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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
底沙 see styles |
dǐ shā di3 sha1 ti sha Teisha |
Tiṣya. (1) The twenty-third of the twenty-eight constellations 鬼宿 γδηθ in Cancer; it has connection with Śiva. (2) Name of a Buddha who taught Śākyamuni and Maitreya in a former incarnation. |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
後報 后报 see styles |
hòu bào hou4 bao4 hou pao kouhou; gohou / koho; goho こうほう; ごほう |
(1) later report; further information; further news; (2) (ごほう only) {Buddh} later retribution (for one's deed); later compensation The retribution received in further incarnation (for the deeds' done in this life). |
後有 后有 see styles |
hòu yǒu hou4 you3 hou yu gū |
Future karma; the person in the subsequent incarnation; also, the final incarnation of the arhat, or bodhisattva. |
得脫 得脱 see styles |
dé tuō de2 tuo1 te t`o te to tokudatsu |
To attain to deliverance (from the miseries of reincarnation). |
惡趣 恶趣 see styles |
è qù e4 qu4 o ch`ü o chü akushu |
The evil directions, or incarnations, i. e. those of animals, pretas, and beings in purgatory; to which some add asuras. |
應化 应化 see styles |
yìng huà ying4 hua4 ying hua ōke |
nirmāṇa means formation, with Buddhists transformation, or incarnation. Responsive incarnation, or manifestation, in accordance with the nature or needs of different beings. |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
應迹 应迹 see styles |
yìng jī ying4 ji1 ying chi ōjaku |
Evidential nirmāṇakāya, manifestations or indications of incarnation. |
托生 see styles |
tuō shēng tuo1 sheng1 t`o sheng to sheng takushō |
to be reincarnated; to be reborn That to which birth is entrusted, as a womb, or a lotus in Paradise. |
投生 see styles |
tóu shēng tou2 sheng1 t`ou sheng tou sheng |
reborn (of departed spirit); to be reincarnated; to leave home for a new life |
投胎 see styles |
tóu tāi tou2 tai1 t`ou t`ai tou tai tōtai |
to be reincarnated enter a mothers womb in preparation for rebirth into this world |
故骨 see styles |
gù gǔ gu4 gu3 ku ku |
Old bones, bones of a former incarnation or generation. |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
春興 春兴 see styles |
chūn xìng chun1 xing4 ch`un hsing chun hsing haruoki はるおき |
carnal desire enjoyment of spring; interest in spring; (given name) Haruoki |
月王 see styles |
yuè wáng yue4 wang2 yüeh wang Getsuō |
Moon-king, 設賞迦 Śaśāṇka, a ruler of Karṇasuvarṇa, who tried to destroy the bodhidruma, Buddha's tree; dethroned by Śīlāditya. |
染界 see styles |
rǎn jiè ran3 jie4 jan chieh zenkai |
The sphere of pollution, i. e. the inhabited part of every universe, as subject to reincarnation. |
染緣 染缘 see styles |
rǎn yuán ran3 yuan2 jan yüan zenen |
The nidāna or link of pollution, which connects illusion with the karmaic miseries of reincarnation. From the 'water' of the bhūtatathatā, affected by the 'waves' of this nidāna-pollution, arise the waves of reincarnation. |
権化 see styles |
gonge ごんげ |
(1) {Buddh} (See 実化) incarnation (of Buddha or bodhisattva); avatar; (2) embodiment (as in "embodiment of evil"); incarnation; personification |
橫截 横截 see styles |
héng jié heng2 jie2 heng chieh ōzetsu |
to cut across; cross-sectional; transverse To thwart, intercept, cut off, e.g. to end reincarnation and enter Paradise. |
權迹 权迹 see styles |
quán jī quan2 ji1 ch`üan chi chüan chi gon jaku |
Temporal traces, evidences of the incarnation of a Buddha in human form. |
欲漏 see styles |
yù lòu yu4 lou4 yü lou yokuro |
The stream or flow of existence, evoked by desire interpenetrated by unenlightened views and thoughts; these stimulating desires produce karma which in turn produces reincarnation; v. 三漏. |
死門 死门 see styles |
sǐ mén si3 men2 ssu men shimon |
死關 The gate, or border of death, leading from one incarnation to another. |
毒龍 毒龙 see styles |
dú lóng du2 long2 tu lung dokuryū |
The poisonous dragon, who accepted the commandments and thus escaped from his dragon form, i. e. Śākyamuni in a former incarnation. 智度論 14. |
沈冥 沉冥 see styles |
shěn míng shen3 ming2 shen ming chinmei |
Sunk in the gloom of reincarnations and ignorance. |
法舟 see styles |
fǎ zhōu fa3 zhou1 fa chou hō shū |
法船 The barque of Buddha-truth which ferries men out from the sea of mortality and reincarnation to nirvana. |
法蔵 see styles |
houzou / hozo ほうぞう |
(1) {Buddh} Buddhist teachings; Buddhist scriptures; (2) {Buddh} Dharmakara; Amitabha Buddha in a pre-enlightenment incarnation; (place-name) Houzou; (person) Fazang; Fa-tsang (643-712) |
法藏 see styles |
fǎ zàng fa3 zang4 fa tsang houzou / hozo ほうぞう |
(personal name) Houzou Dharma-store; also 佛法藏; 如來藏 (1) The absolute, unitary storehouse of the universe, the primal source of all things. (2) The Treasury of Buddha's teaching the sutras, etc. (3) Any Buddhist library. (4) Dharmākara, mine of the Law; one of the incarnations of Amitābha. (5) Title of the founder of the Huayan School 賢首法藏Xianshou Fazang. |
活佛 see styles |
huó fó huo2 fo2 huo fo katsubutsu |
Living Buddha; title of Mongolian Lamas from 17th century A living Buddha, i. e. a reincarnation Buddha e. g. Hutuktu, Dalai Lama, etc. |
流水 see styles |
liú shuǐ liu2 shui3 liu shui rumi るみ |
running water; (business) turnover (1) running water; (2) flowing water; stream; (female given name) Rumi Flowing water, name of a former incarnation of Śākyamuni. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4pan2na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
滅度 灭度 see styles |
miè dù mie4 du4 mieh tu metsudo めつど |
to extinguish worries and the sea of grief; nirvana (Buddhism) extinguishing illusion and passing over to Nirvana nirvāṇa: extinction of reincarnation and escape from suffering. |
滿果 满果 see styles |
mǎn guǒ man3 guo3 man kuo manka |
滿業 The fruit, or karma, which fills out the details of any incarnation, as distinguished from 引業 which determines the type, e.g. man, animal, etc., of that incarnation. |
濟度 济度 see styles |
jì dù ji4 du4 chi tu saido |
To ferry the living across the sea of reincarnation to the shore of nirvāṇa. |
無生 无生 see styles |
wú shēng wu2 sheng1 wu sheng mushō |
Not born, without being born or produced; uncreated; no rebirth; immoral; nirvāṇa as not subject to birth and death, or reincarnation, and which negates them; the condition of the absolute. |
無餘 无余 see styles |
wú yú wu2 yu2 wu yü muyo |
aśesa. Without remainder, no remnant, final; applied to the section of the Vinaya regarding expulsion for unpardonable sin from the monkhood; also to final nirvāṇa without remainder of reincarnation. |
牛戒 see styles |
niú jiè niu2 jie4 niu chieh gōkai |
To live as a cow, eating grass with bent head, etc. — as certain Indian heretics are said to have done, in the belief that a cow's next reincarnation would be in the heavens. |
獣慾 see styles |
juuyoku / juyoku じゅうよく |
animal or carnal desires; lust |
獣欲 see styles |
juuyoku / juyoku じゅうよく |
animal or carnal desires; lust |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
瓦師 瓦师 see styles |
wǎ shī wa3 shi1 wa shih kawarashi かわらし |
(place-name) Kawarashi The Buddha in a previous incarnation as a potter. |
生報 生报 see styles |
shēng bào sheng1 bao4 sheng pao shōhō |
Life's retribution, i. e. the deeds done in this life produce their results in the next reincarnation. |
生經 生经 see styles |
shēng jīng sheng1 jing1 sheng ching Shō kyō |
Stories of the previous incarnations of the Buddha and his disciples, tr. by Dharmapāla, 5 juan, third century A. D. |
石蜐 see styles |
shí jié shi2 jie2 shih chieh |
goose barnacle (Pollicipes pollicipes) |
精衛 精卫 see styles |
jīng wèi jing1 wei4 ching wei kiyoe きよえ |
mythological bird, reincarnation of drowned daughter Nüwa 女娃[Nu:3 wa2] of Fiery Emperor 炎帝[Yan2 di4] (female given name) Kiyoe |
結漏 结漏 see styles |
jié lòu jie2 lou4 chieh lou ketsuro |
Bondage and reincarnation because of the passions. |
結病 结病 see styles |
jié bìng jie2 bing4 chieh ping ketsubyō |
The disease of bondage to the passions and reincarnation. |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
肉感 see styles |
ròu gǎn rou4 gan3 jou kan nikkan; nikukan にっかん; にくかん |
sexiness; sexy; sensuality; sensual; voluptuous (1) sexual feeling; carnal desire; (2) physical feeling |
肉慾 肉欲 see styles |
ròu yù rou4 yu4 jou yü |
carnal desire See: 肉欲 |
肉欲 see styles |
nikuyoku にくよく |
(noun - becomes adjective with の) lust; lusts of the flesh; animal passions; carnal desires |
苦域 see styles |
kǔ yù ku3 yu4 k`u yü ku yü kuiki |
The region of misery, i. e. every realm of reincarnation. |
苦輪 苦轮 see styles |
kǔ lún ku3 lun2 k`u lun ku lun kurin |
The wheel of suffering, i. e. reincarnation. |
苦集 see styles |
kǔ jí ku3 ji2 k`u chi ku chi ku shu |
samudaya, arising, coming together, collection, multitude. The second of the four axioms, that of 'accumulation', that misery is intensified by craving or desire and the passions, which are the cause of reincarnation. |
藤壺 藤壶 see styles |
téng hú teng2 hu2 t`eng hu teng hu fujitsubo ふじつぼ |
barnacle (crustacean) (kana only) acorn barnacle (Balanomorpha spp.); (surname) Fujitsubo |
蛇藥 蛇药 see styles |
shé yào she2 yao4 she yao jayaku |
Snake-medicine, name of the Sarpāuṣadhi monastery in Udyāna, where Śākyamuni in a former incarnation appeared as an immense snake, and by giving his flesh saved the starving people from death. |
血海 see styles |
xiě hǎi xie3 hai3 hsieh hai kekkai |
The sea of blood, i.e. the hells and lower incarnations. |
袋虫 see styles |
fukuromushi; fukuromushi ふくろむし; フクロムシ |
(kana only) rhizocephala (parasitic barnacles) |
補陀 补陀 see styles |
bǔ tuó bu3 tuo2 pu t`o pu to hoda ほだ |
(surname) Hoda 補陁; 補陀落 (補陀落迦) Potala; Potalaka. (1) A sea-port on the Indus, the παταλα of the ancients, identified by some with Thaṭtha, said to be the ancient home of Śākyamuni's ancestors. (2) A mountain south-east of Malakūṭa, reputed as the home of Avalokiteśvara. (3) The island of Pootoo, east of Ningpo, the Guanyin centre. (4) The Lhasa Potala in Tibet; the seat of the Dalai Lama, an incarnation of Avalokiteśvara; cf. 普; also written補怛落迦 (or 補但落迦); 逋多 (逋多羅); 布呾洛加. |
見佛 见佛 see styles |
jiàn fó jian4 fo2 chien fo kenbutsu |
Beholding Buddha; to see Buddha. Hīnayāna sees only the nirmāṇakāya or body of incarnation, Mahāyāna sees the spiritual body, or body in bliss, the saṃbhogakāya. |
見道 见道 see styles |
jiàn dào jian4 dao4 chien tao mimichi みみち |
(surname) Mimichi The way or stage of beholding the truth (of no reincarnation), i. e. that of the śrāvaka and the first stage of the Bodhisattva. The second stage is 修道 cultivating the truth; the third 無學道 completely comprehending the truth without further study. |
變身 变身 see styles |
biàn shēn bian4 shen1 pien shen |
to undergo a transformation; to morph; to turn into; transformed version of sb or something; new incarnation |
超生 see styles |
chāo shēng chao1 sheng1 ch`ao sheng chao sheng |
to exceed the stipulated limit of a birth-control policy; to be reincarnated; to be lenient |
車帝 车帝 see styles |
chē dì che1 di4 ch`e ti che ti Shatai |
The name of a cave, said to be Śataparṇa, or Saptaparṇaguhā. |
転生 see styles |
tensei; tenshou / tense; tensho てんせい; てんしょう |
(n,vs,vi) {Buddh} transmigration; reincarnation; metempsychosis |
輪迴 轮回 see styles |
lún huí lun2 hui2 lun hui rinne |
to reincarnate; reincarnation (Buddhism); (of the seasons etc) to follow each other cyclically; cycle; CL:個|个[ge4] cyclic existence |
轉生 转生 see styles |
zhuǎn shēng zhuan3 sheng1 chuan sheng tenshō |
reincarnation (Buddhism) transmigration |
轉輪 转轮 see styles |
zhuàn lún zhuan4 lun2 chuan lun tenrin |
rotating disk; wheel; rotor; cycle of reincarnation in Buddhism cakravartī, "a ruler the wheels of whose chariot roll everywhere without hindrance." M.W. Revolving wheels; to turn a wheel: also 轉輪王 (轉輪聖王); 輪王; 轉輪聖帝, cf. 斫. The symbol is the cakra or disc, which is of four kinds indicating the rank, i.e. gold, silver, copper, or iron, the iron cakravartī ruling over one continent, the south; the copper, over two, east and south: the silver, over three, east, west, and south; the golden being supreme over all the four continents. The term is also applied to the gods over a universe, and to a buddha as universal spiritual king, and as preacher of the supreme doctrine. Only a cakravartī possesses the 七寳 saptaratna and 1, 000 sons. The cakra, or discus, is also a missile used by a cakravartī for overthrowing his enemies. Its origin is probably the sun with its myriad rays. |
迦利 see styles |
jiā lì jia1 li4 chia li Kari |
Kali, strife, striver; ill-born; also 迦梨; 迦棃; 迦藍浮; 迦羅富; 迦陵伽王; 哥利 (or 歌利); 羯利 Kalirāja, Kalingarāja, a king of Magadha noted for his violence; it is said that in a former incarnation he cut off the ears, nose, and hands of the Buddha, who bore it all unmoved; cf. Nirvāṇa sūtra, 31. |
那伽 see styles |
nà qié na4 qie2 na ch`ieh na chieh naka なか |
(female given name) Naka nāga. Snake, dragon, elephant. It is tr. by 龍 dragon and by 象 elephant. (1) As dragon it represents the chief of the scaly reptiles; it can disappear or be manifest, increase or decrease, lengthen or shrink; in spring it mounts in the sky and in winter enters the earth. The dragon is of many kinds. Dragons are regarded as beneficent, bringing the rains and guarding the heavens (again Draco); they control rivers and lakes, and hibernate in the deep. nāga and mahānāga are titles of a Buddha, (also of those freed from reincarnation) because of his powers, or because like the dragon he soars above earthly desires and ties. One of his former reincarnations was a powerful poisonous dragon which, out of pity, permitted itself to be skinned alive and its flesh eaten by worms. (2) A race of serpent-worshippers. |
金光 see styles |
jīn guāng jin1 guang1 chin kuang konkou / konko こんこう |
(rare) golden light; (place-name, surname) Konkou (金光明) Golden light, an intp. of suvarṇa, prabhāsa, or uttama. It is variously applied, e. g. 金光明女 Wife of 金天童子; 金光明鼓 Golden-light drum. 金光明經 Golden-light Sutra, tr. in the sixth century and twice later, used by the founder of Tiantai; it is given in its fullest form in the 金光明最勝王經 Suvarṇa-prabhāsa-uttamarāja Sutra. |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
雜鹽 杂盐 see styles |
zá yán za2 yan2 tsa yen |
carnallite (hydrated potassium magnesium chloride mineral) |
順逆 顺逆 see styles |
shùn nì shun4 ni4 shun ni jungyaku じゅんぎゃく |
right and wrong; loyalty and treason; obedience and disobedience To go with, or resist, e.g. the stream to reincarnation, or to nirvāṇa. |
願佛 愿佛 see styles |
yuàn fó yuan4 fo2 yüan fo |
A Buddha of the vow, who passes through the eight forms of an incarnate Buddha, v. 八相. |
體現 体现 see styles |
tǐ xiàn ti3 xian4 t`i hsien ti hsien |
to embody; to reflect; to incarnate |
鹿仙 see styles |
lù xiān lu4 xian1 lu hsien |
Śākyamuni as royal stag: he and Devadatta had both been deer in a previous incarnation. |
鹿苑 see styles |
lù yuàn lu4 yuan4 lu yüan shikazono しかぞの |
(surname) Shikazono 鹿野園 Mṛgadāva, known also as 仙人園, etc., the park, abode, or retreat of wise men, whose resort it formed; 'a famous park north-east of Vārāṇasī, a favourite resort of Śākyamuni. The modern Sārnāth (Śāraṅganātha) near Benares.' M. W. Here he is reputed to have preached his first sermon and converted his first five disciples. Tiantai also counts it as the scene of the second period of his teaching, when during twelve years he delivered the Āgama sūtras. |
三三昧 see styles |
sān sān mèi san1 san1 mei4 san san mei san zanmai |
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own. |
三種天 三种天 see styles |
sān zhǒng tiān san1 zhong3 tian1 san chung t`ien san chung tien sanshu ten |
The three classes of devas: (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyeka-buddhas. 智度論 7.; Three definitions of heaven: (a) as a name or title, e.g. divine king, son of Heaven, etc.; (b) as a place for rebirth, the heavens of the gods; (c) the pure Buddha-land. |
三等流 see styles |
sān děng liú san1 deng3 liu2 san teng liu santōru |
Three equal or universal currents or consequences, i.e. 眞等流 the certain consequences that follow on a good, evil, or neutral kind of nature, respectively; 假等流 the temporal or particular fate derived from a previous life's ill deeds, e.g. shortened life from taking life; 分位等流 each organ as reincarnated according to its previous deeds, hence the blind. |
上輩子 上辈子 see styles |
shàng bèi zi shang4 bei4 zi5 shang pei tzu |
one's ancestors; past generations; a former incarnation |
亀の手 see styles |
kamenote かめのて |
barnacle |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
人藥王 人药王 see styles |
rén yào wáng ren2 yao4 wang2 jen yao wang ninyakuō |
Human-touch healing prince, i.e. Śākyamuni in a previous incarnation, whose touch healed all diseases, as did the application of his powdered bones after his decease in that incarnation. |
体現者 see styles |
taigensha たいげんしゃ |
(usu. as ...の体現者) (human) embodiment (of); incarnation (of) |
依他心 see styles |
yī tā xīn yi1 ta1 xin1 i t`a hsin i ta hsin eta shin |
The mind in a dependent state, that of the Buddha in incarnation. |
修羅場 修罗场 see styles |
xiū luó chǎng xiu1 luo2 chang3 hsiu lo ch`ang hsiu lo chang shuraba; shurajou(ok) / shuraba; shurajo(ok) しゅらば; しゅらじょう(ok) |
(1) fighting scene; scene of carnage (bloodshed); (2) (しゅらじょう only) (See 阿修羅・あしゅら,帝釈天・たいしゃくてん) location of the fight between the Asuras and Shakra; (3) (しゅらば only) (colloquialism) difficulties (in a love relationship); (4) (しゅらば only) (colloquialism) crunch time (esp. for cartoonists) lit. battlefield of asuras |
修羅道 修罗道 see styles |
xiū luó dào xiu1 luo2 dao4 hsiu lo tao shuradou / shurado しゅらどう |
(1) (abbreviation) {Buddh} (See 阿修羅道) Asura realm; (2) scene of carnage (or 修羅趣) asura way, or destiny. |
修跋拏 修跋拿 see styles |
xiū bán á xiu1 ban2 a2 hsiu pan a shuhatsuna |
suvarṇa; 修越拏; 蘇伐剌 gold. |
僧伽羅 僧伽罗 see styles |
sēng qié luó seng1 qie2 luo2 seng ch`ieh lo seng chieh lo Sōgyara |
Siṃhala, Ceylon; also name of the Buddha in a previous incarnation when, as a travelling merchant, he, along with 500 others, was driven on to the island; there the rākṣasīs bewitched them; later the Buddha and his companions (like the Argonauts) escaped, and ultimately he destroyed the witches and founded his kingdom there. |
光目女 see styles |
guāng mù nǚ guang1 mu4 nv3 kuang mu nü Kōmokun yo |
The bright-eyed (or wide-eyed) daughter, a former incarnation of 地藏 Kṣitigarbha. |
光鹵石 光卤石 see styles |
guāng lǔ shí guang1 lu3 shi2 kuang lu shih |
carnallite (hydrated potassium magnesium chloride mineral) |
八王子 see styles |
bā wáng zǐ ba1 wang2 zi3 pa wang tzu hachiouji / hachioji はちおうじ |
Hachiōji (city); (place-name, surname) Hachiouji; Hachioji The eight sons of the last of the 20,000 shining Buddhas 燈明佛 born before he left home to become a monk; their names are given in the first chapter of the Lotus sūtra. In Japan there are also eight sons of a Shinto deity, reincarnated as one of the six Guanyin. |
六足尊 see styles |
liù zú zūn liu4 zu2 zun1 liu tsu tsun rokusoku son |
The six-legged Honored One, one of the five 明王 fierce guardians of Amitābha, i. e. 大威德, who has six heads, faces, arms, and legs; rides on an ox; and is an incarnation of Mañjuśrī. The 六足阿毘曇摩 Jñāna-prasthāna-saṭpādābhidharma is a philosophical work in the Canon. |
動物的 see styles |
doubutsuteki / dobutsuteki どうぶつてき |
(adjectival noun) animal; beastly; carnal; sensual; brute |
勝應身 胜应身 see styles |
shèng yìng shēn sheng4 ying4 shen1 sheng ying shen shōōjin |
A Tiantai term for the superior incarnational Buddha-body, i.e. his compensation-body under the aspect of 他受用身 saving others. |
十山王 see styles |
shí shān wáng shi2 shan1 wang2 shih shan wang jūsen ō |
The spirit king of each of the ten mountains―Himālaya, Gandhamādana, Vaidharī, 神仙山, Yugaṅdhara, Aśvakarṇa, Nemindhara, Cakravāḍa, Ketumatī, and Sumeru. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arna" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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