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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
叼盤 叼盘 see styles |
diāo pán diao1 pan2 tiao p`an tiao pan |
(of a dog) to hold a frisbee in its mouth; (fig.) derogatory nickname given to Hu Xijin 胡錫進|胡锡进[Hu2 Xi1 jin4] for doing the CCP's bidding as editor of the "Global Times" |
名前 see styles |
namae なまえ |
(1) name; full name; (2) given name; first name |
呼名 see styles |
yobina よびな |
given name; popular name; mnemonic name |
喜糖 see styles |
xǐ táng xi3 tang2 hsi t`ang hsi tang |
sweet given on a happy occasion (esp. wedding) |
喜錢 喜钱 see styles |
xǐ qian xi3 qian5 hsi ch`ien hsi chien |
tip given on a happy occasion (traditional) |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
國政 国政 see styles |
guó zhèng guo2 zheng4 kuo cheng kunimasa くにまさ |
national politics; archaic rank, "Minister of State"; common given name (surname) Kunimasa |
團墮 团堕 see styles |
tuán duò tuan2 duo4 t`uan to tuan to danda |
food given as alms |
土産 see styles |
miyage みやげ |
(1) (See お土産・1) local specialty or souvenir bought as a gift while travelling; (2) present brought by a visitor; (3) (usu. お土産) something unpleasant that one is given (e.g. an illness while on vacation); unwelcome gift; disservice; (surname) Miyage |
坐具 see styles |
zuò jù zuo4 ju4 tso chü zagu |
given as niṣīdana, an article for sitting on, said to be a cloth, or mat. |
填詞 填词 see styles |
tián cí tian2 ci2 t`ien tz`u tien tzu tenshi てんし |
to compose a poem (to a given tune) (See 詞・2) ci (form of Chinese poetry) |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
大號 大号 see styles |
dà hào da4 hao4 ta hao Daigō |
(music) tuba; (of clothes, print etc) large size; large format; (polite) your (given) name; (coll.) number two; poop; to defecate Mahā-nāman |
大齋 大斋 see styles |
dà zhāi da4 zhai1 ta chai daisai |
to fast; to abstain from food (大齋會) A feast given to monks. |
太宗 see styles |
tài zōng tai4 zong1 t`ai tsung tai tsung taisou / taiso たいそう |
posomethingumous name given to the second emperor of a dynasty; King Taejong of Joseon Korea (1367–1422), reigned 1400–1418 (given name) Taisou |
失点 see styles |
shitten しってん |
(1) (ant: 得点) lost point (in a game); point given away; conceded goal; (2) {baseb} run charged to the pitcher; (3) blunder; mistake; error |
奉告 see styles |
fèng gào feng4 gao4 feng kao houkoku / hokoku ほうこく |
(honorific) to inform (noun, transitive verb) report given to deity or nobility |
奉賛 see styles |
housan / hosan ほうさん |
(noun, transitive verb) support given to a temple or shrine |
奕詝 奕𬣞 see styles |
yì zhǔ yi4 zhu3 i chu |
given name of Qing Emperor Xianfeng 咸豐|咸丰[Xian2 feng1] |
好色 see styles |
hào sè hao4 se4 hao se koushoku / koshoku こうしょく |
to want sex; given to lust; lecherous; lascivious; horny (n,adj-na,adj-no) lasciviousness; lechery; salaciousness; lust; sensuality; lewdness a good appearance |
字面 see styles |
zì miàn zi4 mian4 tzu mien jizura; jimen じづら; じめん |
literal; typeface (1) appearance of written words; impression given by written letters, characters, etc.; (2) literal meaning (of a piece of writing); superficial meaning; (3) face (of a printing type) |
學名 学名 see styles |
xué míng xue2 ming2 hsüeh ming |
scientific name; Latin name (of plant or animal); (according to an old system of nomenclature) on entering school life, a formal personal name given to new students See: 学名 |
寝汗 see styles |
nease ねあせ |
perspiration given off during sleep; sweating while sleeping; night sweats |
封戸 see styles |
fube ふべ |
(hist) (See 食封) household of which half of the taxes were given to a designated person (ritsuryō system); vassal household allotted to a courtier; (surname) Fube |
小強 小强 see styles |
xiǎo qiáng xiao3 qiang2 hsiao ch`iang hsiao chiang |
(slang) cockroach ("Little Qiang" was originally the name given to a dead cockroach that had supposedly been a pet of the lead character in the 1993 Hong Kong comedy movie "Flirting Scholar". Subsequently, it came to be used as a name for any cockroach, and also for characters in film and television who are seemingly indestructible or repeatedly resurrected.) |
小菊 see styles |
kogiku こぎく |
(1) small chrysanthemum; (2) small, low-grade piece of Japanese paper (used as a kettle rest, tissue, etc.); (3) (archaism) (See 紙纏頭・3) piece of paper given as a tip in a red-light district (that can later be exchanged for money); (surname, female given name) Kogiku |
尻取 see styles |
shiritori しりとり |
(irregular okurigana usage) (kana only) shiritori; word-chain game; word game in which players must give a word starting with the last syllable of the word given by the previous player |
帝心 see styles |
dì xīn di4 xin1 ti hsin Teishin |
Title given to 杜順 Tu Shun, founder of the Huayan school, by Tang Tai Tsung. |
廟号 see styles |
byougou / byogo びょうごう |
(1) temple name (a two-character posthumous name given to Chinese, Korean and Vietnamese royalty); (2) name given to a mausoleum (or shrine, etc.) |
從良 从良 see styles |
cóng liáng cong2 liang2 ts`ung liang tsung liang |
(of a slave or servant) to be given one's freedom; (of a prostitute) to marry and leave one's trade |
恩地 see styles |
onji おんぢ |
(archaism) land received in compensation for one's service; land given by a lord to a vassal for his service; (surname) Onji |
恩領 see styles |
onryou / onryo おんりょう |
(See 恩地) land received in compensation for one's service; land given by a lord to a vassal for his service |
應文 应文 see styles |
yìng wén ying4 wen2 ying wen Ōmon |
Yingwen; the grandson of the founder of the Ming dynasty, Taizu, to whom he succeeded, but was dethroned by Yung Lo and escaped disguised as a monk; he remained hidden as a monk till his 64th year, afterwards he was provided for by the reigning ruler. His name is also given as 應能 Yingneng; 應賢 Yingxian; and posthumously as 允炆 Yunwen. |
戒場 戒场 see styles |
jiè cháng jie4 chang2 chieh ch`ang chieh chang kaiba かいば |
(place-name) Kaiba The place where monks are given the commandments. |
所与 see styles |
shoyo しょよ |
(can be adjective with の) (1) given (e.g. conditions); (2) given thing; (3) {phil} data; (4) {phil} sense datum |
找零 see styles |
zhǎo líng zhao3 ling2 chao ling |
to give change (after a cash transaction); the change (money) given back |
承く see styles |
uku うく |
(v2k-s,vt) (archaism) to receive; to get; to be given |
拍出 see styles |
pāi chū pai1 chu1 p`ai ch`u pai chu hakushutsu はくしゅつ |
to sell at auction; to reach a given price at auction (noun, transitive verb) {med} ejection (e.g. cardiac output) |
接住 see styles |
jiē zhù jie1 zhu4 chieh chu |
to catch (something thrown etc); to receive (something given); to accept |
支提 see styles |
zhī tí zhi1 ti2 chih t`i chih ti shitei |
支帝; 支徵; 支陀; 脂帝. Newer forms are 制多; 制底 (制底耶); 制地, i. e. 刹, 塔, 廟 caitya. A tumulus, a mausoleum; a place where the relics of Buddha were collected, hence a place where his sutras or images are placed. Eight famous Caityas formerly existed: Lumbinī, Buddha-gayā, Vārāṇasī, Jetavana, Kanyākubja, Rājagṛha 王舍城, Vaiśālī, and the Śāla grove in Kuśinagara. Considerable difference of opinion exists as to the exact connotation of the terms given, some being referred to graves or stūpas, others to shrines or temples, but in general the meaning is stūpas, shrines, and any collection of objects of worship. |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
施米 see styles |
semai せまい |
(n,vs,vi) rice given in charity; donating rice |
日柄 see styles |
higara ひがら |
lucky or unlucky aspect of a given day; (surname) Higara |
星宿 see styles |
xīng xiù xing1 xiu4 hsing hsiu shōshuku ほとほりぼし |
constellation (arch., now 星座); one of the 28 constellations of traditional Chinese astronomy and astrology; motion of stars since one's birth (predetermining one's fate in astrology) (1) (astron) constellation; (2) (astron) (archaism) mansion (any of the Chinese constellations used to divide the ecliptic into 28 positions); (3) (astron) Chinese "star" constellation (one of the 28 mansions) The twenty-eight Chinese constellations 二十八宿; also the twenty-eight nakṣatras; the 十二宮 twelve rāṣi, or zodiacal mansions; and the 七曜 seven mobile stars: sun, moon, and five graha or planets; all which are used as auguries in 星占法 astrology. A list giving Sanskrit and Chinese names, etc･, is given in 佛學大辭典, pp. 1579-1 580. |
月令 see styles |
yuè lìng yue4 ling4 yüeh ling |
typical weather in a given season |
有體 有体 see styles |
yǒu tǐ you3 ti3 yu t`i yu ti utai |
A thing, form, dharma, anything of ideal or real form; embodied things, bodies; varying list of 75, 84, and 100 are given. |
木底 see styles |
mù dǐ mu4 di3 mu ti bokutei / bokute ぼくてい |
(given name) Bokutei mukti, 解脫 deliverance, liberation, emancipation; the same meaning is given to 目帝羅 mucira, which has more the sense of being free with (gifts), generosity. |
末陀 see styles |
mò tuó mo4 tuo2 mo t`o mo to mada |
madya, intoxicating liquor, intoxicating. The two characters are also given as a translation of ? madhya, and mean 100, 000. |
本名 see styles |
běn míng ben3 ming2 pen ming motona もとな |
original name; real name; (of foreigners) first name; given name real name; (surname) Motona |
李煜 see styles |
lǐ yù li3 yu4 li yü |
Li Yu (c. 937-978), given name of the final ruler of Tang of the Five Southern dynasties Li Houzhu 李後主|李后主, a renowned poet |
柰女 see styles |
nài nǚ nai4 nv3 nai nü Nanyo |
(or 柰氏) Āmradārikā, Āmrapālī, a woman who is said to have been born on a mango-tree, and to have given the Plum-garden 柰苑 (or 柰園) to the Buddha, cf. 菴羅. |
楊葉 杨叶 see styles |
yáng shě yang2 she3 yang she yōshō |
Wi11ow leaves, e.g. yellow willow leaves given to a child as golden leaves to stop its crying, a parallel to the Buddha's opportune methods of teaching. |
機宜 机宜 see styles |
jī yí ji1 yi2 chi i kigi きぎ |
guidelines; what to do (under given circumstances) opportuneness; timeliness; opportunity; occasion Opportune and suitable; natural qualification (for receiving the truth). |
檀越 see styles |
tán yuè tan2 yue4 t`an yüeh tan yüeh danotsu だんおつ |
(Buddhism) benefactor (designation of a lay person by a monk) alms-giver; person who donates to a monk or a temple; dana-pati dānapati, an almsgiver, patron; various definitions are given, e.g. one who escapes the karma of poverty by giving. |
欲界 see styles |
yù jiè yu4 jie4 yü chieh yokukai; yokkai よくかい; よっかい |
{Buddh} (See 三界・1) desire realm kāmadhātu. The realm, or realms, of in purgatory, hungry spirits, animals, asuras, men, and the six heavens of desire. so called because the beings in these states are dominated by desire. The kāmadhātu realms are given as: 地居 Bhauma. 虛曇天 Antarikṣa. 四天王天 Caturmaharājakayika [i.e. the realms of 持國天 Dhṛtarāṣtra, east; 增長天 Virūḍhaka, south; 廣目天 Virūpakṣa, west; 多聞天 Vai śramaṇa (Dhanada), north]. 忉利天 Trayastriṃśa. 兜率天 Tuṣita. 化樂天 Nirmāṇarati. 他化自在天 Paranirmitavaśavarin. |
法印 see styles |
fǎ yìn fa3 yin4 fa yin houin / hoin ほういん |
(1) {Buddh} highest rank among priests; (2) {Buddh} mountain ascetic monk; (3) {Buddh} signs that distinguish Buddhist teachings from other faiths; (4) title given to a great physician or painter; (personal name) Houin The seal of Buddha-truth, expressing its reality and immutability, also its universality and its authentic transmission from one Buddha or patriarch to another. |
法名 see styles |
fǎ míng fa3 ming2 fa ming houmyou / homyo ほうみょう |
name in religion (of Buddhist or Daoist within monastery); same as 法號|法号[fa3 hao4] (1) {Buddh} Buddhist name; priest's name (on entering the priesthood); (2) {Buddh} posthumous Buddhist name; (surname) Houmyou A monk's name, given to him on ordination, a term chiefly used by the 眞 Shin sect, 戒名 being the usual term. |
法師 法师 see styles |
fǎ shī fa3 shi1 fa shih houshi / hoshi ほうし |
one who has mastered the sutras (Buddhism) (1) Buddhist priest; bonze; (2) layman dressed like a priest; (suffix noun) (3) (usu. pronounced ぼうし) person; (surname, given name) Houshi A Buddhist teacher, master of the Law; five kinds are given— a custodian (of the sūtras), reader, intoner, expounder, and copier. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4 pan2 na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
淨肉 净肉 see styles |
jìng ròu jing4 rou4 ching jou jōniku |
Pure flesh, the kind which may be eaten by a monk without sin, three, five, and nine classes being given. |
点袋 see styles |
pochibukuro ぽちぶくろ |
decorative paper envelope for giving New Year's gifts (usu. money given to children) and congratulatory gifts |
熔斷 熔断 see styles |
róng duàn rong2 duan4 jung tuan |
(of fuse wire) to melt; to blow; (fig.) to halt stock trading; (fig.) to suspend an airline from operating flights on a given route (as a penalty, e.g. for bringing in more than a specified number of passengers who test positive for COVID) |
獲贈 获赠 see styles |
huò zèng huo4 zeng4 huo tseng |
to receive; to be given; to be presented with |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
産婦 see styles |
sanpu さんぷ |
woman in childbirth; woman who is just about to give birth; woman who has just given birth |
留堂 see styles |
liú táng liu2 tang2 liu t`ang liu tang |
to stay behind (after class); to be given detention; detention |
盗汗 see styles |
nease ねあせ toukan / tokan とうかん |
perspiration given off during sleep; sweating while sleeping; night sweats |
相距 see styles |
xiāng jù xiang1 ju4 hsiang chü |
distance apart; separated by a given distance |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
知行 see styles |
tomoyuki ともゆき |
(1) knowledge and action; (2) (See 知行・ちぎょう・2) ruling a fief; ruling a territory given by one's liege; territory given by one's liege; (given name) Tomoyuki |
礼金 see styles |
reikin / rekin れいきん |
(1) money (given as thanks); reward money; fee; recompense; remuneration; honorarium; (2) key money; fee paid for rental rights |
秀和 see styles |
hirekazu ひれかず |
(1) (organization) Shuwa Corporation; (2) (given) Shuuwa; (given name) Hirekazu |
称え see styles |
tonae となえ |
(rare) given name; title; appellation |
竹林 see styles |
zhú lín zhu2 lin2 chu lin chikurin ちくりん |
bamboo forest bamboo thicket; bamboo grove; (surname) Chikurin (竹林精舍 or竹林寺); 竹林園; 竹林苑 Veṇuvana, 'bamboo-grove,' a park called Karaṇḍaveṇuvana, near Rājagṛha, made by Bimbisāra for a group of ascetics, later given by him to Śākyamuni (Eitel), but another version says by the elder Karaṇḍa, who built there a vihāra for him. |
粗品 see styles |
sohin そひん soshina そしな |
(1) inferior goods; low-quality article; (2) (humble language) trifling gift; (3) gift given out by companies to customers as a token of gratitude; marketing incentive |
約因 see styles |
yakuin やくいん |
consideration (in contract law, the thing given or done by the promisee in exchange for the promise) |
紅蛋 红蛋 see styles |
hóng dàn hong2 dan4 hung tan |
red-dyed egg, traditionally given to friends and relatives one month after the birth of one's child |
納帽 纳帽 see styles |
nà mào na4 mao4 na mao nōmō |
A cap made of bits of given material. |
給定 给定 see styles |
gěi dìng gei3 ding4 kei ting |
to state in advance; preset; given |
絵面 see styles |
ezura えづら |
the impression given by a painting or image; (surname) Ezura |
聘金 see styles |
pìn jīn pin4 jin1 p`in chin pin chin |
betrothal money (given to the bride's family) |
職田 see styles |
shokuden; shikiden しょくでん; しきでん |
(hist) (See 職分田) land given to high-ranking government officials (ritsuryō system) |
胡安 see styles |
hú ān hu2 an1 hu an |
More info & calligraphy: Juan |
舍利 see styles |
shè lì she4 li4 she li shari |
(Buddhism) relic found in the cremated ashes of Buddhists (from Sanskrit "śarīra") (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
色界 see styles |
sè jiè se4 jie4 se chieh shikikai しきかい |
{Buddh} (See 三界・1) form realm rūpadhātu, or rūpāvacara, or rūpaloka, any material world, or world of form; it especially refers to the second of the Trailokya 三界, the brahmalokas above the devalokas, comprising sixteen or seventeen or eighteen 'Heavens of Form', divided into four dhyānas, in which life lasts from one-fourth of a mahākalpa to 16,000 mahākalpas, and the average stature is from one-half a yojana to 16,000 yojanas. The inhabitants are above the desire for sex or food. The rūpadhātu, with variants, are given as— 初禪天 The first dhyāna heavens: 梵衆天 Brahmapāriṣadya, 梵輔天 Brahmapurohita or Brahmakāyika, 大梵天 Mahābrahmā. 二禪天 The second dhyāna heavens: 少光天 Parīttābha, 無量光天 Apramāṇābha, 光音天 Ābhāsvara. 三禪天 The third dhyāna heavens: 少淨天 Parīttaśubha, 無量淨天 Apramāṇaśubha, 徧淨天 Śubhakṛtsna. 四禪天 The fourth dhyāna heavens: 無雲天 Anabhraka, 福生天 Puṇyaprasava, 廣果天 Bṛhatphala, 無想天 Asañjñisattva, 無煩天 Avṛha, 無熱天 Atapa, 善現天 Sudṛśa, 善見天 Sudarśana, 色究竟天 Akaniṣṭha, 和音天 ? Aghaniṣṭha, 大自在天 Mahāmaheśvara. |
花紅 花红 see styles |
huā hóng hua1 hong2 hua hung hanako はなこ |
Chinese pearleaf crabapple (Malus asiatica); gift for a wedding or other happy occasion; bonus (extra pay, typically given at year-end) (female given name) Hanako |
花香 see styles |
huā xiāng hua1 xiang1 hua hsiang michika みちか |
fragrance of flowers (1) (form) fragrance of flowers; scent of flowers; (2) {Buddh} flowers and incense (given as a Buddhist offering); (female given name) Michika |
表記 表记 see styles |
biǎo jì biao3 ji4 piao chi hyouki / hyoki ひょうき |
something given as a token; souvenir (noun, transitive verb) (1) expression in writing; written representation; notation; transcription; orthography; (noun, transitive verb) (2) writing on the surface (e.g. an address on an envelope); inscribing on the face |
詞族 词族 see styles |
cí zú ci2 zu2 tz`u tsu tzu tsu |
word family (cognate words within a given language) |
請く see styles |
uku うく |
(v2k-s,vt) (archaism) to receive; to get; to be given |
謝戒 谢戒 see styles |
xiè jiè xie4 jie4 hsieh chieh shakai |
To give thanks for being given the commandments, i.e. being ordained. |
證供 证供 see styles |
zhèng gòng zheng4 gong4 cheng kung |
(law) testimony; evidence (given by a witness) |
譲り see styles |
yuzuri ゆずり |
(n-pref,n-suf) inheritance; something given or received |
豬精 猪精 see styles |
zhū jīng zhu1 jing1 chu ching |
pork bouillon powder; (neologism) (slang) a person who, like a pig, is fat and ugly and given to histrionics |
貂蟬 貂蝉 see styles |
diāo chán diao1 chan2 tiao ch`an tiao chan |
Diaochan (-192), one of the four legendary beauties 四大美女[si4 da4 mei3 nu:3], in fiction a famous beauty at the break-up of Han dynasty, given as concubine to usurping warlord Dong Zhuo 董卓[Dong3 Zhuo2] to ensure his overthrow by fighting hero Lü Bu 呂布|吕布[Lu:3 Bu4] |
貪色 贪色 see styles |
tān sè tan1 se4 t`an se tan se |
greedy for sex; given to lust for women |
費直 see styles |
atai あたい |
Atai (post-Taika hereditary title often given to regional administrators) |
賜る see styles |
tamawaru たまわる |
(transitive verb) (1) (humble language) to be given; to be granted; to be honored with; to be honoured with; (2) (honorific or respectful language) to give; to bestow; to confer; to honor; to honour |
賜杯 see styles |
shihai しはい |
Emperor's cup; trophy given by the Emperor |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Given" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.