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<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
哈密 see styles |
hā mì ha1 mi4 ha mi Gōmitsu |
see 哈密市[Ha1mi4 Shi4] Hami, 'an ancient city and kingdom in Central Asia north-east of lake Lop in Lat. 43゜3 N., Long, 93°10 E.' Eitel. From Han to Tang times known as I-wu 伊吾, now called Kumul by Turki Mohammadans. For more than 1500 years, owing to its location and supply of water, Hami was a bridgehead for the expansion and control of the outposts of the Chinese empire in Central Asia. |
唯今 see styles |
tadaima ただいま |
(out-dated kanji) (int,exp) (1) (kana only) (abbreviation) Here I am; I'm home!; (n-t,adv) (2) presently; right away; right now; just now |
善劫 see styles |
shàn jié shan4 jie2 shan chieh zenkō |
A good kalpa, bhadrakalpa, especially that in which we now live. |
喝捍 see styles |
hē hàn he1 han4 ho han Katsukan |
Gahan, an ancient kingdom, also called 東安國, i.e. Eastern Parthia, west of Samarkand, now a district of Bukhara. |
嗊吥 唝吥 see styles |
gòng bù gong4 bu4 kung pu |
old name for Kampot province and Kampot town in Cambodia, now written 貢布|贡布[Gong4 bu4] |
嘉山 see styles |
jiā shān jia1 shan1 chia shan yoshiyama よしやま |
Jiashan former county 1932-1992 in northeast Anhui, now part of Chuzhou prefecture 滁州[Chu2 zhou1]; provincial level scenic area in Hunan (surname) Yoshiyama |
囒噸 𪢠吨 see styles |
lán dūn lan2 dun1 lan tun |
(old) London (now written 倫敦|伦敦[Lun2dun1]) |
圐圙 see styles |
kū lüè ku1 lu:e4 k`u lu:e ku lu:e |
enclosed pasture (Mongolian loanword); now mostly replaced by 庫倫|库伦[ku4 lun2] |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
坎坎 see styles |
kǎn kǎn kan3 kan3 k`an k`an kan kan |
(dialect) just now |
塘沽 see styles |
táng gū tang2 gu1 t`ang ku tang ku |
Tanggu former district of Tianjin, now part of Binhai subprovincial district 濱海新區|滨海新区[Bin1 hai3 xin1 qu1] |
大港 see styles |
dà gǎng da4 gang3 ta kang oominato おおみなと |
Dagang former district of Tianjin, now part of Binhai subprovincial district 濱海新區|滨海新区[Bin1 hai3 xin1 qu1] (surname) Oominato |
失敬 see styles |
shī jìng shi1 jing4 shih ching shikkei / shikke しっけい |
to show disrespect; I'm awfully sorry – please forgive me (n,vs,adj-na) (1) rudeness; impoliteness; disrespect; impertinence; (noun/participle) (2) (masculine speech) leaving; going (on one's way); saying goodbye; (noun/participle) (3) taking without permission; stealing; pinching; pilfering; (interjection) (4) (masculine speech) my apologies; I must be going now; so long |
失陪 see styles |
shī péi shi1 pei2 shih p`ei shih pei |
Excuse me, I must be leaving now. |
契吒 契咤 see styles |
qì zhà qi4 zha4 ch`i cha chi cha Kaita |
Kakṣa; Kacha; Kach; ancient kingdom of Mālava, now the peninsula Cutch. |
如今 see styles |
rú jīn ru2 jin1 ju chin jokon |
nowadays; now today |
孟縣 孟县 see styles |
mèng xiàn meng4 xian4 meng hsien |
Meng former county, now Mengzhou city 孟州市[Meng4 zhou1 shi4] in Jiaozuo 焦作[Jiao1 zuo4], Henan |
安南 see styles |
ān nán an1 nan2 an nan yasuminami やすみなみ |
Annam (Tang Dynasty protectorate located in what is now northern Vietnam); Annam (autonomous kingdom located in what is now northern Vietnam, 10th-15th century); Annam (central part of Vietnam during the French colonial period); old name for Vietnam; Annan District in Tainan 臺南|台南[Tai2 nan2], Taiwan; Kofi Annan (1938-2018), UN secretary-general 1997-2006 Annam (old name for Vietnam); (surname) Yasuminami |
完縣 完县 see styles |
wán xiàn wan2 xian4 wan hsien |
Wan former county, now Shunping county 順平縣|顺平县[Shun4 ping2 xian4] in Baoding 保定[Bao3 ding4], Hebei |
宜山 see styles |
yí shān yi2 shan1 i shan yoshiyama よしやま |
former Yishan county and town, now called Yizhou 宜州[Yi2 zhou1] in Hechi 河池[He2 chi2], Guangxi (place-name) Yoshiyama |
実年 see styles |
sanetoshi さねとし |
(1) (See 実年齢) one's actual age; (2) (now officially referred to as 中高年) (See 中高年) one's fifties and sixties; (personal name) Sanetoshi |
寧岡 宁冈 see styles |
níng gāng ning2 gang1 ning kang |
former Ninggang county in Jiangxi, now within Jinggangshan, county-level city 井岡山市|井冈山市[Jing3 gang1 shan1 shi4] in Ji'an 吉安, Jiangxi |
已後 已后 see styles |
yǐ hòu yi3 hou4 i hou igo いご |
(n-adv,n-t) (1) after this; from now on; hereafter; (2) thereafter; since (verb) (after -te form of verb); after (time); since (then) after [this] |
康區 康区 see styles |
kāng qū kang1 qu1 k`ang ch`ü kang chü |
former Tibetan province of Kham, now split between Tibet and Sichuan |
康巴 see styles |
kāng bā kang1 ba1 k`ang pa kang pa |
Khampa, subdivision of Tibetan ethnic group; former Tibetan province of Kham, now split between Tibet and Sichuan |
弳度 弪度 see styles |
jìng dù jing4 du4 ching tu |
radian (math.); now written 弧度 |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
当分 see styles |
toubun / tobun とうぶん |
(adv,n) (1) for the present; for the time being; (adv,n) (2) for a while (from now); for some time (to come) |
往後 往后 see styles |
wǎng hòu wang3 hou4 wang hou |
from now on; in the future; time to come |
後日 后日 see styles |
hòu rì hou4 ri4 hou jih gohi ごひ |
the day after tomorrow; from hence; from now; from now on; henceforth (n,adv) in the future; another day; later; (surname) Gohi |
後来 see styles |
kourai / korai こうらい |
(n,adv) (1) after this; from now on; henceforth; henceforward; (2) (archaism) coming late; someone coming late |
従来 see styles |
juurai / jurai じゅうらい |
(n,adv) (1) up to now; so far; (can be adjective with の) (2) traditional; conventional; usual; existing |
從今 从今 see styles |
cóng jīn cong2 jin1 ts`ung chin tsung chin jūkin |
from now |
從來 从来 see styles |
cóng lái cong2 lai2 ts`ung lai tsung lai jūrai |
always; at all times; never (if used in negative sentence) up till now |
從此 从此 see styles |
cóng cǐ cong2 ci3 ts`ung tz`u tsung tzu jūshi |
from now on; since then; henceforth from this |
忠清 see styles |
zhōng qīng zhong1 qing1 chung ch`ing chung ching chuusei / chuse ちゅうせい |
Chungcheong Province of Joseon Korea, now divided into North Chungcheong province 忠清北道[Zhong1 qing1 bei3 dao4] and South Chungcheong province 忠清南道[Zhong1 qing1 nan2 dao4] of South Korea (given name) Chuusei |
忽而 see styles |
hū ér hu1 er2 hu erh |
suddenly; now (..., now...) |
所で see styles |
tokorode ところで |
(conjunction) (1) (kana only) by the way; incidentally; well; now; (prt,conj) (2) (kana only) (after the plain past form of a verb) even if; no matter (what, where, how, etc.) |
扁穴 see styles |
biǎn xué bian3 xue2 pien hsüeh |
tonsil; now written 扁桃體|扁桃体[bian3 tao2 ti3] |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
新力 see styles |
xīn lì xin1 li4 hsin li shinryoku しんりょく |
Sony (former name of the company used prior to 2009 in some markets including Taiwan, Hong Kong and Singapore, now replaced by 索尼[Suo3 ni2] in all markets) (personal name) Shinryoku |
方今 see styles |
houkon / hokon ほうこん |
(n,adv) present time; now; nowadays |
方才 see styles |
fāng cái fang1 cai2 fang ts`ai fang tsai |
just now; then |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
星宿 see styles |
xīng xiù xing1 xiu4 hsing hsiu shōshuku ほとほりぼし |
constellation (arch., now 星座); one of the 28 constellations of traditional Chinese astronomy and astrology; motion of stars since one's birth (predetermining one's fate in astrology) (1) (astron) constellation; (2) (astron) (archaism) mansion (any of the Chinese constellations used to divide the ecliptic into 28 positions); (3) (astron) Chinese "star" constellation (one of the 28 mansions) The twenty-eight Chinese constellations 二十八宿; also the twenty-eight nakṣatras; the 十二宮 twelve rāṣi, or zodiacal mansions; and the 七曜 seven mobile stars: sun, moon, and five graha or planets; all which are used as auguries in 星占法 astrology. A list giving Sanskrit and Chinese names, etc･, is given in 佛學大辭典, pp. 1579-1 580. |
是れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
是迄 see styles |
koremade これまで |
(exp,adj-no) (1) (kana only) so far; up to now; hitherto; (expression) (2) (kana only) that's enough (for today); it ends here |
時下 时下 see styles |
shí xià shi2 xia4 shih hsia tokishita ときした |
at present; right now (n,adv) nowadays; (surname) Tokishita |
暨今 see styles |
jì jīn ji4 jin1 chi chin |
up to now; to this day |
暫且 暂且 see styles |
zàn qiě zan4 qie3 tsan ch`ieh tsan chieh zansho ざんしょ |
for now; for the time being; temporarily (obsolete) (See 暫時) short while |
最前 see styles |
saizen さいぜん |
(can be adjective with の) (1) frontmost; (n,adv) (2) a short time ago; a little while ago; just now |
最早 see styles |
mohaya もはや |
(adverb) (1) (kana only) already; now; (adverb) (2) (kana only) (with negative verb) no longer; not any more |
最近 see styles |
zuì jìn zui4 jin4 tsui chin saikin さいきん |
recently; soon; nearest (n,adj-no,adv) (1) recently; lately; these days; nowadays; right now; (can be adjective with の) (2) nearest; closest |
有時 有时 see styles |
yǒu shí you3 shi2 yu shih aritoki ありとき |
sometimes; now and then (surname) Aritoki at one time |
末利 see styles |
mò lì mo4 li4 mo li suetoshi すえとし |
(s,m) Suetoshi mallikā, 摩利; 末羅 (1) jasminum zambac, M. W., which suggests the 茉莉花, i. e. the Chinese jasmine; according to Eitel it is the narrowleaved nyctanthes (with globular berries 柰); the flower, now called kastūrī (musk) because of its odour. By the Fanyimingyi 翻譯名義 it is styled the 鬘花 chaplet flower, as its flowers may be formed into a chaplet. (2) A concoction of various fruits mixed with water offered in worship. |
東都 see styles |
touto / toto とうと |
the Eastern Capital (now Tokyo); Yedo; Edo; (personal name) Tōto |
梯形 see styles |
tī xíng ti1 xing2 t`i hsing ti hsing teikei / teke ていけい |
trapezoid; ladder-shaped; terraced (noun - becomes adjective with の) (now usu. 台形) (See 台形) trapezoid; trapezium |
楞伽 see styles |
lèng qié leng4 qie2 leng ch`ieh leng chieh Ryōga |
Laṅkā, a mountain in the south-east part of Ceylon, now called Adam's Peak; the island of Ceylon 錫蘭. |
業厄 业厄 see styles |
yè è ye4 e4 yeh o gōyaku |
The constraints of karma; i.e. restricted conditions now as resulting from previous lives. |
檀特 see styles |
tán tè tan2 te4 t`an t`e tan te dandoku だんどく |
(surname) Dandoku 檀陀; 彈多落迦 Dantaloka, a mountain 'near Varucha', with a cavern (now called Kashmiri-Ghār) where Sudāna (cf. 須) lived, or as some say the place where Śākyamuni, when Siddhārtha, underwent his ascetic sufferings. |
檄文 see styles |
xí wén xi2 wen2 hsi wen gekibun げきぶん |
(old, now used figuratively) official call to arms; official denunciation written appeal; manifesto; declaration |
檄書 檄书 see styles |
xí shū xi2 shu1 hsi shu |
(old, now used figuratively) official call to arms; official denunciation |
正作 see styles |
zhèng zuò zheng4 zuo4 cheng tso masanao まさなお |
(given name) Masanao doing now |
正造 see styles |
zhèng zào zheng4 zao4 cheng tsao masazou / masazo まさぞう |
(given name) Masazou making now |
此れ see styles |
kore これ |
(pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly |
此刻 see styles |
cǐ kè ci3 ke4 tz`u k`o tzu ko |
this moment; now; at present |
此度 see styles |
konotabi このたび kotabi こたび |
(n-adv,n-t) this occasion; at this time; now |
此時 此时 see styles |
cǐ shí ci3 shi2 tz`u shih tzu shih shiji |
now; this moment at that time |
求む see styles |
motomu もとむ |
(v2m-s,vt) (1) (often now as ...(を)求む) (See 求める・1) to want; to wish for; (v2m-s,vt) (2) (archaism) (See 求める・2) to request; to demand; (v2m-s,vt) (3) (archaism) (See 求める・3) to seek; to search for; to pursue (pleasure); to hunt (a job); (v2m-s,vt) (4) (polite language) (archaism) (See 求める・4) to purchase; to buy |
汴京 see styles |
biàn jīng bian4 jing1 pien ching |
Bianjing, Northern Song capital, now called Kaifeng 開封|开封[Kai1 feng1], Henan |
湯立 see styles |
yudate ゆだて |
(irregular okurigana usage) Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health); (place-name) Yudate |
漢沽 汉沽 see styles |
hàn gū han4 gu1 han ku |
Hangu former district of Tianjin, now part of Binhai subprovincial district 濱海新區|滨海新区[Bin1 hai3 xin1 qu1] |
瀛臺 瀛台 see styles |
yíng tái ying2 tai2 ying t`ai ying tai |
Yingtai, artificial island in Zhongnanhai 中南海[Zhong1nan2hai3], now serves as the site to host national banquets and receptions |
爾今 see styles |
jikon じこん |
(adverbial noun) from now on; hereafter |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
現下 现下 see styles |
xiàn xià xian4 xia4 hsien hsia genka げんか |
now; at this moment (1) the present time; (can be adjective with の) (2) current |
現今 现今 see styles |
xiàn jīn xian4 jin1 hsien chin genkon げんこん |
now; nowadays; modern (noun - becomes adjective with の) the present (day or age) |
現前 现前 see styles |
xiàn qián xian4 qian2 hsien ch`ien hsien chien genzen げんぜん |
(n,vs,vi) before one's eyes Now present, manifest before one. |
現在 现在 see styles |
xiàn zài xian4 zai4 hsien tsai genzai げんざい |
now; at present; at the moment; modern; current; nowadays (n-adv,n-t) now; current; present; present time; as of Now, at present, the present. |
現時 现时 see styles |
xiàn shí xian4 shi2 hsien shih genji げんじ |
current now; the present time; the present era present time |
現行 现行 see styles |
xiàn xíng xian4 xing2 hsien hsing genkou / genko げんこう |
to be in effect; in force; current (noun - becomes adjective with の) present; current; in operation Now going, or proceeding; present or manifest activities. |
甫便 see styles |
fǔ biàn fu3 bian4 fu pien fuben |
now |
甲馬 甲马 see styles |
jiǎ mǎ jia3 ma3 chia ma kouma / koma こうま |
(given name) Kōma A picture, formerly shaped like a horse, of a god or a Buddha, now a picture of a horse. |
目下 see styles |
mù xià mu4 xia4 mu hsia mokka もっか |
at present (n,adv) at present; now before one's eyes |
真逆 see styles |
masaka まさか |
(interjection) (1) (kana only) by no means; never!; well, I never!; you don't say!; certainly (not); (noun - becomes adjective with の) (2) (kana only) (See まさかの時) something unexpected; emergency; (3) (kana only) (archaism) currently; for the time being; presently; for now; (adv,adj-no) (4) (kana only) (rare) (See 本当に) indeed; really; truly; unexpectedly |
眼下 see styles |
yǎn xià yan3 xia4 yen hsia ganka がんか |
now; at present; (anatomy) subocular (noun - becomes adjective with の) under one's eyes; below one's eyes |
眼前 see styles |
yǎn qián yan3 qian2 yen ch`ien yen chien ganzen がんぜん |
before one's eyes; now; at present before one's eyes |
眼時 眼时 see styles |
yǎn shí yan3 shi2 yen shih |
(dialect) now; at present |
矢跡 see styles |
yaato / yato やあと |
(rare) (See 矢・や・2) wedge marks in stone (usu. remaining from stone-splitting, now used for visual effect) |
私多 see styles |
sī duō si1 duo1 ssu to shita |
私陀; 悉陀; 徒多; 枲多 Sītā. Described as the 'cold' river; one of the four great rivers flowing from the Anavatpta or Anavadata Lake 阿耨達池 in Tibet. One account makes it 'an eastern outflux' which subsequently becomes the Yellow River. It is also said to issue from the west. Again, 'the Ganges flows eastward, the Indus south, Vatsch (Oxus) west, Sītā north.' Vatsch = Vākṣu. 'According to Xuanzang, however, it is the northern outflux of the Sirikol [Sarikkol] Lake (Lat. 38°20′N., Long. 74°E.) now called Yarkand daria, which flows into Lake Lop, thence underneath the desert of Gobi, and reappears as the source of the Huanghe.' Eitel. According to Richard, the Huanghe 'rises a little above two neighbouring lakes of Khchara (Charingnor) and Khnora (Oring-nor). Both are connected by a channel and are situated at an elevation of 14,000 feet. It may perhaps be at first confounded with Djaghing-gol, a river 110 miles long, which flows from the south and empties into the channel joining the two lakes'. |
紛う see styles |
magau まがう |
(Godan verb with "u" ending) (now usu. attributive, oft. pronounced まごう) to be mistaken for; to be confused with |
素來 素来 see styles |
sù lái su4 lai2 su lai |
consistently; always (in the past and now) |
累計 累计 see styles |
lěi jì lei3 ji4 lei chi ruikei / ruike るいけい |
to calculate the running total; cumulative; the total; in total (n,adj-no,vs,vt) cumulative total; accumulated total; total up to now |
網走 see styles |
abashiri あばしり |
(place-name) Abashiri (former subprefecture in eastern Hokkaido, now Okhotsk Subprefecture); (place-name) Abashiri (city in eastern Hokkaido) |
纔然 才然 see styles |
cái rán cai2 ran2 ts`ai jan tsai jan |
just recently; just a moment ago; just now |
義塾 see styles |
gijuku ぎじゅく |
(now mainly in names of certain schools) charity school; charitable school |
而今 see styles |
ér jīn er2 jin1 erh chin shi kin じこん |
now; at the present (time) (out-dated kanji) (adverbial noun) from now on; hereafter now |
自今 see styles |
jikon じこん |
(adverbial noun) from now on; hereafter |
至今 see styles |
zhì jīn zhi4 jin1 chih chin shikin |
so far; to this day; until now even now |
至此 see styles |
zhì cǐ zhi4 ci3 chih tz`u chih tzu shishi |
up until now; so far come to this |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Do It Now" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.