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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
百論 百论 see styles |
bǎi lùn bai3 lun4 pai lun Hyakuron |
Śataśāstra. One of the 三論 'three śāstras' of the Mādhyamika school, so called because of its 100 verses, each of 32 words; attributed to Deva Bodhisattva, it was written in Sanskrit by Vasubandhu and tr. by Kumārajīva, but the versions differ. There is also the 廣百論本 Catuḥśataka [Catuḥśatakaśāstrakarika], an expansion of the above. |
皆因 see styles |
jiē yīn jie1 yin1 chieh yin |
simply because; all because |
石榴 see styles |
shí liu shi2 liu5 shih liu zakuro ざくろ |
pomegranate (kana only) pomegranate (Punica granatum); (female given name) Zakuro The pomegranate, symbol of many children because of its seeds; a symbol held in the hand of 鬼子母神 Hariti, the deva-mother of demons, converted by the Buddha. |
程に see styles |
hodoni ほどに |
(expression) (1) (kana only) (See ほど・8) the more ... the more ...; as; (expression) (2) (archaism) while; during; (conj,prt) (3) (archaism) because; since |
結漏 结漏 see styles |
jié lòu jie2 lou4 chieh lou ketsuro |
Bondage and reincarnation because of the passions. |
經衣 经衣 see styles |
jīng yī jing1 yi1 ching i kyōe |
The garment with sūtra in which the dead were dressed, so called because it had quotations from the sūtras written on it: also 經帷子. |
緣於 缘于 see styles |
yuán yú yuan2 yu2 yüan yü |
to originate from; to come from the fact that; owing to; because of |
耆婆 see styles |
qí pó qi2 po2 ch`i p`o chi po Kiba |
耆域; 時縛迦 Jīva, Jīvaka. Son of Bimbisāra by the concubine Āmrapālī. On his birth he is said to have seized the acupuncture needle and bag. He became famed for his medical skill. |
舍利 see styles |
shè lì she4 li4 she li shari |
ashes after cremation; Buddhist relics (Sanskirt: sarira) (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
蓮宗 莲宗 see styles |
lián zōng lian2 zong1 lien tsung Renshū |
see 淨土宗|净土宗[Jing4 tu3 zong1] The Lotus sect founded by 慧遠 Huiyuan circa A.D. 390 at his monastery, in which was a 自蓮池 white lotus pond. It has no connection with the White Lily Secret Society which arose during the Mongol or Yuan dynasty. The Lotus sect is traced to the awakening of Huiyuan by the reading of the Prajñāpāramitā sūtra. He then turned his attention to calling on the name of Buddha to obtain salvation direct to his Pure Land. The school became that of the Amitābha or Pure-land sect, which in later years developed into the principal Buddhist cult in the Far East. |
蕭寺 萧寺 see styles |
xiāo sì xiao1 si4 hsiao ssu shōji |
A name for monasteries in the Liang dynasty, A.D. 502-557, because Liang Wu Di built so many that they were called after his surname 蕭 Xiao. |
裾切 see styles |
susogiri すそぎり |
(irregular okurigana usage) (1) exemption (from a regulation, etc. usu. because of small scale); (2) cut-off cuffs (trousers, etc.) |
見處 见处 see styles |
jiàn chù jian4 chu4 chien ch`u chien chu kenjo |
The state of wrong views, i. e. the state of transmigration, because wrong views give rise to it, or maintain it. |
謝病 谢病 see styles |
xiè bìng xie4 bing4 hsieh ping |
to excuse oneself because of illness |
賢護 贤护 see styles |
xián hù xian2 hu4 hsien hu Kengo |
Bhadrapāla, a disciple who kept the faith at home at the time of the Buddha. Also, a bodhisattva who with 500 others slighted Śākyamuni in a previous existence, was converted and became a Buddha. An image of Bhadrapāla is kept in the monastic bathroom; cf. 楞嚴經5. |
躲年 see styles |
duǒ nián duo3 nian2 to nien |
to avoid going home for the Chinese New Year (for any of various reasons: because one finds the festivities onerous in some way, or because it would be seen as inauspicious for one to attend, or, in former times, to avoid creditors, since it was the custom to have debts settled before New Year's Day, and once into the New Year, debtors got a reprieve) |
迦尸 see styles |
jiā shī jia1 shi1 chia shih kāshī |
Kāśī 迦私, a place said to be so called because its bamboos were good for arrows, north of Kosala; but it is also given by M. W. as Benares. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
那伽 see styles |
nà qié na4 qie2 na ch`ieh na chieh naka なか |
(female given name) Naka nāga. Snake, dragon, elephant. It is tr. by 龍 dragon and by 象 elephant. (1) As dragon it represents the chief of the scaly reptiles; it can disappear or be manifest, increase or decrease, lengthen or shrink; in spring it mounts in the sky and in winter enters the earth. The dragon is of many kinds. Dragons are regarded as beneficent, bringing the rains and guarding the heavens (again Draco); they control rivers and lakes, and hibernate in the deep. nāga and mahānāga are titles of a Buddha, (also of those freed from reincarnation) because of his powers, or because like the dragon he soars above earthly desires and ties. One of his former reincarnations was a powerful poisonous dragon which, out of pity, permitted itself to be skinned alive and its flesh eaten by worms. (2) A race of serpent-worshippers. |
闡提 阐提 see styles |
chǎn tí chan3 ti2 ch`an t`i chan ti sendai |
v. 一闡提 icchantika, intp. as unable to become Buddha (a) because of unbelief, or abandoned character; (b) because of a bodhisattva vow. |
闡陀 阐陀 see styles |
chǎn tuó chan3 tuo2 ch`an t`o chan to Senda |
Chandaka, name of the Buddha's driver when he left home; he became a monk; also 闡那; 闡擇迦; 闡釋迦; 闡鐸迦; 車匿; also a form of metre; poetry; hymns; a style of poetic recitation. |
阿育 see styles |
ā yù a1 yu4 a yü ashoka あしょか |
(given name) Ashoka Aśoka, 阿恕伽; 阿輸迦(or 阿舒迦, or 阿叔迦) Grandson of Candragupta (Sandrokottos), who united India and reached the summit of his career about 315 B.C. Aśoka reigned from about 274 to 237 B.C. His name Aśoka, 'free from care,' may have been adopted on his conversion. He is accused of the assassination of his brother and relatives to gain the throne, and of a fierce temperament in his earlier days. Converted, he became the first famous patron of Buddhism, encouraging its development and propaganda at home and abroad, to which existing pillars, etc., bear witness; his propaganda is said to have spread from the borders of China to Macedonia, Epirus, Egypt, and Cyrene. His title is Dharmāśoka; he should be distinguished from Kālāśoka, grandson of Ajātaśatru. Cf. 阿育伽經、 阿育伽傳, etc. |
阿閦 see styles |
ā chù a1 chu4 a ch`u a chu Ashuku |
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure. |
雞湯 鸡汤 see styles |
jī tāng ji1 tang1 chi t`ang chi tang |
chicken stock; chicken soup; (fig.) chicken soup for the soul – i.e. feel-good motivational stories (often used disparagingly because the stories don't really effect change in people's lives) |
雨月 see styles |
uruna うるな |
(1) (archaism) being unable to see the (harvest) moon because of rain; (2) (See 皐月・1) fifth lunar month; (female given name) Uruna |
雲堂 云堂 see styles |
yún táng yun2 tang2 yün t`ang yün tang undō |
The assembly hall of a monastery, because of the massed congregation. |
飮光 see styles |
yǐn guāng yin3 guang1 yin kuang |
Drinking light, a tr. of the name of Kāśyapa, v. 迦, or his patronymic, possibly because it is a title of Aruṇa, the charioteer of the sun, but said to be because of Kāśyapa's radiant body. |
香山 see styles |
xiāng shān xiang1 shan1 hsiang shan koyama こやま |
Fragrance Hill (a park in Beijing) (surname) Koyama the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M. W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the apsaras are their wives, and both are patrons of dicers.; Gandhamādana. Incense mountain, one of the ten fabulous mountains known to Chinese Buddhism, located in the region of the Anavatapta lake in Tibet; also placed in the Kunlun range. Among its great trees dwell the Kinnaras, Indra's musicians. |
馬鳴 马鸣 see styles |
mǎ míng ma3 ming2 ma ming memyou / memyo めみょう |
(person) Asvaghosa (approx. 80-150 CE) 阿濕縛窶抄Aśvaghoṣa, the famous writer, whose patron was the Indo-Scythian king Kaniṣka q. v., was a Brahmin converted to Buddhism; he finally settled at Benares, and became the twelfth patriarch. His name is attached to ten works (v. Hōbōgirin 192, 201, 726, 727, 846, 1643, 1666, 1667, 1669, 1687). The two which have exerted great influence on Buddhism are 佛所行讚經 Buddhacarita-kāvya Sutra, tr. by Dharmarakṣa A. D. 414-421, tr. into English by Beal, S.B.E.; and 大乘起信論 Mahāyāna śraddhotpāda-śāstra, tr. by Paramārtha, A.D．554, and by Śikṣānanda, A. D. 695-700, tr. into English by Teitaro Suzuki 1900, and also by T. Richard, v. 起. He gave to Buddhism the philosophical basis for its Mahāyāna development. There are at least six others who bear this name. Other forms: 馬鳴; 阿濕縛窶抄馬鳴比丘; 馬鳴大士; 馬鳴菩薩, etc. |
驢年 驴年 see styles |
lǘ nián lv2 nian2 lü nien |
Donkey-year, i.e. without date or period, because the ass does not appear in the list of cyclic animals. |
鷲山 鹫山 see styles |
jiù shān jiu4 shan1 chiu shan washiyama わしやま |
(place-name, surname) Washiyama Gṛdhrakūṭa, Vulture Peak near Rājagṛha, 'the modern Giddore, so called because Piśuna (Māra) once as assumed there the guise of a vulture to interrupt the meditation of Ānanda' (Eitel); more probably because of its shape, or because of the vultures who fed there on the dead; a place frequented by the Buddha; the imaginary scene of the preaching of the Lotus Sūtra, and called 靈鷲山 Spiritual Vulture Peak, as the Lotus Sūtra is also known as the 鷲峯偈 Vulture Peak gāthā. The peak is also called 鷲峯; 鷲頭 (鷲頭山); 鷲臺; 鷲嶽; 鷲巖; 靈山; cf. 耆闍崛山. |
黃面 黄面 see styles |
huáng miàn huang2 mian4 huang mien |
The yellow-faced Laozi, i.e. Buddha, because his images are gold-colour. |
龍章 龙章 see styles |
lóng zhāng long2 zhang1 lung chang tatsuaki たつあき |
(personal name) Tatsuaki Dragon books, i.e. the sūtras, so called because the Sanskrit writing seemed to the Chinese to resemble the forms of snakes and dragons. |
お蔭で see styles |
okagede おかげで |
(expression) (kana only) thanks to ...; owing to ...; because of ... |
お陰で see styles |
okagede おかげで |
(expression) (kana only) thanks to ...; owing to ...; because of ... |
さかい see styles |
sakai さかい |
(particle) (ksb:) (See ので,から・3) because; since |
〆切る see styles |
shimekiru しめきる |
(transitive verb) (1) to close up; to shut up (e.g. behind doors); (2) to cut off (e.g. because a deadline has expired); to close off (e.g. subscription list) |
そいで see styles |
soide そいで |
(conjunction) (See それで) and; thereupon; because of that |
その分 see styles |
sonobun そのぶん |
(expression) (1) to that extent; (2) accordingly; that being the case; because of that; this means that ...; (3) that state; that condition |
たって see styles |
datte だって |
(conjunction) (1) (colloquialism) after all; because; (conjunction) (2) (colloquialism) but; (particle) (3) even; (particle) (4) too; as well; also; (particle) (5) they say; I hear; you mean |
ダメ元 see styles |
damemoto ダメもと |
(slang) (abbreviation) (kana only) giving something a try because one has nothing to lose |
とあり see styles |
toari とあり |
(conjunction) due to the fact that; because of |
なので see styles |
nanode なので |
(exp,prt) (See ので) because; as; since |
なれば see styles |
nareba なれば |
(conjunction) (archaism) because ...; since ... |
に付き see styles |
nitsuki につき |
(expression) (1) (kana only) because of; on account of; (2) (kana only) regarding; (3) (kana only) per; apiece |
に伴い see styles |
nitomonai にともない |
(expression) as; because; with; due to |
に依り see styles |
niyori により |
(expression) (kana only) according to; by (means of); due to; because of |
に依る see styles |
niyoru による |
(exp,v5r) (kana only) by means of; due to; because of; according to |
に因り see styles |
niyori により |
(expression) (kana only) according to; by (means of); due to; because of |
に因る see styles |
niyoru による |
(exp,v5r) (kana only) by means of; due to; because of; according to |
に就き see styles |
nitsuki につき |
(expression) (1) (kana only) because of; on account of; (2) (kana only) regarding; (3) (kana only) per; apiece |
に拠る see styles |
niyoru による |
(exp,v5r) (kana only) by means of; due to; because of; according to |
の余り see styles |
noamari のあまり |
(expression) (kana only) so much (something) as to (e.g. so moved as to cry); overwhelmed; carried away; because of too much |
ばこそ see styles |
bakoso ばこそ |
(exp,conj) (1) (after the -ba stem of a verb) (See からこそ) only because ...; (expression) (2) (after the -nai stem of a verb, usu. as 〜も...ばこそ, 〜など...ばこそ) definitely not; certainly not; (expression) (3) if actually |
ほんで see styles |
honde ほんで |
(conjunction) (ksb:) (See それで) and; thereupon; because of that |
一乘經 一乘经 see styles |
yī shèng jīng yi1 sheng4 jing1 i sheng ching ichijō kyō |
一乘妙典 (or 一乘妙文) Another name for the Lotus Sūtra, so called because it declares the one way of salvation, the perfect Mahāyāna. |
三度豆 see styles |
sandomame さんどまめ |
(1) (because harvested three times per year) (See いんげん豆) common bean; (2) (Fukushima, Niigata dialects) (See さやえんどう) snow pea; mangetout |
三彌叉 三弥叉 see styles |
sān mí chā san1 mi2 cha1 san mi ch`a san mi cha sanmisha |
Samīkṣā, 觀察 investigation, i.e. the Sāṃkhya, a system of philosophy, wrongly ascribed by Buddhists to 闍提首那 Jātisena, or 闍耶犀那 Jayasena, who debated the twenty-five Sāṃkhya principles (tattvas) with Śākyamuni but succumbed, shaved his head and became a disciple, according to the 涅槃經 39. |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
不精髭 see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
中臣祓 see styles |
nakatominoharae なかとみのはらえ |
(archaism) grand purification ceremony (so-called because it was overseen by the Nakatomi family) |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
仍って see styles |
yotte よって |
(conjunction) (kana only) therefore; consequently; accordingly; because of |
以って see styles |
motte もって |
(irregular okurigana usage) (conj,exp) (1) (kana only) with; by; (2) (kana only) by means of; because; in view of |
何しろ see styles |
nanishiro なにしろ |
(adverb) (1) (See 何せ) in any case; at any rate; anyhow; anyway; as you know; for you see; particularly; (adverb) (2) because; since; for; after all |
佛五姓 see styles |
fó wǔ xìng fo2 wu3 xing4 fo wu hsing butsugoshō |
The five surnames of Buddha before he became enlightened: 瞿曇 Gautama, a branch of the Śākya clan; 甘蔗Ikṣvāku, one of Buddha's ancestors; 日種 Sūryavaṁśa, of the sun race; 舍夷 ? Śāka; 釋迦 Śākya, the name of Buddha's clan. This last is generally used in China. |
依って see styles |
yotte よって |
(conjunction) (kana only) therefore; consequently; accordingly; because of |
優婆塞 优婆塞 see styles |
yōu pó sē you1 po2 se1 yu p`o se yu po se ubasoku うばそく |
{Buddh} upasaka (devout male lay follower of Buddhism) upāsaka, 優婆娑柯; 優波娑迦; 鄔波塞 (鄔波塞伽); 鄔波索迦 (or 鄔波素迦); 伊蒲塞. Originally meaning a servant, one of low caste, it became the name for a Buddhist layman who engages to observe the first five commandments, a follower, disciple, devotee. |
優婆離 优婆离 see styles |
yōu pó lí you1 po2 li2 yu p`o li yu po li Ūbari |
Upāli 優婆利; 優波利 (or 優波離); 鄔波離 A barber of śūdra caste, who became a disciple of Śākyamuni, was one of the three sthaviras of the first Synod, and reputed as the principal compiler of the Vinaya, hence his title 持戒 Keeper of the Laws. There was another Upāli, a Nirgrantha ascetic. |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
其の分 see styles |
sonobun そのぶん |
(expression) (1) to that extent; (2) accordingly; that being the case; because of that; this means that ...; (3) that state; that condition |
其れで see styles |
sorede それで |
(conjunction) (kana only) and; thereupon; because of that |
初能變 初能变 see styles |
chū néng biàn chu1 neng2 bian4 ch`u neng pien chu neng pien sho nōhen |
The initiator of change, or mutation, i. e. the ālaya-vijñāna, so called because the other vijñānas are derived from it. |
劫賓那 劫宾那 see styles |
jié bīn nà jie2 bin1 na4 chieh pin na Kōhinna |
Kapphiṇa; also 劫比拏王; 劫庀那 (or 劫比那, or 劫譬那); or Kampilla, 金毗羅; whose monastic name was Mahā-kapphiṇa; intp. as 房宿 (born) under the constellation Scorpio; he is said to have understood astronomy and been king of Southern Kośala; he became a disciple of Śākyamuni and is to be reborn as Samantaprabhāsa Buddha. |
半託迦 半讬迦 see styles |
bàn tuō jiā ban4 tuo1 jia1 pan t`o chia pan to chia Hantaka |
(or 半他迦) ; 槃陀 (槃陀迦); 槃特 Panthaka, born on the road; a road; two brothers— one born by a main road, the other by a path— who both became arhats. |
同盟會 同盟会 see styles |
tóng méng huì tong2 meng2 hui4 t`ung meng hui tung meng hui |
Tongmenghui, Sun Yat-sen's alliance for democracy, founded 1905, became the Guomindang 國民黨|国民党 in 1912 |
呂不韋 吕不韦 see styles |
lǚ bù wéi lu:3 bu4 wei2 lü pu wei riyupuuuei / riyupuue リユプーウエイ |
Lü Buwei (?291-235 BC), merchant and politician of the State of Qin 秦國|秦国[Qin2 guo2], subsequent Qin Dynasty 秦代[Qin2 dai4] Chancellor, allegedly the father of Ying Zheng 嬴政[Ying2 Zheng4], who subsequently became the first emperor Qin Shihuang 秦始皇[Qin2 Shi3 huang2] (person) Lü Buwei (?-235 BCE), Chinese politician |
和須蜜 和须蜜 see styles |
hé xū mì he2 xu1 mi4 ho hsü mi Washumitsu |
(和須蜜多) Vasumitra. A distinction is made (probably in error) between Vasumitra, noted as a libertine and for his beauty, and Vasumitra 筏蘇蜜呾羅 q. v., a converted profligate who became president of the synod under Kaniṣka. |
四不見 四不见 see styles |
sì bù jiàn si4 bu4 jian4 ssu pu chien shi fuken |
The four invisibles— water to fish, wind (or air) to man, the nature (of things) to the deluded, and the 空 'void'to the 悟 enlightened, because he is in his own element, and the Void is beyond conception. |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
因って see styles |
yotte よって |
(conjunction) (kana only) therefore; consequently; accordingly; because of |
因如此 see styles |
yīn rú cǐ yin1 ru2 ci3 yin ju tz`u yin ju tzu |
because of this |
天人師 天人师 see styles |
tiān rén shī tian1 ren2 shi1 t`ien jen shih tien jen shih ten nin shi |
`saastaa devamam.syaanaam 舍多提婆摩菟舍喃, teacher of devas and men, one of the ten epithets of a Buddha, because he reveals goodness and morality, and is able to save. |
天台山 see styles |
tiān tāi shān tian1 tai1 shan1 t`ien t`ai shan tien tai shan tendaizan てんだいざん |
Mt Tiantai near Shaoxing 紹興|绍兴[Shao4 xing1] in Zhejiang, the center of Tiantai Buddhism 天台宗[Tian1 tai2 zong1] (personal name) Tendaizan The Tiantai or Heavenly Terrace mountain, the location of the Tiantai sect; its name is attributed to the 三台 six stars at the foot of Ursa Major, under which it is supposed to be, but more likely because of its height and appearance. It gives its name to a xian 縣 in the Zhejiang taizhou 浙江台州 prefecture, south-west of Ningbo. The monastery, or group of monasteries, was founded there by 智顗 Zhiyi, who is known as 天台大師. |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
夾生飯 夹生饭 see styles |
jiā shēng fàn jia1 sheng1 fan4 chia sheng fan |
half-cooked rice; (fig.) half-finished job that is difficult to complete because it was not done properly in the first instance; Taiwan pr. [jia4 sheng5 fan4] |
婆私吒 婆私咤 see styles |
pó sī zhà po2 si1 zha4 p`o ssu cha po ssu cha Bashita |
(婆私) Vasiṣṭha, a brahman who is said to have denied the eternity of nirvana, and maintained that plants had lives and intelligence; Nirvana Sutra 39. One of the seven ancient ṛṣis of Brahmanic mythology, one of the champions in the Ṛg Veda of the priesthood. Name of a brahman whose mother lost her six sons, she became mad, wandered naked, met the Buddha, was restored and became a disciple. Also 婆吒; 私婆吒; 婆私瑟搋 or 婆私瑟柁. |
孔方兄 see styles |
kǒng fāng xiōng kong3 fang1 xiong1 k`ung fang hsiung kung fang hsiung |
(coll., humorous) money (so named because in former times, Chinese coins had a square hole in the middle) |
富二代 see styles |
fù èr dài fu4 er4 dai4 fu erh tai |
children of entrepreneurs who became wealthy under Deng Xiaoping's economic reforms in the 1980s; see also 窮二代|穷二代[qiong2 er4 dai4] |
少財鬼 少财鬼 see styles |
shǎo cái guǐ shao3 cai2 gui3 shao ts`ai kuei shao tsai kuei shōzai ki |
Hungry ghosts who pilfer because they are poor and get but little food. |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
尾儞也 see styles |
wěi nǐ yě wei3 ni3 ye3 wei ni yeh biniya |
vibhā, to shine, illuminate, tr, by 明, a name for the Shingon sect 眞言 because of its power to dispel the darkness of delusion. |
廣西省 广西省 see styles |
guǎng xī shěng guang3 xi1 sheng3 kuang hsi sheng |
Guangxi Province, which in 1958 became Guangxi Zhuang Autonomous Region 廣西壯族自治區|广西壮族自治区[Guang3xi1 Zhuang4zu2 Zi4zhi4qu1], capital Nanning 南寧|南宁[Nan2ning2] |
御蔭で see styles |
okagede おかげで |
(expression) (kana only) thanks to ...; owing to ...; because of ... |
御陰で see styles |
okagede おかげで |
(expression) (kana only) thanks to ...; owing to ...; because of ... |
愛嬌者 see styles |
aikyoumono / aikyomono あいきょうもの |
pleasant person; attractive person; animal liked by all because of its cuteness |
愛敬者 see styles |
aikyoumono / aikyomono あいきょうもの |
pleasant person; attractive person; animal liked by all because of its cuteness |
所為か see styles |
seika / seka せいか |
(expression) (kana only) it may be because |
拘那羅 拘那罗 see styles |
jun à luó jun1 a4 luo2 chün a lo Kunara |
Kuṇāla; also 拘拏羅, 拘浪拏; 鳩那羅 a bird with beautiful eyes; name of Dharmavivardhana (son of Aśoka), whose son Sampadi 'became the successor of Aśoka'. Eitel. Kuṇāla is also tr. as an evil man, possibly of the evil eye. |
摩拏羅 摩拏罗 see styles |
mó ná luó mo2 na2 luo2 mo na lo Manara |
Manorhita, or Manorhata, an Indian prince who became disciple and successor to Vasubandhu as 22nd Patriarch. Author of the Vibhāṣā śāstra. 'He laboured in Western India and in Ferghana where he died in A.D. 165.' Eitel. Also摩奴羅; 未笯曷利他. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Beca" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.