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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四倒 see styles |
sì dào si4 dao4 ssu tao shitō |
The four viparyaya i. e. inverted or false beliefs in regard to 常, 樂, 我, 淨. There are two groups: (1) the common belief in the four above, denied by the early Buddhist doctrine that all is impermanent, suffering, impersonal, and impure; (2) the false belief of the Hīnayāna school that nirvana is not a state of permanence, joy, personality, and purity. Hīnayāna refutes the common view in regard to the phenomenal life; bodhisattvism refutes both views. |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四房 see styles |
shibou / shibo しぼう |
{sumo} four tassels hung above the ring; (place-name) Shibou |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
地上 see styles |
dì shang di4 shang5 ti shang chiue ちうえ |
on the ground; on the floor (noun - becomes adjective with の) (1) (ant: 地下・1) above ground; on the ground; earth's surface; (noun - becomes adjective with の) (2) this world; this earth; (surname) Chiue on the ground; above the ground; used for 初地以上 the stages above the initial stage of a Bodhisattva's development. |
地輪 地轮 see styles |
dì lún di4 lun2 ti lun jirin |
The earth-wheel, one of the 五輪 five circles, i. e. space, wind, water, earth, and above them fire: the five 'wheels' or umbrellas shown on the top of certain stūpas or pagodas. |
坐繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
天宮 天宫 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung amemiya あめみや |
Temple in Heaven (e.g. of the Jade Emperor); Tiangong, Chinese space station program Tiangong (Chinese space program); (surname) Amemiya devapura; devaloka; the palace of devas, the abode of the gods, i. e. the six celestial worlds situated above the Meru, between the earth and the Brahmalokas. v. 六天. |
天袋 see styles |
amanofukuro あまのふくろ |
storage space above closet; (place-name) Amanofukuro |
女天 see styles |
nǚ tiān nv3 tian1 nü t`ien nü tien nyoten |
Female devas in the desire-realm. In and above the Brahmalokas 色界 they do not exist. |
如上 see styles |
rú shàng ru2 shang4 ju shang jojou / jojo じょじょう |
(noun - becomes adjective with の) above-mentioned as above |
寶蓋 宝盖 see styles |
bǎo gài bao3 gai4 pao kai hōgai |
name of the "roof" radical 宀[mian2] (Kangxi radical 40) A canopy above an image or dais, decorated with gems. |
就中 see styles |
nakanzuku(gikun); nakanzuku(gikun) なかんずく(gikun); なかんづく(gikun) |
(adverb) (kana only) especially; above all; particularly; among other things |
已上 see styles |
yǐ shàng yi3 shang4 i shang ijō いじょう |
(n-adv,n-t) (1) not less than; ... and more; ... and upwards; (2) beyond ... (e.g. one's means); further (e.g. nothing further to say); more than ... (e.g. cannot pay more than that); (3) above-mentioned; foregoing; (4) since ...; seeing that ...; (5) this is all; that is the end; the end ...and above |
床上 see styles |
yukaue ゆかうえ |
on a floor; above floor level |
座繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
後法 后法 see styles |
hòu fǎ hou4 fa3 hou fa gohō |
像法 The latter, or symbol, age of Buddhism; see above. |
微塵 微尘 see styles |
wēi chén wei1 chen2 wei ch`en wei chen mijin(p); bijin(ok) みじん(P); びじん(ok) |
dust; (Buddhism) minutest particle of matter (1) particle; atom; little piece; (noun - becomes adjective with の) (2) (used with neg. verb, often as 微塵も〜ない) not at all; not the slightest A molecule, v. above. |
忘機 忘机 see styles |
wàng jī wang4 ji1 wang chi bouki / boki ぼうき |
free of worldly concerns; above the fray; at peace with the world (given name) Bouki |
悉底 see styles |
xī dǐ xi1 di3 hsi ti shittei |
siddhi, see above. |
悉曇 悉昙 see styles |
xī tán xi1 tan2 hsi t`an hsi tan shittan しったん |
(1) Siddham (characters) (san:); (2) (abbreviation) (See 悉曇学) Siddham studies 悉檀; 悉談 siddha(m), accomplished, finished, v. siddhi above; and next. |
懺摩 忏摩 see styles |
chàn mó chan4 mo2 ch`an mo chan mo senma |
叉磨 kṣama, kṣamayati, see above; to forbear, have patience with; ask for consideration, or pardon. |
押す see styles |
osu おす |
(transitive verb) (1) to push; to press; (2) to apply pressure from above; to press down; (3) to stamp (i.e. a passport); to apply a seal; (4) to affix (e.g. gold leaf); (5) to press (someone for something); to urge; to compel; to influence; (6) to overwhelm; to overpower; to repress; (7) to push (events along); to advance (a plan); (8) to do in spite of ...; to do even though ...; to force; (9) to make sure; (10) to be pressed for time; (11) to advance troops; to attack; (12) (of light) to be diffused across an entire surface |
拔海 see styles |
bá hǎi ba2 hai3 pa hai |
elevation (above sea level) |
拱廊 see styles |
gǒng láng gong3 lang2 kung lang |
triforium (gallery of arches above side-aisle vaulting in the nave of a church) |
捧ぐ see styles |
sasagu ささぐ |
(v2g-s,vt) (1) (See 捧げる・1) to lift up; to hold up; to hold above eye level; (v2g-s,vt) (2) (See 捧げる・2) to give; to offer; to consecrate; (v2g-s,vt) (3) (See 捧げる・3) to devote; to sacrifice; to dedicate |
揚巻 see styles |
agemaki あげまき |
(1) old-fashioned boys' hairstyle; (2) Meiji period women's hairstyle; (3) type of dance in kabuki; (4) (sumo) knots in colour of four cardinal points hanging from the roof above the ring (color); (5) (abbreviation) constricted tagelus (Sinonovacula constricta); Chinese razor clam |
揚浜 see styles |
agehama あげはま |
(1) artificially flooded salt farm above the high-tide mark; (2) captured pieces (in the game of go); captured stones |
撥鬢 see styles |
bachibin ばちびん |
(archaism) Edo-period hairstyle for the common man (the entire head shaved just above the ear, with the remainder tied up in the back) |
據此 据此 see styles |
jù cǐ ju4 ci3 chü tz`u chü tzu |
accordingly; in view of the above |
数段 see styles |
suudan / sudan すうだん |
(1) several steps; (adverb) (2) much (better, higher, etc.); several cuts (above) |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
既述 see styles |
kijutsu きじゅつ |
(n,vs,vt,adj-no) previously mentioned; previously described; above-mentioned; aforesaid |
晩産 see styles |
bansan ばんさん |
(1) (See 過期産) post-term delivery; postmature delivery; (2) giving birth at an above-average age |
標高 标高 see styles |
biāo gāo biao1 gao1 piao kao hyoukou / hyoko ひょうこう |
elevation; level elevation; height above sea level |
殊に see styles |
kotoni ことに |
(adverb) (1) especially; particularly; unusually; above all; (2) (archaism) additionally |
沙訶 沙诃 see styles |
shā hē sha1 he1 sha ho shaka |
sahā, 娑訶; 索訶 the world around us, the present world. Also svāhā, see above. |
法我 see styles |
fǎ wǒ fa3 wo3 fa wo hōga |
A thing per se, i. e. the false notion of anything being a thing in itself, individual, independent, and not merely composed of elements to be disintegrated. 法我見 The false view as above, cf. 我見. |
活〆 see styles |
ikejime いけじめ ikeshime いけしめ |
(irregular kanji usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular kanji usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
活締 see styles |
ikejime いけじめ ikeshime いけしめ |
(irregular okurigana usage) (1) draining blood from a live fish (from above the gills and at the base of the tail) to keep it fresh; (2) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (3) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank; (irregular okurigana usage) (1) fasting fish for several days to preserve flavour and quality (and reduce mortality during transport); (2) killing fish in a fishtank (immediately before cooking); fish killed in a fishtank |
海抜 see styles |
kaibatsu かいばつ |
height above sea level |
海拔 see styles |
hǎi bá hai3 ba2 hai pa |
height above sea level; elevation |
深行 see styles |
shēn xíng shen1 xing2 shen hsing jingyō |
Deep or deepening progress, that above the initial bodhisattva stage. |
漑ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
潅ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
濺ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
灌ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
為上 为上 see styles |
wéi shàng wei2 shang4 wei shang |
to be valued above all else |
獨秀 独秀 see styles |
dú xiù du2 xiu4 tu hsiu |
to surpass; to stand above the crowd See: 独秀 |
白房 see styles |
shirobusa しろぶさ |
{sumo} white tassel hung above the southwest corner of the ring |
百論 百论 see styles |
bǎi lùn bai3 lun4 pai lun Hyakuron |
Śataśāstra. One of the 三論 'three śāstras' of the Mādhyamika school, so called because of its 100 verses, each of 32 words; attributed to Deva Bodhisattva, it was written in Sanskrit by Vasubandhu and tr. by Kumārajīva, but the versions differ. There is also the 廣百論本 Catuḥśataka [Catuḥśatakaśāstrakarika], an expansion of the above. |
直上 see styles |
naoue / naoe なおうえ |
(noun/participle) above; going steadily upward; (surname) Naoue |
真上 see styles |
magami まがみ |
(noun - becomes adjective with の) just above; right overhead; (surname) Magami |
瞰望 see styles |
kàn wàng kan4 wang4 k`an wang kan wang |
to overlook; to watch from above |
瞰臨 瞰临 see styles |
kàn lín kan4 lin2 k`an lin kan lin |
to overlook; to watch from above |
私多 see styles |
sī duō si1 duo1 ssu to shita |
私陀; 悉陀; 徒多; 枲多 Sītā. Described as the 'cold' river; one of the four great rivers flowing from the Anavatpta or Anavadata Lake 阿耨達池 in Tibet. One account makes it 'an eastern outflux' which subsequently becomes the Yellow River. It is also said to issue from the west. Again, 'the Ganges flows eastward, the Indus south, Vatsch (Oxus) west, Sītā north.' Vatsch = Vākṣu. 'According to Xuanzang, however, it is the northern outflux of the Sirikol [Sarikkol] Lake (Lat. 38°20′N., Long. 74°E.) now called Yarkand daria, which flows into Lake Lop, thence underneath the desert of Gobi, and reappears as the source of the Huanghe.' Eitel. According to Richard, the Huanghe 'rises a little above two neighbouring lakes of Khchara (Charingnor) and Khnora (Oring-nor). Both are connected by a channel and are situated at an elevation of 14,000 feet. It may perhaps be at first confounded with Djaghing-gol, a river 110 miles long, which flows from the south and empties into the channel joining the two lakes'. |
穎脱 see styles |
eidatsu / edatsu えいだつ |
(n,vs,vi) gaining recognition; rising above one's fellows |
突破 see styles |
tū pò tu1 po4 t`u p`o tu po toppa とっぱ |
to break through; to make a breakthrough; to surmount (an obstacle); (sports) to break through the opponent's defense (n,vs,vi) (1) breaking through; breakthrough; penetration; (n,vs,vi) (2) surmounting (a difficulty); overcoming; getting over; accomplishing (an aim); reaching (a goal); (n,vs,vi) (3) exceeding; passing; rising above; (given name) Toppa |
竈神 灶神 see styles |
zào shén zao4 shen2 tsao shen kamagami かまがみ |
tutelary deities of the hearth; (place-name) Kamagami The kitchen-stove god, or kitchen-god who at the end of each year is supposed to report above on the conduct of members of the family. |
篇聚 see styles |
piān jù pian1 ju4 p`ien chü pien chü hen ju |
Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and seven ju. The five pian are: (1) pārājika, v. 波, sins demanding expulsion from the order; (2) saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ? prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4) pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5) duṣkṛta, v. 突, light sins, errors, or faults. The six ju are the five above with sthūlātyaya, v. 偸, associated with the third, implying thought not developed in action. The seven ju are the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine. |
簾頭 see styles |
sudareatama すだれあたま |
combover; comb-over; bamboo screen head (due to looking like the slats of a bamboo screen) |
聖智 圣智 see styles |
shèng zhì sheng4 zhi4 sheng chih seichi / sechi せいち |
(given name) Seichi ārya-jñāna; the wisdom of Buddha, or the saints, or sages; the wisdom which is above all particularization, i.e. that of transcendental truth. |
股上 see styles |
matagami またがみ |
waist (the part of the pants located above the crotch); pant rise |
膝上 see styles |
hizaue; shitsujou(ok) / hizaue; shitsujo(ok) ひざうえ; しつじょう(ok) |
above the knee |
至上 see styles |
zhì shàng zhi4 shang4 chih shang shijou / shijo しじょう |
supreme; paramount; above all else (noun - becomes adjective with の) supremacy |
色界 see styles |
sè jiè se4 jie4 se chieh shikikai しきかい |
{Buddh} (See 三界・1) form realm rūpadhātu, or rūpāvacara, or rūpaloka, any material world, or world of form; it especially refers to the second of the Trailokya 三界, the brahmalokas above the devalokas, comprising sixteen or seventeen or eighteen 'Heavens of Form', divided into four dhyānas, in which life lasts from one-fourth of a mahākalpa to 16,000 mahākalpas, and the average stature is from one-half a yojana to 16,000 yojanas. The inhabitants are above the desire for sex or food. The rūpadhātu, with variants, are given as— 初禪天 The first dhyāna heavens: 梵衆天 Brahmapāriṣadya, 梵輔天 Brahmapurohita or Brahmakāyika, 大梵天 Mahābrahmā. 二禪天 The second dhyāna heavens: 少光天 Parīttābha, 無量光天 Apramāṇābha, 光音天 Ābhāsvara. 三禪天 The third dhyāna heavens: 少淨天 Parīttaśubha, 無量淨天 Apramāṇaśubha, 徧淨天 Śubhakṛtsna. 四禪天 The fourth dhyāna heavens: 無雲天 Anabhraka, 福生天 Puṇyaprasava, 廣果天 Bṛhatphala, 無想天 Asañjñisattva, 無煩天 Avṛha, 無熱天 Atapa, 善現天 Sudṛśa, 善見天 Sudarśana, 色究竟天 Akaniṣṭha, 和音天 ? Aghaniṣṭha, 大自在天 Mahāmaheśvara. |
芥石 see styles |
jiè shí jie4 shi2 chieh shih ke shaku |
Mustard-seed kalpa and rock kalpa, the former as above, the latter the time required to rub away a rock 40 li square by passing a soft cloth over it once every century. |
藏通 see styles |
zàng tōng zang4 tong1 tsang t`ung tsang tung zō tsū |
The Zang and Tong schools as classified by Tiantai, v. above. |
藿香 see styles |
huò xiāng huo4 xiang1 huo hsiang kakukō |
wrinkled giant hyssop; Agastache rugosa (botany) A scent from the above. |
蝦男 虾男 see styles |
xiā nán xia1 nan2 hsia nan |
(slang) a guy who is like a prawn: yummy body, but not so appealing above the neck |
赤房 see styles |
akabou / akabo あかぼう |
{sumo} red tassel hung above the southeast corner of the ring; (place-name) Akabou |
超え see styles |
goe ごえ |
(suffix) exceeding ...; over ...; above ... |
超常 see styles |
chāo cháng chao1 chang2 ch`ao ch`ang chao chang choujou / chojo ちょうじょう |
exceptional; well above average; supernatural; paranormal (n,adj-f) paranormality; anomalous phenomenon |
超額 超额 see styles |
chāo é chao1 e2 ch`ao o chao o |
above quota |
越過 越过 see styles |
yuè guò yue4 guo4 yüeh kuo |
to cross over; to transcend; to cover distance; to overcome; to rise above |
逸塵 逸尘 see styles |
yì chén yi4 chen2 i ch`en i chen |
outstanding; above the common; out of the ordinary |
逸群 see styles |
yì qún yi4 qun2 i ch`ün i chün |
above the common; outstanding; excelling; preeminent |
過ぐ see styles |
sugu すぐ |
(v2g-k,vi) (1) (archaism) (See 過ぎる・1) to pass through; to pass by; to go beyond; (v2g-k,vi) (2) (archaism) (See 過ぎる・2) to pass (of time); to elapse; (v2g-k,vi) (3) (archaism) (See 過ぎる・3) to have expired; to have ended; to be over; (v2g-k,vi) (4) (archaism) (See 過ぎる・4) to exceed; to surpass; to be above |
過頭 过头 see styles |
guò tóu guo4 tou2 kuo t`ou kuo tou |
to overdo it; to overstep the limit; excessively; above one's head; overhead |
那伽 see styles |
nà qié na4 qie2 na ch`ieh na chieh naka なか |
(female given name) Naka nāga. Snake, dragon, elephant. It is tr. by 龍 dragon and by 象 elephant. (1) As dragon it represents the chief of the scaly reptiles; it can disappear or be manifest, increase or decrease, lengthen or shrink; in spring it mounts in the sky and in winter enters the earth. The dragon is of many kinds. Dragons are regarded as beneficent, bringing the rains and guarding the heavens (again Draco); they control rivers and lakes, and hibernate in the deep. nāga and mahānāga are titles of a Buddha, (also of those freed from reincarnation) because of his powers, or because like the dragon he soars above earthly desires and ties. One of his former reincarnations was a powerful poisonous dragon which, out of pity, permitted itself to be skinned alive and its flesh eaten by worms. (2) A race of serpent-worshippers. |
醉駕 醉驾 see styles |
zuì jià zui4 jia4 tsui chia |
to drive while above the legal alcohol limit |
金輪 金轮 see styles |
jīn lún jin1 lun2 chin lun konrin こんりん |
(1) {Buddh} gold wheel (highest of the three layered wheels that support the earth above the primordial void); (2) (abbreviation) {Buddh} (See 金輪王) gold wheel-turning sage king; (place-name, surname) Kanawa The metal circle on which the earth rests, above the water circle which is above the wind (or air) circle which rests on space. Also the cakra, wheel or disc, emblem of sovereignty, one of the seven precious possessions of a king. |
門額 门额 see styles |
mén é men2 e2 men o |
area above the lintel of a doorway |
開外 开外 see styles |
kāi wài kai1 wai4 k`ai wai kai wai |
over and above (some amount); beyond (budget) |
降世 see styles |
jiàng shì jiang4 shi4 chiang shih gōse |
lit. to descend to earth (of an immortal); to be born To descend to earth from above, as recorded of the Buddha. |
降臨 降临 see styles |
jiàng lín jiang4 lin2 chiang lin kourin; gourin(ok) / korin; gorin(ok) こうりん; ごうりん(ok) |
to descend; to arrive; to come (noun/participle) (1) descent (to earth, esp. of a god); advent; epiphany; (noun/participle) (2) (honorific or respectful language) arrival (of an important person); appearance To descend, draw near from above, condescend, e.g. the Buddha, the spirits, etc. |
陵雲 see styles |
ryouun / ryoun りょううん |
(can be adjective with の) skyscraping; very high; above the clouds; above this mortal world |
難陀 难陀 see styles |
nán tuó nan2 tuo2 nan t`o nan to Nanda |
難陁 nanda, "happiness, pleasure, joy, felicity." M.W. Name of disciples not easy to discriminate; one is called Cowherd Nanda, an arhat; another Sundarananda, to distinguish him from Ānanda, and the above; also, of a milkman who gave Śākyamuni milk; of a poor woman who could only offer a cash to buy oil for a lamp to Buddha; of a nāga king; etc. |
雪虫 see styles |
yukimushi ゆきむし |
(1) flies that appear in Tohoku and Hokkaido in late autumn or early winter (esp. the woolly apple aphid); (2) flies that appear above fallen snow in the early spring (esp. certain species of small winter stonefly and true crane fly); (place-name) Yukimushi |
雲上 see styles |
unjou; unshou(ok) / unjo; unsho(ok) うんじょう; うんしょう(ok) |
above the clouds; the heavens |
雲表 see styles |
unpyou / unpyo うんぴょう |
above the clouds |
青房 see styles |
aobusa あおぶさ |
{sumo} green tassel hung above the northeast corner of the ring |
頭上 头上 see styles |
tóu shàng tou2 shang4 t`ou shang tou shang zujou / zujo ずじょう |
overhead; above (noun - becomes adjective with の) overhead; above one's head; high in the sky |
頭書 see styles |
tousho / tosho とうしょ kashiragaki かしらがき |
(1) headnote; heading; superscription; recitals; (can be adjective with の) (2) above-mentioned; referred to above |
頭記 see styles |
touki / toki とうき |
abovementioned item; description at beginning of (this) text or document |
願身 愿身 see styles |
yuàn shēn yuan4 shen1 yüan shen |
The resolve of a Buddha to be born in the Tuṣita heaven for the work of saving all beings, also idem願佛 above. |
首記 see styles |
shuki しゅき |
abovementioned item; description at beginning of (this) text or document |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Bove" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.