I am shipping orders on Thursday this week. News and More Info
Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 6270 total results for your Ena search. I have created 63 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
潁 颍 see styles |
yǐng ying3 ying |
surname Ying; river in Henan and Anhui |
潕 𣲘 see styles |
wǔ wu3 wu |
river in Henan |
瀍 see styles |
chán chan2 ch`an chan |
Chanshui river in Henan |
瀔 see styles |
gǔ gu3 ku |
river name in Henan province |
灈 see styles |
qú qu2 ch`ü chü |
ancient name of a river in Henan |
爪 see styles |
zhuǎ zhua3 chua tsume つめ |
(coll.) foot of an animal or bird; (coll.) foot supporting a cooking pot etc (1) nail (e.g. fingernail, toenail); claw; talon; hoof; (2) plectrum; pick; (3) hook; clasp; (surname) Tsume Claws, talons; servants. |
片 see styles |
piàn pian4 p`ien pien katayanagi かたやなぎ |
thin piece; flake; a slice; film; TV play; to slice; to carve thin; partial; incomplete; one-sided; classifier for slices, tablets, tract of land, area of water; classifier for CDs, movies, DVDs etc; used with numeral 一[yi1]: classifier for scenario, scene, feeling, atmosphere, sound etc; Kangxi radical 91 (counter) (See 一片・いっぺん・1) counter for scraps, fragments, petals, etc.; (surname) Katayanagi A slice, slip, card; brief, few. |
玦 see styles |
jué jue2 chüeh |
penannular jade pendant |
瓠 see styles |
hù hu4 hu fukube ふくべ hisago ひさご hisako ひさこ hisa ひさ |
gourd (1) (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (2) Lagenaria siceraria var. depressa (variety of bottle gourd); (out-dated or obsolete kana usage) (1) (archaism) gourd; calabash; bottle gourd; (2) dried gourd, used as flask |
瓢 see styles |
piáo piao2 p`iao piao fukube ふくべ |
dipper; ladle (1) (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (2) Lagenaria siceraria var. depressa (variety of bottle gourd); (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (out-dated or obsolete kana usage) (1) (archaism) gourd; calabash; bottle gourd; (2) dried gourd, used as flask; (place-name) Fukube |
界 see styles |
jiè jie4 chieh sakai さかい |
(bound form) boundary; border; (bound form) realm (suffix noun) (1) community; circles; world; (n,n-suf) (2) {biol} kingdom; (n,n-suf) (3) {geol} erathem; (suffix noun) (4) field (electrical); (5) border; boundary; division; (place-name, surname) Sakai dhātu. 馱都 Whatever is differentiated; a boundary, limit, region; that which is contained or limited, e. g. the nature of a thing; provenance; a species, class, variety; the underlying principle; the root or underlying principles of a discourse. |
疎 疏 see styles |
shū shu1 shu so そ |
variant of 疏[shu1] (noun or adjectival noun) (1) (ant: 密・みつ・1) sparse; (noun or adjectival noun) (2) (ant: 親・しん・1) distant (of a relationship); estranged; alienated penetrate |
笉 see styles |
qǐn qin3 ch`in chin |
smiling countenance; bamboo rope |
約 约 see styles |
yuē yue1 yüeh yaku やく |
to make an appointment; to invite; approximately; pact; treaty; to economize; to restrict; to reduce (a fraction); concise (adverb) (1) approximately; about; (2) promise; appointment; engagement; (3) shortening; reduction; simplification; (4) {ling} (See 約音) contraction (in phonetics); (female given name) Yaku Bind, restrain; agree, covenant; about. |
罪 see styles |
zuì zui4 tsui tsumi つみ |
guilt; crime; fault; blame; sin (n,adj-na,adj-no) (1) crime; sin; wrongdoing; indiscretion; (2) penalty; sentence; punishment; (3) fault; responsibility; culpability; (noun or adjectival noun) (4) thoughtlessness; lack of consideration That which is blameworthy and brings about bad karma; entangled in the net of wrong-doing; sin, crime. |
罰 罚 see styles |
fá fa2 fa batsu ばつ |
to punish; to penalize; to fine (n,n-suf) punishment; penalty punishment |
耄 see styles |
mào mao4 mao |
extremely aged (in one's 80s or 90s); octogenarian; nonagenarian |
肪 see styles |
fáng fang2 fang suenaka すえなか |
animal fat (personal name) Suenaka |
膨 see styles |
péng peng2 p`eng peng suenaga すえなが |
swollen (personal name) Suenaga |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
芒 see styles |
máng mang2 mang nogi のぎ |
awn (of cereals); arista (of grain); tip (of a blade); Miscanthus sinensis (type of grass); variant of 邙, Mt Mang at Luoyang in Henan arista; awn; (grain) beard |
芹 see styles |
qín qin2 ch`in chin seri せり |
Chinese celery (kana only) Java water dropwort (Oenanthe javanica); Japanese parsley; (surname, female given name) Seri |
苊 see styles |
è e4 o |
acenaphthene (C12H10) |
茄 see styles |
qié qie2 ch`ieh chieh nasu なす |
eggplant (kana only) eggplant (Solanum melongena); aubergine |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
螚 see styles |
nài nai4 nai |
Eristalis tenax |
誅 诛 see styles |
zhū zhu1 chu chuu / chu ちゅう |
to put (a criminal) to death; to punish death penalty |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
貌 see styles |
mào mao4 mao norimichi のりみち |
(bound form) appearance; looks; outward form visage; (1) face; visage; (2) look; expression; countenance; (3) honor; honour; face; (4) influence; notoriety; (personal name) Norimichi shape |
辟 see styles |
pì pi4 p`i pi heki へき |
penal law; variant of 闢|辟[pi4] false; punish; crime; law; ruler A prince, sovereign, lord; split; punish, repress; perverse; toady; quiet. |
邙 see styles |
máng mang2 mang |
Mt Mang at Luoyang in Henan, with many Han, Wei and Jin dynasty royal tombs |
郟 郏 see styles |
jiá jia2 chia |
name of a district in Henan |
鄢 see styles |
yān yan1 yen |
surname Yan; name of a district in Henan |
鄬 see styles |
wéi wei2 wei |
place in Henan province |
鄲 郸 see styles |
dān dan1 tan |
used in place names 邯鄲|邯郸[Han2 dan1] (historically, a county in Hebei, now a city) and 鄲城|郸城[Dan1 cheng2] (a county in Henan) |
鄵 see styles |
cào cao4 ts`ao tsao |
ancient place name (between present-day Xinzheng County 新鄭|新郑[Xin1 zheng4] and Lushan County 魯山|鲁山[Lu3 shan1], Henan) |
酣 see styles |
hān han1 han takenawa たけなわ |
intoxicated (adverb) (kana only) in full swing; at full height |
釉 see styles |
yòu you4 yu yuu / yu ゆう |
glaze (of porcelain) glaze; overglaze; enamel; (given name) Yū |
閿 阌 see styles |
wén wen2 wen |
wen xiang, Henan province |
闌 阑 see styles |
lán lan2 lan takenawa たけなわ |
railing; balustrade; door-screen; exhausted; late (adverb) (kana only) in full swing; at full height |
陰 阴 see styles |
yīn yin1 yin kage かげ |
overcast (weather); cloudy; shady; Yin (the negative principle of Yin and Yang); negative (electric.); feminine; moon; implicit; hidden; genitalia (archaism) female private parts; female genitals; (surname) Kage Shade, dark, the shades, the negative as opposed to the positive principle, female, the moon, back, secret. In Buddhism it is the phenomenal, as obscuring the true nature of things; also the aggregation of phenomenal things resulting in births and deaths, hence it is used as a translation like 蘊 q.v. for skandha, the 五陰 being the five skandhas or aggregates. |
隞 see styles |
áo ao2 ao |
Ao, Shang Dynasty capital (northeast part of modern day Zhengzhou, Henan) |
韌 韧 see styles |
rèn ren4 jen |
annealed; pliable but strong; tough; tenacious |
顏 颜 see styles |
yán yan2 yen gan がん |
color; face; countenance (out-dated kanji) (1) face; visage; (2) look; expression; countenance; (3) honor; honour; face; (4) influence; notoriety; (surname) Gan face |
顔 颜 see styles |
yán yan2 yen yan やん |
Japanese variant of 顏|颜[yan2] (out-dated or obsolete kana usage) (1) face; visage; (2) look; expression; countenance; (1) (archaism) countenance; visage; (2) face; honor (honour); dignity; (1) face; visage; (2) look; expression; countenance; (3) honor; honour; face; (4) influence; notoriety; (personal name) Yan face |
鮸 𩾃 see styles |
miǎn mian3 mien nibe; nibe にべ; ニベ |
Sciaena albiflora; otolithoidesmiiuy (1) (kana only) drum; croaker (any fish of the family Sciaenidae); (2) (kana only) Nibe croaker (Nibea mitsukurii) |
䳭 see styles |
jí ji2 chi |
wheatear (bird of genus Oenanthe) |
B超 see styles |
b chāo b chao1 b ch`ao b chao |
B-mode ultrasonography; prenatal ultrasound scan; abbr. for B型超聲|B型超声[B xing2 chao1 sheng1] |
ＫＹ see styles |
keewai; keiwai(sk) / keewai; kewai(sk) ケーワイ; ケイワイ(sk) |
(noun or adjectival noun) (1) (slang) (abbreviation) (from 空気 (kūki) and 読めない (yomenai)) (See 空気が読めない) unable to read the situation; unable to pick up on the mood (e.g. of a conversation); person who is unable to read the room; (2) (abbreviation) (from 危険 (kiken) and 予知 (yochi)) danger prevention (e.g. in the workplace) |
PK see styles |
p k p k p k pii kee; piikee(sk); piikei(sk) / pi kee; pikee(sk); pike(sk) ピー・ケー; ピーケー(sk); ピーケイ(sk) |
(slang) to take on; to challenge; to go head to head; showdown; comparison (1) (abbreviation) {sports} (See ペナルティーキック) penalty kick; (2) (abbreviation) (See サイコキネシス) psychokinesis; (3) (abbreviation) (See パルクール) parkour |
Ｔ層 see styles |
tiisou / tiso ティーそう |
teenage demographic (target audience) |
ＵＲ see styles |
yuuaaru / yuaru ユーアール |
(org) Urban Renaissance Agency; (o) Urban Renaissance Agency |
さい see styles |
sai サイ |
(See サイ現象) psi (parapsychological phenomena); (female given name) Sai; Si; Sy; (place-name) Say |
てな see styles |
dena デナ |
(particle) a sort of thing like; used after a phrase to modify the following noun; (personal name) Dana |
ホキ see styles |
hoki ホキ |
hoki (Macruronus novaezelandiae); blue grenadier |
れな see styles |
rena レナ |
(female given name) Rena |
丁丑 see styles |
dīng chǒu ding1 chou3 ting ch`ou ting chou hinotonoushi; teichuu / hinotonoshi; techu ひのとのうし; ていちゅう |
fourteenth year D2 of the 60 year cycle, e.g. 1997 or 2057 (See 干支・1) Fire Ox (14th term of the sexagenary cycle, e.g. 1937, 1997, 2057) |
丁亥 see styles |
dīng hài ding1 hai4 ting hai teigai; hinotoi / tegai; hinotoi ていがい; ひのとい |
twenty-fourth year D12 of the 60 year cycle, e.g. 2007 or 2067 (See 干支・1) Fire Boar (24th term of the sexagenary cycle, e.g. 1947, 2007, 2067) |
丁卯 see styles |
dīng mǎo ding1 mao3 ting mao hinotou; teibou / hinoto; tebo ひのとう; ていぼう |
fourth year D4 of the 60 year cycle, e.g. 1987 or 2047 (See 干支・1) Fire Rabbit (4th term of the sexagenary cycle, e.g. 1927, 1987, 2047) |
丁巳 see styles |
dīng sì ding1 si4 ting ssu hinotomi; teishi / hinotomi; teshi ひのとみ; ていし |
fifty-fourth year D6 of the 60 year cycle, e.g. 1977 or 2037 (See 干支・1) Fire Snake (54th term of the sexagenary cycle, e.g. 1917, 1977, 2037) |
丁未 see styles |
dīng wèi ding1 wei4 ting wei teimi / temi ていみ |
forty-fourth year D8 of the 60 year cycle, e.g. 1967 or 2027 (See 干支・1) Fire Sheep (44th term of the sexagenary cycle, e.g. 1907, 1967, 2027); (place-name) Teimi |
丁酉 see styles |
dīng yǒu ding1 you3 ting yu hinototori; teiyuu / hinototori; teyu ひのととり; ていゆう |
thirty-fourth year D10 of the 60 year cycle, e.g. 1957 or 2017 (See 干支・1) Fire Rooster (34th term of the sexagenary cycle, e.g. 1957, 2017, 2077) |
万一 see styles |
manichi まんいち |
(1) (unlikely event of) emergency; the worst(-case scenario); 10000 to 1; (adv,adj-no) (2) (if) by some chance; by some possibility; in the unlikely event that; (given name) Man'ichi |
万両 see styles |
manryou / manryo まんりょう |
Ardisia crenata; coralberry; (surname) Manryō |
丈成 see styles |
takenari たけなり |
(personal name) Takenari |
丈長 see styles |
takenaga たけなが |
(noun or adjectival noun) tall |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三句 see styles |
sān jù san1 ju4 san chü sanku |
Three cryptic questions of 雲門 Yunmen, founder of the Yunmen Chan School. They are: (1) 截斷衆流 What is it that stops all flow (of reincarnation) ? The reply from the 起信論 is 一心, i. e. the realization of the oneness of mind, or that all is mind. (2) 函蓋乾坤 What contains and includes the universe? The 眞如. (3) 隨波逐浪 One wave following another— what is this? Birth and death 生死, or transmigration, phenomenal existence. |
三尉 see styles |
sani さんい |
second lieutenant (JSDF) |
三尸 see styles |
sanshi さんし |
(See 庚申待) the three worms (in Taoism); worms that inhabit the human gut and, on the eve of the 57th day of the sexagenary cycle, ascend to heaven during one's sleep to report on one's wrongdoings |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
三漏 see styles |
sān lòu san1 lou4 san lou sanro |
The three affluents that feed the stream of mortality, or transmigration: 欲 desire; 有 (material, or phenomenal) existence; 無明 ignorance (of the way of escape). 涅槃經 22. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三革 see styles |
sankaku さんかく |
(1) (rare) armor, helmet and shield (armour); (2) (See 陰陽道) kakurei, kakuun and kakumei (first, fifth and fifty-eighth years of the sexagenary cycle; times of civil unrest according to Onmyōdō) |
上奈 see styles |
uena うえな |
(surname) Uena |
上波 see styles |
uenami うえなみ |
(archaism) wave (on the water's surface); (surname) Uenami |
上浪 see styles |
uenami うえなみ |
(surname) Uenami |
上薬 see styles |
uwagusuri うわぐすり |
glaze; overglaze; enamel |
上釉 see styles |
uwagusuri うわぐすり |
glaze; overglaze; enamel |
上院 see styles |
jouin / join じょういん |
(See 下院) upper house; upper legislative chamber; senate |
下男 see styles |
genan げなん |
manservant |
不撓 see styles |
futou / futo ふとう |
(noun or adjectival noun) unbending; inflexible; tenacity; indomitableness; (given name) Futou |
不移 see styles |
bù yí bu4 yi2 pu i |
steadfast; inalienable |
不覺 不觉 see styles |
bù jué bu4 jue2 pu chüeh fukaku |
unconsciously Unenlightened, uncomprehending, without 'spiritual' insight, the condition of people in general, who mistake the phenomenal for the real, and by ignorance beget karma, reaping its results in the mortal round of transmigration; i. e. people generally. |
世凪 see styles |
sena せな |
(female given name) Sena |
世南 see styles |
senami せなみ |
(personal name) Senami |
世夏 see styles |
sena せな |
(female given name) Sena |
世奈 see styles |
sena せな |
(female given name) Sena |
世女 see styles |
sena せな |
(female given name) Sena |
世姓 see styles |
sena せな |
(personal name) Sena |
世相 see styles |
shì xiàng shi4 xiang4 shih hsiang sesou / seso せそう |
the ways of the world social conditions; phase of life; (sign of) the times; state of society World-state, or condition; appearances, phenomena. |
世茄 see styles |
sena せな |
(personal name) Sena |
世菜 see styles |
sena せな |
(female given name) Sena |
世虹 see styles |
sena せな |
(female given name) Sena |
世路 see styles |
shì lù shi4 lu4 shih lu seiro; sero / sero; sero せいろ; せろ |
path of life; the world The ways, or procedure, of the world: the phenomenal. |
世那 see styles |
sena せな |
(female given name) Sena |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ena" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.