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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
介紹 介绍 see styles |
jiè shào jie4 shao4 chieh shao |
to introduce (sb to sb); to give a presentation; to present (sb for a job etc); introduction |
付届 see styles |
tsuketodoke つけとどけ |
(irregular okurigana usage) (1) gift; present; tip; (2) bribe |
令狐 see styles |
líng hú ling2 hu2 ling hu |
old place name (in present-day Linyi County 臨猗縣|临猗县[Lin2yi1 Xian4], Shanxi); two-character surname Linghu |
伊予 see styles |
iyo いよ |
(hist) Iyo (former province located in present-day Ehime Prefecture); (p,s,f) Iyo |
伊勢 see styles |
tose とせ |
(1) (hist) Ise (former province located in the major part of present-day Mie Prefecture and parts of Aichi and Gifu prefectures); (2) Ise (city); (surname) Tose |
伊豆 see styles |
itou / ito いとう |
(hist) Izu (former province located on the Izu Peninsula in present-day Shizuoka Prefecture, and the Izu Islands); (surname) Itou |
伊賀 see styles |
igasaki いがさき |
(hist) Iga (former province located in the west of present-day Mie Prefecture); (surname) Igasaki |
伯耆 see styles |
houki / hoki ほうき |
(hist) Hōki (former province located in the central and western parts of present-day Tottori Prefecture); (place-name, surname) Houki |
伽耶 see styles |
qié yé qie2 ye2 ch`ieh yeh chieh yeh kaya かや |
(female given name) Kaya; (place-name) Gaya (4th-6th century confederacy of chiefdoms in the Nakdong River valley of southern Korea) 伽邪; 伽闍 Gayā. (1) A city of Magadha, Buddhagayā (north-west of present Gaya), near which Śākyamuni became Buddha. (2) Gaja, an elephant. (3) 伽耶山 Gajaśirṣa, Elephant's Head Mountain; two are mentioned, one near "Vulture Peak", one near the Bo-tree. (4) kāya, the body. |
但馬 see styles |
tsushima つしま |
(hist) Tajima (former province located in the north of present-day Hyōgo Prefecture); (surname) Tsushima |
住因 see styles |
zhù yīn zhu4 yin1 chu yin jūin |
cause of abiding in the present condition |
佐渡 see styles |
sawatari さわたり |
(1) (hist) Sado (former province located on Sado Island in present-day Niigata Prefecture); (2) Sado (island, Niigata Prefecture); (place-name, surname) Sawatari |
使聘 see styles |
shihei / shihe しへい |
(archaism) sending a messenger to present gifts |
來果 来果 see styles |
lái guǒ lai2 guo3 lai kuo raika |
The fruit or condition of the next rebirth, regarded as the result of the present. |
供す see styles |
kyousu / kyosu きょうす |
(v5s,vs-c,vt) (1) (See 供する・1) to offer; to present; to submit; to supply; to make available; (v5s,vs-c,vt) (2) to serve (food and drink); (v5s,vs-c,vt) (3) to offer (to the gods); to set up (before an altar) |
信濃 see styles |
shinnou / shinno しんのう |
(hist) Shinano (former province located in present-day Nagano Prefecture and parts of Gifu Prefecture); (surname) Shinnou |
備中 备中 see styles |
bèi zhōng bei4 zhong1 pei chung binnaka びんなか |
remarks (hist) Bitchū (former province located in the west of present-day Okayama Prefecture); (surname) Binnaka |
備前 see styles |
bizen びぜん |
(hist) Bizen (former province located in the southeast of present-day Okayama Prefecture); (place-name, surname) Bizen |
備後 see styles |
bingo びんご |
(hist) Bingo (former province located in the east of present-day Hiroshima Prefecture); (place-name, surname) Bingo; old name for east Hiroshima Prefecture |
全場 全场 see styles |
quán chǎng quan2 chang3 ch`üan ch`ang chüan chang |
everyone present; the whole audience; across-the-board; unanimously; whole duration (of a competition or match) |
凸顯 凸显 see styles |
tū xiǎn tu1 xian3 t`u hsien tu hsien |
to present clearly; to give prominence to; to magnify; clear and obvious |
出勤 see styles |
chū qín chu1 qin2 ch`u ch`in chu chin shukkin しゅっきん |
to go to work; to be present (at work, school etc); to be away on business (n,vs,vi) (See 退勤) going to work; leaving for work; attendance (at work); being at work; presence (in the office); reporting for work |
出席 see styles |
chū xí chu1 xi2 ch`u hsi chu hsi shusseki しゅっせき |
to attend; to participate; present (n,vs,vi) (ant: 欠席) attendance; presence; appearance |
出羽 see styles |
dewa でわ |
(hist) Dewa (former province located in present-day Yamagata and Akita prefectures); (place-name, surname) Dewa |
出雲 see styles |
degumo でぐも |
(hist) Izumo (former province located in the east of present-day Shimane Prefecture); (surname) Degumo |
列位 see styles |
liè wèi lie4 wei4 lieh wei |
ladies and gentlemen; all of you present |
利樂 利乐 see styles |
lì lè li4 le4 li le riraku |
Blessing and joy; the blessing being for the future life, the joy for the present; or aid (for salvation) and the joy of it. |
到場 到场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang |
to show up; present (at the scene) |
到齊 到齐 see styles |
dào qí dao4 qi2 tao ch`i tao chi |
to be all present |
刻下 see styles |
kokka こっか |
(n,adv) the present |
前塵 前尘 see styles |
qián chén qian2 chen2 ch`ien ch`en chien chen zenjin |
the past; impurity contracted previously (in the sentient world) (Buddhism) Previous impure condition (influencing the succeeding stage or stages). |
加賀 see styles |
kagaya かがや |
(hist) Kaga (former province located in the south of present-day Ishikawa Prefecture); (surname) Kagaya |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
千佛 see styles |
qiān fó qian1 fo2 ch`ien fo chien fo senbutsu |
The thousand Buddhas. Each of the past, present, and future kalpas has a thousand Buddhas; Śākyamuni is the "fourth" Buddha in the present kalpa. |
南羅 南罗 see styles |
nán luó nan2 luo2 nan lo Nanra |
Southern Lāra; Mālava, an ancient kingdom in Central India; head quarters of heretical in the present Malwa. |
古今 see styles |
gǔ jīn gu3 jin1 ku chin kokon ここん |
then and now; ancient and modern (noun - becomes adjective with の) ancient and modern times; all ages; past and present; (surname) Kokon Ancient and modern. |
号口 see styles |
gouguchi / goguchi ごうぐち |
regular production; present model |
吉備 see styles |
kibi きび |
(hist) Kibi (former province located in present-day Okayama and parts of Hiroshima, Hyōgo and Kagawa prefectures; later split into Bizen, Bitchu and Bingo provinces); (place-name, surname) Kibi |
同席 see styles |
douseki / doseki どうせき |
(n,vs,adj-no) (1) being present (at the same meeting, occasion, etc.); attendance (with); sitting with; sitting next to; (noun - becomes adjective with の) (2) same (seating) precedence; same rank |
呈す see styles |
teisu / tesu ていす |
(transitive verb) (1) (See 呈する) to present; to offer; to give; (transitive verb) (2) to show; to display; to exhibit; (transitive verb) (3) to assume (e.g. a shape) |
呈交 see styles |
chéng jiāo cheng2 jiao1 ch`eng chiao cheng chiao |
(formal and deferential) to present; to submit |
呈出 see styles |
teishutsu / teshutsu ていしゅつ |
(noun/participle) present; introduce |
呈獻 呈献 see styles |
chéng xiàn cheng2 xian4 ch`eng hsien cheng hsien |
to present respectfully |
呈現 呈现 see styles |
chéng xiàn cheng2 xian4 ch`eng hsien cheng hsien |
to appear; to emerge; to present (a certain appearance); to demonstrate |
呈送 see styles |
chéng sòng cheng2 song4 ch`eng sung cheng sung |
to present; to render |
呈遞 呈递 see styles |
chéng dì cheng2 di4 ch`eng ti cheng ti |
to present; to submit |
周防 see styles |
suwau すわう |
(hist) Suō (former province located in the southeast of present-day Yamaguchi Prefecture); (surname) Suwau |
和泉 see styles |
wasen わせん |
(hist) Izumi (former province located in the southwest of present-day Osaka Prefecture); (surname) Wasen |
回奉 see styles |
huí fèng hui2 feng4 hui feng |
to return a compliment; to give a return present |
因幡 see styles |
chinamihata ちなみはた |
(hist) Inaba (former province located in the east of present-day Tottori Prefecture); (surname) Chinamihata |
國王 国王 see styles |
guó wáng guo2 wang2 kuo wang kokuō |
king A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven. |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
土佐 see styles |
dosa どさ |
(hist) Tosa (former province located in present-day Kochi Prefecture); (surname) Dosa |
土産 see styles |
miyage みやげ |
(1) (See お土産・1) local specialty or souvenir bought as a gift while travelling; (2) present brought by a visitor; (3) (usu. お土産) something unpleasant that one is given (e.g. an illness while on vacation); unwelcome gift; disservice; (surname) Miyage |
在り see styles |
ari あり |
(adj-no,n) (1) (kana only) existing (at the present moment); (noun or adjectival noun) (2) (colloquialism) (kana only) alright; acceptable; passable; (vr,vi) (3) (kana only) to be (usu. of inanimate objects); to have |
在場 在场 see styles |
zài chǎng zai4 chang3 tsai ch`ang tsai chang |
to be present; to be on the scene |
在座 see styles |
zài zuò zai4 zuo4 tsai tso zai za |
to be present occupies [a, the] seat |
在廊 see styles |
zairou / zairo ざいろう |
(n,vs,vi) being present in a gallery (esp. of an artist at their own exhibition) |
堤出 see styles |
teishutsu / teshutsu ていしゅつ |
(irregular kanji usage) (noun or participle which takes the aux. verb suru) (1) to present; to submit (e.g. a report or a thesis); to hand in; to file; to turn in; (2) presentation; submission; filing |
壱岐 see styles |
itsuki いつき |
(1) (hist) Iki (former province located on Iki Island in present-day Nagasaki Prefecture); (2) Iki (island); (surname) Itsuki |
壽禮 寿礼 see styles |
shòu lǐ shou4 li3 shou li |
birthday present (for an old person) |
大衆 大众 see styles |
dà zhòng da4 zhong4 ta chung taishuu / taishu たいしゅう |
(noun - becomes adjective with の) general public; the masses mahāsaṅgha. The great assembly, any assembly, all present, everybody. |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
大隅 see styles |
oozumi おおずみ |
(hist) Ōsumi (former province located in the east of present-day Kagoshima Prefecture, including the Amami Islands); (surname) Oozumi |
奉る see styles |
tatematsuru たてまつる |
(transitive verb) (1) to offer; to present; (2) to revere at a distance; to do respectfully |
奉授 see styles |
fèng shòu feng4 shou4 feng shou buju |
to give or present with respect |
奉贈 奉赠 see styles |
fèng zèng feng4 zeng4 feng tseng |
(honorific) to present; to give as a present |
奉進 奉进 see styles |
fèng jìn feng4 jin4 feng chin bushin |
to present with all respect |
妙音 see styles |
miào yīn miao4 yin1 miao yin myouon / myoon みょうおん |
exquisite voice; exquisite music; (place-name) Myōon Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel. |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
安住 see styles |
ān zhù an1 zhu4 an chu yazumi やずみ |
(n,vs,vi) (1) living in peace; living a quiet life; (n,vs,vi) (2) being content with one's present position; being satisfied with one's lot; (surname) Yazumi existence |
安房 see styles |
yasufusa やすふさ |
(hist) Awa (former province located in the south of present-day Chiba Prefecture); (surname, given name) Yasufusa |
安芸 see styles |
agei / age あげい |
(hist) Aki (former province located in the west of present-day Hiroshima Prefecture); (surname) Agei |
宿根 see styles |
sù gēn su4 gen1 su ken shukune しゅくね |
perennial root (botany) {Buddh} fate predetermined from a prior existence; (place-name) Shukune 宿植 The root of one's present lot planted in previous existence. |
寸志 see styles |
sunshi すんし |
small present; small token of appreciation; with compliments (e.g. written on small gift) |
対馬 see styles |
touma / toma とうま |
(1) (hist) Tsushima (former province located on Tsushima Island in present-day Nagasaki Prefecture); (2) Tsushima (island); (surname) Touma |
尾張 see styles |
owari おわり |
(hist) Owari (former province located in the west of present-day Aichi Prefecture); (place-name, surname) Owari |
岩代 see styles |
iwashiro いわしろ |
(hist) Iwashiro (former province located in the west of present-day Fukushima Prefecture); (place-name, surname) Iwashiro |
崇進 崇进 see styles |
chóng jìn chong2 jin4 ch`ung chin chung chin sūshin |
to present in reverence |
已生 see styles |
yǐ shēng yi3 sheng1 i sheng ishō |
部多 bhūta. Become, the moment just come into existence, the present moment; being, existing; a being, ghost, demon; a fact; an element, of which the Hindus have five— earth, water, fire, air, ether; the past. |
常陸 see styles |
mutsu むつ |
(hist) Hitachi (former province located in the major part of present-day Ibaraki Prefecture); (personal name) Mutsu |
幣物 see styles |
heimotsu / hemotsu へいもつ |
Shinto offerings; present to a guest |
平城 see styles |
píng chéng ping2 cheng2 p`ing ch`eng ping cheng pyonson ピョンソン |
Pyongsong (city in North Korea) (hist) (See 平城京) Heijō-kyō (capital of Japan from 710-40 and 745-84; located in present-day Nara); (place-name) Pyongsong (North Korea); P'yongsong |
幽冥 see styles |
yōu míng you1 ming2 yu ming yū mei ゆうめい |
dark; hell; netherworld; hades semidarkness; deep and strange; hades; the present and the other world; dark and light darkness |
幽明 see styles |
yōu míng you1 ming2 yu ming yuumei / yume ゆうめい |
the hidden and the visible; that which can be seen and that which cannot; darkness and light; night and day; wisdom and ignorance; evil and good; the living and the dead; men and ghosts semidarkness; deep and strange; hades; the present and the other world; dark and light; (given name) Yūmei darkness and light |
引物 see styles |
inbutsu いんぶつ |
present (to build up a "friendship" with someone); bribe |
引見 引见 see styles |
yǐn jiàn yin3 jian4 yin chien inken いんけん |
to introduce (sb); (esp.) to present to the emperor (noun, transitive verb) audience; interview |
彌漫 弥漫 see styles |
mí màn mi2 man4 mi man |
to pervade; to fill the air; diffuse; everywhere present; about to inundate (water); permeated by (smoke); filled with (dust); to saturate (the air with fog, smoke etc) See: 弥漫 |
当世 see styles |
tousei / tose とうせい |
(n,adv) present-day; nowadays |
当主 see styles |
toushu / toshu とうしゅ |
(present) head of a family |
当今 see styles |
toukon / tokon とうこん |
(n,adv) nowadays; these days; at present |
当代 see styles |
toudai / todai とうだい |
(n,adj-no,adv) the present age; these days; (present) head of the family; (surname) Toudai |
当分 see styles |
toubun / tobun とうぶん |
(adv,n) (1) for the present; for the time being; (adv,n) (2) for a while (from now); for some time (to come) |
当年 see styles |
tounen / tonen とうねん |
(n,adv) the present year; at that time |
当座 see styles |
touza / toza とうざ |
(noun - becomes adjective with の) (1) (for) the time being; (for) the present; (for) the moment; (can be adjective with の) (2) immediate; present; current; (3) (for) some time (after); (4) (abbreviation) (See 当座預金) checking account; current account; (surname) Touza |
当用 see styles |
touyou / toyo とうよう |
(noun - becomes adjective with の) present use; business in hand; necessary for the current time |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Be Present" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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