters; quieting the waters of the heart (and so beholding the Buddha, as the moon is reflected in still water). |
家務 家务 see styles |
jiā wù jia1 wu4 chia wu kamu かむ |
household duties; housework (1) family affairs; family business; (2) steward in charge of the affairs of a samurai family (middle ages) |
宿志 see styles |
shukushi しゅくし |
(form) long-standing ambition; one's heart's desire |
宿望 see styles |
shukubou; shukumou / shukubo; shukumo しゅくぼう; しゅくもう |
long-cherished desire; one's heart's desire |
小者 see styles |
komono こもの |
(1) young person; (2) servant; errand boy in a samurai family; (3) person of lowly status |
居心 see styles |
jū xīn ju1 xin1 chü hsin |
to harbor (evil) intentions; to be bent on; a tranquil heart or mind |
屬意 属意 see styles |
zhǔ yì zhu3 yi4 chu i |
to set one's heart on; to set one's choice on |
山懐 see styles |
yamafutokoro やまふところ |
heart of a mountain |
己心 see styles |
jǐ xīn ji3 xin1 chi hsin koshin |
One's own heart. |
幼心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
廻心 迴心 see styles |
huí xīn hui2 xin1 hui hsin eshin かいしん |
(noun/participle) conversion To turn the mind or heart towards (Mahāyāna). |
弁膜 see styles |
benmaku べんまく |
{anat} valve (of the heart and the veins) |
弓箭 see styles |
gōng jiàn gong1 jian4 kung chien kyuusen / kyusen きゅうせん |
bow and arrow (1) bow and arrow; arms; weapons; (2) archer; warrior; (3) fighting with bows and arrows; war; battle |
弛む see styles |
tarumu(p); tayumu たるむ(P); たゆむ |
(v5m,vi) (1) (kana only) to slacken; to loosen; to relax; to droop (e.g. loose or flabby skin); to sag (ceiling); (v5m,vi) (2) (kana only) to slack off (e.g. one's work, attention); to not put one's heart in |
徒侍 see styles |
kachizamurai かちざむらい |
humble samurai who served as a body guard on foot |
徒士 see styles |
kajishi かじし |
foot soldier (Edo period); samurai on foot; (place-name) Kajishi |
徒心 see styles |
adagokoro あだごころ |
(archaism) cheating heart; fleeting heart; fickle heart |
従士 see styles |
juushi / jushi じゅうし |
(1) (hist) samurai acting as an attendant; retainer; (2) (hist) thane (in medieval Europe); thegn |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
御薪 see styles |
mikamagi みかまぎ |
(1) (archaism) kindling burned in shrines and temples; (2) (archaism) special kindling used in samurai families during the Edo period for the 15th of the first month and painted with 12 brush strokes (13 on a lucky year); (3) (archaism) kindling offered by officials to the imperial court during the ritsuryō period |
御辺 see styles |
gohen; onatari ごへん; おんあたり |
(pronoun) (archaism) (polite language) (usu. used by samurai to their equals or people of slightly higher standing) you; (surname) Onbe |
徹心 彻心 see styles |
chè xīn che4 xin1 ch`e hsin che hsin tesshin てっしん |
(given name) Tesshin To penetrate or reach the heart or mind. |
心中 see styles |
xīn zhōng xin1 zhong1 hsin chung shinchuu / shinchu しんちゅう |
central point; in one's thoughts; in one's heart one's heart; the mind; inner feelings; inmost thoughts; true motives in the mind |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心冰 see styles |
xīn bīng xin1 bing1 hsin ping shinpyō |
The heart chaste as ice; the mind congealed as ice, i. e. unable to solve a difficulty. |
心勁 心劲 see styles |
xīn jìn xin1 jin4 hsin chin |
thoughts; what one has in one's heart |
心動 心动 see styles |
xīn dòng xin1 dong4 hsin tung shindō |
heartbeat; heart rate; (fig.) emotionally affected; aroused (of desire, emotion, interest etc) motion of the mind |
心坎 see styles |
xīn kǎn xin1 kan3 hsin k`an hsin kan |
bottom of one's heart |
心塞 see styles |
xīn sāi xin1 sai1 hsin sai |
(coll.) to feel sick at heart; to feel stifled; to feel crushed |
心室 see styles |
xīn shì xin1 shi4 hsin shih shinshitsu しんしつ |
ventricle (heart) (noun - becomes adjective with の) ventricle |
心宿 see styles |
nakagoboshi なかごぼし |
(astron) Chinese "Heart" constellation (one of the 28 mansions) |
心尖 see styles |
xīn jiān xin1 jian1 hsin chien shinsen しんせん |
bottom tip of the heart; fig. innermost feelings; coll. my darling {anat} apex of the heart; apex cordis |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Heart of a Warrior - Samurai Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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