Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 2392 total results for your Avin search. I have created 24 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
久濶 see styles |
kyuukatsu / kyukatsu きゅうかつ |
not having met or contacted someone for a long time; neglect of friends |
久闊 久阔 see styles |
jiǔ kuò jiu3 kuo4 chiu k`uo chiu kuo kyuukatsu / kyukatsu きゅうかつ |
a long period of separation not having met or contacted someone for a long time; neglect of friends |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
了い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
二利 see styles |
èr lì er4 li4 erh li ji ri |
The dual benefits, or profits: benefiting or developing oneself and others; 自利 in seeking enlightenment in bodhisattvahood, 利他 in saving the multitude. Hīnayāna "seeks only one's own benefit"; the bodhisattva rule seeks both one's own benefit and that of others, or personal improvement for the improving of others. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
互素 see styles |
hù sù hu4 su4 hu su |
(math.) coprime; relatively prime (having no common factor) |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
享受 see styles |
xiǎng shòu xiang3 shou4 hsiang shou kyouju / kyoju きょうじゅ |
to enjoy; to live it up; pleasure; CL:種|种[zhong3] (noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having to receive and make one's own |
人為 人为 see styles |
rén wéi ren2 wei2 jen wei jini じんい |
artificial; man-made; having human cause or origin; human attempt or effort (noun - becomes adjective with の) human work; human agency; art; artificiality |
仁丹 see styles |
rén dān ren2 dan1 jen tan nitan にたん |
Jintan mouth refresher lozenge, produced by Morishita Jintan company from 1905 Jintan (brand-name breath mint marketed as having various medicinal properties); refreshing candies resembling BBs or metallic dragees; (surname, female given name) Nitan |
仕舞 see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; (1) end; close; finish; termination; (2) noh dance in plain clothes |
任せ see styles |
makase まかせ |
(suffix noun) leaving everything up to someone else |
休耕 see styles |
xiū gēng xiu1 geng1 hsiu keng kyuukou / kyuko きゅうこう |
to leave farmland to lie fallow (n,vs,vi) {agric} lying fallow; leaving a field uncultivated |
会食 see styles |
kaishoku かいしょく |
(n,vs,vi) eating together; dining together; having a meal together |
作怪 see styles |
zuò guài zuo4 guai4 tso kuai |
(of a ghost) to make strange things happen; to act up; to act behind the scenes; to make mischief; odd; to misbehave (euphemism for having sex) |
便血 see styles |
biàn xiě bian4 xie3 pien hsieh |
having blood in one's stool |
保存 see styles |
bǎo cún bao3 cun2 pao ts`un pao tsun hozon ほぞん |
to conserve; to preserve; to keep; to save (a file etc) (computing) (noun, transitive verb) (1) preservation; conservation; storage; maintenance; (noun, transitive verb) (2) {comp} saving (e.g. to disk) |
信託 信托 see styles |
xìn tuō xin4 tuo1 hsin t`o hsin to shintaku しんたく |
to entrust; trust bond (finance) (noun, transitive verb) trust; entrusting; leaving in someone's trust |
俯瞰 see styles |
fǔ kàn fu3 kan4 fu k`an fu kan fukan ふかん |
to look down at (from a high vantage point) (noun, transitive verb) overlooking; looking down at; having an overhead view; having a bird's-eye view; having a high-angle view |
倶有 see styles |
jù yǒu ju4 you3 chü yu kū |
Existing together; all being, existing, or having. |
偏勞 偏劳 see styles |
piān láo pian1 lao2 p`ien lao pien lao |
undue trouble; Thank you for having gone out of your way to help me. |
偏食 see styles |
piān shí pian1 shi2 p`ien shih pien shih henshoku へんしょく |
partial to (some kinds of food, usu. unhealthy); having likes and dislikes; partial eclipse (n,vs,vi) unbalanced diet |
健常 see styles |
kenjou / kenjo けんじょう |
(adj-na,adj-no,n) non-disabled; having no physical or mental disability; able-bodied |
偶有 see styles |
guuyuu / guyu ぐうゆう |
(noun, transitive verb) having an accident |
備皮 备皮 see styles |
bèi pí bei4 pi2 pei p`i pei pi |
to prep a patient's skin prior to surgery (shaving hair, cleansing etc) |
傾倒 倾倒 see styles |
qīng dào qing1 dao4 ch`ing tao ching tao keitou / keto けいとう |
to dump; to pour out; to empty out (n,vs,vi) (1) devoting oneself to; concentrating on; being an ardent admirer of; having great esteem for; (n,vs,vi) (2) (archaism) (orig. meaning) tipping over and collapsing |
僧儀 僧仪 see styles |
sēng yí seng1 yi2 seng i sōgi |
The monastic custom, i.e. shaving head and beard, wearing the robe, etc. |
儲蓄 储蓄 see styles |
chǔ xù chu3 xu4 ch`u hsü chu hsü chochiku ちょちく |
to save money (in a bank); savings (noun/participle) savings |
元服 see styles |
genpuku; genbuku げんぷく; げんぶく |
(noun/participle) (1) (hist) male coming-of-age-ceremony; (noun/participle) (2) (hist) (See 丸髷・1) shaving one's eyebrows, blackening one's teeth, and wearing one's hair in the marumage style (of a newly married woman; Edo period) |
八目 see styles |
yatsume やつめ |
(1) (abbreviation) eighth (place, position, etc.); (2) having eight eyes; having many eyes; (3) (of a fabric) having a loose knit; (4) lamprey; (5) eight-holed arrow whistle; (surname) Yatsume |
八觸 八触 see styles |
bā chù ba1 chu4 pa ch`u pa chu hassoku |
Eight physical sensations which hinder meditation in its early stages: restlessness, itching, buoyancy, heaviness, coldness, heat, roughness, smoothness. 止觀 8. |
具備 具备 see styles |
jù bèi ju4 bei4 chü pei gubi ぐび |
to possess; to have; equipped with; able to fulfill (conditions or requirements) (n,vs,vt,vi) possessing (what is required); having; fulfilling (conditions); satisfying (requisites); being endowed with |
具壽 具寿 see styles |
jù shòu ju4 shou4 chü shou guju |
? āyuṣmant. Having long life, a term by which monk, a pupil or a youth may be addressed. |
兼有 see styles |
jiān yǒu jian1 you3 chien yu kenyuu / kenyu けんゆう |
to combine; to have both (noun/participle) having both |
再活 see styles |
saikatsu さいかつ |
(n,vs,vi) (abbreviation) (colloquialism) (abbr. of 再婚活動) (See 婚活) searching for a marriage partner (after having divorced once or more) |
写婚 see styles |
shakon しゃこん |
(1) (abbreviation) (See 写真結婚・1) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) (abbreviation) (See 写真結婚・2) picture marriage; mail-order marriage |
出京 see styles |
suikyou / suikyo すいきょう |
(n,vs,vi) (1) (See 上京) leaving for the capital; going to the capital; (n,vs,vi) (2) (See 離京) leaving the capital; (personal name) Suikyō |
出勤 see styles |
chū qín chu1 qin2 ch`u ch`in chu chin shukkin しゅっきん |
to go to work; to be present (at work, school etc); to be away on business (n,vs,vi) (See 退勤) going to work; leaving for work; attendance (at work); being at work; presence (in the office); reporting for work |
出向 see styles |
demukai でむかい |
(n,vs,vi) (1) temporary transfer (of an employee); secondment; relocation; loan; (n,vs,vi) (2) proceeding to; leaving for; (surname) Demukai |
出国 see styles |
shukkoku(p); shutsugoku(ik) しゅっこく(P); しゅつごく(ik) |
(n,vs,vi) (ant: 入国) departure from a country; leaving a country |
出域 see styles |
shutsuiki しゅついき |
(noun/participle) leaving (a district, zone, etc.); going out of |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
出庫 see styles |
shukko しゅっこ |
(noun/participle) (1) (See 入庫・1) delivery from a storehouse; shipping; (noun/participle) (2) (See 入庫・2) leaving a garage; leaving the depot |
出慧 see styles |
chū huì chu1 hui4 ch`u hui chu hui shutsue |
The wisdom of leaving mortality, or reincarnations; the wisdom of leaving the world. |
出掛 see styles |
degake でがけ dekake でかけ |
(irregular okurigana usage) (n,adv) (1) (being) about to start out; (being) about to leave; (2) having just left; (being) on the way |
出校 see styles |
shukkou / shukko しゅっこう |
(noun/participle) going to or leaving school |
出渠 see styles |
shukkyo しゅっきょ |
leaving the (repair) dock |
出港 see styles |
chū gǎng chu1 gang3 ch`u kang chu kang shukkou / shukko しゅっこう |
to leave harbor; departure (at airport) (n,vs,vi) (See 入港) departure from a port; leaving port; setting sail |
出発 see styles |
shuppatsu しゅっぱつ |
(n,vs,vi) departure; leaving; setting off; (personal name) Shuppatsu |
出監 see styles |
shukkan しゅっかん |
(noun/participle) leaving prison |
出航 see styles |
chū háng chu1 hang2 ch`u hang chu hang shukkou / shukko しゅっこう |
to set out (on a trip) (n,vs,vi) departure (of a boat, plane); setting sail; leaving port; putting out to sea; takeoff |
出船 see styles |
defune でふね |
(n,vs,vi) (1) departure of a ship (from a port); setting sail; (2) (でふね, でぶね only) (also いでぶね) (See 入り船) outgoing ship; ship leaving port; (surname) Defune |
出郷 see styles |
shukkyou / shukkyo しゅっきょう |
(n,vs,vi) leaving one's home town; priest going out to teach |
出門 出门 see styles |
chū mén chu1 men2 ch`u men chu men demon でもん |
to go out; to leave home; to go on a journey; away from home; (of a woman) to get married (n,vs,vi) exiting through a gate; going out; leaving (the premises); (surname) Demon going out of the gate |
刑余 see styles |
keiyo / keyo けいよ |
(adj-no,n) (1) (form) having served time in prison; ex-convict; (2) (archaism) (See 宦官) eunuch |
別家 see styles |
betsuke べつけ |
(n,vs,vi) (1) branch family; cadet family; setting up a branch family; (n,vs,vi) (2) (See 暖簾分け) leaving one's employer to set up a new shop with the same name; (3) (archaism) separate house; (surname) Betsuke |
別腹 see styles |
betsubara べつばら |
dessert stomach; having room for dessert despite being full |
刨花 see styles |
bào huā bao4 hua1 pao hua |
wood shavings |
刻印 see styles |
kè yìn ke4 yin4 k`o yin ko yin kokuin こくいん |
to engrave a seal; stamp mark; to print with carved type; to leave a deep impression (n,vs,vt,vi) (1) engraving a seal; engraved seal; inscribed seal; (noun, transitive verb) (2) engraving; inscribing; stamping (an impression); (3) (See 極印・2) brand (i.e. a mark of disgrace); stamp; reputation |
剃毛 see styles |
teimou / temo ていもう |
(noun/participle) (See 剃る) shaving |
剃髪 see styles |
teihatsu / tehatsu ていはつ |
(n,vs,vi) tonsure; shaving one's head (upon entering the Buddhist priesthood) |
削り see styles |
kezuri けずり |
(n-suf,n-pref,n) (1) shaving; planing; cutting; (n-suf,n-pref,n) (2) shavings; flakes |
割愛 割爱 see styles |
gē ài ge1 ai4 ko ai katsuai かつあい |
to part with something cherished; to forsake (noun, transitive verb) (1) omitting (reluctantly); leaving out; dropping; (noun, transitive verb) (2) giving up (reluctantly); parting with; sharing; sparing cut off attachments |
劃花 划花 see styles |
huà huā hua4 hua1 hua hua |
engraving (on porcelain etc) |
勝ち see styles |
gachi がち |
(suf,adj-na) (1) (kana only) (after a noun or -masu stem of verb; describes a negative tendency) apt to (do); liable to; prone to; inclined to; tend to; (suf,adj-na) (2) (kana only) predominantly; mostly; having lots of; (suffix) (3) (usu. as ...もの〜) ... reaps the rewards; ... takes the prize; ... wins |
勝友 胜友 see styles |
shèng yǒu sheng4 you3 sheng yu masatomo まさとも |
(given name) Masatomo Jinamitra, friend of the Jina, or, having the Jina for friend; also the name of an eloquent monk of Nālandā, circa A. D. 630, author of Sarvāstivādavinaya-saṅgrāha, tr. A. D. 700. |
化現 化现 see styles |
huà xiàn hua4 xian4 hua hsien kegen けげん |
(n,vs,vi) {Buddh} manifesting in a bodily form (of a god or Buddha); incarnation; avatar Metamorphosis and manifestation; the appearance or forms of a Buddha or bodhisattva for saving creatures may take any form required for that end. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
卒団 see styles |
sotsudan そつだん |
(n,vs,vi) leaving a (school) club (upon graduation) |
卒業 卒业 see styles |
zú yè zu2 ye4 tsu yeh sotsugyou / sotsugyo そつぎょう |
to complete a course of study (old); to graduate (n,vs,vi) (1) graduation; completion (of a course); (n,vs,vi) (2) moving on (from); outgrowing (something); (n,vs,vi) (3) leaving (a group, company, etc.); quitting |
卒部 see styles |
sotsubu そつぶ |
(n,vs,vi) leaving a school club (upon graduation) |
単発 see styles |
tanpatsu たんぱつ |
(noun - becomes adjective with の) (1) (See 単発銃・たんぱつじゅう) firing one shot at a time; single-shot gun; (noun - becomes adjective with の) (2) (See 単発機・たんぱつき) having only one engine; single-engined aeroplane; single-engined airplane; (noun - becomes adjective with の) (3) one-shot (e.g. story); non-serial; one-off; single occasion |
占領 see styles |
senryou / senryo せんりょう |
(noun, transitive verb) (1) occupying; having (an area) all to oneself; (noun, transitive verb) (2) military occupation; possession; capture; seizure |
印刀 see styles |
intou / into いんとう |
seal-engraving knife |
印刻 see styles |
inkoku いんこく |
(noun, transitive verb) (1) engraving a seal; (noun, transitive verb) (2) inscribing (words, symbols, etc.); engraving |
原糸 see styles |
genshi げんし |
thread for weaving |
去就 see styles |
qù jiù qu4 jiu4 ch`ü chiu chü chiu kyoshuu / kyoshu きょしゅう |
(1) leaving or staying; (2) (one's) course of action; (one's) position; (one's) attitude a course of action |
去校 see styles |
kyokou / kyoko きょこう |
(noun/participle) leaving school (due to transfer) |
双極 see styles |
soukyoku / sokyoku そうきょく |
(can act as adjective) having two poles; bipolar |
受診 see styles |
jushin じゅしん |
(n,vs,vt,vi) having a medical examination; seeing a doctor |
口細 see styles |
kuchiboso くちぼそ |
(noun - becomes adjective with の) (1) having a narrow mouth (of a bottle, etc.); (2) (See モツゴ) topmouth gudgeon (Pseudorasbora parva); (3) (feminine speech) (archaism) barracuda |
可取 see styles |
kě qǔ ke3 qu3 k`o ch`ü ko chü ka shu |
desirable; worth having; (of a suggestion etc) commendable; worthy to be grasped |
同等 see styles |
tóng děng tong2 deng3 t`ung teng tung teng doutou / doto どうとう |
equal to; having the same social class or status (adj-na,adj-no,n) equality; equal; same rights; same rank; equivalence |
同餘 同余 see styles |
tóng yú tong2 yu2 t`ung yü tung yü |
congruent (math.); having same residue modulo some number |
名士 see styles |
míng shì ming2 shi4 ming shih meishi / meshi めいし |
(old) a person of literary talent; a celebrity (esp. a distinguished literary person having no official post) celebrity; personage |
喫食 see styles |
chī shí chi1 shi2 ch`ih shih chih shih kisshoku きっしょく |
(noun, transitive verb) eating; having a meal food |
單意 单意 see styles |
dān yì dan1 yi4 tan i |
unambiguous; having only one meaning |
嘱望 see styles |
shokubou / shokubo しょくぼう |
(noun/participle) (having great) expectation; pinning one's hopes on |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
困窮 see styles |
konkyuu / konkyu こんきゅう |
(n,vs,vi) (1) poverty; need; destitution; (n,vs,vi) (2) having great difficulty with; struggling greatly with; being in distress |
固食 see styles |
koshoku こしょく |
eating only one's favourite food; having an unvarying diet; eating poorly |
在家 see styles |
zài jiā zai4 jia1 tsai chia zaike ざいけ |
to be at home; (at a workplace) to be in (as opposed to being away on official business 出差[chu1chai1]); (Buddhism etc) to remain a layman (as opposed to becoming a monk or a nun 出家[chu1jia1]) (noun - becomes adjective with の) (1) (ざいけ only) {Buddh} (See 出家・2) layperson; layman; laywoman; laity; (2) country home; farmhouse; cottage; (place-name, surname) Zaike At home, a layman or woman, not 出家, i. e. not leaving home as a monk or nun. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
垂涎 see styles |
chuí xián chui2 xian2 ch`ui hsien chui hsien suizen; suien; suisen(ok) すいぜん; すいえん; すいせん(ok) |
to water at the mouth; to drool (n,vs,vi) (1) avid desire; craving; thirst; envy; (n,vs,vi) (2) (orig. meaning) watering at the mouth; drooling |
垂迹 see styles |
chuí jī chui2 ji1 ch`ui chi chui chi suijaku; suishaku すいじゃく; すいしゃく |
{Buddh} manifested form (of a Buddha or Shinto deity to save people); temporary manifestation Traces, vestiges; manifestations or incarnations of Buddhas and bodhisattvas in their work of saving the living. |
埋蔵 see styles |
maizou / maizo まいぞう |
(noun, transitive verb) (1) burying in the ground; (noun, transitive verb) (2) having underground deposits |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Avin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.