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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
苴 see styles |
jū ju1 chü kaishiki かいしき |
(hemp); sack cloth leaf, branch with leaves, or paper placed under a serving dish or offering |
茬 see styles |
chá cha2 ch`a cha |
stubble (crop residue); stubble (hair growth); classifier for a batch of something produced during a particular cycle: a crop; something just said or mentioned |
蔀 see styles |
bù bu4 pu shitomi しとみ |
(literary) to cover; to shelter; (literary) 76 years (unit of time in ancient calendars) {archit} latticed shutters (in traditional Japanese and Chinese architecture); (surname) Tobe |
薩 萨 see styles |
sà sa4 sa satsusa さつさ |
Bodhisattva; surname Sa (surname) Satsusa A character introduced by the Buddhists, used as a translit. of sa sounds. |
被 see styles |
bèi bei4 pei hi ひ |
quilt; to cover (with); (literary) to suffer (a misfortune); used to indicate passive voice (placed before the doer of the action like "by" in English passive-voice sentences, or, if the doer is not mentioned, before the verb); (since c. 2009) (sarcastic or jocular) used to indicate that the following word should be regarded as being in air quotes (as in 被旅遊|被旅游[bei4 lu:3 you2] to "go on a trip", for example) (prefix) indicates the target of an activity; -ee (e.g. employee, examinee, trustee) A quilt, coverlet; to cover; to suffer; sign of the passive. |
調 调 see styles |
tiáo tiao2 t`iao tiao chou / cho ちょう |
to harmonize; to reconcile; to blend; to suit well; to adjust; to regulate; to season (food); to provoke; to incite (n,n-suf) (1) {music} key; (n,n-suf) (2) {music} mode (in gagaku); (suffix noun) (3) time; tempo; rhythm; (suffix noun) (4) meter (of a poem); metre; (suffix noun) (5) style; form; mood; pattern; (6) (hist) tax in kind (paid with locally produced goods; under the ritsuryō system); (male given name) Mitsugu To harmonize, blend; regulate, control; to change about, exchange; a song, tune. |
退 see styles |
tuì tui4 t`ui tui tai |
to retreat; to withdraw; to reject; to return (something); to decline Retire, withdraw, backslide, recede, yield. |
過 过 see styles |
guo guo5 kuo ka か |
(experienced action marker) (prefix) (1) surplus-; excess-; over-; (prefix) (2) per- (chemical with more of a certain element than found in other compounds of the same constituents); (surname) Masaru To pass; past; gone; transgression error. |
酥 see styles |
sū su1 su so そ |
flaky pastry; crunchy; limp; soft; silky condensed milk Curd, butter; crisp. It is described as produced by churning milk or treating it with herbs. Milk produces 酪, then 生酥, then 熟酥, then 醍醐. |
醢 see styles |
hǎi hai3 hai hishio ひしお |
minced meat; pickled meat salted flesh (fish, etc.) |
阿 see styles |
ē e1 o a あ |
(literary) to flatter; to curry favor with (1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes. |
鰥 鳏 see styles |
guān guan1 kuan yamome やもめ yamoo やもお |
widower (kana only) widower; divorced man not remarried; widower |
鱠 鲙 see styles |
kuài kuai4 k`uai kuai namasu なます |
used in 鱠魚|鲙鱼[kuai4 yu2]; minced or diced fish (variant of 膾|脍[kuai4]) (food term) (kana only) dish of raw fish and vegetables seasoned in vinegar |
鴗 see styles |
lì li4 li |
Alcedo bengalensis |
Ｂ層 see styles |
biisou / biso ビーそう |
(derogatory term) (slang) low-IQ people who are easily influenced by mass media; sheeple |
ＲＣ see styles |
aaru shii; aarushii(sk) / aru shi; arushi(sk) アール・シー; アールシー(sk) |
(1) (abbreviation) (See 鉄筋コンクリート・てっきんコンクリート) reinforced concrete; (2) (abbreviation) (See リモートコントロール) remote control |
こそ see styles |
koso こそ |
(particle) (1) (emphasizes preceding word or phrase) it is ... that ...; precisely; in particular; definitely; for sure; only (when, after, because, etc.); (particle) (2) (as こそあれ, こそすれ, こそするが, etc.) although; while; it is the case that ... but; (particle) (3) (after conditional -ba form of verb) it is precisely because ... that ...; only because ...; (particle) (4) (form) (after -nai stem of verb + ば) not at all; not in the slightest; absolutely not; never |
のか see styles |
noka のか |
(particle) (1) (sentence ending particle) endorsing and questioning the preceding statement; (particle) (2) (sentence ending particle) lamenting reflections on the preceding statement |
める see styles |
meru メル |
mel (unit of pitch on a scale of pitches perceived by listeners to be equally spaced from one another); (female given name) Mell; Mel; Meru |
一偏 see styles |
ippen いっぺん |
(suffix noun) (1) (obsolete) (after a noun) wholly; entirely; nothing but; wholeheartedly; devoted to; committed to; (noun or adjectival noun) (2) (archaism) intent; single-minded; wholehearted; (noun or adjectival noun) (3) (archaism) unbalanced; one-sided; prejudiced |
一家 see styles |
yī jiā yi1 jia1 i chia ikka(p); ikke いっか(P); いっけ |
the whole family; the same family; the family ... (when preceded by a family name); group (1) a family; a household; a home; one's family; whole family; (2) (one's own) style; school; (3) gang; (yakuza) family; (surname) Hitotsuya one school |
一本 see styles |
hitomoto ひともと |
(1) one long cylindrical thing; one film, TV show, etc.; one goal, home run, etc.; one telephone call; (2) one version; (3) one book; a certain book; (4) (martial arts term) ippon; one point; a blow; (5) experienced geisha; (suffix noun) (6) single-minded focus on ...; (surname) Hitomoto |
丁石 see styles |
chouishi / choishi ちょういし |
roadside stone distance indicators placed at intervals of one cho (approx. 109 meters) |
七事 see styles |
qī shì qi1 shi4 ch`i shih chi shih shichiji しちじ |
(archaic) the seven duties of a sovereign (abbreviation) (See 七事式・しちじしき) seven tea ceremony procedures of the Senke school |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
万才 see styles |
manzai まんざい |
(out-dated kanji) two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (place-name, surname) Manzai |
三因 see styles |
sān yīn san1 yin1 san yin sanin さんいん |
{Buddh} (See 三因仏性) three causes of Buddha nature; (place-name) Miyori The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識. |
三封 see styles |
sanpuu / sanpu さんぷう |
{baseb} forced out on third |
三教 see styles |
sān jiào san1 jiao4 san chiao sankyou; sangyou / sankyo; sangyo さんきょう; さんぎょう |
the Three Doctrines (Daoism, Confucianism, Buddhism) (1) Shinto, Buddhism and Confucianism; the three religions; (2) Confucianism, Buddhism and Taoism; (3) Buddhism, Shinto and Christianity; (given name) Mitsunori The three teachings, i.e. 儒, 佛 (or 釋), and 道Confucianism, Buddhism, and Taoism; or, 孔, 老, 釋 Confucianism, Taoism (aIso known as 神敎), and Buddhism. In Japan they are Shinto, Confucianism, and Buddhism. In Buddhism the term is applied to the three periods of Śākyamuni's own teaching, of which there are several definitions: (1) The Jiangnan 南中 School describe his teaching as (a) 漸progressive or gradual; (b) 頓 immediate, i.e. as one whole, especially in the 華嚴經; and (c) 不定 or indeterminate. (2) 光統 Guangtong, a writer of the Iater Wei dynasty, describes the three as (a) 漸 progressive for beginners, i.e. from impermanence to permanence, from the void to reality, etc.; (b) 頓 immediate for the more advanced; and (c) 圓complete, to the most advanced, i.e. the Huayan as above. (3) The 三時敎q.v. (4) The 南山 Southern school deals with (a) the 性空of Hīnayāna; (b) 相空of Mahāyāna; and (c) 唯識圓 the perfect idealism. v. 行事鈔中 4. Tiantai accepts the division of 漸, 頓, and 不定 for pre-Lotus teaching, but adopts 漸 gradual, 頓 immediate, and 圓 perfect, with the Lotus as the perfect teaching; it also has the division of 三藏敎 , 通敎 , and 別敎 q.v. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三苦 see styles |
sān kǔ san1 ku3 san k`u san ku sanku |
The three kinds of duḥkha, pain, or suffering: 苦苦 that produced by direct causes; 壞苦 by loss or deprivation; 行苦 by the passing or impermanency of all things. |
三軌 三轨 see styles |
sān guǐ san1 gui3 san kuei sanki |
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 . |
上家 see styles |
shàng jiā shang4 jia1 shang chia kamicha; kamicha かみチャ; カミチャ |
preceding player (in a game) {mahj} (See 下家・しもチャ,対面・トイメン・1) left-hand opponent (chi: shàngjiā); player to one's left; (surname) Jōya |
上席 see styles |
jouseki / joseki じょうせき |
(noun - becomes adjective with の) seniority; precedence; upper seat |
上文 see styles |
shàng wén shang4 wen2 shang wen joubun / jobun じょうぶん |
preceding part of the text the foregoing; the forgoing |
上欄 see styles |
jouran / joran じょうらん |
top or preceding horizontal column |
上級 上级 see styles |
shàng jí shang4 ji2 shang chi joukyuu / jokyu じょうきゅう |
higher authorities; superiors; CL:個|个[ge4] (noun - becomes adjective with の) upper level; upper grade; high rank; advanced level; senior level; upper class |
下敷 see styles |
shimoshiki しもしき |
(1) desk pad; sheet of plastic (or cardboard, felt, etc.) placed under writing paper; underlay; (2) being pinned under; being caught under; being trapped under; being buried under; being crushed beneath; (3) model; pattern; (surname) Shimoshiki |
下風 下风 see styles |
xià fēng xia4 feng1 hsia feng kafuu / kafu かふう |
leeward; downwind; disadvantageous position; to concede or give way in an argument subordinate position; lower position; (surname) Shimokaze |
不忿 see styles |
bù fèn bu4 fen4 pu fen |
unsatisfied; unconvinced; indignant |
不慣 see styles |
funare ふなれ |
(noun or adjectival noun) inexperienced; unfamiliar (with); unversed; lacking experience |
不服 see styles |
bù fú bu4 fu2 pu fu fufuku ふふく |
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to (noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement |
不束 see styles |
futsutsuka ふつつか |
(adjectival noun) (kana only) inexperienced; incompetent; inept; incapable; careless |
不肖 see styles |
bù xiào bu4 xiao4 pu hsiao fushou / fusho ふしょう |
(literary) unlike one's parents; degenerate; unworthy (adj-no,adj-na,n) (1) unworthy (of one's father, teacher, etc.); (pronoun) (2) (humble language) I; me; (adj-no,adj-na,n) (3) (form) (used self-referentially) incompetent; unskilled; inexperienced; foolish; (noun or adjectival noun) (4) (archaism) unfortunate; unlucky; (given name) Fushou does not reject |
不退 see styles |
bù tuì bu4 tui4 pu t`ui pu tui futai ふたい |
determination; (surname) Futai (不退轉) avaivartika, or avinivartanīya. Never receding, always progressing, not backsliding, or losing ground; never retreating but going straight to nirvana; an epithet of every Buddha. |
不馴 see styles |
funare ふなれ |
(noun or adjectival noun) inexperienced; unfamiliar (with); unversed; lacking experience |
世路 see styles |
shì lù shi4 lu4 shih lu seiro; sero / sero; sero せいろ; せろ |
path of life; the world The ways, or procedure, of the world: the phenomenal. |
中般 see styles |
zhōng pán zhong1 pan2 chung p`an chung pan chūhan |
One of the five kinds of those who never recede but go on to parinirvāṇa, cf. 不還. |
中軍 see styles |
chuugun / chugun ちゅうぐん |
centrally placed troops (usu. under general's direct command); (surname) Chuugun |
主筋 see styles |
shukin しゅきん |
main reinforcement (in a reinforced-concrete structure) |
乾笑 干笑 see styles |
gān xiào gan1 xiao4 kan hsiao |
to give a hollow laugh; to force a smile; forced laugh; CL:聲|声[sheng1] |
事例 see styles |
shì lì shi4 li4 shih li jirei / jire じれい |
example; exemplar; typical case (noun - becomes adjective with の) example; precedent; case |
二封 see styles |
nifuu / nifu にふう |
{baseb} forced out on second |
二序 see styles |
èr xù er4 xu4 erh hsü nijo |
The two kinds of introductory phrase: (a) the ordinary opening phrase of a sutra— "Thus have I heard"; and (b) specific openings referring to the circumstances in which the sūtra was produced. |
于闐 于阗 see styles |
yú tián yu2 tian2 yü t`ien yü tien Uten |
于遁; 于殿; 于塡; 谿丹; 屈丹; 和闐; 澳那; 瞿薩憺那 Kustana, or Khotan, in Turkestan, the principal centre of Central Asian Buddhism until the Moslem invasion. Buddhism was introduced there about 200 B.C. or earlier. It was the centre from which is credited the spread of Mahayanism, v. 西城記 12. |
互跪 see styles |
hù guì hu4 gui4 hu kuei goki |
Kneeling with both knees at once, as in India; in China the left knee is first placed on the ground; also 互胡跪. |
五刑 see styles |
wǔ xíng wu3 xing2 wu hsing gokei / goke ごけい |
imperial five punishments of feudal China, up to Han times: tattooing characters on the forehead 墨[mo4], cutting off the nose 劓[yi4], amputation of one or both feet 刖[yue4], castration 宮|宫[gong1], execution 大辟[da4 pi4]; Han dynasty onwards: whipping 笞[chi1], beating the legs and buttocks with rough thorns 杖[zhang4], forced labor 徒[tu2], exile or banishment 流[liu2], capital punishment 死[si3] (1) (hist) five punishments (of ancient China: tattooing, cutting off the nose, cutting off a leg, castration or confinement, death); (2) (hist) (See 律令制) five punishments (of the ritsuryō system: light caning, severe caning, imprisonment, exile, death) |
五心 see styles |
wǔ xīn wu3 xin1 wu hsin go shin |
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations. |
五目 see styles |
gomoku ごもく |
(1) mixture of ingredients (originally five); (2) (abbreviation) (See 五目飯・ごもくめし,五目鮨・ごもくずし,五目そば・ごもくそば) mixture of minced vegetables, fish, and meat, mixed in a starch (rice, noodles); (3) (abbreviation) (See 五目並べ) gomoku (game); five in a row; go-bang; (place-name) Gome |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
人執 人执 see styles |
rén zhí ren2 zhi2 jen chih ninshū |
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執. |
人球 see styles |
rén qiú ren2 qiu2 jen ch`iu jen chiu |
person who is passed back and forth, with nobody willing to look after them (e.g. a child of divorced parents); (esp.) patient who gets shuttled from hospital to hospital, each of which refuses to admit the patient for treatment |
仁丹 see styles |
rén dān ren2 dan1 jen tan jintan じんたん |
Jintan mouth refresher lozenge, produced by Morishita Jintan company from 1905 Jintan (brand-name breath mint marketed as having various medicinal properties); refreshing candies resembling BBs or metallic dragees; (surname, female given name) Nitan |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
今圓 今圆 see styles |
jīn yuán jin1 yuan2 chin yüan kon'en |
A Tiantai term indicating the present 'perfect' teaching, i. e. that of the Lotus, as compared with the 昔圓 older 'perfect ' teaching which preceded it. |
仏前 see styles |
butsuzen ぶつぜん |
(1) (before a) Buddhist altar; before the Buddha; (2) (oft. as 御〜) offering placed on a Buddhist altar; incense money; condolatory offering; (surname) Butsuzen |
仕丁 see styles |
shichou; jichou; shitei; tsukaenoyohoro / shicho; jicho; shite; tsukaenoyohoro しちょう; じちょう; してい; つかえのよほろ |
(1) (archaism) men pressed into forced labor (ritsuryō system); (2) (しちょう, じちょう, してい only) (archaism) palanquin bearer (Edo period); (place-name) Shitei |
付会 see styles |
fukai ふかい |
(noun/participle) (1) adding; connecting; joining; (2) drawing a forced inference; forced analogy |
伽陀 see styles |
qié tuó qie2 tuo2 ch`ieh t`o chieh to gyada |
伽他 (1) gātha ＝ song; gāthā, a metrical narrative or hymn, with moral purport, described as generally composed of thirty-two characters, and called 孤起頌 a detached stanza, distinguished from geya, 重頌 which repeats the ideas of preceding prose passages. (2) agada as adjective ＝ healthy; as noun ＝ antidote. (3) gata, arrived at, fallen into, or "in a state". |
佉樓 佉楼 see styles |
qiā lóu qia1 lou2 ch`ia lou chia lou Kyaru |
佉慮 (佉慮風吒); 佉路瑟吒 Kharoṣṭhi, tr. by "Ass's lips"; name of an ancient ṛṣi, perhaps Jyotīrasa. Also, "the writing of all the northerners," said to have been introduced by him, consisting of seventy-two characters. |
佔先 占先 see styles |
zhàn xiān zhan4 xian1 chan hsien |
to take precedence |
何の see styles |
nanno なんの |
(pre-noun adjective) (1) what; what kind of; what sort of; (pre-noun adjective) (2) (with. neg. sentence) no ...; any; (pre-noun adjective) (3) (kana only) (as ...のなんの) adds emphasis to the preceding word; (interjection) (4) (kana only) (used to dismiss someone's concerns, words, etc.) no; not at all; oh (it's nothing) |
佛性 see styles |
fó xìng fo2 xing4 fo hsing butsushou / butsusho ぶつしょう |
Buddha nature (surname) Butsushou buddhatā. The Buddha-nature, i.e. gnosis, enlightenment; potential bodhi remains in every gati, i.e. all have the capacity for enlightenment; for the Buddha-nature remains in all as wheat-nature remains in all wheat. This nature takes two forms: 理 noumenal, in the absolute sense, unproduced and immortal, and 行 phenomenal, in action. While every one possesses the Buddha-nature, it requires to be cultivated in order to produce its ripe fruit. |
佛母 see styles |
fó mǔ fo2 mu3 fo mu butsubo |
(1) The mother of the Buddha, Mahāmāyā, 摩耶 Māyā, or Mātṛkā. (2) His aunt who was his foster-mother. (3) The Dharma or Law which produced him. (4) The prajñā-pāramitā, mother or begetter of all Buddhas. (5) Other "Buddha-mothers", e.g. 准提佛母; 孔雀佛母, etc. Cf. 佛眼. |
佛經 佛经 see styles |
fó jīng fo2 jing1 fo ching bukkyō |
Buddhist texts; Buddhist scripture Buddhist canonical literature; also Buddha's image and sutras, with special reference to those purporting to have been introduced under Han Mingdi; sutras probably existed in China before that reign, but evidence is lacking. The first work, generally attributed to Mingdi's reign, is known as The Sutra of Forty-two Sections 四十二章經 but Maspero in B.E.F.E.O. ascribes it to the second century A.D. |
作り see styles |
tsukuri つくり |
(1) making; producing; manufacturing; building; construction; make; structure; (2) appearance (attire, make-up, etc.); (3) build; physique; (4) (See 御作り) sashimi; (prefix noun) (5) forced (smile, etc.) |
作業 作业 see styles |
zuò yè zuo4 ye4 tso yeh sagyou / sagyo さぎょう |
school assignment; homework; work; task; operation; CL:個|个[ge4]; to operate (n,vs,vi) work; operation; task Karma produced, i.e. by the action of body, words, and thought, which educe the kernel of the next rebirth. |
來歷 来历 see styles |
lái lì lai2 li4 lai li |
history; antecedents; origin |
例し see styles |
tameshi ためし |
(irregular okurigana usage) precedent; example |
例行 see styles |
lì xíng li4 xing2 li hsing |
routine (task, procedure etc); as usual |
信伏 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
(noun/participle) being convinced To believe in and submit oneself to. |
信服 see styles |
xìn fú xin4 fu2 hsin fu shinpuku しんぷく |
to have faith in; to believe in; to have confidence in; to respect (noun/participle) being convinced |
信腹 see styles |
shinpuku しんぷく |
(noun/participle) being convinced |
修生 see styles |
xiū shēng xiu1 sheng1 hsiu sheng masao まさお |
(personal name) Masao That which is produced by cultivation, or observance. |
値安 see styles |
neyasu ねやす |
(adj-na,adj-no,n) (rare) cheap; low-priced; inexpensive |
偏る see styles |
katayoru かたよる |
(v5r,vi) to be one-sided; to incline; to be partial; to be prejudiced; to lean; to be biased; to be biassed |
偏安 see styles |
piān ān pian1 an1 p`ien an pien an |
content to hold a small part of the territory; fig. forced to relinquish the middle ground; forced to move away |
偏心 see styles |
piān xīn pian1 xin1 p`ien hsin pien hsin henshin へんしん |
partial; biased; prejudiced; eccentric (noun - becomes adjective with の) eccentricity (in mechanics, electronics, etc.) |
偏狹 偏狭 see styles |
piān xiá pian1 xia2 p`ien hsia pien hsia |
prejudiced; narrow-minded See: 偏狭 |
偏註 偏注 see styles |
piān zhù pian1 zhu4 p`ien chu pien chu |
to stress in a prejudiced way; to emphasize something unduly |
偏重 see styles |
piān zhòng pian1 zhong4 p`ien chung pien chung henchou(p); henjuu(ok) / hencho(p); henju(ok) へんちょう(P); へんじゅう(ok) |
to stress in a prejudiced way; to emphasize something unduly (noun, transitive verb) attaching too much importance to; placing disproportionate emphasis on; making too much of |
偏食 see styles |
piān shí pian1 shi2 p`ien shih pien shih henshoku へんしょく |
partial to (some kinds of food, usu. unhealthy); having likes and dislikes; partial eclipse (n,vs,vi) unbalanced diet |
備長 see styles |
binchou / bincho びんちょう |
(abbreviation) (See 備長炭) high-grade charcoal produced from ubame oak (Quercus phillyraeoides) |
僻む see styles |
higamu ひがむ |
(Godan verb with "mu" ending) (1) (kana only) to have a warped view; to be jaundiced; to be prejudiced; (Godan verb with "mu" ending) (2) (kana only) to feel that one has been unfairly treated; (Godan verb with "mu" ending) (3) (kana only) to be jealous; to be envious; to have an inferiority complex |
僻説 see styles |
hekisetsu へきせつ |
(form) prejudiced opinion; illogical view |
僻論 see styles |
hekiron へきろん |
prejudiced opinion |
儀範 see styles |
gihan ぎはん |
precedent; model |
優先 优先 see styles |
yōu xiān you1 xian1 yu hsien yuusen / yusen ゆうせん |
to have priority; to take precedence (n,vs,vt,vi,adj-no) preference; priority; precedence |
元因 see styles |
yuán yīn yuan2 yin1 yüan yin gan'in |
原因 The original or fundamental cause which produces phenomena, e. g. karma, reincarnation, etc.; every cause has its fruit or consequences. The idea of cause and effect is a necessary condition of antecedent and consequence; it includes such relations as interaction, correlation, interdependence, co-ordination based on an intrinsic necessity. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ced" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.