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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
銰 see styles |
āi ai1 ai |
character used in Korea in former times to represent the syllable "ngai" |
鍛 锻 see styles |
duàn duan4 tuan tan たん |
to forge; to discipline; wrought (given name) Tan to forge |
音 see styles |
yīn yin1 yin on おん |
sound; noise; note (of musical scale); tone; news; syllable; reading (phonetic value of a character) (n,n-suf) (1) sound; noise; (2) (speech) sound; (3) (See 訓・1) Chinese-derived reading of a kanji; (female given name) Riri Sound, note, that which is heard. |
韻 韵 see styles |
yùn yun4 yün in いん |
the final (of a syllable) (Chinese phonology); rhyme; appeal; charm; (literary) pleasant sound (1) (See 韻を踏む) rhyme; (2) {ling} rhyme (of a Chinese character); rime; (personal name) Hibiki vowel |
㐆 see styles |
yǐn yin3 yin |
component in Chinese character 殷[yin1] |
IP see styles |
i p i p i p ai pii; aipii(sk) / ai pi; aipi(sk) アイ・ピー; アイピー(sk) |
intellectual property (in China, esp. since 2015, often used as an entertainment industry term for a creative work used as the basis of a new product, such as a manga adapted as a tv series, or the image of a cartoon character appearing on merchandise) (1) {comp} (See インターネットプロトコル) Internet Protocol; IP; (2) (See 知的財産) intellectual property |
OS see styles |
o s o s o s oo esu; ooesu(sk) オー・エス; オーエス(sk) |
(in a soap opera or movie) voice-over that makes a character's unspoken thoughts audible to the audience {comp} operating system; OS |
PC see styles |
pii shii; piishii(sk) / pi shi; pishi(sk) ピー・シー; ピーシー(sk) |
(1) PC; personal computer; (2) prestressed concrete; (3) precast concrete; (4) (See ポリカーボネート) polycarbonate; (5) (See ポリティカルコレクトネス) political correctness; (6) (See パトロールカー) patrol car; police car; (7) (See パブリックコメント) public comment; (8) (See プレイヤーキャラクター) player character |
ヒト see styles |
hito ヒト |
(1) man; person; (2) human being; mankind; people; (3) (kana only) human (Homo sapiens); humans as a species; (4) character; personality; (5) man of talent; true man; (6) another person; other people; others; (7) adult |
モブ see styles |
mobu モブ |
(1) mob; (2) {comp} minor character (in computer games, from mobile object) |
一味 see styles |
yī wèi yi1 wei4 i wei ichimi いちみ |
persistently; stubbornly; blindly (1) clan; partisans; conspirators; gang; ring; crew; (n,vs,vi) (2) participation (e.g. in a plot); (3) one flavour; one charm; (4) one ingredient (in traditional Chinese medicine); (5) {Buddh} universality (of the teachings of Buddha); (given name) Kazumi One, or the same flavour, kind or character, i.e. the Buddha's teaching. |
一地 see styles |
yī dì yi1 di4 i ti ichiji いちぢ |
(personal name) Ichiji The one ground; the same ground; the Buddha-nature of all living beings i.e. as all the plants grow out of the one ground, so all good character and works grow from the one Buddha-nature. |
一如 see styles |
yī rú yi1 ru2 i ju ichinyo いちにょ |
to be just like oneness; (personal name) Kazuyuki The one ru, i.e. the bhūtatathatā, or absolute, as the norm and essence of life. The 眞如 true suchness, or true character, or reality; the 法性 nature of things or beings. The whole of things as they are, or seem; a cosmos; a species; things of the same order. Name of a celebrated monk, Yiru. V. 一眞; 一實. |
一字 see styles |
yī zì yi1 zi4 i tzu ichiji いちじ |
in a row; in a line (one) letter; (one) character One word; a magic or esoteric word. |
一文 see styles |
ichimon いちもん |
(1) tiny amount of money; a penny; a cent; a farthing; (2) one letter; one character; (3) (hist) (See 文・1) one mon (unit of currency); (given name) Kazufumi |
万俟 see styles |
mò qí mo4 qi2 mo ch`i mo chi |
two-character surname Moqi |
万子 see styles |
manko まんこ |
(mahj) (kana only) character tiles (chi:); (surname, female given name) Manko |
三体 see styles |
santai さんたい |
the three character styles: square and semicursive and grass; (wk) The Three-Body Problem (2008 novel and subsequent adaptations) |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三性 see styles |
sān xìng san1 xing4 san hsing sanshō |
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三結 三结 see styles |
sān jié san1 jie2 san chieh miyui みゆい |
(female given name) Miyui The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it. |
三輩 三辈 see styles |
sān bèi san1 bei4 san pei sanpai |
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last. |
上根 see styles |
shàng gēn shang4 gen1 shang ken kamine かみね |
(place-name, surname) Kamine A man of superior character or capacity, e.g. with superior organs of sight, hearing, etc. |
下根 see styles |
xià gēn xia4 gen1 hsia ken shimone しもね |
(place-name, surname) Shimone Those (born) with base character, or of low capacity. |
下駄 see styles |
geta(p); geta げた(P); ゲタ |
(1) geta; traditional Japanese wooden sandal; (2) {print} (printed as 〓, resembling the teeth of a geta) (See 伏せ字・2) turn (in set-type proofing); upside-down character; (3) {go} (esp. ゲタ) net; geta; (surname) Shimoda |
丘八 see styles |
qiū bā qiu1 ba1 ch`iu pa chiu pa |
soldier (from the two components of the 兵 character) (derog.) |
中点 see styles |
nakaten なかてん chuuten / chuten ちゅうてん |
middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation); (1) middle point; median point; (2) middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation) |
中黒 see styles |
nakaguro なかぐろ |
(・) middle dot; centred period; full-stop mark at mid-character height; interpoint; symbol used for interword separation, between parallel terms, names in katakana, etc.; (place-name, surname) Nakaguro |
主公 see styles |
zhǔ gōng zhu3 gong1 chu kung shukou / shuko しゅこう |
Your Highness; Your Majesty (1) (archaism) master; (2) (archaism) main character; protagonist |
主腦 主脑 see styles |
zhǔ nǎo zhu3 nao3 chu nao |
leader; the one in control; main (part, character etc) |
乖戾 see styles |
guāi lì guai1 li4 kuai li |
perverse (behavior); disagreeable (character) |
乘戒 see styles |
shèng jiè sheng4 jie4 sheng chieh jōkai |
awakening and discipline |
九字 see styles |
jiǔ zì jiu3 zi4 chiu tzu kuji くじ |
{Buddh} (See 臨兵闘者皆陣裂在前) nine-character charm chanted with ritual gestures to ward off evil (esp. by mountain ascetics and adherents of Esoteric Buddhism) The nine magical characters 臨兵鬪者皆陳列在前 implying that the armed forces are arrayed against the powers of evil. After reciting these words, four vertical and five horizontal lines, forming a grid, are drawn in the air to show that the forces are arrayed. It was used among Taoists and soldiers, and is still used in Japan, especially when going into the mountains. |
亂碼 乱码 see styles |
luàn mǎ luan4 ma3 luan ma |
mojibake (nonsense characters displayed when software fails to render text according to its intended character encoding) |
亂紀 乱纪 see styles |
luàn jì luan4 ji4 luan chi |
to break the rules; to break discipline |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二持 see styles |
èr chí er4 chi2 erh ch`ih erh chih niji |
The two values of the commandments: (a) 止持 prohibitive, restraining from evil; (b) 作持 constructive, constraining to goodness. |
人品 see styles |
rén pǐn ren2 pin3 jen p`in jen pin jinpin じんぴん |
character; moral strength; integrity; (coll.) looks; appearance; bearing personal appearance; character; personality |
人格 see styles |
rén gé ren2 ge2 jen ko jinkaku じんかく |
personality; integrity; dignity personality; character; individuality; personhood |
人気 see styles |
ninki にんき |
(noun - becomes adjective with の) (1) popularity; public favor; (2) condition (e.g. market); tone; character; nature |
人氣 人气 see styles |
rén qì ren2 qi4 jen ch`i jen chi |
popularity; personality; character |
人物 see styles |
rén wù ren2 wu4 jen wu jinbutsu じんぶつ |
person; personage; figure (esp. sb of importance); character (in a play, novel etc); figure painting (as a genre of traditional Chinese painting) (1) person; character; figure; personage; man; woman; (2) one's character; one's personality; (3) able person; talented person human possessions |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
人設 人设 see styles |
rén shè ren2 she4 jen she |
the design of a character (in games, manga etc) (abbr. for 人物設定|人物设定); (fig.) (a celebrity or other public figure's) image in the eyes of the public; public persona |
人間 人间 see styles |
rén jiān ren2 jian1 jen chien ningen にんげん |
the human world; the earth (1) human being; human; person; man; mankind; humankind; (2) character (of a person) human being(s) |
今音 see styles |
jīn yīn jin1 yin1 chin yin |
modern (i.e. not ancient) pronunciation of a Chinese character |
仕手 see styles |
shite して |
(1) doer; performer; (2) (kana only) protagonist (in noh or kyogen); hero; leading part; main character; (3) speculator (in trading) |
令狐 see styles |
líng hú ling2 hu2 ling hu |
old place name (in present-day Linyi County 臨猗縣|临猗县[Lin2yi1 Xian4], Shanxi); two-character surname Linghu |
伏字 see styles |
fuseji ふせじ |
(irregular okurigana usage) (1) symbol used in place of a censored word (e.g. blank, circle, X, asterisk); (2) turn (in set-type proofing); upside-down character |
伝授 see styles |
denju でんじゅ |
(noun, transitive verb) (giving) instruction (esp. in the secrets of an art, discipline, etc.); initiation; teaching; passing on; imparting |
体質 see styles |
taishitsu たいしつ |
(1) constitution (physical); physical make-up; predisposition (to disease); disposition; tendency; (2) character (of a group, organization, etc.); innate characteristics; make-up; nature; culture |
作佛 see styles |
zuò fó zuo4 fo2 tso fo sabutsu |
To become or be a Buddha; to cut off illusion, attain complete enlightenment, and end the stage of bodhisattva discipline. |
作字 see styles |
tsukuriji つくりじ sakuji さくじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people; (noun/participle) (1) designing a font; (2) creating a new character not currently available |
作戒 see styles |
zuò jiè zuo4 jie4 tso chieh sakai |
Obedience to the commandments, external fulfillment of them; also called 表色, in contrast with 無作戒, 無表色 the inner grace; moral action in contrast with inner moral character. |
侃直 see styles |
kanchoku かんちょく |
(adjectival noun) (rare) firm and upright (character); (personal name) Tadanao |
俗字 see styles |
sú zì su2 zi4 su tzu zokuji ぞくじ |
nonstandard form of a Chinese character informal variant of a Chinese character; popular form of a Chinese character |
修懺 修忏 see styles |
xiū chàn xiu1 chan4 hsiu ch`an hsiu chan shu sen |
To undergo the discipline of penitence. |
個性 个性 see styles |
gè xìng ge4 xing4 ko hsing kosei / kose こせい |
individuality; personality individuality; personality; quirk; idiosyncrasy; character; individual characteristic |
倍角 see styles |
baikaku ばいかく |
{comp} double size of character |
倭訓 see styles |
wakun わくん |
Japanese reading of a Chinese character |
假借 see styles |
jiǎ jiè jia3 jie4 chia chieh |
to make use of; to use something as pretext; under false pretenses; under the guise of; masquerading as; lenient; tolerant; loan character (one of the Six Methods 六書|六书 of forming Chinese characters); character acquiring meanings by phonetic association; also called phonetic loan |
偏旁 see styles |
piān páng pian1 pang2 p`ien p`ang pien pang henbou / henbo へんぼう |
component of a Chinese character (as the radical or the phonetic part) (1) left and right kanji radicals; (2) (colloquialism) kanji radical positions |
健者 see styles |
shitatakamono したたかもの |
(1) strong-willed person; old hand; shrewd rascal; wily fox; desperate character; formidable woman; (2) strong man; brave man |
傲骨 see styles |
ào gǔ ao4 gu3 ao ku |
lofty and unyielding character |
僻字 see styles |
hekiji へきじ |
(rare) rare character; rare kanji |
党紀 see styles |
touki / toki とうき |
party discipline |
入戲 入戏 see styles |
rù xì ru4 xi4 ju hsi |
(of an actor) to inhabit one's role; to become the character; (of an audience) to get involved in the drama |
全角 see styles |
zenkaku ぜんかく |
(noun - becomes adjective with の) (See 半角) em; em quad (printing); full-width character |
八字 see styles |
bā zì ba1 zi4 pa tzu yaji やじ |
the character 8 or 八; birthdate characters used in fortune-telling (surname) Yaji The eight leading characters of the 聖行 chapter in the Nirvāṇa sūtra 生滅滅巳寂滅爲樂, the teaching of the sūtra is death, or nirvāṇa, as entry into joy. |
公人 see styles |
koujin / kojin こうじん |
public character; (personal name) Mikindo |
公孫 公孙 see styles |
gōng sūn gong1 sun1 kung sun kouson / koson こうそん |
two-character surname Gongsun (surname, given name) Kōson |
共性 see styles |
gòng xìng gong4 xing4 kung hsing |
overall character |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
内字 see styles |
naiji ないじ |
{comp} internal character |
冷字 see styles |
lěng zì leng3 zi4 leng tzu |
obscure word; unfamiliar character |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shusse しゅっせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
切磋 see styles |
qiē cuō qie1 cuo1 ch`ieh ts`o chieh tso sessa せっさ |
to compare notes; to learn from one another (noun/participle) polishing (stones); polishing (character) |
初文 see styles |
chū wén chu1 wen2 ch`u wen chu wen |
archaic (and simpler) form of a Chinese character |
別字 别字 see styles |
bié zì bie2 zi4 pieh tzu betsuji べつじ |
mispronounced or wrongly written character different letter; different character; different spelling |
別形 see styles |
bekkei / bekke べっけい |
another form (of a character) |
利鋤 利锄 see styles |
lì chú li4 chu2 li ch`u li chu risho |
sharp discipline |
制門 制门 see styles |
zhì mén zhi4 men2 chih men seimon |
The way or method of discipline, contrasted with the 化門, i. e. of teaching, both methods used by the Buddha, hence called 化制二門. |
削字 see styles |
sakuji さくじ |
(noun/participle) (1) designing a font; (2) creating a new character not currently available |
剋己 克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi katsumi かつみ |
self-restraint; discipline; selflessness (personal name) Katsumi |
剛烈 刚烈 see styles |
gāng liè gang1 lie4 kang lieh |
resolute and upright in character; unyielding; staunch |
功力 see styles |
gōng lì gong1 li4 kung li kouriki / koriki こうりき |
merit; efficacy; competence; skill; power spiritual power resulting from Buddhist discipline; (surname) Kōriki capability |
助字 see styles |
joji じょじ |
auxiliary character (in kanbun) |
助辞 see styles |
joji じょじ |
(1) {ling} (See 助詞) particle (in Japanese); (2) {ling} (See 助詞,助動詞・1) auxiliary word (in Japanese; particles and auxiliary verbs); (3) {ling} (See 助字・じょじ) auxiliary character (in kanbun) |
助道 see styles |
zhù dào zhu4 dao4 chu tao sukemichi すけみち |
(surname) Sukemichi Auxiliary means, e.g. of meditation; auxiliary discipline; any aid to faith or virtue. |
勁草 劲草 see styles |
jìng cǎo jing4 cao3 ching ts`ao ching tsao keisou / keso けいそう |
tough upright grass; (fig.) a staunch character who is loyal despite danger and hardship wind-resistant blade of grass; resistant idea (metaphorically); (personal name) Keisou |
勝心 胜心 see styles |
shèng xīn sheng4 xin1 sheng hsin katsumune かつむね |
(given name) Katsumune The victorious mind, which carries out the Buddhist discipline. |
区点 see styles |
kuten くてん |
{comp} Japanese character set row and column index |
區位 区位 see styles |
qū wèi qu1 wei4 ch`ü wei chü wei |
geographical location; (computing) row-cell (i.e. the row 區|区[qu1] and cell 位[wei4] used to specify a character in a CJK character set) |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十字 see styles |
shí zì shi2 zi4 shih tzu juuji / juji じゅうじ |
cross road; cross-shaped; crucifix; the character ten (adj-no,n) cross; crossed; cruciform; (personal name) Tsuji |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Discipline - Training - Tempering Character" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.