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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
刷單 刷单 see styles |
shuā dān shua1 dan1 shua tan |
to generate fake transactions in order to game a commercial online platform (one that rewards users who make numerous transactions) |
前岩 see styles |
maeiwa / maewa まえいわ |
(surname) Maeiwa |
前廊 see styles |
qián láng qian2 lang2 ch`ien lang chien lang zenrou / zenro ぜんろう |
front porch porch; portico; colonnaded entranceway; ante-hall |
前脇 see styles |
maewaki まえわき |
(surname) Maewaki |
前輪 前轮 see styles |
qián lún qian2 lun2 ch`ien lun chien lun zenrin; maewa ぜんりん; まえわ |
front wheel (1) front wheel; (2) (まえわ only) saddle fork |
功徳 see styles |
koutoku / kotoku こうとく |
(1) {Buddh} merit; virtuous deed; act of merit; act of charity; (2) {Buddh} divine reward (for virtuous deeds); grace (of the buddhas and gods); blessing; (3) {Christn} merit; meritum; (personal name) Kōtoku |
功德 see styles |
gōng dé gong1 de2 kung te kudoku |
achievements and virtue Virtue achieved; achievement; power to do meritorious works; merit; meritorious virtue; the reward of virtue; a name for 弗若多羅 Puṇyatara, one of the twenty-four 天尊 deva aryas, worshipped in China. |
労う see styles |
negirau ねぎらう |
(transitive verb) (kana only) to thank for; to reward for |
勝ち see styles |
gachi がち |
(suf,adj-na) (1) (kana only) (after a noun or -masu stem of verb; describes a negative tendency) apt to (do); liable to; prone to; inclined to; tend to; (suf,adj-na) (2) (kana only) predominantly; mostly; having lots of; (suffix) (3) (usu. as ...もの〜) ... reaps the rewards; ... takes the prize; ... wins |
勢和 see styles |
seiwa / sewa せいわ |
(place-name, surname) Seiwa |
勢渡 see styles |
seiwatari / sewatari せいわたり |
(surname) Seiwatari |
勧善 see styles |
kanzen かんぜん |
(See 勧善懲悪) rewarding good deeds |
勧懲 see styles |
kanchou / kancho かんちょう |
(abbreviation) (See 勧善懲悪) rewarding good and punishing evil |
化岩 see styles |
bakeiwa / bakewa ばけいわ |
(place-name) Bakeiwa |
化粧 see styles |
kewai けわい kesou / keso けそう keshou / kesho けしょう |
(out-dated or obsolete kana usage) (noun/participle) make-up; makeup; cosmetics; (noun/participle) make-up; makeup; cosmetics |
匝道 see styles |
zā dào za1 dao4 tsa tao |
freeway ramp |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
協管 协管 see styles |
xié guǎn xie2 guan3 hsieh kuan |
to assist in managing (e.g. traffic police or crowd control); to steward |
厚報 厚报 see styles |
hòu bào hou4 bao4 hou pao |
generous reward |
厚賜 厚赐 see styles |
hòu cì hou4 ci4 hou tz`u hou tzu |
to reward generously; generous gift |
受封 see styles |
shòu fēng shou4 feng1 shou feng |
to receive fief and title; to be enfeoffed; (fig.) to be rewarded by the emperor |
受者 see styles |
shòu zhě shou4 zhe3 shou che jusha |
A recipient (e. g. of the rules). The illusory view that the ego will receive reward or punishment in a future life, one of the sixteen false views. |
叙賜 see styles |
joshi じょし |
(noun/participle) distributing ranks, rewards and pensions |
名和 see styles |
meiwa / mewa めいわ |
(surname) Meiwa |
告脇 see styles |
tsugewaki つげわき |
(surname) Tsugewaki |
哀嘆 哀叹 see styles |
āi tàn ai1 tan4 ai t`an ai tan |
to sigh; to lament; to bewail |
哭窮 哭穷 see styles |
kū qióng ku1 qiong2 k`u ch`iung ku chiung |
to bewail one's poverty; to complain about being hard up; to pretend to be poor |
善因 see styles |
shàn yīn shan4 yin1 shan yin zenin ぜんいん |
(Buddhism) good karma {Buddh} (ant: 悪因) good cause (that will bring a good reward); good deed Good causation, i.e. a good cause for a good effect. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四果 see styles |
sì guǒ si4 guo3 ssu kuo shika |
The four phala, i. e. fruitions, or rewards — srota-āpanna-phala, sakradāgāmi-phala, anāgāmiphala, arhat-phala, i. e. four grades of saintship; see 須陀洹; 斯陀含, 阿那含, and 阿離漢. The four titles are also applied to four grades of śramaṇas— yellow and blue flower śramaṇas, lotus śramaṇas, meek śramaṇas, and ultra-meek śramaṇas. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
回籠 回笼 see styles |
huí lóng hui2 long2 hui lung |
to steam again; to rewarm food in a bamboo steamer; to withdraw currency from circulation |
回鍋 回锅 see styles |
huí guō hui2 guo1 hui kuo |
to cook again; to rewarm food |
土麨 see styles |
tǔ chǎo tu3 chao3 t`u ch`ao tu chao dojō |
Aśoka is said to have become king as a reward for offering, when a child in a previous incarnation, a double-handful of sand as wheat or food to the Buddha. |
地步 see styles |
dì bù di4 bu4 ti pu |
stage; degree (to which a situation has evolved); a (usu. bad) situation; leeway |
地頭 地头 see styles |
dì tóu di4 tou2 ti t`ou ti tou jitou / jito じとう |
place; locality; edge of a field; lower margin of a page (1) lord of a manor; (2) estate steward; (place-name, surname) Jitou |
垂脇 see styles |
tarewaki たれわき |
(surname) Tarewaki |
埴和 see styles |
uewa うえわ |
(surname) Uewa |
執事 执事 see styles |
zhí shi zhi2 shi5 chih shih shitsuji しつじ |
paraphernalia of a guard of honor (1) steward; butler; (2) court official; (3) {Christn} deacon (Anglican, Lutheran, etc.) To manage, control ; a manager. |
報い see styles |
mukui むくい |
reward; recompense; return; punishment; retribution |
報う see styles |
mukuu / muku むくう |
(transitive verb) to reward; to recompense; to repay |
報ゆ see styles |
mukuyu むくゆ |
(v2y-k,vt) (archaism) to reward; to recompense; to repay |
報命 报命 see styles |
bào mìng bao4 ming4 pao ming hōmyō |
The life of reward or punishment for former deeds. |
報土 报土 see styles |
bào tǔ bao4 tu3 pao t`u pao tu houdo / hodo ほうど |
{Buddh} (See 浄土・1) pure land; paradise The land of reward, the Pure Land. |
報奨 see styles |
houshou / hosho ほうしょう |
(noun, transitive verb) bonus; bounty; reward; compensation |
報應 报应 see styles |
bào yìng bao4 ying4 pao ying hō'ō |
(Buddhism) divine retribution; karma Recompense, reward, punishment; also the 報身 and 應身 q.v. |
報果 报果 see styles |
bào guǒ bao4 guo3 pao kuo hōka |
The reward-fruit, or consequences of past deeds. |
報身 报身 see styles |
bào shēn bao4 shen1 pao shen houjin; houshin / hojin; hoshin ほうじん; ほうしん |
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva) Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya. |
報酬 报酬 see styles |
bào chou bao4 chou5 pao ch`ou pao chou houshuu / hoshu ほうしゅう |
reward; remuneration remuneration; recompense; reward; toll |
壁岩 see styles |
kabeiwa / kabewa かべいわ |
(personal name) Kabeiwa |
夏椿 see styles |
natsutsubaki; natsutsubaki なつつばき; ナツツバキ |
(kana only) Japanese stewartia (Stewartia pseudocamellia) |
大夫 see styles |
dài fu dai4 fu5 tai fu hiroo ひろお |
doctor; physician high steward; grand master; (given name) Hiroo |
大白 see styles |
dà bái da4 bai2 ta pai daihaku だいはく |
(of facts or truth) to become fully revealed; to come to light; (old) wine cup; (coll.) whiting (used in whitewash); (coll.) (neologism c. 2020) healthcare worker in a full-body protective suit (from the white robot Baymax in Disney's "Big Hero 6", called "大白" in Chinese) large cup; (place-name) Daihaku |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
太夫 see styles |
dayuu / dayu だゆう |
(1) high-ranking noh actor; (2) head of a school of noh performance; (3) high ranking courtesan (esp. in Yoshiwara) (Edo-period); (4) joruri narrator; manzai narrator; (5) female role actor in kabuki; (6) low ranking priest in a Shinto shrine; (7) lord steward (formerly the fifth court rank); (given name) Dayū |
奥羽 see styles |
okuwa おくわ |
Ōu (the two former provinces of Mutsu and Dewa); Tōhoku; (surname) Okuwa |
女岩 see styles |
meiwa / mewa めいわ |
(place-name) Meiwa |
好報 see styles |
hǎo bào hao3 bao4 hao pao |
karmic reward (resulting from good deeds, in contrast to karmic retribution 惡報|恶报[e4 bao4]) |
妙土 see styles |
miào tǔ miao4 tu3 miao t`u miao tu myōdo |
The wonderful land; a Buddha's reward-land; especially the Western Paradise of Amitābha. |
姫岩 see styles |
himeiwa / himewa ひめいわ |
(surname) Himeiwa |
姫若 see styles |
himewaka ひめわか |
(place-name) Himewaka |
娑羅 娑罗 see styles |
suō luó suo1 luo2 so lo sara さら |
(1) sal (tree) (Shorea robusta); saul; (2) Japanese stewartia (Stewartia pseudocamellia); (female given name) Sara 沙羅 śāla, sāla; the Sāl tree, 娑羅樹 Shorea robusta, the teak tree. |
嫁祝 see styles |
yomeiwai / yomewai よめいわい |
traditional Koshogatsu ceremony where the newly-wed wife is hit on the rump with a sacred wooden pole to ensure her fertility |
家令 see styles |
karei / kare かれい |
steward; butler; (surname) Karei |
家務 家务 see styles |
jiā wù jia1 wu4 chia wu kamu かむ |
household duties; housework (1) family affairs; family business; (2) steward in charge of the affairs of a samurai family (middle ages) |
家司 see styles |
ieji いえじ |
(1) steward in charge of the affairs of nobles of the third rank and higher (from the middle of the Heian period); (2) (See 政所・3) administrative position (Kamakura and Muromachi periods); (personal name) Ieji |
家従 see styles |
kajuu / kaju かじゅう |
steward; butler; attendant |
家扶 see styles |
kafu かふ |
steward |
家職 see styles |
kashoku かしょく |
(1) family trade; family business; (2) steward (of an estate) |
家脇 see styles |
iewaki いえわき |
(surname) Iewaki |
寝技 see styles |
newaza ねわざ |
(1) (in wrestling or judo) pinning technique; (2) underhanded dealings |
寝業 see styles |
newaza ねわざ |
(1) (in wrestling or judo) pinning technique; (2) underhanded dealings |
寝藁 see styles |
newara ねわら |
(stable) litter |
導軌 导轨 see styles |
dǎo guǐ dao3 gui3 tao kuei |
(mechanics) guide rail; slideway |
屎尿 see styles |
shinyou / shinyo しにょう |
excreta; raw sewage; human waste; night soil |
岳和 see styles |
takewa たけわ |
(surname) Takewa |
峠渡 see styles |
tougewatari / togewatari とうげわたり |
(place-name) Tougewatari |
峯岩 see styles |
mineiwa / minewa みねいわ |
(surname) Mineiwa |
峯脇 see styles |
minewaki みねわき |
(surname) Minewaki |
峰脇 see styles |
minewaki みねわき |
(surname) Minewaki |
峰輪 see styles |
minewa みねわ |
(place-name) Minewa |
崖渡 see styles |
gakewatari がけわたり |
(place-name) Gakewatari |
崩渡 see styles |
kurewatari くれわたり |
(place-name) Kurewatari |
嶺脇 see styles |
minewaki みねわき |
(surname) Minewaki |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
帯刀 see styles |
tatewaki たてわき |
(n,vs,vi) wearing a sword; (p,s,g) Tatewaki |
帯刃 see styles |
tatewaki たてわき |
(surname) Tatewaki |
帰航 see styles |
kikou / kiko きこう |
(n,vs,vi,adj-no) homeward voyage or flight |
帶刀 see styles |
tatewaki たてわき |
(surname) Tatewaki |
常脇 see styles |
tsunewaki つねわき |
(surname) Tsunewaki |
廃水 see styles |
haisui はいすい |
wastewater; waste water; liquid waste; black water; (personal name) Haisui |
廊下 see styles |
rouka / roka ろうか |
corridor; hallway; passageway |
建岩 see styles |
tateiwa / tatewa たていわ |
(surname) Tateiwa |
建脇 see styles |
tatewaki たてわき |
(surname) Tatewaki |
式台 see styles |
shikidai しきだい |
step in a Japanese entranceway |
引果 see styles |
yǐn guǒ yin3 guo3 yin kuo inka |
The stage of fruition, i. e. reward or punishment in the genus, as contrasted with 滿引 the differentiated species or stages, e. g. for each organ, or variety of condition. 唯識論 2. |
張溥 张溥 see styles |
zhāng pǔ zhang1 pu3 chang p`u chang pu |
Ming dynasty scholar (1602–1641), prolific writer, proponent of the Fushe 復社|复社[Fu4 she4] cultural renewal movement, author of Five Men's Tombstone Inscription 五人墓碑記|五人墓碑记[Wu3 Ren2 Mu4 bei1 ji4] |
御礼 see styles |
onrei / onre おんれい orei / ore おれい |
(1) (polite language) thanks; gratitude; (2) (polite language) manners; etiquette; (3) (polite language) bow; (4) (polite language) reward; gift; (5) (polite language) ceremony; ritual |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ewa" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.