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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
早 see styles |
zǎo zao3 tsao hayazaki はやざき |
early; morning; Good morning!; long ago; prematurely (adverb) (1) already; now; by this time; (n-pref,n-suf,n) (2) quick; early; fast; rapid; (surname) Hayazaki Early; morning. |
時 时 see styles |
shí shi2 shih tozaki とざき |
o'clock; time; when; hour; season; period (suffix noun) (1) (after noun or -masu stem of verb) (See 食事時) time for ...; time to ...; (suffix noun) (2) (See 売り時) good time to ...; opportunity to ...; (suffix noun) (3) (See 花見時) season; (surname) Tozaki Time, hour, period; constantly; as kāla, time in general, e.g. year, month, season, period; as samaya, it means kṣaṇa, momentary, passing; translit. ji. |
暶 see styles |
xuán xuan2 hsüan |
(literary) bright; (literary) beautiful; good-looking |
根 see styles |
gēn gen1 ken nemawari ねまわり |
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry) (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根. |
爲 为 see styles |
wèi wei4 wei tame ため |
variant of 為|为[wei4] (out-dated kanji) (1) (kana only) good; advantage; benefit; welfare; (2) (kana only) sake; purpose; objective; aim; (3) (kana only) consequence; result; effect; (4) (kana only) affecting; regarding; concerning; (surname) Tame To do; to make; to effect; to be; because of; for. |
益 see styles |
yì yi4 i yutaka ゆたか |
benefit; profit; advantage; beneficial; to increase; to add; all the more (1) benefit; use; good; advantage; gain; (2) profit; gains; (male given name) Yutaka increase |
睆 see styles |
huǎn huan3 huan |
good-looking; cute |
硬 see styles |
yìng ying4 ying katashi かたし |
hard; stiff; solid; (fig.) strong; firm; resolutely; uncompromisingly; laboriously; with great difficulty; good (quality); able (person); (of food) filling; substantial hardness; (given name) Katashi Hard, obstinate. |
碌 see styles |
lù lu4 lu roku ろく |
(bound form used in 忙碌[mang2 lu4], 勞碌|劳碌[lao2 lu4], 庸碌[yong1 lu4] etc) (ateji / phonetic) (noun or adjectival noun) (kana only) satisfactory; decent; good; worthy |
祓 see styles |
fú fu2 fu harae はらえ harai はらい |
to cleanse; to remove evil; ritual for seeking good fortune and avoiding disaster purification; exorcism |
祥 see styles |
xiáng xiang2 hsiang yoshimi よしみ |
auspicious; propitious (1) omen (usu. good); (auspicious) sign; (2) (See 小祥,大祥) first two anniversaries of a person's death; (given name) Yoshimi Felicitous. |
祺 see styles |
qí qi2 ch`i chi |
(literary) good luck; good fortune; (used in formal letter-ending phrases and in personal names) |
篥 see styles |
lì li4 li |
bamboos good for poles; horn |
肚 see styles |
dù du4 tu hara はら |
belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) |
腍 see styles |
rěn ren3 jen |
be satiated; cooked; good-tasting |
腹 see styles |
fù fu4 fu fuku はら |
abdomen; stomach; belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) The belly. |
良 see styles |
liáng liang2 liang riyou / riyo りよう |
good; very; very much (1) good (quality, condition, etc.); (2) (on a 優, 良, 可 scale) Good (grade); B; (personal name) Riyou Good, virtuous, beneficial. |
襟 see styles |
jīn jin1 chin eri えり |
lapel; overlap of Chinese gown; fig. bosom (the seat of emotions); to cherish (ambition, desires, honorable intentions etc) in one's bosom (1) collar; lapel; neckband; neck; (2) nape of the neck; scruff of the neck; (female given name) Eri |
訳 see styles |
yì yi4 i wake(p); wake(sk) わけ(P); ワケ(sk) |
Japanese variant of 譯|译[yi4] (1) reason; cause; grounds; (2) meaning; sense; (3) (good) sense; reason; (4) circumstances; case; (5) (romantic) relationship; love affair |
贇 赟 see styles |
yūn yun1 yün yoshi よし |
good appearance (personal name) Yoshi |
醇 see styles |
chún chun2 ch`un chun jun じゅん |
alcohol; wine with high alcohol content; rich; pure; good wine; sterols (1) (obsolete) pure sake; full-bodied sake; (adjectival noun) (2) (obsolete) pure; (given name) Jun |
靚 靓 see styles |
liàng liang4 liang |
attractive; good-looking |
頔 𬱖 see styles |
dí di2 ti |
fine; good; beautiful |
顓 颛 see styles |
zhuān zhuan1 chuan |
good; simple |
駕 驾 see styles |
jià jia4 chia kago かご |
to harness; to draw (a cart etc); to drive; to pilot; to sail; to ride; your good self; prefixed word denoting respect (polite 敬辭|敬辞[jing4 ci2]) vehicle; horse-drawn carriage; (place-name) Kago [horse] carriage |
驍 骁 see styles |
xiāo xiao1 hsiao tsuyoshi つよし |
good horse; valiant (male given name) Tsuyoshi |
驪 骊 see styles |
lí li2 li |
black horse; jet steed; good horse; legendary black dragon |
鬮 阄 see styles |
jiū jiu1 chiu kuji くじ |
lots (to be drawn); lot (in a game of chance) (kana only) lottery; lot A lot, tally, ballot, ticket, made of wood, bamboo, or paper; To cast lots for good or ill fortune. |
88 see styles |
bā bā ba1 ba1 pa pa pachipachi ぱちぱち |
(Internet slang) bye-bye (alternative for 拜拜[bai2 bai2]) (expression) (net-sl) (See パチパチ・2) clap clap; good job |
A貨 A货 see styles |
a huò a huo4 a huo |
good-quality fake |
ＧＪ see styles |
jii jee; jiijee(sk); jiijei(sk) / ji jee; jijee(sk); jije(sk) ジー・ジェー; ジージェー(sk); ジージェイ(sk) |
(expression) (abbreviation) (slang) (See グッジョブ) good job |
NG see styles |
n g n g n g enu jii; enujii(sk) / enu ji; enuji(sk) エヌ・ジー; エヌジー(sk) |
(loanword from Japanese "NG", an initialism for "no good") (film and TV) blooper; to do a blooper (noun or adjectival noun) (1) (colloquialism) no good; not allowed; not acceptable; (2) outtake; blooper; retake |
えー see styles |
ee エー |
(ik) (interjection) (1) yes; that is correct; right; (2) um; errr; (3) huh?; (4) grrr; gah; Must I?; (can act as adjective) (5) (ksb:) good; (personal name) Ey |
ええ see styles |
ee ええ |
(interjection) (1) yes; that is correct; right; (2) um; errr; (3) huh?; (4) grrr; gah; Must I?; (can act as adjective) (5) (ksb:) good |
おう see styles |
ou / o おう |
(interjection) (1) oh!; good heavens!; (2) ugh! oh no!; (3) ah!; agh!; the penny drops! |
おお see styles |
oo おお |
(interjection) (1) oh!; good heavens!; (2) ugh! oh no!; (3) ah!; agh!; the penny drops! |
おは see styles |
oha オハ |
(interjection) (slang) (abbreviation) (See おはよう) good morning; (place-name) Okha (Russia) |
お得 see styles |
otoku おとく |
(adj-na,adj-no) economical; bargain; good value; good-value |
お徳 see styles |
otoku おとく |
(adj-na,adj-no) economical; bargain; good value; good-value |
お晩 see styles |
oban おばん |
(polite language) (thb:) (used in greetings) (See お晩です) evening; good evening |
クー see styles |
guu / gu グー |
(adj-na,int) good (eng: good); (personal name) Gout |
すわ see styles |
suwa スワ |
(interjection) good gracious; oh my; (female given name) Suwa |
まあ see styles |
maa / ma まあ |
(adverb) (1) just (e.g. "just wait here"); come now; now, now; (2) tolerably; passably; moderately; reasonably; fairly; rather; somewhat; (3) well...; I think...; it would seem...; you might say...; Hmmm, I guess so...; (interjection) (4) (feminine speech) oh!; oh dear!; oh, my!; wow!; goodness gracious!; good heavens! |
よし see styles |
yoshi ヨシ |
(interjection) alright; all right; right on; looking good; OK; okay; (female given name) Yoshi; Joshi; Yossi |
一地 see styles |
yī dì yi1 di4 i ti ichiji いちぢ |
(personal name) Ichiji The one ground; the same ground; the Buddha-nature of all living beings i.e. as all the plants grow out of the one ground, so all good character and works grow from the one Buddha-nature. |
一慶 一庆 see styles |
yī qìng yi1 qing4 i ch`ing i ching kazuyoshi かずよし |
(male given name) Kazuyoshi one instance of good fortune |
七善 see styles |
qī shàn qi1 shan4 ch`i shan chi shan shichizen |
The seven exce1lences claimed for the Buddha's teaching good in its 時 timing or seasonableness, 義 meaning, 語 expression, 濁法 uniqueness, 具足 completeness, 淸淨調柔 pure adaptability, and 凡行 its sole objective, nirvana. There are other similar groups. |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
七聖 七圣 see styles |
qī shèng qi1 sheng4 ch`i sheng chi sheng nanasei / nanase ななせい |
(male given name) Nanasei v.七賢, 七聖, 七聖財, saptadhana. The seven sacred graces variously defined, e.g. 信 faith, 戒 observation of the commandments, 聞hearing instruction, 慙 shame (for self), 愧 shame (for others); 捨 renunciation; and慧 wisdom. |
万善 see styles |
manzen まんぜん |
(noun or adjectival noun) all good works; all good deeds; (place-name, surname) Manzen |
三因 see styles |
sān yīn san1 yin1 san yin miyori みより |
{Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識. |
三多 see styles |
sān duō san1 duo1 san to mitsuda みつだ |
(personal name) Mitsuda Much intercourse with good friends, much hearing of the Law, much meditation on the impure. Also, much worship, much service of good friends, much inquiry on important doctrines. There are other groups. |
三大 see styles |
sān dà san1 da4 san ta miou / mio みおう |
(prefix) (See 三大疾病) the big three ...; (surname) Miou The three great characteristics of the 眞如 in the 起信論 Awakening of Faith: (1) 體大 The greatness of the bhūtatathatā in its essence or substance; it is 衆生心之體性 the embodied nature of the mind of all the living, universal, immortal, immutable, eternal; (2) 相大 the greatness of its attributes or manifestations, perfect in wisdom and mercy, and every achievement; (3) 用大 the greatness of its functions and operations within and without, perfectly transforming all the living to good works and good karma now and hereafter. There are other groups, e.g. 體, 宗, and 用. |
三心 see styles |
sān xīn san1 xin1 san hsin sanshin さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups. |
三忍 see styles |
sān rěn san1 ren3 san jen sannin |
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience. |
三性 see styles |
sān xìng san1 xing4 san hsing sanshō |
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered. |
三想 see styles |
sān xiǎng san1 xiang3 san hsiang sansō |
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72. |
三根 see styles |
sān gēn san1 gen1 san ken mine みね |
(place-name, surname) Mine The three (evil) 'roots'— desire, hate, stupidity, idem 三毒. Another group is the three grades of good roots, or abilities 上, 中, 下 superior, medium, and inferior. Another is the three grades of faultlessness 三無漏根. |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三行 see styles |
sān xíng san1 xing2 san hsing miyuki みゆき |
(g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
上作 see styles |
uesaku うえさく |
good crop; masterpiece; (surname) Uesaku |
上客 see styles |
joukyaku; joukaku / jokyaku; jokaku じょうきゃく; じょうかく |
(1) guest of honor; guest of honour; (2) good customer; important customer |
上手 see styles |
shàng shǒu shang4 shou3 shang shou nobote のぼて |
to obtain; to master; overhand (serve etc); seat of honor (noun or adjectival noun) (1) (ant: 下手・へた・1) skillful; skilled; proficient; good (at); adept; clever; (2) flattery; (place-name) Nobote abbot |
下轉 下转 see styles |
xià zhuǎn xia4 zhuan3 hsia chuan geten |
The downward turn, in transmigration. Primal ignorance or unenlightenment 無明acting against the primal, true, or Buddha-nature causes transmigration. The opposite is上轉 when the good prevails over the evil. 下轉is sometimes used for 下化 to save those below. |
下部 see styles |
shimobe しもべ |
(1) lower part; substructure; (2) subordinate (office); good and faithful servant; (place-name, surname) Shimobe |
不二 see styles |
bù èr bu4 er4 pu erh fuji ふじ |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
不佳 see styles |
bù jiā bu4 jia1 pu chia |
not good |
不信 see styles |
bù xìn bu4 xin4 pu hsin fushin ふしん |
(1) distrust; mistrust; disbelief; discredit; (2) insincerity; (3) impiety; faithlessness no faith |
不及 see styles |
bù jí bu4 ji2 pu chi fukyū |
to fall short of; not as good as; too late is not aware |
不啻 see styles |
bù chì bu4 chi4 pu ch`ih pu chih |
just as; no less than; like (something momentous); as good as; tantamount to |
不善 see styles |
bù shàn bu4 shan4 pu shan fuzen ふぜん |
bad; ill; not good at; not to be pooh-poohed; quite impressive evil; sin; vice; mischief Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡. |
不好 see styles |
bù hǎo bu4 hao3 pu hao fukō |
no good not good |
不如 see styles |
bù rú bu4 ru2 pu ju shikazu |
not equal to; not as good as; inferior to; it would be better to not like |
不妙 see styles |
bù miào bu4 miao4 pu miao |
(of a turn of events) not too encouraging; far from good; anything but reassuring |
不濟 不济 see styles |
bù jì bu4 ji4 pu chi |
(coll.) no good; of no use |
不若 see styles |
bù ruò bu4 ruo4 pu jo |
not as good as; not equal to; inferior |
不行 see styles |
bù xíng bu4 xing2 pu hsing fugyō |
won't do; be out of the question; be no good; not work; not be capable not practicing |
不賴 不赖 see styles |
bù lài bu4 lai4 pu lai |
(coll.) not bad; good; fine |
不錯 不错 see styles |
bù cuò bu4 cuo4 pu ts`o pu tso |
correct; right; not bad; pretty good |
与太 see styles |
yota; yota よた; ヨタ |
(1) idle talk; nonsense; rubbish; humbug; (2) fool; idiot; good-for-nothing fellow; (noun or adjectival noun) (3) irresponsible; nonsensical |
世福 see styles |
shì fú shi4 fu2 shih fu sefuku |
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world. |
世話 see styles |
sewa せわ |
(noun, transitive verb) (1) care; looking after; help; assistance; aid; (2) trouble; bother; (noun, transitive verb) (3) good offices; recommendation; introduction; (4) everyday life; everyday affairs; everyday language; (5) (abbreviation) (See 世話物) sewamono (Edo-period drama about contemporary life) |
中々 see styles |
nakanaka なかなか |
(adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good |
中中 see styles |
zhōng zhōng zhong1 zhong1 chung chung chūchū なかなか |
middling; average; impartial; (Hong Kong) secondary school that uses Chinese as the medium of instruction ("CMI school") (adv,adj-na) (1) (kana only) very; considerably; easily; readily; fairly; quite; highly; rather; (adverb) (2) (kana only) by no means (with negative verb); not readily; (3) middle; half-way point; (can be adjective with の) (4) (kana only) excellent; wonderful; very good middling of the middling |
中吉 see styles |
nakayoshi なかよし |
moderately good luck (in fortune telling); (surname) Nakayoshi |
丰姿 see styles |
fēng zī feng1 zi1 feng tzu |
charm; good looks |
乗手 see styles |
norite のりて |
passenger; rider; good rider |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
亂善 乱善 see styles |
luàn shàn luan4 shan4 luan shan ranzen |
To disturb the good, confound goodness; the confused goodness of those who worship, etc., with divided mind. |
事度 see styles |
shì dù shi4 du4 shih tu jido |
Salvation by observing the five commandments, the ten good deeds, etc. |
二出 see styles |
èr chū er4 chu1 erh ch`u erh chu nishutsu |
The two modes of escape from mortality, 堅出 the long way called the 聖道門 or 自力敎, i.e. working out one's own salvation; and 橫出 the across or short way of the Pure-land sect or 他力敎 faith in or invocation of another, i.e. Amitābha. |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二嚴 二严 see styles |
èr yán er4 yan2 erh yen ni gon |
The dual adornment, that of 智慧 wisdom and that of 福德; good deeds, 涅槃經 27. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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